A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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sabotage (1) |
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| C:10.20 | You do not realize how quickly the separated self rushes in to | sabotage all movement away from separation and toward union. Many of |
sacrament (1) |
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| D:1.12 | now. While these sacraments have largely lost their meaning, the | sacrament I now call you to restores meaning. Since new names are |
sacramentally (1) |
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| D:Day17.2 | the “I Am” of God. In many religious traditions, life is ritually or | sacramentally anointed in its coming and its going in remembrance of |
sacraments (3) |
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| C:4.23 | on here. And so your places to worship love have been built, your | sacraments protect love’s holiness, your homes host those you love |
| D:1.12 | the acceptance of the new. This occurs in one form or another in the | sacraments you have known as Baptism, Confirmation, and Marriage. |
| D:1.12 | new identity. So, too, do we invite a new identity now. While these | sacraments have largely lost their meaning, the sacrament I now call |
sacred (7) |
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| C:15.1 | be no reason to break the peace. No land would be considered more | sacred to some than others, no resources withheld, no people deemed |
| C:20.22 | is all that exists within the embrace. How could you be less than | sacred? You exist in holiness. |
| C:20.23 | that you do not feel holy and that the world does not appear to be | sacred. Let your heart remember that you are holy and that the world |
| C:20.23 | Let your heart remember that you are holy and that the world is | sacred. A thousand things can pull you from your remembrance. |
| C:32.2 | that is in your mind, you call upon the Holy Spirit. Thus is the | Sacred Trinity always available in every situation, and for whichever |
| D:11.13 | dwell within you and take up residence in your heart. We are the | sacred heart. As was said as we began this Dialogue, we, together, |
| D:Day12.1 | uncaring, or judgmental. We realize this because we realize the | sacred space we have become. Our space is the space of unity. It is |
sacrifice (11) |
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| C:P.20 | God. This is not unlike the attitude of a good mother who decides to | sacrifice herself for her children, without realizing that her |
| C:P.20 | to sacrifice herself for her children, without realizing that her | sacrifice is not only unnecessary but undesirable. |
| C:3.20 | not to be given up? What other pain would you be so unwilling to | sacrifice? |
| C:5.26 | have spent your lifetime guarding against. Why should you make this | sacrifice? What then would your life be for? You want so little |
| C:14.19 | others are more coy in their design, and dress it up to look like | sacrifice and gifts given, but all with the same purpose in mind. |
| C:16.24 | God wants no | sacrifice from you, yet when you give away your power you make of |
| C:16.24 | onto God that God does not want. You look back on stories of | sacrifice from the Bible and think what a barbaric time that was, and |
| T3:5.7 | The death of an only son, then as now, would be seen as a | sacrifice of enormous proportions; the greatest sacrifice of all. The |
| T3:5.7 | would be seen as a sacrifice of enormous proportions; the greatest | sacrifice of all. The point of the story, however, was not one of |
| T3:5.7 | sacrifice of all. The point of the story, however, was not one of | sacrifice but one of gift giving. The greatest gift of all was given, |
| D:Day3.27 | Let me set your mind at ease, for you are not called to | sacrifice, as you have been told time and time again. I do not ask |
sacrifices (3) |
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| C:9.41 | watching what they do with envy and with awe. To these you make your | sacrifices and pay your homage. To these you say, “I would be like |
| T3:16.1 | you are asked to make to God. You need make no other offerings. No | sacrifices need be made and sacrifices are, in truth, unacceptable to |
| T3:16.1 | You need make no other offerings. No sacrifices need be made and | sacrifices are, in truth, unacceptable to God. You are asked to give |
sacrificial (1) |
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| C:16.24 | from you, yet when you give away your power you make of yourself a | sacrificial lamb, an offering onto God that God does not want. You |
sacrilegious (1) |
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| T1:3.21 | These thoughts border on the | sacrilegious. Miracles are the realm of Jesus and of the saints and |
sacrosanct (2) |
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| C:7.7 | in this world that you will not bargain with, something you hold | sacrosanct. This is your Self. Yet this Self that you hold so dear |
| C:31.2 | sharing one mind. Your thoughts, you feel, are your own, private and | sacrosanct. These highly guarded and regarded thoughts are what A |
sad (3) |
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| C:6.12 | challenge, the coming of the new day and the dying of the old. How | sad they have not had the opportunity to stand separate and alone and |
| C:8.28 | day so differently that one day you feel happy and one day you feel | sad, one day you feel hope and one day you feel despair? How can it |
| D:Day10.28 | Do you not occasionally think that this person would be happy or | sad to see you in the state you are in when you think of them? Do you |
sadly (2) |
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| C:5.9 | that I was here.” Again you have the right idea, yet it is so | sadly displaced as to make a mockery of who you are. Love does mark |
| C:9.28 | squanders all the gifts he or she possesses by seeing them not or by | sadly distorting what they might be useful for? |
sadness (15) |
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| C:3.17 | of our flesh and bone. Our hearts take wing with joy and break with | sadness. Not so the brain that keeps on registering it all, a silent |
| C:9.47 | when you see it once again you will cry with joy and forget your | sadness in an instant. There will be no long remembering of regrets, |
| C:13.5 | recognize it as love, for it will come without all the longing and | sadness you so often associate with it. While the feeling of love |
| C:13.5 | is already complete and has no needs and so no sense of longing or | sadness of any kind. Because it is complete, it will ask nothing of |
| T3:18.6 | than poverty, peace rather than conflict, happiness rather than | sadness—disease, poverty, conflict and sadness will be no more real |
| T3:18.6 | happiness rather than sadness—disease, poverty, conflict and | sadness will be no more real to your brothers and sisters than it is |
| D:Day2.2 | life continue to play within your mind, often still bringing you | sadness and regrets. |
| D:Day3.51 | a sinking feeling of going under, of going into the depths of | sadness and despair. |
| D:Day4.58 | the old, the attachments that cause some of you to continue to feel | sadness, anger, depression, or nostalgia for the way things were. |
| D:Day16.10 | You realize that you have no feelings that are bad. You embrace | sadness, grief, anger, and all else that you feel because these |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes feelings of | sadness, loneliness, and anger as well as feelings of happiness, |
| D:Day28.14 | disasters, by the unexplainable forces that have affected you with | sadness more so than with ideas of success or failure. Therefore, you |
| D:Day29.1 | what you do and who you are, the eternal and the temporal, joy and | sadness, sickness and health, all cease to have the limited power |
| D:Day39.46 | to yourself. You will also be the bridge between war and peace, | sadness and joy, evil and good, sickness and health. You will turn |
| D:Day40.33 | When you turn the last page, will you cry tears of | sadness that our dialogue is complete, that you will hear my voice no |
safe (24) |
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| C:I.4 | against the storm. The mind will return always to where it feels | safe and sure of itself and so it goes nowhere and sees not |
| C:2.8 | blinders to the world and seek only to make their corner of it more | safe and secure. Some shift from one option to the next, giving up on |
| C:4.21 | you leave the world’s madness outside your door. Here you feel | safe and gather those you love around you. Here you share your day’s |
| C:4.21 | again another day. You spend your life intent upon retiring to this | safe place you have made of love in a world of madness, and hope that |
| C:4.26 | joining of the world within is but your recognition of what love is, | safe and secure within you and your brother, as you join together in |
| C:5.7 | As long as it is where I can look upon it, it is real to me and I am | safe.” |
| C:5.14 | Within you is all the world | safe, sure, and secure. No terror reigns. No nightmares rule the |
| C:7.9 | you will receive in truth, you will throw open the doors to this | safe house, and all the joy you have kept from yourself will return. |
| C:8.8 | its function or carrying within itself that which keeps you | safe upon this raging sea. |
| C:8.9 | Safe within your heart lies love’s reality, a reality so foreign to | |
| C:9.3 | be real love. It is because you remember love as that which kept you | safe, that which kept you happy, that which bound all those you love |
| C:9.3 | faulty memory has caused you to believe love can be used to keep you | safe, to make you happy and bind to you those you choose to love. |
| C:9.21 | only until the next is needed. Your closed door only keeps you | safe while its boundary is respected. To replace the temporary with |
| C:9.29 | and daughters welcomed constantly to return home to your Father’s | safe embrace. |
| C:10.32 | is a place within yourself where you are missed and longed for and | safe and loved. A little peace has been made room for in the house of |
| C:14.13 | value to you. Anything that could make you feel so joyous, so | safe and warm and loved, could not help but hold a value quite beyond |
| C:16.13 | you know that you cannot protect yourself and that you are not | safe. There is only one of you and so many of “them.” Never can you |
| C:16.19 | Judgment does not make you | safe, and defining evil does not abolish it, but only makes it real |
| C:17.14 | of all that has proceeded from love. There it keeps all love’s gifts | safe for you. Love’s gifts are gifts of creation or extension, gifts |
| C:31.16 | portion of yourself you share, the portion that your ego has deemed | safe, acceptable, presentable. The portion that your ego has deemed |
| C:31.16 | Are you certain that if you reveal that secret, you will still be | safe? Are you certain that if you try something new, you will still |
| T3:13.8 | “I am | safe and nothing that I do or do not do will threaten my safety.” |
| D:4.20 | look for a new structure with barred windows and doors to keep you | safe. Do not seek someone to tell you anew what to do with who you |
| D:Day8.26 | you can only dream of being. The ego-self was the self you felt | safe presenting to the world, the self you believed the world would |
safekeeping (1) |
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| C:5.8 | has grown so mighty that all that would combat it is collected for | safekeeping. Like the frame of love upon your wall, the collections |
safely (2) |
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| T1:2.16 | needs. It may signal many things ranging from a desire to get | safely home before it is dark, to a desire to eat an evening meal. It |
| D:6.12 | not rise—or perhaps need not set—and the earth would still be | safely spinning in its orbit. |
safety (23) |
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| C:2.4 | You think that it is possible to choose it as a means to buy your | safety and security. You thus have defined love as a reaction to |
| C:3.22 | claiming to choose love and not pain when what they really choose is | safety at love’s expense. No one here believes they can have one |
| C:5.16 | It is where your values are formed, your decisions are made, your | safety found. This comparison is not idly drawn. Your home is within |
| C:9.25 | that a life of fear is warranted. How could you not fear for the | safety of a home as fragile as the body? How could you fail to |
| C:12.5 | and quiet joy that only comes from love. You are looking for the | safety and security of a loving home, even if it is one only of |
| C:14.13 | for nothing but love can be the cause of joy, nor offer a haven of | safety in an insane world. |
| C:15.8 | a family or community of supporters, is seen as necessary for your | safety. While many of you do not have this, you strive for it, and |
| C:16.13 | an unforgiven world where evil walks, danger lurks, and nowhere is | safety to be found. Each separated one is out for his or her own |
| C:16.13 | for his or her own self, and if you do not watch out for your own | safety, surely you will perish. Yet while you watch vigilantly you |
| C:16.14 | give up your vigilance because you know no other way to ensure your | safety, and even if you cannot guarantee your safety against |
| C:16.14 | way to ensure your safety, and even if you cannot guarantee your | safety against everything all of the time, you believe you can |
| C:16.14 | everything all of the time, you believe you can guarantee your | safety against some things some of the time. And for this occasional |
| C:20.2 | you literally exist. Feel the gentleness and the love. Drink in the | safety and the rest. Close your eyes and begin to see with an |
| C:20.10 | a dream that requires you not to leave your home, your place of | safety and of rest. You are cradled gently while your spirit soars, |
| C:20.28 | who you are with your full power is the result of fear. To know the | safety and love of the embrace is to know no cause for fear, and thus |
| C:20.31 | and competitiveness. The laws of love are laws of peace, abundance, | safety, and cooperation. Your actions and the results of your actions |
| C:24.1 | you will learn to love. Where you learned to fear, you will learn | safety. Where you learned to distrust, you will learn trust. And each |
| T3:13.8 | “I am safe and nothing that I do or do not do will threaten my | safety.” |
| D:Day4.46 | of union all that continues to exist. It will mean peace, certainty, | safety, and joy with no price. |
| D:Day4.55 | learning. To leave behind fear for the embrace of the love and | safety of your true home. |
| D:Day9.1 | in any way, and yet we have reached a place of retreat, a place of | safety and of rest, a place away from “normal” life and the lack of |
| D:Day12.8 | not know of this enfolding, but may realize a sense of comfort or of | safety, a feeling of love or of attraction. |
said (146) |
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| C:P.41 | of the nightmare you choose not to awaken from. It is as if you have | said, I will not open my eyes until someone proves to me that they |
| C:2.6 | are considered dangerous and a middle ground is sought. It is | said that one can love too much and too little but never enough. Love |
| C:3.9 | how this would help you. What is there left to say that has not been | said? What are these words but symbols, by my own admission? It is in |
| C:5.3 | I | said earlier, it is only through union with me that you learn, |
| C:7.18 | the wisdom of your heart and that of your mind. Your heart may be | said to break, but the image that these words call forth is of a |
| C:9.1 | You wonder how it can be | said that your heart is not deceived when it seems so often to |
| C:9.19 | It has been | said often that cause and effect are one in truth. The world you see |
| C:9.22 | of the thirsty, to welcome and give rest to the stranger. I have | said when you do this unto others you do this to me. Do you think |
| C:10.13 | This is not as easily | said about the concept of not being separate, however. The only thing |
| C:12.2 | spiritual text to tell you love is the answer, as if it has not been | said before. This message was preached long ago and still the world |
| C:12.4 | We have | said before the only meaning possible for your free will is your |
| C:14.12 | leave you more alone and comfortless than before. How could this be | said of love? And how could it have failed you so? And how, if it |
| C:14.28 | the result only of that which does discard and replace. As we have | said before, there are but two emotions. One is love, the other fear. |
| C:15.9 | to make special an act of disloyalty. What’s more, when all is | said and done, you are loyal not only to your group but to humanity |
| C:18.23 | are feelings of love. This would seem to contradict what was | said earlier about the pain experienced from love and your |
| C:19.18 | As was | said in the beginning, praying is asking. You but asked for your |
| C:20.47 | It is as if you have cordoned off a little section of life and | said, “These are the things that relate to my existence and to me and |
| C:21.2 | is about parts and parts are all you see. I remind you of what was | said earlier concerning relationships existing apart from |
| C:25.1 | is a vow to accomplish. To be devoted is to be prayerful. As we | said in the beginning, to pray is to ask for all to be included in |
| C:31.18 | need to share. This would seem antithetical with what I have already | said—that what you keep you lose, and what you share you gain. You |
| C:31.31 | you truly are is the truth, how can you be different? Thus it can be | said that the truth and the mind are one in truth. The truth is what |
| C:32.1 | look not at the form in which a teacher arrives. It can truly be | said that all of life is your teacher. There is not one aspect of it |
| T1:3.10 | As was | said within A Course of Love, willingness does not require conviction |
| T1:3.15 | are but this is the quickest means of realizing who you are. As was | said in A Course in Miracles, miracles are timesaving devices. |
| T1:4.26 | As was | said within A Course of Love, all fear is doubt about your self. Now |
| T1:5.3 | When it was | said within A Course of Love that the great paradox of creation is |
| T1:6.2 | memory and divine memory cannot help but produce a divine outcome. | Said in another way, prayer reproduces the truth and allows the truth |
| T1:7.4 | Yes, I have | said that contrast is a favored teaching device of the Holy Spirit. |
| T1:7.4 | is a favored teaching device of the Holy Spirit. But I have not yet | said that the time of the Holy Spirit is ending even though I have |
| T1:7.4 | stated that the time of the second coming of Christ is here. I have | said that the time of parables has ended and asked you not to look to |
| T1:7.4 | that taught in such a way as your examples any longer. I have | said a new way of learning is needed and is here. To continue to rely |
| T2:3.2 | it to the world—to your world—to the human world. As I have | said, in the realm of unity where your being resides, this is already |
| T2:4.2 | You are not only part of creation, but as has been | said many times, a creator, and as such a continuing act of creation. |
| T2:4.18 | that cannot be measured because of its simultaneous nature. As was | said within A Course of Love, time is but a measurement of the “time” |
| T2:4.19 | is the answer to a call that your heart alone can hear. As I have | said, your heart has now become your eyes and ears. Your heart hears |
| T2:6.10 | As I have already | said that your heart must exist where you think you are, you can |
| T2:8.2 | As was | said within A Course of Love, the one you come to know through |
| T2:8.5 | truth and an acceptance that that truth will not change. As we have | said that you are not called to a static acceptance that does not |
| T2:8.6 | It was | said often within A Course of Love that the truth does not change. |
| T2:9.14 | that you will be constantly seeking to arrive. As has already been | said, you have arrived and rest exists only in the state of unity. |
| T2:10.15 | As was | said in the beginning, it is realized that it is hard for you to |
| T2:11.8 | Yet, as has already been | said, the ego, having been with you from your earliest remembering, |
| T2:11.17 | I have | said that the ego will remain with you as the identity you have |
| T3:1.12 | making you, along with me, the accomplished. As has already been | said, the accomplished Self is the Christ. Your remembrance of the |
| T3:2.3 | While we have | said you chose the separation, it has not been said that this choice |
| T3:2.3 | While we have said you chose the separation, it has not been | said that this choice was the choice it has been made to seem. You |
| T3:4.7 | and been seen as the rise and fall of civilizations. But as we have | said before, the only replacement that will work is the replacement |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better | said, the House of Truth has been called the Kingdom of God. I remind |
| T3:8.3 | as strong as that of the ego and more deeply felt. As I have | said, bitterness is to your heart what the ego has been to your mind. |
| T3:8.7 | As was | said in A Course of Love, the idea of suffering is what has gone so |
| T3:8.7 | of suffering is what has gone so wrong within God’s creation. As was | said in “A Treatise on the Art of Thought,” the idea of love can |
| T3:10.3 | to place blame upon yourself must be given up as well. When it is | said that you are the cause it is not meant that you are to blame for |
| T3:12.4 | to an eternal state of consciousness. This change, as has been | said before, is the miracle. This miracle is the goal toward which we |
| T3:13.11 | regard them as little more than the self-help kind of advice I have | said this Course would not provide, they are but aides to help you in |
| T3:15.8 | of the ego, special relationships too have breathed their last. As I | said before, these will seem to be remedial lessons. What they are, |
| T3:15.11 | system of the ego to the thought system of the truth. As we have | said before, it is impossible to learn the new with the thought |
| T3:15.11 | illusion. This Course teaches that love cannot be learned. I have | said here that love, peace, and truth are interchangeable ideas |
| T3:16.6 | will be, is a change that must occur within. As has already been | said, this change has to do with the time-bound temptations of the |
| T3:16.8 | you are not only accomplished, but The Accomplished, it is being | said that you are already what you have sought to be. Thus, in order |
| T3:16.10 | By saying that giving and receiving are one in truth it is being | said that you are lacking only in what you do not give. The belief in |
| T3:16.14 | relationships have been replaced by holy relationship it is being | said that your only relationship is with the truth and that you no |
| T3:17.4 | As has been | said before, time is a measurement of the “time” it takes for |
| T3:18.9 | to the new thought system of the truth. Your body, as has been often | said, is a neutral form that will serve you in the manner in which |
| T3:19.15 | parallel or comparison, this will not be possible. It has been | said from the beginning that your role will not be to evangelize or |
| T3:21.18 | observance forward into observance of your personal self. As was | said at the beginning of this Treatise, by the time the learning of |
| T3:21.19 | And yet, what might seem contradictory is that I have | said that we can also use the certainty you have felt about your |
| T3:21.23 | It is not being | said that anyone should, or will, remain blind to the unity that |
| T3:21.23 | differences such as those of race and religion. It is simply being | said that they do not matter. It will not matter if a person turns to |
| T3:21.23 | totally “unlike” him- or herself to find the truth. As has been | said many times, willingness is the starting point and as can be |
| T3:22.2 | be available, and it would not be known to you. So even while I have | said that no one is called to leadership and while I have surely |
| T4:1.12 | As was | said within “A Treatise on the Personal Self,” even the house of |
| T4:1.16 | As was | said within “A Treatise on the Personal Self,” all notions of blame |
| T4:2.8 | while ideas such as more and better remain in you. As I have | said before, this is not about evolution unless you wish to speak of |
| T4:8.14 | who remains static and unchanging! How could this possibly be | said of one whose name and identity is synonymous with creation? You |
| T4:9.5 | thing but in different ways. There seems to be nothing new to be | said, nothing to move you beyond this point that you have reached in |
| T4:10.13 | As I | said earlier, some will not be willing to move out of the time of |
| D:3.13 | of who you are is different than helping you to learn. As was | said before, you know what you need to know. What we seek to achieve |
| D:3.20 | all still of one life-giving and life-supporting system. Can this be | said of any of the systems you have developed as a learning being? |
| D:4.20 | This place and this way begins at the prison doors, begins, as we | said earlier, with acceptance of the new and denial of the old. Turn |
| D:5.3 | doing now is returning the world to its true representation. As was | said in “A Treatise on the Personal Self”, there is a huge difference |
| D:5.9 | will be exposed and the truth will be represented once again. As was | said earlier, this seeing of the truth is the first step as it is the |
| D:6.17 | of the thought reversal that now awaits your acceptance. As I | said earlier, we begin by applying this new attitude to the body. |
| D:7.2 | our language somewhat to represent the new and restate what was | said earlier as “What you discover in unity is shared.” Learning does |
| D:8.2 | something that comes easily to you, something you might have | said or been told you have a natural talent or ability to do. These |
| D:9.5 | and a pattern of the separated and thus learning self. When it was | said within this Course that you are an idea of God, and when ideas |
| D:9.7 | As we continue, you may feel as if contradictory things are being | said, such as being called to consider what imprisons you and then |
| D:11.4 | In the opening page of this Dialogue I | said that you give and you receive from the well of spirit. True |
| D:11.10 | thoughts into answers that will provide you with direction. As was | said earlier, you dare not, as yet, turn to your own heart for |
| D:11.13 | and take up residence in your heart. We are the sacred heart. As was | said as we began this Dialogue, we, together, are the well of spirit. |
| D:11.18 | Self of form, arises. Unity is the Source of these words. So is it | said. So is it the truth. |
| D:12.16 | without uncertainty. And you may begin to realize that what has been | said throughout this Course—that all doubt is doubt about yourself |
| D:12.17 | to you, you may become more aware than ever before that what I have | said about your way of thinking being insane is true. You think it is |
| D:14.7 | It has been | said often that revelation is of God, but remember now that God is |
| D:14.13 | put forth in “A Treatise on Unity and Its Recognition” when it was | said that “a treasure that you do not as yet recognize is going to be |
| D:14.15 | you which must precede creation of the new world. For as it has been | said: As within, so without. |
| D:15.8 | movement of sound. Then we are told the content of the words: It was | said, “Let there be light.” More movement. Only when movement, being, |
| D:16.10 | wholeness and the continuing expression of wholeness. While it was | said in “A Treatise on the New”, that “Now is the time to move out of |
| D:16.10 | becoming who you are to the time of being who you are,” it was not | said that this time of becoming was completed. |
| D:17.10 | Hope, as was | said within this Course, is a condition of the initiate. You have now |
| D:17.17 | Desire asks for a response. Earlier it was | said that desire asks for a response while want asks for provision. |
| D:Day2.18 | As was | said within this Course, my life is the example life. The way in |
| D:Day3.4 | of learning through the mind—learning in often painful ways— | said “no” to learning through the heart. Many of you will admit to |
| D:Day3.39 | and certainty, a certainty you had previously lacked. When I | said earlier in this chapter that you are most comfortable learning |
| D:Day3.48 | and you may feel a return of feelings of anger here. But we have | said that there is a function for your anger. The function of anger |
| D:Day4.34 | What is this all about? Why have we gathered together here? It is | said that during my forty days and forty nights I meditated or |
| D:Day4.34 | during my forty days and forty nights I meditated or prayed. It is | said that I fasted. You have been told that you are here to fast from |
| D:Day5.4 | As we | said yesterday, our form of meditation, a meditation that is not a |
| D:Day6.1 | sustainability of Christ-consciousness, or unity, in form. As was | said earlier: To realize the state of becoming is to realize that an |
| D:Day8.15 | worse than gossip. You will sigh, and reference something someone | said or did that but shows that they are not yet as “advanced” as |
| D:Day9.11 | As was | said earlier, all of your images are false images. Isn’t it possible |
| D:Day10.12 | as well as with the new and the forgotten. This is why it has been | said that the certainty that comes from access to unity may be less |
| D:Day15.13 | prevents you? Do not be too hard on yourself now, for as has been | said, the stones within your pools are like flecks of sands within |
| D:Day17.3 | Why do we return to this now, repeating what has been | said before? Because we have reached the time, once again, for you to |
| D:Day17.4 | to a new means of knowing? Christ-consciousness. This is why it was | said in the beginning pages of the Course that the Christ in you was |
| D:Day18.3 | As has been | said, the time of teaching and learning is over. If the way of Jesus |
| D:Day24.3 | any number of ways, only one of which is by your choice. When it was | said that A Course of Love was a trigger, it was meant that the |
| D:Day26.1 | It has been | said that you are the source and the power of coming to know and |
| D:Day28.18 | or wholeness, new conditions will apply. This is why it has been | said that the changes that are to come are not about time-bound |
| D:Day28.20 | constant that has not been affected by the variable of time. | Said in another way, eternity and time are part of the same continuum |
| D:Day32.15 | God, it has revealed to you the truth of relationship. As has been | said before, if separation had severed relationship, then separation |
| D:Day33.7 | you are one in being and different in relationship, what is being | said is that being and relationship are of one piece, one whole, and |
| D:Day34.8 | the power of God? To let it flow through you? Realize how many have | said no to this request. Realize the importance and the power of your |
| D:Day35.3 | in relationship with God who is your being. But while it has been | said that you are one in being and different in relationship, |
| D:Day35.4 | with all because God is in relationship with everything. It has been | said that when you reach awareness of the state of unity, you can’t |
| D:Day35.6 | ground, you will also retain the mountain top experience. As was | said before, the mountain came to you. You will thus always have the |
| D:Day35.17 | it must be thought of so that you understand creation. It has been | said before that creation is continuous and ongoing. It is continuous |
| D:Day35.18 | by creation, however, is also not the entire story, for as has been | said many times, means and end are one, cause and effect the same. |
| D:Day35.18 | stood apart from wholeness. What is not created in unity could be | said to have been made rather than created. The world as you know it |
| D:Day35.21 | reached maturity and begun to make choices. While it has just been | said that you will create in unity and relationship much as you |
| D:Day36.10 | is everything. This same difference is what is meant when it is | said that you are one in being and different in relationship. Without |
| D:Day37.13 | here that you are being, and God is being, and that it is not being | said that either you or God are “a” being) you have power—the power |
| D:Day37.15 | this, you might ask, if you are one in being with God, is it being | said that you are being God? That you have been being God even within |
| D:Day37.16 | Unfortunately, this is not what is being | said. What is being said is that you are simply being. You are being |
| D:Day37.16 | Unfortunately, this is not what is being said. What is being | said is that you are simply being. You are being a feeling, thinking, |
| D:Day40.6 | you might call your personality or even who you are. As has been | said before, you saw these attributes of being as making you separate |
| D:Day40.10 | or science. Jesus or Martin Luther or Muhammad may have been | said to have created religions, but these creations, in their |
| D:Day40.11 | attributes, no form, no conditions, no nature. It simply is. It was | said earlier that being is as Love is. This was a reference to my |
| D:Day40.11 | to my being, to my being love. I have reconfirmed this statement and | said I am the anchor that holds all that has taken on attributes |
| D:Day40.11 | in being God, as in being human, being takes on attributes. As was | said earlier, this was meant to provide for the individuation process |
| D:Day40.13 | Recall what was | said earlier: Christ-consciousness is the awareness of existence |
| D:Day40.14 | God and the attributeless love. This is why it can be rightly | said that God is Love and Love is God. But I am also an extension of |
| D:Day40.25 | How often have you | said or felt, when confronted with some insensitivity toward |
| A.5 | that creates the perception of this Course’s difficulty. Thus it is | said to you to take this Course with as little attachment to your old |
| A.5 | to a friend in conversation. Listen simply to hear what is being | said. Listen simply to let the words enter you. |
| A.35 | yet this is not merely about entering spoken dialogue. As was | said in “A Treatise on the Art of Thought,” “Creation is but a |
sailing (1) |
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| D:15.15 | been sailors here, animated by the wind of spirit and at one time | sailing—flying along with the wind at your back—and at another |
sailor (2) |
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| D:15.14 | goes. It blows in mighty gales and whispers in gentle breezes. Any | sailor knows the wind is fickle. But any sailor also knows the wind |
| D:15.14 | in gentle breezes. Any sailor knows the wind is fickle. But any | sailor also knows the wind never dies. |
sailors (1) |
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| D:15.15 | You have all been | sailors here, animated by the wind of spirit and at one time sailing |
sails (1) |
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| D:15.15 | along with no apparent direction. You have attempted to build better | sails to catch the wind, or motors to replace it, never realizing its |
sainthood (1) |
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| D:Day39.45 | Do not expect perfection, only union. Do not expect | sainthood, only Godhood. Do not expect the world, expect heaven. Do |
saintly (4) |
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| T1:3.23 | if it could come to be. Indeed this would require the auspices of a | saintly soul and not one such as you. |
| T1:3.24 | or lack of reasoning behind them? You are not worthy. You are not | saintly, godlike or even holy. You might choose incorrectly. You |
| T3:19.16 | What will make this choice so attractive will not be martyrs and | saintly souls stricken with every calamity and yet remaining to tell |
| T3:21.24 | who speak more eloquently or who are better examples of a good and | saintly life are those who will lead the way for others to follow. Do |
saints (3) |
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| T1:3.21 | on the sacrilegious. Miracles are the realm of Jesus and of the | saints and that is surely where they belong. To even implore them |
| T3:19.14 | will still be able to deny what they see. Just think of how many | saints and miracles you have heard of in the past without being moved |
| D:Day10.29 | unpopular stands against popular leaders? Do not even your ideas of | saints and angels include concepts of their feeling compassion and |
sake (6) |
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| C:4.1 | not. What does it mean to love purely? It means to love for love’s | sake. To simply love. To have no false idols. |
| C:4.2 | seen as the nothing that they are before you can love for love’s | sake. What is a false idol? What you think love will get you. You are |
| C:4.17 | you accept that some tasks have to be done for survival’s | sake. You hope there will be some fairness here in what you give and |
| C:7.21 | provide you with their version of the truth, and for consistency’s | sake you choose to believe in the version of the truth most |
| T2:10.16 | or chosen for specific outcomes. While many love to learn for the | sake of learning alone, still they would be loath to give up or let |
| T2:11.13 | So let us now, for the | sake of continued learning, speak of separation in a new way. Let us |
salary (1) |
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| C:9.43 | An employer has use for your skills and you have use for the | salary and benefits the employer offers. A spouse is useful in many |
salvation (6) |
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| C:4.23 | look is proof of love’s difference found. This difference is your | salvation. Love is not like anything or everything else that goes on |
| C:9.28 | You are not your own creator. This is your | salvation. You did not create something from nothing, and what you |
| C:31.32 | It is in this perfect sense of the perfect sanity of truth that | salvation lies. Salvation is simply your return to your Self. |
| C:31.32 | perfect sense of the perfect sanity of truth that salvation lies. | Salvation is simply your return to your Self. |
| C:31.33 | If your sister and brother seek the truth, or | salvation, from you, and you seek the truth, or salvation from them, |
| C:31.33 | seek the truth, or salvation, from you, and you seek the truth, or | salvation from them, what is truly occurring? How can this work? This |
salvation’s (1) |
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| C:2.2 | tomorrow what would you today find meaningful? Only love. This is | salvation’s key. |
same (331) |
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| C:I.4 | You think that in order to share you must be able to speak the | same language and so you regress to the language of the mind with its |
| C:P.14 | here to awaken from your slumber. You are here not to awaken to the | same world, a world that seems a little more sane than before but |
| C:P.24 | for change, for your ego is highly invested in things remaining the | same. It is, rather, a spirit of compassion that reels at the |
| C:P.26 | it is called one family. All of its members are descended from the | same ancestors, the same bloodline. Within that bloodline are genes |
| C:P.26 | All of its members are descended from the same ancestors, the | same bloodline. Within that bloodline are genes that carry particular |
| C:P.26 | is perceived to be, the love of the parent for the child is the | same. A son or daughter does not earn the love that is given him or |
| C:P.31 | to believe in God? You recognize that you cannot know God in the | same way in which you know another human being, and yet you keep |
| C:P.39 | shared identity made Jesus one with Christ. The two names mean the | same thing, as oneness is what was always shared and always will be. |
| C:P.39 | Jesus who was a man, the Jesus who existed in history. This is the | same way in which you are able to see yourself—as man or woman, as |
| C:P.40 | although some perceive it as being lovelier to behold, is still the | same being as the caterpillar. The caterpillar did not cease to |
| C:P.40 | not believe that the two seemingly disparate creatures were the | same. Someone telling you this story of transformation without being |
| C:P.41 | How many of you see the story of your own self in this | same frame of mind? It is a nice fairytale, an acceptable myth, but |
| C:1.8 | learn from your mistakes and find the learning in the end to be the | same, and this you surely might do from time to time. But eventually |
| C:1.9 | application. Fifty students may sit in a classroom being taught the | same lessons and not one will learn in exactly the same way as |
| C:1.9 | being taught the same lessons and not one will learn in exactly the | same way as another. This is true with the teaching and learning of |
| C:1.16 | not valued here? Here is a fine example that means and end are the | same. For love is what you are as well as what you strive for. Love |
| C:1.18 | a place. They are a further reflection of means and end being the | same. They are but a further reflection of your power. |
| C:2.3 | labeled it so many things you no longer recognize it as fear. The | same is true of love. |
| C:2.6 | act in anger in another, and that both actions originate from the | same place, is an error of enormous proportions. You again label love |
| C:3.2 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself. |
| C:3.6 | symbols? A family crest, a mother’s ring, a wedding band are all the | same: They but represent what they symbolize in form. |
| C:3.7 | and different functions and you think not that they are all the | same. You place values on each one based on usefulness or pleasant |
| C:3.11 | that is not of this world? It means that you filter it through the | same lens. You think of it in the same way. You seek to gather it |
| C:3.11 | that you filter it through the same lens. You think of it in the | same way. You seek to gather it together so that it will provide an |
| C:5.4 | not like saying God is Love? Love is impossible without union. The | same is true of relationship. God creates all relationship. When you |
| C:6.4 | who watched me grow, worked alongside my parents, and lived in the | same town. This was because they knew I was not different from them, |
| C:6.4 | different from them, and they could not accept that they were the | same as me. They were then, and you are now, no different than I. We |
| C:6.4 | They were then, and you are now, no different than I. We are all the | same because we are not separate. God created the universe as an |
| C:6.10 | easy, too lacking in imagination, too sterile. To have every day the | same would be uninteresting now. Perhaps later. Maybe when you are |
| C:7.15 | you demand can range from admiration to money, but it is all the | same and the demand is always there. It is the ransom that you insist |
| C:7.16 | withhold from the world of yourself? Both these things are much the | same in truth, for what you hold away from all the rest, what you |
| C:7.18 | one side another. While your brain and your mind are not the | same, your image of your mind and what it does and does not do is |
| C:8.28 | How can it be that you move through the | same world day by day in the same body, observing many situations |
| C:8.28 | How can it be that you move through the same world day by day in the | same body, observing many situations like onto each other, awakening |
| C:8.28 | observing many situations like onto each other, awakening to the | same sun rising and setting, and yet can experience each day so |
| C:9.15 | the desire to control or the desire to protect. They are really the | same but they wear different faces to the world. If, for the purposes |
| C:9.23 | you do with your life if you had no fear? These questions are the | same. |
| C:9.32 | your own self. How can the user and the object of use be one and the | same? This insanity makes the purpose of your life seem to be one of |
| C:9.42 | of individual desire. Slaves and masters but use one another and the | same laws bind both. Who is master and who is slave in this body you |
| C:9.42 | would you have without the demands your body places upon you? The | same question can be asked of this world you see as home to the body. |
| C:9.44 | it merely points out what in less extreme instances is still the | same: Use is improper. |
| C:10.1 | You cannot choose one without the other, because the choice is the | same. The body is a tool made for your use in maintaining the |
| C:10.24 | find that you are full of thoughts—thoughts about your body, the | same kind of thoughts you might have of someone else’s body. The |
| C:11.7 | You see free will and willingness together and while they are the | same, their application is quite different. |
| C:12.2 | This message was preached long ago and still the world remains the | same. How could this be the correct answer when this is so? Life is |
| C:12.12 | Yet what of you? You, too, seem to have remained the | same for countless ages. Perhaps you believe that long ago you |
| C:13.4 | you that they cannot be differentiated or compared or defined in the | same way you have defined their bodies in the past. |
| C:13.5 | them the realization that while no two spirits will seem exactly the | same, they also are not “different.” The love from each will fill you |
| C:14.3 | You cannot have feelings of superiority and not an enemy make. The | same occurs when you would make yourself inferior, and you are always |
| C:14.9 | is fear. The foundation of Heaven, your true home, is love. The | same world based upon these different foundations could not help but |
| C:14.14 | for the return of love is coming and you do not want to make the | same response again. |
| C:14.19 | dress it up to look like sacrifice and gifts given, but all with the | same purpose in mind. What none realize is that fear has replaced |
| C:14.20 | great deceiver. Whether they call it life or death, it is still the | same. It is the chance that cannot be foreseen but is always there: |
| C:14.22 | one source. Call it fear or call it separation but it is still the | same. For in your separated state you ask that love make you special |
| C:14.23 | can only be made to seem to fit your goal of separation, and the | same is true of love. You cannot change what love is or what heaven |
| C:14.23 | rightness and your success after you are gone. Love you give the | same purpose, but bid it do the job of rewarding you here and now. |
| C:14.31 | instead how loving all as one can bring harm? If you love all the | same, what loss is there to anyone, including the one you would |
| C:16.1 | common source does not make any of you special, but all of you the | same. |
| C:16.2 | leads you not to see sameness anywhere at all, for what is the | same cannot be special. |
| C:16.3 | this child is no less than any other child, and what he seeks the | same as any other. Yet if this child grows up with behavior that |
| C:16.3 | love he seeks, and that he is now less than those who once were the | same as he. What is the same does not change and become different. |
| C:16.3 | he is now less than those who once were the same as he. What is the | same does not change and become different. Innocence is not replaced |
| C:16.5 | is what judgment does to all of you who believe that what is the | same can be made different. This is as true of the love you reserve |
| C:16.6 | for conflict. Judgment makes different. It looks past what is the | same and sees it not and sees instead what it is looking for. What |
| C:16.21 | and do not want those who have no power to possess it through the | same weapons or might that you claim make those in authority |
| C:16.24 | and think what a barbaric time that was, and yet you repeat the | same history but in different form. If a talented physician were to |
| C:17.18 | What is the | same cannot have different functions. And now your mind and heart |
| C:18.14 | all that you created. You did not desire and fear something at the | same time, and your desires did not change from moment to moment. |
| C:18.22 | what causes pain nor that you can reject the experience of it. The | same is true of pleasure. |
| C:19.15 | that what you most need to know cannot be achieved through the | same methods you have used in order to know about other things. And, |
| C:19.17 | as all concepts are born from the mind’s separate thoughts. Yet this | same mind could still conceive of a creator. A mind that can conceive |
| C:19.23 | before you can look back in a new way and not simply cover the | same ground you have covered a million times, seeing causes for |
| C:20.29 | is to release its power. While expression and action are not the | same, understanding their relationship to each other is essential. |
| C:21.4 | on thought concepts, thus allowing heart and mind to speak the | same language or to be communicated with in the same way. |
| C:21.4 | mind to speak the same language or to be communicated with in the | same way. |
| C:21.7 | just as if you were two people acting on different truths in the | same situation, conflict cannot help but continue. No matter which |
| C:21.7 | the path of unity will take you, and the journey will not be the | same. |
| C:21.8 | In such an instance the external and internal meanings of the | same situation are considered to be different. This is fairly easy to |
| C:21.10 | Those who know the truth become beings of love and light and see the | same loving truth in all. |
| C:22.16 | to observe you as you are within your world. Would you still be the | same person in a laboratory? Are you still who you are when another |
| C:23.6 | The | same is true of your relationship with God. As in any love |
| C:23.8 | caused you to make God over in your own image and to try to do the | same to others. This comes of seeing oneself as an image rather than |
| C:25.3 | nothing. But those who have tried to fake love cannot do it. The | same is true of devotion, because there is no real devotion without |
| C:25.22 | upon the very lessons you are in the process of unlearning. At the | same time, however, decisions and choices will seem to need to be |
| C:26.20 | answers have disappointed you in the past. Your answer is not the | same as any other. No matter how filled with wisdom one person’s |
| C:26.22 | Think a moment of a novel or movie with no plot. This would be the | same as saying that there was no idea brought to completion within |
| C:27.11 | look about and see that no two bodies on this earth are exactly the | same, the Self you are is a unique Self. A Self of relationship does |
| C:27.11 | Self. A Self of relationship does not imply a Self that is the | same as all the rest. But it does imply a Self that is integral to |
| C:29.5 | as it is for any wider goal of unity, for they are the | same goal. Wholeheartedness is unity regained. Your return to unity |
| C:29.14 | time for work and time for leisure and seeing them not as the | same thing. Life is life. Life is. As love is. |
| C:29.15 | God and service to God. All of the vast universe was created the | same: to live and to serve life, to be of God and be of service to |
| C:29.23 | of the right to serve? No two are alike. Only in God are all the | same. |
| C:30.1 | How is being present different than being? Are they not the | same thing? Should they not be? And yet how seldom are you fully |
| C:31.4 | understand that something can be inseparable and still not be the | same. The miracle of turning water into wine illustrates, as all |
| C:31.4 | cannot be different, but this does not mean it must be the | same. Inseparable does not mean replaceable. Water does not replace |
| C:31.4 | Water does not replace wine nor wine water, yet each are from the | same source, and so they are not different even while they are not |
| C:31.4 | source, and so they are not different even while they are not the | same. |
| C:31.5 | fear, though understandable given your concept of what is the | same and what is different. Yet, as your forms so readily illustrate, |
| C:31.5 | Yet, as your forms so readily illustrate, while all bodies are the | same, they are also different. Form but imitates content. |
| C:31.6 | you. Does it work independently from you? Is it separate? Is it the | same? |
| C:31.7 | to many of you with brain, an interchangeable word that conveys the | same idea. Mind is the control center, that which remembers and |
| C:31.21 | The | same is true of your potentials, which brought to love are |
| C:31.33 | in truth. Giving and receiving are both taking place, both at the | same time, as are seeking and finding, once you are aware of what it |
| C:31.36 | of those relationships and have an investment in them staying the | same. Since this is most often true for them as well, you too become |
| C:32.2 | Love. The difference between Father, Son, and Holy Spirit is but the | same difference of which we speak when we assure you that you are of |
| C:32.2 | of the Trinity is different despite the oneness of the Trinity. The | same is true of all relationship with everything. The way in which |
| T1:2.3 | truth and apply to that experience the thoughts of the ego-mind, the | same thoughts that were applied to former experiences of the truth, |
| T1:2.3 | to former experiences of the truth, would be to respond to love the | same way again. The questions you have asked concerning how love |
| T1:2.7 | To think that you could learn the truth of who you are through these | same means was the fallacy that the early teaching of A Course of |
| T1:3.2 | from the experience of illusion is the experience of truth is the | same as seeing how different the art of thought is from the thinking |
| T1:3.23 | of making the wrong choice in your choice of miracles. This is the | same as a fear of scarcity. For surely the working of one miracle |
| T1:4.3 | Course in Miracles began with a definition of miracles. Both are the | same. Prayer and the art of thought are the same. This should serve |
| T1:4.3 | miracles. Both are the same. Prayer and the art of thought are the | same. This should serve to make it clear that the request I have made |
| T1:4.13 | about dealing with an outside world. While both may result in the | same or similar actions does not negate the need for the difference |
| T1:4.21 | the lessons your life has brought you. You will experience the | same lessons in the same way, rather than in a new way, if you meet |
| T1:4.21 | life has brought you. You will experience the same lessons in the | same way, rather than in a new way, if you meet these experiences |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the | same as saying “Your Self shall be revealed to you.” |
| T1:4.25 | We must backtrack a little here to do the | same exposition that we did in regard to miracles in regard to |
| T1:6.7 | can share many similar experiences without relating to them in the | same way. It is the way experience is related to, through memory, |
| T1:8.2 | known this not. For the resurrection and life are now one and the | same. |
| T1:8.3 | That they are the | same has not meant the automatic realization of this change of |
| T1:9.12 | you from the ego’s reign, you have turned toward wholeness. In the | same way that embracing both the male and female attributes within |
| T1:10.2 | joy or sorrow for you are, or have been, attracted by both for the | same reason, the reason of wanting to be fully engaged in the human |
| T1:10.6 | learning choice without choosing to return to learning in the | same way again. You no longer need these experiences to alert you to |
| T2:3.7 | synonymous. Creation is a continuous and on-going expansion of the | same thought of love that brought life into existence. The seeds of |
| T2:3.8 | In this | same way, then, Christ can be seen as the seed of your identity. |
| T2:3.8 | identity. Christ is the continuous and on-going expansion of the | same thought of love that brought life into existence. Christ is your |
| T2:4.1 | life during your time here. It is all one because it is all from the | same Source. |
| T2:4.2 | that you are at the mercy of fate. Fate and creation are hardly the | same thing. You are at the mercy only of your own ego and only until |
| T2:4.5 | by any number of factors. Either way, the result would always be the | same; a sudden change from ease of movement to struggle, from going |
| T2:4.8 | response is one that recognizes that giving and receiving are the | same in truth. |
| T2:4.14 | of where you are now. However, to accept where you are is not the | same as accepting who you are. Accepting where you are, as if it is a |
| T2:7.14 | have needs. That you are a being who exists in relationship is the | same as saying you are a being who needs relationship. The only thing |
| T2:9.5 | relate to “having” needs? By identifying needs in such a way, in the | same way that you identify “having” in regards to possessions, you |
| T2:9.7 | from survival needs to needs for love are literally shared in the | same measure by all. The other sense in which needs are shared is in |
| T2:9.7 | they are known. Every being inherently knows that it shares the | same needs as every other being of its kind. Every being also |
| T2:9.7 | knows that needs and the fulfillment of needs are part of the | same fabric—they are like puzzle pieces that fit together. Other |
| T2:9.7 | Doing what needs to be done in order to survive is hardly the | same as feeling that one has a need. Needs are the domain of the |
| T2:10.7 | to experience, you are not being told that you have exactly the | same knowledge as does every person of every variety and level of |
| T2:10.12 | words, as long as you would continue to attempt to learn in the | same way that you have previously learned, you will not learn because |
| T2:11.9 | holiest of work and the final evidence of means and end being the | same. Your devotion to this learning must now be complete, your |
| T2:11.13 | is contingent upon relationship for its existence, is this not the | same thing as saying that you are a being who exists in relationship? |
| T2:12.5 | in miracles and your belief in atonement or correction are the | same thing. While you believe there is anything other than your own |
| T2:12.6 | simply knowing, the learning goal in relation to the miracle is the | same—it is one of going beyond belief in the miracle to simply |
| T2:12.7 | and the power of prayer, once aligned, call constantly upon the | same power of intercession that is the miracle. This is why we also |
| T3:2.3 | have assumed. This is the assumption you have accepted in much the | same way you have accepted your free will as that which allows you to |
| T3:2.4 | you but think you made, this discussion was necessary only in the | same terms that made it necessary to thoroughly discuss the ego’s |
| T3:3.2 | not loveable and then I will know your love is true.” You make this | same statement to yourself as well, seemingly called to continuously |
| T3:6.1 | still desire recognition and affirmation from them, this is not the | same as the “rewards” you seek—some of you from God, some from |
| T3:7.6 | you like a house with many doors. You have chosen many doors to the | same house and but thought them to offer different things, only to |
| T3:7.6 | things, only to find that the house you entered was still the | same house, the house of illusion. You took yourself into these many |
| T3:10.8 | that will help you to become aware of this change. While much the | same as forgetting it will seem to have a different process in |
| T3:11.3 | interchangeable in the House of Truth as their meaning there is the | same. These words, like the words House of Truth represent an |
| T3:13.5 | now that pleasure and pain as perceived by the body are from the | same source. That source has not been the body but your beliefs about |
| T3:15.6 | or failure and their own timing for the accomplishment of the | same. Some would see six months of change as the basis for trust in |
| T3:15.11 | system of the old. It is impossible to learn the truth through the | same methods that have been used in the past to learn illusion. This |
| T3:15.17 | to the laws of man. If you continue to act as if you are still the | same being that you have represented yourself to be in the past, you |
| T3:16.2 | that willingness is the only offering that is required of you is the | same as saying that you do not need to, and in truth, cannot, give |
| T3:17.8 | beginning and the end the end. The beginning we speak of here is the | same as the end we speak of here. The time of the Holy Spirit, or the |
| T3:20.8 | way, but all situations within the house of illusion call for the | same response, the response of love to love. Why think you it is |
| T3:20.19 | the circumstance of suffering or illness is not different but the | same as every other circumstance you will encounter. You will |
| T3:21.2 | The truth is not symbolic. It is. It is the | same for everyone. |
| T3:21.15 | words, the world you were born into, regardless that it was the | same world as all other human beings were born into, is also |
| T4:1.10 | spoken of here. But all means are for one end. All will learn the | same content, for all are chosen; and all learning, no matter what |
| T4:1.11 | make the choice to come to know your Self and God now. This is the | same as being asked if you are willing to be the chosen of God. This |
| T4:1.11 | being asked if you are willing to be the chosen of God. This is the | same question that has been asked throughout the existence of time. |
| T4:1.11 | such. All are chosen and so it could not be otherwise. But at the | same time, it must be seen that your choice matters in time, even if |
| T4:1.11 | be seen that your choice matters in time, even if all will make the | same choice eventually. |
| T4:1.16 | back exists at all, for the truth exists in the present. This is the | same as saying the truth exists within you. It is in this way that |
| T4:1.17 | through observation and direction communication or experience. The | same truth has always existed, but the choice of a means of coming to |
| T4:1.19 | in relationship. Means and end are one. Cause and effect are the | same. It is these indirect means of communicating the truth that have |
| T4:1.21 | in relationship. Means and end are one. Cause and effect are the | same. |
| T4:2.12 | briefly hold is of a finite nature, that others will soon do the | same, and that those who follow in time will do so more easily, with |
| T4:2.31 | Have you considered this question? Have you expected to see in the | same way but more lovingly? Have you thought you might begin to |
| T4:3.2 | Observation and vision are closely linked but not the | same. Observation has to do with the elevation of the personal self. |
| T4:3.13 | to be done with the separated state of a being of form, and at the | same time to hang on to life; not realizing that what exists in form |
| T4:4.1 | is everlasting life. Means and end are one, cause and effect the | same. |
| T4:4.10 | contemplating death might wish for prolonged life, but many of these | same welcome death as the end to suffering and strife. To continue on |
| T4:5.3 | The one body is one energy given many expressions in form. The | same life-force courses through all that exists in matter in the form |
| T4:5.5 | that has been created. You are the substance of the universe. The | same energy exists in the stars of the heavens and the waters of the |
| T4:5.9 | The | same is true of you! You cannot express yourself independently of the |
| T4:5.12 | the intermediary and to begin to learn directly, you are given the | same opportunity that was formerly reserved for you only after your |
| T4:5.13 | yours, that determines the way in which your life will continue. The | same is true right now! For this is the time of Christ and thus of |
| T4:7.7 | return you to your Self and the unity of Christ-consciousness. The | same is true of all conditions of all learning everywhere. The |
| T4:8.2 | now are you beginning to be ready to hear that you and God are the | same. That when I say “God made a choice” I am not saying that you |
| T4:9.5 | new. You have begun to see that all messages of the truth say the | same thing but in different ways. There seems to be nothing new to be |
| T4:9.9 | so much through your learning and your study and your sharing of the | same may find it difficult to leave it behind. A choice made by you |
| T4:10.8 | other than the Self. Means and end are one, cause and effect the | same. Thus this applied learning produced things and perceived |
| T4:10.9 | to do with your Self. Means and end are one, cause and effect the | same. Thus this accomplished learning produced unity and relationship |
| T4:12.3 | learn as one. They are beginning to see that their questions are the | same. They are beginning to see that they share in means not confined |
| T4:12.10 | as a learning being. While these dialogues continue to address these | same questions and concerns, you will be prone to think of them as |
| T4:12.27 | natures. The means were different for each, but the pattern was the | same. There was an overall design that ensured optimal learning and |
| D:1.2 | self who is “other” than you, but as a divine Self who is the | same as you. In our union we bear the sameness of the Son of God. In |
| D:1.19 | and wonder how you, as a reader of these words, can feel that | same way. You can feel that same way by realizing that you are, as |
| D:1.19 | a reader of these words, can feel that same way. You can feel that | same way by realizing that you are, as you read these words, as much |
| D:1.20 | I say to you here, I say to you. It matters not that I say these | same words to many, for you and the many who join you in receiving |
| D:2.2 | of denial—it can thus be seen that they are, in truth, one and the | same action, just as means and end, cause and effect are one. You are |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the | same category as the false remembering you were able to purge through |
| D:2.12 | This will not often prevent you from trying the | same thing again although at times it will. No matter what you try, |
| D:3.5 | of the rift between heart and mind returned you to your Self. In the | same way, the mending of the rift of duality will return the world to |
| D:3.5 | Sustaining Christ-consciousness will accomplish the | same thing in your world. |
| D:3.8 | elevated Self of form are able to work with ideas birthed from the | same source. |
| D:3.12 | are thus one within the shared consciousness of unity, which is the | same as saying giving and receiving are one in truth. A shared |
| D:4.1 | the new. As you are new, so too is God, for you are one, if not the | same. As you are new, so too is the world, for you are one, if not |
| D:4.1 | As you are new, so too is the world, for you are one, if not the | same. As you are new, so are your brothers and sisters, for they, |
| D:4.1 | so are your brothers and sisters, for they, too, are one, if not the | same. |
| D:4.2 | While not the | same, you also are not different. The differences you saw during the |
| D:4.4 | of those who see not what it means to be neither different nor the | same but to be one. |
| D:4.10 | these terms separately so that we see the nature of existence in the | same way and speak the same language while discussing it. |
| D:4.10 | so that we see the nature of existence in the same way and speak the | same language while discussing it. |
| D:4.31 | are, and your commitment to the Covenant of the New, are one and the | same, these reasons will disappear. All the different reasons you |
| D:4.31 | reasons you would cite become what they are—one reason, the | same reason—and you will see that what is one is neither the same |
| D:4.31 | the same reason—and you will see that what is one is neither the | same nor different. You will see that there is one answer, an answer |
| D:4.31 | there is one answer, an answer different for everyone and yet the | same for everyone. That answer is acceptance of your Self. That |
| D:5.2 | what the world around you was meant to represent. It was in much the | same way that the ego came to represent you. |
| D:6.2 | stated again. But as we enter this new time of elevated form, these | same ideas—ideas that many of you attached to form rather than to |
| D:6.6 | previously seen it, for everything that exists in form is of the | same Source. Even those things you have made you have not made from |
| D:6.11 | This | same kind of attitude still governs your ideas about the body and the |
| D:6.11 | you are no longer living in an “if this, then that” world, then the | same laws will naturally not apply. You developed an “if this, then |
| D:6.11 | that scientific or natural law and the law of spirit are not the | same. |
| D:6.14 | experienced as a body—a suspension of belief that comes in the | same spirit as that of the Native American who knows that the sun may |
| D:6.24 | You have accepted your true identity. How could the body now be the | same as it once was? |
| D:7.3 | to separate day into night. Resting and waking will be part of the | same continuum of being. |
| D:7.8 | to the senses. But let me repeat that all that lives is from the | same Source, and there is nothing more alive than mind and heart |
| D:7.12 | Discovery is not the | same as remembrance. Remembrance was necessary for your return to |
| D:7.17 | of each Self, and is a demonstration of means and end being the | same. Desire keeps you focused on your own path and leaves you |
| D:9.7 | you and then being called to reconsider. The call is still the | same, but the means by which you are considering the call has |
| D:9.9 | The | same is true of the beliefs set forth in “A Treatise on the Nature of |
| D:10.3 | forward, you think in error and limit your expression in much the | same ways that the effort of teaching and learning limits them. It is |
| D:11.2 | think of the thought or idea of God by which you were created as the | same type of thought I have just described would be insane. Are you |
| D:11.2 | your thoughts that differentiate you from others. Do you think the | same is true of you and me? It is that you think that differentiates |
| D:11.2 | differentiates you from me, not our content, which is one and the | same. |
| D:11.10 | Self, as do all answers. Your desire to make of me a teacher is the | same as your desire to make your thoughts into answers that will |
| D:11.13 | words give evidence that I know who you are and that they give the | same evidence to your brothers and sisters that I know who they are, |
| D:12.4 | mind and heart joined in unity and became capable of hearing the | same language, you truly began to enter the place of unity, to take |
| D:12.8 | your response—to become a means of communication and exchange. The | same is true of the “thoughts” these words symbolize. Thus we |
| D:12.9 | established that the thoughts that arise from unity are not the | same as the thoughts that arise from the thought system of the |
| D:12.11 | saying that your ego is still at work because you still think in the | same way as before. I am about to make the two main points of this |
| D:13.12 | joyful and effective. Cause and effect become one. Means and end the | same. |
| D:15.1 | to know the way of creation as it is. It has not always been the | same, and it will not be the same in the future as it is now. But |
| D:15.1 | as it is. It has not always been the same, and it will not be the | same in the future as it is now. But there are certain principles |
| D:16.5 | through Creation. Means and end are one. Cause and effect the | same. Creation is means and end as God is means and end. Creation is |
| D:17.7 | You offer up your glory and call it down from heaven, both at the | same time. |
| D:Day1.11 | name by which it is called. You may think that it all comes from the | same source, regardless of what the practitioner of healing calls it, |
| D:Day1.27 | it with you. You long for and desire me because our story is the | same. You are living my story as I lived yours. They are one story. |
| D:Day2.20 | My life consisted of the | same major elements as yours: Birth through childhood, maturity, and |
| D:Day3.4 | did new ideas about love, not realizing that they were one and the | same. |
| D:Day3.21 | are done, but only to the degree in which you feel you are in the | same circumstances of those to whom you complain. To speak of money |
| D:Day3.21 | unafraid to ask for a “hand out” or free lunch, experience these | same emotions, the buildup of anger, resentment, and shame. |
| D:Day3.30 | Just as so many of you are thankful for your good health while at the | same time dreading the disease that may at any point take it from |
| D:Day3.30 | point take it from you, those of you who have money see it in the | same way. You may go along just fine for weeks or months or years, |
| D:Day3.30 | health until the slightest pain makes you think of cancer. In this | same way, there are not any of you, those who have money or those who |
| D:Day4.2 | side wrong. We must begin with the realization that we are on the | same side. The arguments we will be having will be meant to show you |
| D:Day4.7 | man’s journey, early man was not a being who learned in the | same way that you do. Early man had no language. His mind was not |
| D:Day4.9 | product of an externalized system. That you all attempt to learn the | same things, and in coming to identify the world in the same way— |
| D:Day4.9 | to learn the same things, and in coming to identify the world in the | same way—the way that has been taught—think that you have |
| D:Day4.48 | Your desire and your access are one and the | same. If you desire this transformation wholeheartedly, if you make |
| D:Day5.2 | For each of you this access point will in truth be the | same, but perhaps quite different in the action which you use in |
| D:Day5.6 | on for some time now is love. Love never changes. It thus is the | same for each of us. Yet not one of us expresses love in exactly the |
| D:Day5.6 | same for each of us. Yet not one of us expresses love in exactly the | same way as another. This is important to remember now as you begin |
| D:Day5.7 | and Love—as we have within this work shown them to be—are the | same. |
| D:Day5.8 | Thus, access too is the | same. It exists. It is there for you. It is given. It cannot be |
| D:Day5.13 | you know love is not an attribute and that all love comes from the | same Source. You know you have been able to “give” love only when you |
| D:Day5.13 | as one within your own heart. You might think of access in the | same way—as enabling you to realize that you “have” the benefits of |
| D:Day5.15 | here that although you are now a part of a community seeking the | same goal, the realization, or “making real” of your accomplishment, |
| D:Day5.15 | real” of your accomplishment, and its expression, will not look the | same way twice. What you each desire from union most will be what |
| D:Day5.16 | ways the healer expresses love. In truth healing and love are the | same. |
| D:Day6.20 | knew I had attained. The temptations of the human experience are the | same now as they were then. They are the same on the mountain top as |
| D:Day6.20 | human experience are the same now as they were then. They are the | same on the mountain top as they are on level ground. A “place” that |
| D:Day8.6 | to assume that the conditions you did not like yesterday will be the | same today. |
| D:Day9.22 | holds him or herself separate. They realize not that they are the | same as the one they idolize, but realize only that they are |
| D:Day9.22 | but realize only that they are different. In “wanting” to be the | same and not realizing sameness, they fail to celebrate their own |
| D:Day9.29 | of expression. You, too, were once a young child. You are still the | same self you were then. You are, however, a self in whom the freedom |
| D:Day10.19 | similar to your own. You have been unable to see the two as the | same for you have not realized this sameness in yourself. This |
| D:Day10.20 | —the voice of Christ-consciousness. Yet to realize that this is the | same voice that animated the man Jesus two thousand years ago will |
| D:Day10.31 | for the times in which I lived? Or do you not see that it is the | same now as then? |
| D:Day10.32 | for extreme measures. The only extreme measure called for now is the | same extreme measure that I called for during my life. It is the call |
| D:Day10.39 | and give newly now, to you. Blessed brother and sister, we feel the | same love, the same compassion, the same tenderness for each other |
| D:Day10.39 | now, to you. Blessed brother and sister, we feel the same love, the | same compassion, the same tenderness for each other and the world. |
| D:Day10.39 | brother and sister, we feel the same love, the same compassion, the | same tenderness for each other and the world. This is unity. This |
| D:Day13.7 | The | same is true of all you would fear, such as the suffering self. A |
| D:Day14.4 | spacious Self, by not forgetting that the one and the many are the | same, by willfully remembering that the feelings of the many can be |
| D:Day15.23 | knew yesterday was as nothing to what you know today, while at the | same time, aiding in the realization that what you come to know has |
| D:Day17.1 | is Christ? What is Christ-consciousness? Are they different or the | same? |
| D:Day18.5 | all faiths are called to example lives and to representation of the | same truth. All faith is faith in the unknown through knowing, as a |
| D:Day18.7 | the myth of duality or the truth of union, you are demonstrating the | same thing. The way in which you do this must be chosen, and for this |
| D:Day20.5 | The truth is the truth. It doesn’t change. It is the | same for everyone. |
| D:Day21.6 | make teacher and learner equal. Means and end have always been the | same. |
| D:Day22.3 | and through spiritual channels, without realizing that both are the | same because both require a choice, a choice to allow entry or union. |
| D:Day22.6 | It does not matter that everyone’s function is the | same because no one expression of this same function produces the |
| D:Day22.6 | everyone’s function is the same because no one expression of this | same function produces the same results. No one who is in union with |
| D:Day22.6 | same because no one expression of this same function produces the | same results. No one who is in union with God is in union with the |
| D:Day27.8 | and become as intrinsic to who you are as is breathing. In this | same way, the dualistic seeming nature of all of life will be |
| D:Day27.11 | hot and cold, sickness and health are each just opposite ends of the | same continuum, you can now see that they are only distinguished by |
| D:Day28.7 | that seem to help guide the choices, but the choices remain the | same: Externally directed choices. |
| D:Day28.17 | that you have made, on the externalization of what is within. At the | same time however, what is within has been based upon what was |
| D:Day28.20 | of time. Said in another way, eternity and time are part of the | same continuum as are properties such as hot and cold. They are part |
| D:Day28.20 | as are properties such as hot and cold. They are part of the | same whole that is the constant of all that is whole—all that is |
| D:Day29.1 | you can also have the experience of all other “opposites” in this | same, simultaneous way. If you can integrate all that opposes |
| D:Day30.3 | of what was named or denominated. Existence and wholeness are the | same. Thus your existence, the existence of the self, is, or can be, |
| D:Day31.4 | not be experienced without division. Wholeness and oneness are the | same. You are one in being with your Father, your Creator, the |
| D:Day32.15 | of All and not also be man? How can God be all that is and at the | same time not all that is? How can God be the All Powerful and Living |
| D:Day32.19 | answer your questions concerning how God is both different and the | same? Would this answer your questions concerning God’s great power |
| D:Day33.7 | are being given to you so that you do not respond to love in the | same way again. This wording may make love sound as if it is an |
| D:Day33.13 | power for yourself, some means of exerting that power, which is the | same as saying some means of individuating the self. |
| D:Day34.1 | of destruction. Yet creation and destruction are two sides of the | same continuum as are hot and cold, darkness and light. Seeing in |
| D:Day34.1 | seeing the opposites that seem to exist at these two ends of the | same spectrum. If the new way of seeing the Self just spoken of— |
| D:Day34.2 | Creation simply does include destruction in much the | same way all includes nothing. Without relationship, all and nothing |
| D:Day34.2 | all includes nothing. Without relationship, all and nothing are the | same. In relationship, the difference between all and nothing is |
| D:Day34.2 | destruction. Without relationship, creation and destruction are the | same. In relationship, the difference between creation and |
| D:Day35.2 | the cause for love. Means and end are one. Cause and effect the | same. Fullness of being is thus the answer that you have sought and |
| D:Day35.16 | in which it exists has produced the idea of separation, while at the | same time, humankind’s desire for separation produced unawareness of |
| D:Day35.16 | has led to awareness of union and relationship while at the | same time union and relationship has led to this desire. Creation |
| D:Day35.18 | been said many times, means and end are one, cause and effect the | same. You have been “creating” but relating to creation in |
| D:Day36.10 | relationship. In relationship, the difference is everything. This | same difference is what is meant when it is said that you are one in |
| D:Day36.18 | being and the truth of being in union and relationship. Both at the | same time. Both/and rather than either/or. Cause and Effect. Means |
| D:Day36.19 | be able to accept this new idea which is simply the truth. It is the | same truth that has been stated here in many different ways to allow |
| D:Day37.23 | creation of Jesus Christ himself, is not all of God, while at the | same time it is all of God just as Jesus was and is all of God. In |
| D:Day37.25 | Jesus was all of God and God was all of Jesus while at the | same time each was different or individuated by being in union and |
| D:Day38.13 | are each other’s own being. We are one and we are many. We are the | same and we are different. In “own”-ership we are full of one |
| D:Day39.16 | occurred in the past so that you know not to respond to love in the | same way again. |
| D:Day39.37 | who you are and who I Am, because who you are and who I Am are the | same being in the constant creative tension of differentiating from |
| D:Day39.38 | This is a time of knowing who you are and who I Am while at the | same time, holding, or carrying, the mystery within you. That mystery |
| D:Day40.8 | It becomes who you are. Both beings and thus both extensions are the | same. The differences have arisen through becoming. For with the |
| D:Day40.27 | remember who I Am? That I Am everything being love? This is not the | same as saying you are who you are in relationship to your mother, |
| E.4 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself.” |
| E.21 | humanness or you will not and they will be gone. Do not expect the | same unhappiness with yourself. You are fine. You are being. You are |
| A.24 | not about reaching an ideal state or a state of identity exactly the | same as another’s. It is also not about being selfless. These ideas |
| A.26 | continue to this next level. The next level brings with it the | same situation the reader encountered in receiving the Course, but |
| A.29 | forward motion, regardless of a group’s configuration, is still the | same. It is one movement away from learning and toward acceptance of |
sameness (27) |
||
| C:16.2 | you wish for, and your wish for specialness leads you not to see | sameness anywhere at all, for what is the same cannot be special. |
| C:19.12 | and sisters, and place your belief not in differences but in | sameness. |
| C:20.30 | beauty, as many-faceted as the gems of the earth. I say again that | sameness is not a sentence to mediocrity or uniformity. You are a |
| C:31.5 | Your fear of | sameness is your fear of oneness, and it is an unfounded fear, though |
| C:31.8 | various cities, but all of you rely on the one Earth as part of a | sameness and interdependence you accept. You are aware that this |
| C:31.36 | often true for them as well, you too become locked into the expected | sameness. |
| T2:7.10 | this Treatise, this Course has not called you to a static state of | sameness, an acceptance of who you are that does not allow for |
| T3:4.2 | The | sameness that this Course calls you to is not a sameness of body or |
| T3:4.2 | The sameness that this Course calls you to is not a | sameness of body or of habit. It asks not for monks or clones. It |
| T3:21.20 | is that the very differences that you seem to have will be seen as | sameness by some and will attract them to you and to the truth you |
| D:1.2 | as a divine Self who is the same as you. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:11.13 | are the shared consciousness of unity. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:Day1.13 | about one being more and others less. This is simply the way to | sameness of being, to the reunion of all, from the holiest of the |
| D:Day5.17 | as the goal you now desire to realize. Again I remind you that the | sameness of union is not about becoming clones or one specific type |
| D:Day9.22 | they are different. In “wanting” to be the same and not realizing | sameness, they fail to celebrate their own difference and do not |
| D:Day9.22 | to celebrate their own difference and do not bring the gift of their | sameness, or of their difference, to the world, but hold it in |
| D:Day9.25 | and the holiness of who you are. A creator who desired only | sameness would not have created a world of such diversity. You are a |
| D:Day9.27 | are has been taught out of you by learning practices that sought for | sameness, and saw not your differences as the gifts they are. |
| D:Day10.19 | unable to see the two as the same for you have not realized this | sameness in yourself. This sameness of the person you are and |
| D:Day10.19 | the same for you have not realized this sameness in yourself. This | sameness of the person you are and Christ-consciousness, of union and |
| D:Day18.4 | from the rest. It is full acceptance of difference as well as | sameness and of the necessity of each. It is a choice many will be |
| D:Day18.4 | the necessity of each. It is a choice many will be called to so that | sameness is seen in difference, the one is seen in the many, and the |
| D:Day21.6 | others less. But even the pattern of learning had as its outcome the | sameness of teacher and learner—the transfer of knowledge that |
| D:Day34.3 | to create difference. However, relationship with everything creates | sameness—or the very oneness in being that we have been talking |
| D:Day34.5 | is fulfilled in you, you will create a new world—a world based on | sameness rather than difference. You have faced and admitted your |
| D:Day34.8 | together by asking each other to experience our power—the power of | sameness of being. Are you willing to experience the power of God? To |
| D:Day35.7 | an idea of oneness come to replace an idea of separation, an idea of | sameness come to replace an idea of specialness, an idea of |
sanctity (3) |
||
| C:I.11 | each One. They are heard only by each “alone” by which I mean in the | sanctity of the One Heart. We are one heart. We are one mind. Joined |
| C:20.22 | Sanctity is all that exists within the embrace. How could you be less | |
| D:Day6.28 | But this very knowing of the | sanctity and incomparability of our task is what seems to create the |
sanctum (1) |
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| C:9.21 | the violence you would keep outside your doors, and from your inner | sanctum you give this one a respite from the war that rages beyond |
sand (2) |
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| C:20.21 | air as holy as the mighty eagle? The blade of grass, the fleck of | sand, the wind and air, the ocean and her surf, all live by the |
| D:Day14.10 | the stones that settled in your clear pools. They are as specks of | sand to the ocean. And yet we do not choose to keep them. |
sands (2) |
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| C:12.11 | be, the mountains stand in all their majesty, rivers flow and desert | sands countless in number are blown endlessly about. Everything seems |
| D:Day15.13 | as has been said, the stones within your pools are like flecks of | sands within the ocean. Observe these stones with neutrality and see |
sane (3) |
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| C:P.14 | not to awaken to the same world, a world that seems a little more | sane than before but still governed by insanity, a world in which it |
| D:12.17 | your way of thinking being insane is true. You think it is perfectly | sane to go through life without knowing anything “beyond a shadow of |
| D:12.17 | anything with certainty, when the reverse is what is true. It is | sane to know the truth. It is insane not to know the truth. |
sanity (12) |
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| C:5.10 | be made to make sense. With understanding they can begin to bring | sanity to an insane world. |
| C:6.9 | will bring. What could be more insane than that which you now call | sanity? What loss can there be in joining with what is so like |
| C:7.22 | you are asked to give up an existence so morbid that anyone with any | sanity would gladly toss it to the wind and ask for an alternative. |
| C:11.14 | will be enough to begin to effect cause and in so doing bring some | sanity to your restless mind and heart. |
| C:31.32 | It is in this perfect sense of the perfect | sanity of truth that salvation lies. Salvation is simply your return |
| T3:4.1 | anxiety, meanness, illness or insanity. It merely calls you to | sanity by calling you to let go of illusion in favor of the truth. |
| D:1.15 | of the pattern of insanity that must be replaced with a pattern of | sanity. |
| D:1.16 | Insanity is acting as if the truth is not the truth. | Sanity is accepting the truth as your reality and acting from that |
| D:1.16 | you now to do is to reject this insanity and to accept the perfect | sanity of the truth. |
| D:1.27 | what you have learned in unity. We work towards your acceptance of | sanity and your rejection of insanity. We work together in love and |
| D:2.2 | right. This is the denial of insanity in favor of the acceptance of | sanity, the denial of the false for the acceptance of the true. |
| D:6.2 | order to point out the insanity of your perception and the perfect | sanity of the truth. For some of you the repetition of the properties |
satiated (2) |
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| C:1.12 | yearning exists naturally within you and cannot be diminished or | satiated. |
| D:17.5 | of desire. Having “arrived,” the desire to “get there” has not been | satiated but only has grown into something different. With having |
satisfaction (3) |
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| C:29.11 | taken the ritual from a meal, your mass-manufacturing the | satisfaction of the hand-made. While this is neither good nor bad, |
| T1:7.1 | found that your worldly success has been unable to bring you the | satisfaction and the peace you desire. |
| T1:7.5 | what this new learning has been for. You may reach an ideal of human | satisfaction and happiness, but you will not go beyond what is human. |
satisfied (3) |
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| C:1.13 | when you need no one to achieve all you desire, only when you are | satisfied with what you are and with what you can do on your own, |
| C:5.23 | to overcome. What have you done wrong, you wonder? Why are you not | satisfied with all you have achieved? |
| T3:16.5 | impatience for what will be. Impatience for what will be can only be | satisfied by what is. |
save (19) |
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| C:1.6 | they simply do not matter except in terms of time, and that you will | save time by letting them go. Remember that your worries affect |
| C:3.18 | you again: take heart. Such foolishness as your heart’s desires will | save you now. Remember it is your heart that yearns for home. Your |
| C:7.16 | give, you do not have the use of for yourself. Those ideas that you | save up, that creativity that only you would benefit from, that |
| C:10.2 | long hidden from yourself. I can merely tell you where to look, and | save you countless years of seeking where the truth is not, if you |
| C:18.12 | before change of a lasting nature can occur. This is why miracles | save time, for they integrate all levels, temporarily collapsing |
| C:31.9 | less consequential. All over the world people of good faith fight to | save even one life. Each life is irreplaceable and no one argues this |
| T3:4.7 | cases of great abuse when a second ego personality is developed to | save the first. The ego has also been dismantled and rebuilt over |
| T3:15.11 | There are no impediments to this new beginning | save for the finalizing of the translation of the thought system of |
| T4:2.23 | yourself moving through life alone, with few sustaining connections | save for special relationships, and with little purpose implied in |
| T4:4.9 | on Earth in which the inheritance of God the Father was accepted, | save by me. This is why this time is spoken of as the time of |
| T4:4.14 | will be understood as a choice. Because there was no relationship | save that of intermediaries between the human and the divine, there |
| T4:4.15 | you can abide in unity while in human form, you will have no cause, | save your own choice, to leave human form. To abide in unity is to |
| T4:8.11 | cases you see that you cannot stop your child from perilous behavior | save by taking away their freedom through the most extreme of |
| D:4.26 | prison walls. You may even be a prisoner in truth, and wonder how, | save a grand escape, you can proceed. But I tell you truthfully, your |
| D:Day10.37 | to be saviors of the world. It is from within that your power will | save the world. |
| D:Day10.39 | tenderness for each other and the world. This is unity. This will | save us. This will save the world. |
| D:Day10.39 | other and the world. This is unity. This will save us. This will | save the world. |
| D:Day36.12 | to live the life you’ve been given? All the choices in the world | save this one before you now, have made no difference to your state |
| D:Day37.16 | you believe you are separate and so cannot know anything for certain | save that for which you have experiential or scientific proof. As a |
saved (5) |
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| C:7.16 | wealth you would amass—these things are as useless to you when | saved for yourself alone as they would be if they did not exist. They |
| C:15.12 | is not an easy choice, or it would have been chosen long ago and | saved much suffering and put an end to hell. But it also is not a |
| T2:8.7 | How much time will be | saved by an end to empty seeking? You have already arrived and need |
| T2:8.7 | and need no time to journey any longer. How much time will be | saved by an end to the maintenance required by special relationships? |
| E.1 | forget all ideas of self-improvement, imagine how much time will be | saved by this quest coming to an end. But what now will you do? What |
saves (1) |
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| T1:4.17 | accept another’s interpretation of meaning if it is helpful to you, | saves you time, or seems in accord with your own views. Others of you |
saving (5) |
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| C:9.11 | made, use it in a new way. Keep in mind, however, that we are merely | saving time, and that your real Self has no need to use anything at |
| C:16.11 | what will serve its purpose. What it calls a deficiency is your | saving grace. Letting go of what your mind would tell you in favor of |
| C:19.6 | Your | saving grace is that even a separated self yearns for union and |
| T2:11.15 | that there is something real that you need defense against or | saving from. This is how the notion of Christ as savior arose. This |
| T3:8.5 | only savior, rather than the ego-self, which is all you have needed | saving from. |
savior (7) |
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| C:6.4 | I was least accepted as prophet and | savior by those who were most like me, those who watched me grow, |
| C:15.11 | all that you are and the hope your brother has placed in you as | savior of the world. |
| T2:11.15 | defense against or saving from. This is how the notion of Christ as | savior arose. This is the belief in a good self and a bad self with |
| T3:8.5 | this idea behind. The choice that has been made is to believe in a | savior who could have, but did not, keep you from this suffering. The |
| T3:8.5 | made is the choice to believe in the Christ-Self who is the only | savior, rather than the ego-self, which is all you have needed saving |
| T3:14.1 | a more peaceful and meaningful life, but you will not become the | savior I ask you to be, or the architects of the new world of heaven |
| T3:21.24 | your power to others more learned of this Course than you to be the | savior only you can be. Do not think that only those who are more |
saviors (2) |
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| T3:20.14 | I thank you for your strong desire to be | saviors of the world and to end her suffering. I thank you for your |
| D:Day10.37 | along with you. You are means and end. It is within your power to be | saviors of the world. It is from within that your power will save the |
saw (28) |
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| C:P.32 | meet an author face to face and you can seldom see in them what you | saw in their writing. When you meet an author face to face, you view |
| C:9.47 | of regrets, no feeling badly for all the years in which you | saw this not. There will merely be a glad “Aha!” as what was long |
| C:19.8 | so found in me what they hoped to find. What my brothers and sisters | saw in me allowed me to be who I was, even while in human form. I |
| C:19.8 | any of your brothers and sisters today as those who awaited my birth | saw me, they too would remember who they are. This is the role I ask |
| C:19.10 | relationship. To see your brothers and sisters as those of long ago | saw me is the way to achieve relationship of the highest order and |
| C:22.19 | “to you.” This kind of thinking is thinking with the small “I.” “I | saw.” “I felt.” “I thought.” “I did.” The individual, personal, |
| T3:1.11 | and never a whole self as evidenced by the variety of selves you | saw yourself to be. The personal self of the past was a self of |
| T3:1.11 | roles, each one as learned as that which an actor might portray. You | saw nothing more amiss in being a professional self in one instance |
| T3:2.3 | of your existence became paramount, became the only means you | saw of deciphering the world around you and your role within it. |
| T3:10.4 | be surprised at how many times you recognize blame where before you | saw it not, just as in the beginning you did not recognize all that |
| T4:2.2 | my statements: where once you turned outward in your seeking and | saw within what you perceived without, now you turn inward and |
| T4:2.28 | see my brothers and sisters “in Christ” or in their true nature. I | saw them in union and relationship, where they saw themselves in |
| T4:2.28 | their true nature. I saw them in union and relationship, where they | saw themselves in separation. This ability to see in union and |
| T4:4.14 | true vision. True vision sees life-everlasting where perception but | saw finite life and mortal bodies. Once vision and |
| T4:8.9 | explore new lands while still believing the Earth to be flat—God | saw and knew to be consistent with the nature of man, even while the |
| T4:12.12 | again move out into the world. What he was really saying was that he | saw the dawning of his contentment as the sign that one period of |
| D:1.24 | is a transference of purpose concerning your body. What once you | saw as yourself, you now must come to see only as a representation of |
| D:4.2 | While not the same, you also are not different. The differences you | saw during the time of learning, differences that made you feel as if |
| D:4.15 | world around you based upon the differences, or contrast that you | saw. |
| D:5.7 | the desired effect of creating desire for oneness if you truly | saw and understood the body and its acts as representative of truth. |
| D:Day3.3 | In the area of the body came another form of learning about which you | saw yourself as having little choice. When the body had something to |
| D:Day7.2 | would not have been needed had you not denied your Self. When you | saw yourself as separate and alone, you could not help but suffer |
| D:Day9.27 | out of you by learning practices that sought for sameness, and | saw not your differences as the gifts they are. |
| D:Day27.4 | The obstacles confronted on level ground suddenly gave way and you | saw clearly, if only for an instant. You saw as if from a great |
| D:Day27.4 | suddenly gave way and you saw clearly, if only for an instant. You | saw as if from a great distance, and because of that great distance, |
| D:Day36.5 | started with what you believed you had been given, the self that you | saw yourself to be—the self you considered immutable and |
| D:Day37.4 | your being, but only your separate relationships with “others,” you | saw yourself as a separate being, and incapable of creating anything |
| D:Day40.6 | your personality or even who you are. As has been said before, you | saw these attributes of being as making you separate rather than |
say (140) |
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saying (75) |
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| C:2.12 | Again, I stress to you, this is not about looking upon misery and | saying to yourself you see it not. I am not an advocate of |
| C:4.13 | is most lacking and you use that image to chastise yourself while | saying this is what you want. |
| C:5.4 | Union is impossible without God. God is union. Is this not like | saying God is Love? Love is impossible without union. The same is |
| C:5.16 | yourself, as you picture the real world being beyond your doors, but | saying this cannot make it so. |
| C:6.15 | Those who live with failure seek success. Put another way, both are | saying this: you seek to make sense of an insane world, to find |
| C:8.10 | speak openly of these levels of seeing, recognizing, and knowing, | saying often, “On the surface it would seem that…” and this |
| C:9.27 | such situations, not only to your brother but also to you. It is in | saying, “Sister, you are not alone” that spiritual hunger and thirst |
| C:10.24 | heard your thoughts without the benefit of your ears. You may be | saying now, “Of course that is the way we hear our thoughts—it is |
| C:12.15 | minds in the plural at all, but all-one-mind. What this Course is | saying is that at some point that does not exist in time, God’s son |
| C:16.20 | power or for justice makes a mockery of both. Might makes right is a | saying that is known to many of you, and even those who know the |
| C:16.20 | a saying that is known to many of you, and even those who know the | saying not believe in the tenets it represents. This, you will claim, |
| C:20.32 | God-given authority via your free will. When I beseeched my Father, | saying, “They know not what they do,” I was expressing the nature of |
| C:20.40 | It stems from a basic law of the universe expressed in the | saying that the sun shines and the rain falls on the good and evil |
| C:22.21 | I or my. Quit referring to people and things in terms of ownership, | saying “my boss,” “my husband,” “my car.” |
| C:23.26 | What you term as being in control is simply another way of | saying acting on old beliefs. As long as you attempt to remain in |
| C:26.22 | a moment of a novel or movie with no plot. This would be the same as | saying that there was no idea brought to completion within the pages |
| C:27.10 | thus who you are and who God is? Is it such a huge leap to go from | saying you only exist in relationship to you only exist as |
| C:28.12 | the point of what you have gained. You may be asking now, “Are you | saying to do nothing?” At the thought of this you will be aghast and, |
| C:29.13 | terms of your perception of it. Your schedule is just another way of | saying your life, and an alternative view of how you look at your |
| T1:4.22 | for reasons for self-congratulation in favor of Self-revelation. The | saying, “The truth shall be revealed to you” is the same as saying |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the same as | saying “Your Self shall be revealed to you.” |
| T2:7.14 | That you are a being who exists in relationship is the same as | saying you are a being who needs relationship. The only thing that |
| T2:10.2 | This belief was first expressed in A Course in Miracles by the | saying resign as your own teacher. This belief in the self as teacher |
| T2:11.13 | upon relationship for its existence, is this not the same thing as | saying that you are a being who exists in relationship? Is this not |
| T2:11.13 | you are a being who exists in relationship? Is this not similar to | saying that a living human body does not exist without its heart? Is |
| T3:1.8 | I began this Treatise by | saying that the personal self exists as the self you present to |
| T3:3.2 | or unlovable. Yet you have also often made them challenges to love, | saying in effect to those who love you, “Love me in spite of these |
| T3:13.2 | of these temptations in regards to extremes of the human experience, | saying that these things that draw you from the peace of God draw you |
| T3:16.2 | Saying that willingness is the only offering that is required of you | |
| T3:16.2 | is the only offering that is required of you is the same as | saying that you do not need to, and in truth, cannot, give anything |
| T3:16.4 | in ability to do what I am asking of you, I feel confident in also | saying that you are more content and happy, more peaceful and free of |
| T3:16.4 | may seem even more frustrating than before, I am also confident in | saying that a hope has been instilled within you, a hope for the very |
| T3:16.8 | By | saying that you are not only accomplished, but The Accomplished, it |
| T3:16.10 | By | saying that giving and receiving are one in truth it is being said |
| T3:16.12 | By | saying that there is no loss but only gain within the laws of love, |
| T3:16.14 | By | saying that special relationships have been replaced by holy |
| T3:20.1 | By | saying that there is no longer any time to be wasted on illusion we |
| T3:20.1 | that there is no longer any time to be wasted on illusion we are | saying that you will no longer serve time but that time will serve |
| T3:21.22 | the truth of him- or herself that is seen reflected there. What I am | saying is that your differences can serve our purpose until |
| T3:21.22 | serve our purpose until differences are no longer seen. What I am | saying is that you can remain confident in your personal self, |
| T4:1.7 | are chosen for schooling. Some might look at this as lack of choice, | saying that anything that is mandatory allows no room for choice. In |
| T4:1.16 | at all, for the truth exists in the present. This is the same as | saying the truth exists within you. It is in this way that time is |
| T4:1.24 | world have been demanding to learn directly, through experience, and | saying “no more” to the lessons of the intermediaries. What has grown |
| T4:1.27 | and to pass on this learning through direct means. What I am | saying is that it is not impossible for those who remain unaware of |
| T4:4.18 | of the appeal of the physical experience. What this Treatise is | saying to you is that if the physical experience appeals to you, and |
| T4:8.2 | and God are the same. That when I say “God made a choice” I am not | saying that you did not. I am saying that a choice was made within |
| T4:8.2 | I say “God made a choice” I am not saying that you did not. I am | saying that a choice was made within the one mind, the one heart, and |
| T4:8.8 | You might ask how, if what I’m | saying is true, could God disconnect from himself? What God could not |
| T4:12.12 | was time to once again move out into the world. What he was really | saying was that he saw the dawning of his contentment as the sign |
| D:3.12 | one within the shared consciousness of unity, which is the same as | saying giving and receiving are one in truth. A shared consciousness |
| D:12.11 | ego mind; thoughts are more descriptive of the true mind. I am not | saying that your ego is still at work because you still think in the |
| D:15.11 | is eternal, all that is real. What is real is but another way of | saying what is true. What is true is eternal life, not temporal life. |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to | saying Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.10 | This would be like | saying, “If I am an astronaut, I can reach outer space without a |
| D:Day1.26 | be the story of creation. A chain of events is merely another way of | saying cause and effect. The chain of events of creation include, |
| D:Day2.11 | accepting what had occurred and moving on? You might counter this by | saying that if you had been the adulterer, the cause of the divorce, |
| D:Day4.2 | temptations of the human experience, which is just another way of | saying all that you have learned; on the other side will be the |
| D:Day8.14 | judgment because you will have made a predetermination, just as in | saying you do not like your job, you predetermine a continuing |
| D:Day16.10 | told there are but two emotions, love and fear. What this is really | saying is that there are but two ways to respond to what you feel— |
| D:Day20.4 | minds and hearts and have been sharing in this dialogue. The way of | saying this perhaps is new, but the way of saying this is the |
| D:Day20.4 | this dialogue. The way of saying this perhaps is new, but the way of | saying this is the expression of the human being receiving it. The |
| D:Day29.4 | already exists into the reality in which you exist. Another way of | saying this is bringing who you are into wholeness, which can be |
| D:Day30.3 | is, or can be, a common denominator of wholeness. In our act of | saying it is so, we name or denominate the Self as what is common to |
| D:Day31.2 | with circumstances or events that are separate from the self. In | saying this, you express your realization of relationship but no |
| D:Day33.13 | yourself, some means of exerting that power, which is the same as | saying some means of individuating the self. |
| D:Day35.18 | is different than being affected by the ongoing nature of creation. | Saying that you have been affected by creation, however, is also not |
| D:Day37.2 | difficult to see that God is being? This is not much different than | saying that the most basic truth about you is that you are being— |
| D:Day37.22 | power of man and God together, the power of creation. What this is | saying is that there is a God the Father to relate to and that this |
| D:Day40.25 | you know that I am an individual? That I have feelings?” Are you | saying this now, as you contemplate leaving behind who you have been |
| D:Day40.27 | who I Am? That I Am everything being love? This is not the same as | saying you are who you are in relationship to your mother, and your |
| D:Day40.27 | mother, and your mother who she is in relationship to you. This is | saying that you are who you are in relationship to all that is love. |
| D:Day40.27 | you are who you are in relationship to all that is love. This is | saying that this is who you are and that this is who I Am. |
| D:Day40.28 | Further, this is | saying that who you are being in relationship to all that is love is |
| D:Day40.28 | that you are in relationship with, you extend who you are. This is | saying that through the application of your being to all that you are |
| A.14 | the time of tenderness. You begin to hear what your feelings are | saying to you without the interferences and cautions of your thinking |
says (26) |
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| C:I.2 | reality it must insist that others follow these new rules. Truth, it | says, has been found, and it is “here” in these new rules and not in |
| C:I.3 | its sweetness. “I am wrong to feel the way I do” the tender-hearted | says to herself and, convinced that another knows what she does not, |
| C:4.9 | living by the law of love, a law of gain not loss, a law that | says the more you give the more you gain. |
| C:5.9 | things is but your urge to leave a mark upon the world, a mark that | says, “I have acquired much in my time here. These things I love are |
| C:6.16 | How can I make peace attractive to you who know it not? The Bible | says, “The sun shines and the rain falls on the good and evil alike.” |
| C:7.6 | and say this is the line I will never cross. It is the cry that | says, “I will not sell my soul.” |
| C:10.7 | of this voice keeps it in your memory. This may be the voice that | says, “Stand up straight,” or “You’re special,” or “You will never |
| C:17.7 | of you understand the meaning of this simple instruction or what it | says to you of the unknown. |
| C:17.8 | What it | says is that the unknown is benevolent. What it says is that what you |
| C:17.8 | What it says is that the unknown is benevolent. What it | says is that what you cannot anticipate can be anticipated for you. |
| C:17.8 | that what you cannot anticipate can be anticipated for you. What it | says is that you could be receiving constant help if you would but |
| C:17.8 | be receiving constant help if you would but let it come. What it | says is that you are not alone. |
| C:20.36 | of having a home within the embrace. It is the response that | says to all you have just read, “Ah, if only it were true. If only it |
| C:22.20 | you might generally think, “What a lovely day.” What this sentence | says is that you have immediately taken in your surroundings and |
| C:31.14 | giving and receiving are one in truth. Put another way, all this | says is that in order to be your Self, you have to share your Self. |
| T1:10.6 | you can be an example to your brothers and sisters, an example that | says there is another way. |
| T2:6.6 | an end point but a given. It is not an outcome but a certainty. It | says I am rather than I will be. I will be is a statement that |
| T3:9.1 | makes it seem meaningless in a world gone mad. It is an idea that | says only that which comes from love is real. It is an idea that says |
| T3:9.1 | says only that which comes from love is real. It is an idea that | says only that which fits within the laws of love is reality. It is |
| T3:9.1 | which fits within the laws of love is reality. It is an idea that | says all that love would not create does not exist. It is an idea |
| T3:9.1 | all that love would not create does not exist. It is an idea that | says that if you live from love and within love’s laws you will |
| T3:17.2 | a long way to go in determining, through its processes, what this | says about the nature of humankind but it is closer every day to |
| D:Day8.15 | replace the act of gossiping with a mental construct or rule that | says you do not tolerate it, then you will become intolerant. And |
| D:Day8.29 | Remove all thinking that | says that you can err in following your feelings. This is the |
| D:Day9.15 | place it called the future. As with all messages of the ego, it but | says that who you are is not good enough. |
| D:Day37.18 | in separation can feel. You know that despite how often someone | says they “know how you feel” that they really do not. They cannot |
scale (11) |
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| C:9.42 | What is this but a demonstration, on a larger | scale, of what you live each day? This is all that anything larger |
| C:9.44 | Abuse is but improper use—use on a | scale that makes the insanity of use obvious to both the user and the |
| C:15.4 | with his desire for specialness, but not you. Yes, taken on a grand | scale, you can see that this desire can wreak havoc; but still you |
| T3:12.7 | As it dawns upon your once slumbering mind that change on a grand | scale awaits you, you will grow fearful if you do not realize that |
| T3:19.14 | evident that it can no longer be denied that changes of a large | scale will begin to be seen. |
| T4:8.5 | point from which it grows into its time of fullness. Creation on the | scale at which God creates produced the universe, or in actuality, |
| D:4.7 | the actual prison system merely mirrors this restriction on a grand | scale for all to see and look upon with dread. For most, the prison |
| D:7.27 | it will, in fact, be helpful as we begin, to imagine on a smaller | scale. |
| D:9.14 | gain expression in form; then you are beginning to see, on a small | scale, the action that, on a large scale, will become the new way. |
| D:9.14 | are beginning to see, on a small scale, the action that, on a large | scale, will become the new way. |
| D:Day37.14 | of your life with that of others, but even then, only on a limited | scale. You have often not exercised even this limited power, |
scanty (1) |
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| C:4.22 | earned the right to turn their backs upon the world even for the | scanty hours that they make believe they can do so. Full-scale |
scarcity (3) |
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| T1:3.23 | choice in your choice of miracles. This is the same as a fear of | scarcity. For surely the working of one miracle would be a fluke |
| T3:14.2 | What this means is that you will slowly translate all ideas of | scarcity into ideas of abundance, all ideas of blame into ideas of |
| T3:14.7 | keep the life of discomfort caused by perceived illness, the life of | scarcity caused by perceived lack, the lack of stature caused by |
scattered (2) |
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| C:7.13 | of your brothers and sisters, and find at times pieces of yourself | scattered hither and yon, knowing they are lost to you but not |
| C:7.13 | entirely by being one. What is joined cannot be parceled out and | scattered, but must remain in wholeness. What is joined resides in |
scenario (6) |
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| C:2.13 | and see if it makes any more sense than it did before. In this | scenario a benevolent and loving God who has extended His being into |
| C:9.34 | it to a previous condition that you imagine you know. In this | scenario God is like unto your banker rather than your Father. You |
| C:22.17 | examination, categorization, testing, and filing away. This is the | scenario that separates you from everything else within your world. |
| T4:6.3 | Those who believe that only some will be chosen can create a | scenario in which it appears that some are chosen and some are not. |
| T4:6.3 | that life-everlasting includes life on other worlds can create a | scenario in which it appears that some live on one world and some on |
| T4:6.3 | live on one world and some on another. But I say to you that any | scenario that separates my brothers and sisters from one another and |
scenarios (5) |
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| C:3.7 | one champions your cause and another denigrates you. In all | scenarios you remain the maker of your world, giving it its causes |
| C:25.9 | makes you angry. This anger is re-enacted in thousands of different | scenarios in your life day after day and year after year until you |
| T1:3.24 | See you not the choices made in each of these | scenarios and the reasoning or lack of reasoning behind them? You are |
| T4:6.1 | experienced temporary death. It is why you hear differing words and | scenarios attributed to me and other life-giving spirits, both |
| D:7.25 | These | scenarios of fear we leave behind as we abandon ideas of evolution in |
scene (1) |
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| T1:2.13 | or the first sunset of which a young child is aware. It might be a | scene taken totally for granted as you go about whatever business |
scenes (4) |
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| C:26.9 | as well as meaning is due you through no effort of your own. | Scenes of your life play through your mind that “prove” that you are |
| C:26.9 | happy, nor your life inherently meaningful. Your reliance on these | scenes and memories must be broken before my words can reach your |
| C:26.9 | before my words can reach your mind and begin to replace these | scenes with new ones. Until that time is upon you, let my words touch |
| T2:1.9 | wins a race, a tennis player becomes a champion. These are all | scenes of things and places, or in other words, of the external, of |
schedule (4) |
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| C:29.11 | to be fit in here or there where it is convenient in your busy | schedule. |
| C:29.13 | No matter how busy your | schedule, it is only a schedule in terms of your perception of it. |
| C:29.13 | No matter how busy your schedule, it is only a | schedule in terms of your perception of it. Your schedule is just |
| C:29.13 | it is only a schedule in terms of your perception of it. Your | schedule is just another way of saying your life, and an alternative |
schedules (1) |
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| C:29.14 | will be possible for you while you look at life in terms of | schedules, plans, time-tables, or things to get done. No wholeness |
scheme (1) |
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| D:Day10.38 | as the man Jesus, to speak of feelings without addressing the grand | scheme of things. I want to comfort and reassure you in this final |
scholar (1) |
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| T4:12.12 | the state of contentment. She quoted a learned priest and | scholar who spoke of how he knew, as soon as he was content within |
school (11) |
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| C:12.17 | it is the idea of taking a trip or having a baby, of returning to | school, or quitting a job. This idea, newly birthed, may seem to come |
| T3:15.1 | Some begin anew through changes in locale and employment. Each new | school year of the young provides a fresh start. Deaths of loved ones |
| T4:1.7 | be useful. In many countries, all are given the opportunity to go to | school. This might be as easily stated as all are chosen for |
| T4:1.7 | is one of learning, and if they do not learn what is taught in | school, they will, by default, learn what is not taught in school. If |
| T4:1.7 | taught in school, they will, by default, learn what is not taught in | school. If you can consider this example with no judgment, you can |
| T4:1.8 | As is clearly being seen amid many | school systems in the current time, the choice to not learn what is |
| T4:1.8 | in the current time, the choice to not learn what is taught in | school, when taken up by many, becomes a crisis in education that |
| T4:1.10 | it. Those who do not choose to learn from the curriculum, will, like | school children, learn through what is not of the curriculum because |
| T4:7.8 | once learning has occurred. The student no longer needs to attend | school once the desired curriculum is learned, except through their |
| D:7.28 | You visit the homes of friends and relatives, your church, perhaps a | school or library, certain restaurants or places of civic duty or |
| D:Day28.4 | increases the awareness of self as self. As the self matures beyond | school age, the choices become those of degrees of independence, |
schooling (5) |
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| T4:1.7 | go to school. This might be as easily stated as all are chosen for | schooling. Some might look at this as lack of choice, saying that |
| D:Day28.3 | almost totally by external forces, from parents, to mandatory | schooling, to somewhat voluntary schooling. |
| D:Day28.3 | forces, from parents, to mandatory schooling, to somewhat voluntary | schooling. |
| D:Day28.4 | As the time of | schooling is left behind, the next stage of movement begins, that of |
| D:Day28.4 | a family. Some follow a more standard pattern than others, with | schooling, career, marriage, and family seen as an almost inescapable |
science (27) |
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| C:6.4 | the universe is an interrelated whole is no longer disputed even by | science. What you have made to hide your reality has been, with the |
| C:10.14 | are wrong. All the proof of your eyes and ears, as well as that of | science, would say you are your body. Even history would seem to |
| C:19.5 | Although this all may sound like | science fiction to you, realize that you accept much in all areas of |
| C:19.5 | you accept much in all areas of your life, from that of religion to | science itself, that sounds like fiction. You are not, however, |
| C:23.17 | has shown you that what you believe is possible becomes possible. | Science has proven the link between researcher and research findings. |
| T3:7.7 | upon a single thought and through its extrapolation founded one | science or another. In all of the excitement the matter of the source |
| T3:17.2 | was observable was “other than” he who did the observing. Now your | science is proving to you the relationship between the observer and |
| T3:17.2 | observed, the effect that one cannot help but have upon the other. | Science still has a long way to go in determining, through its |
| T4:1.14 | time, the capabilities of those existing within it. It must be your | science or technology, your advanced mental abilities, or even your |
| T4:1.19 | means of communicating the truth that have led to your advances in | science and technology, and to the refinement of your minds, hearts |
| T4:1.22 | with the personal self, with acquiring all that your new learning in | science and technology but seemed to offer. It is what has caused |
| T4:4.10 | Lest this sound like the ranting of your | science fiction, and cause you to turn deaf ears to the knowledge I |
| T4:7.3 | to figure them out will come ever closer to the truth by means of | science, technology, and even art and literature. Those who allow |
| D:6.8 | of government, systems of corporations, the systems of economics and | science—the systems—in short, of what you think governs you. |
| D:6.9 | miracles were possible, they would tell you of all the “laws” of | science that would be opposed to them occurring. You would be told |
| D:6.10 | What these laws of | science do not take into account are the laws of God. Although |
| D:6.10 | of science do not take into account are the laws of God. Although | science is beginning to see much as it truly is, scientists still |
| D:6.11 | way in which to learn because it seemed to provide proof. Yet if | science teaches anything, it teaches that what is proven can be |
| D:6.14 | of belief in what you think you know about the body, in what | science would tell you about the body, in what you have experienced |
| D:8.4 | you are gifted—given to—and able to receive. And despite what | science might have to say to you about the source of such talents or |
| D:Day10.35 | reliance on all that exists apart from your Self—your reliance on | science and technology and medicine and military might—has been |
| D:Day18.8 | They come not in response but as creations. Often | science and religion have puzzled over the “beginning” of life, over |
| D:Day39.30 | Has your God not been a god at all, but | science, money, career, beauty, fame, celebrity, intellect? Then |
| D:Day39.30 | intellect? Then these things have become the content of who you are. | Science, money, fame, celebrity, intellect or any other concept that |
| D:Day39.31 | Have you had no god, no | science, no beauty, no wealth, but only a meager and hopeless life? |
| D:Day39.32 | Have you had no god, no | science, no career, no fame, but only a life of hate and violence? |
| D:Day40.10 | such as art or music or literature, religion or politics or | science. Jesus or Martin Luther or Muhammad may have been said to |
sciences (1) |
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| T4:9.3 | and go on to study any number of other religions, philosophies, | sciences. You read books that are channeled, books that tell of |
scientific (9) |
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| C:13.6 | And so you are. This is the new “proof” that, while not | scientific or verifiable, will offer you the evidence you seek to |
| T1:3.9 | how will you know that this cure is a miracle and not the result of | scientific discovery or the natural course an illness was bound to |
| D:6.11 | This is not a doomsday attitude, but an attitude that accepts that | scientific or natural law and the law of spirit are not the same. |
| D:Day10.9 | point A and point B, be point A and point B distinct points in a | scientific puzzle or murky points about relationships between lovers. |
| D:Day32.7 | concept may be quite amorphous and not tremendously different than | scientific notions of the source of life. Whether it be called God or |
| D:Day32.7 | begun and then turned loose, proceeding from its beginnings under | scientific or natural laws. |
| D:Day37.16 | anything for certain save that for which you have experiential or | scientific proof. As a separate being unable to know, you have been |
scientifically (2) |
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| C:3.10 | believe in a process of input and output, all completely human and | scientifically provable. The birth of an idea is thus the result of |
scientist (4) |
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| C:12.1 | and say, “I was but ignorant of this, as was everyone else.” If a | scientist were to tell you that a benign energy had been found that |
| D:2.5 | has a natural endpoint. When the education of a doctor, teacher, | scientist, priest, or engineer is completed, it is time for the |
| D:2.5 | for the student to claim a new identity—that of doctor, teacher, | scientist, priest or engineer—and to begin to live that new |
| D:6.9 | before and after the time in which I lived. If you were to pose to a | scientist whether or not these miracles were possible, they would |
scientists (4) |
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| D:6.10 | of God. Although science is beginning to see much as it truly is, | scientists still look for natural laws that govern what is in an “if |
| D:6.13 | Now if this were to happen, | scientists would quickly determine the existence of a natural law |
| D:6.13 | from discovering new “scientific facts.” I mean no disrespect to | scientists and bless them for their desire to find the “truth,” as |
| D:Day6.21 | It is as real as a mountain top, in fact much more real. Were your | scientists to know what to look for, they would find it. It is being |
scoff (1) |
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| D:Day3.29 | have felt loveless for too long to contemplate. And those of you who | scoff at these remarks, because you feel you have learned the secret |
scope (4) |
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| C:P.36 | and take with you. To view a physical world of dimension, shape, and | scope like unto the old and hope to transport it from one place to |
| C:20.47 | and are things your mind has been trained to see as being within its | scope. It is as if you have cordoned off a little section of life and |
| C:20.48 | Your heart has a different | scope, a different view. It is the view from within the embrace, the |
| D:11.15 | of your world filled with individual contributions of incredible | scope? |
scrambling (2) |
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| T3:7.7 | Self settled like dust, and all the attention fell upon it. A great | scrambling ensued as the recognition dawned on those who looked, that |
| T3:8.1 | the world in its present condition and your brothers and sisters | scrambling in the dust. The work that is upon you now is that of |
scream (2) |
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| C:4.22 | see it either. Yet they too recognize love for what it is when they | scream, “You cannot have it while all of these do not. You cannot |
| C:6.12 | peace is rightly kept, you think, for the end of life, and so you | scream at the unfairness when a young one leaves the world. Heaven is |
screams (1) |
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| C:7.6 | This is the piece that | screams never to that which would beat you down. Life is seen as a |
screen (2) |
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| C:18.8 | now taking place much like that you would see projected on a movie | screen. You have not left your place as you view this movie and |
| C:18.8 | this is where your awareness now abides, seemingly trapped upon the | screen, viewing everything from the two eyes of the one projected |
scripture (5) |
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| C:19.8 | understand the role that waits for you. I came in the fulfillment of | scripture. All this really means is that a certain community had been |
| T3:6.6 | is something taken into the self, much as the bitter herbs of | scripture illustrated. Many rights and rituals exist for the |
| D:Day1.20 | was the beginning of the new. My life represented fulfillment of | scripture, of all holy writing, of all learned wisdom. In fulfillment |
| D:Day1.21 | This fulfillment of | scripture has now occurred within you. When it occurred within me, it |
| D:Day1.23 | to project what comes next—no accomplished story. There is only | scripture unfulfilled, the promise of inheritance or the threat of |
scriptures (1) |
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| C:19.11 | My testimony witnessed to your arrival just as the | scriptures witnessed to mine. Even while some of my words were |
scurry (1) |
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| C:9.40 | race you run against death. You seek it here, you seek it there, and | scurry on to the next thing and the next. Each person runs this race |
sea (8) |
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| C:I.4 | to hold it in one spot, and held there suffers the pounding of the | sea of change, resists the current, fortifies itself against the |
| C:8.8 | or carrying within itself that which keeps you safe upon this raging | sea. |
| C:12.11 | sun and moon do what they were appointed to do, the animals of the | sea, ground, and air are but what their Creator bade them be, the |
| C:12.12 | you have changed as little as the birds of the air or fish of the | sea. Yet somehow you know that in all of creation, it is humanity |
| D:5.15 | that God created is eternal and the self of form as ancient as the | sea and stars, the elevated Self of form is new and will create a new |
| D:15.2 | the veins and the consequent stiffening of the muscles. The Dead | Sea is a “dead” sea because of lack of movement. Thus these are |
| D:15.2 | the consequent stiffening of the muscles. The Dead Sea is a “dead” | sea because of lack of movement. Thus these are excellent examples to |
| D:Day4.40 | still return to the towns and cities, the green grass and the blue | sea below? Why are we here but to show you these two choices? From |
seal (2) |
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| C:29.20 | your own. Choose anew and let the power of heaven come together to | seal the rift between your mind and heart, and make you whole once |
| T3:6.6 | bitterness no longer to the dwelling place of Christ and we will | seal the place of its entrance with the sweetness of love so that |
sealed (1) |
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| C:32.4 | have no need to understand. These words have entered your heart and | sealed the rift between your mind and heart. Be true to love and you |
seals (1) |
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| T3:22.14 | This is the very miracle that closes the door of duality, and | seals out the world where what is, is separated from what will be by |
seam (1) |
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| D:Day10.2 | to, through this reliance, tie the two together so that there is no | seam, no boundary, no remaining separation. |
seamless (2) |
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| C:20.6 | communion, the soul’s delight, rather than otherness. It is a | seamless world, a tapestry where each thread is vibrant and strong. A |
| T2:4.13 | is what you are called to do. You are here asked to live a life as | seamless as that of the birds of the air. You are asked to live a |
search (16) |
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| C:4.4 | All your long | search for proof of God’s existence ends here when you recognize what |
| C:8.10 | or reasons for a situation, problem, or relationship. Often this | search is called seeking for the truth. While the way in which you go |
| C:9.48 | are merely calling louder for the selfsame love that all are in | search of. Judgment is not due them, for all here are abusers— |
| C:19.21 | This going back is the journey without distance. You need not go in | search of it, and in truth, cannot, for the past does not abide in |
| C:22.13 | poverty, war, the events that seemed to alter your destiny, the | search for God. By using the word sit, I mean to imply that these |
| C:26.24 | for, believing that you know it not. Your life here is much like a | search for your story. Where will this chapter lead? What will the |
| C:30.2 | for self-definition, self-actualization. Where are they as they | search? Where is their being? If reaching a particular destination is |
| T1:5.7 | intact and causes them to be capable of offering resistance. Your | search for “something” within the in-between, if it leads not beyond |
| T2:4.12 | peace of true acceptance are not asked to leave that peace to go in | search of calling but are rather asked to listen from within that |
| T2:8.6 | You are not here to rest and gain strength for another journey in | search of something that is not available here. Here is the realm of |
| T4:5.5 | it. The living matter that exists within the ocean has no need to | search for God. It lives in God. So do you. |
| T4:9.3 | experiences, books that promise ten steps to success. You go out in | search of experiences of a mystical nature. You have tried drugs or |
| D:Day17.4 | You have always been aware that you exist and always been in | search of an answer as to why you exist. You have always been aware |
| D:Day17.4 | have always been aware of the world around you and always been in | search of answers to what the world around you is all about. An |
| D:Day40.20 | “one, true, self” as you have searched for a “one, true, God.” This | search only makes sense to the separated self, who believes all |
| A.10 | nor even recommended that these readings be interrupted by a | search for meaning. Listen. Respond. Let meaning be revealed. |
searched (2) |
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| D:Day40.20 | as intrigued with the idea of self as with the idea of God. You have | searched for a “one, true, self” as you have searched for a “one, |
| D:Day40.20 | idea of God. You have searched for a “one, true, self” as you have | searched for a “one, true, God.” This search only makes sense to the |
searching (4) |
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| C:P.32 | you quit seeing with the ego’s eyes, you quit seeing form and quit | searching for it. You begin seeing content. |
| C:30.2 | be distracted from oneself? And yet you are. Many go through life | searching for self-definition, self-actualization. Where are they as |
| C:31.10 | his own Self. Not looking to God to find your Self would be akin to | searching everywhere but the Earth for humankind. If you do not seek |
| D:Day25.1 | that may seem to plague many of you. Where once the mind was | searching, yearning, questioning, now it is likely to become still. |
seasons (5) |
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| C:6.10 | the fire put behind them. But not you. You, you think, prefer the | seasons, the cold as well as the warmth, the snow as well as the |
| T4:4.2 | one that is revealed on Earth by birth and death, decay and renewal, | seasons of growth and seasons of decline. This is the pattern of |
| T4:4.2 | Earth by birth and death, decay and renewal, seasons of growth and | seasons of decline. This is the pattern of creation taken to |
| T4:4.2 | the nature of your life, like that of all around you, is governed by | seasons natural to the state of love, seasons of regeneration. |
| T4:4.2 | all around you, is governed by seasons natural to the state of love, | seasons of regeneration. |
seat (1) |
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| C:31.11 | that causes you to protect your private thoughts and see them as the | seat of yourself calls for the exact opposite of extension. This is |
second (39) |
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| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:2.9 | not want to forget, and cannot for even the tiniest fraction of a | second. It is precisely the inability of your true Self to forget |
| C:22.4 | A | second and equally worthy image is that of a needle passing through |
| C:22.18 | about. The first we talked of earlier as the finding of truth. The | second is what we are talking of here, the finding of a definition, a |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:2.15 | The | second part is its reception. A gift has been given. What is your |
| T1:2.19 | of your existence as a human being and as a gift of the Creator. | Second, to acknowledge the relationship inherent in the experience, |
| T1:4.6 | The | second rule of the art of thought is to acknowledge relationship, the |
| T1:5.4 | The | second aspect of this fear is fear of the divine. A part of this fear |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T1:9.14 | or the pattern of the ego. What breaks the ego’s hold will be the | second reaction, or the turning away from the old. |
| T1:9.15 | worthiness. The first will feel like an intellectual position. The | second like a feeling position. Turning away from the intellectual |
| T1:9.15 | to one of feeling will most readily and quickly solve the first. The | second will be most readily and quickly overcome by a turn toward |
| T2:4.10 | is recognizing the dualistic nature of your thoughts and feelings. A | second step is willingness to move past both ambiguity and conflict |
| T2:9.3 | We are now beginning to speak of the | second aspect of treasure that was addressed in the beginning of this |
| T2:11.1 | First in forgiving your Creator for creating you in such a way, and | second in forgiving a world that has taught you to want to be other |
| T3:4.7 | training, as in military training, or in cases of great abuse when a | second ego personality is developed to save the first. The ego has |
| T3:13.12 | The | second aspect of this lesson will then be regarding your ideas about |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| T3:20.4 | fears concerning the miracle so that you would learn from them. The | second was to assure you that the miracle is the most effective way |
| T3:21.20 | truth and aids you in becoming certain of your true identity. The | second is that the very differences that you seem to have will be |
| T4:2.11 | or land on the moon, being first implies only that there will be a | second and a third. That attention and respect is given to those who |
| T4:12.5 | slowly occur to your mind and be surprising revelations there. The | second is the beginning of sharing in unity, a change that your heart |
| D:12.11 | but it is the pattern, not the ego, that is still with you. The | second point is that although thinking does not serve you, you do |
| D:13.11 | We come now to the | second part of what we are exploring together here, the idea that |
| D:15.4 | The | second principle of creation, then, is that being is. It is what is |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day3.1 | there are stages through which one moves. The first is denial, the | second is anger. We have already spoken of denial, albeit in a new |
| D:Day4.12 | The | second new temptation is access. |
| D:Day9.32 | to accomplish, to work toward and realize goals. This is the | second myth that must be shattered if you are to know true freedom. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day15.5 | of interaction and relationship between observer and observed. The | second purpose was your preparation to move beyond observation. |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
| A.8 | In wholeheartedness, then, you are ready to return to a | second reading of the Course. In wholeheartedness you will find |
second coming (11) |
||
| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
second-best (1) |
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| D:Day6.2 | existence and feel fully present on the holy mountain. This is not a | second-best situation. Although it is being handled in this way |
second-hand (1) |
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| C:19.15 | And, increasingly, you are willing to exchange experience for | second-hand knowledge and to believe you can come to know through the |
secondly (2) |
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| T1:2.17 | a human being, a part of the natural world, a gift of the Creator. | Secondly, it is experienced relationally. It speaks to you and you to |
| T1:3.18 | Secondly you would object to being asked to choose a miracle. Surely | |
secret (25) |
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| C:2.2 | Each person passing from this life to the next learns no great | secret. They simply realize love is all there is. Nothing unreal |
| C:5.28 | you are beginning to wonder how it comes about. There must be some | secret you do not know. What is the difference, you ask, between |
| C:9.43 | A beautiful face and a fit body can be traded for so much. It is no | secret that you live in a world of supply and demand. From the simple |
| C:12.10 | because you knew this to be true and yet have felt as if this is the | secret that has been kept from you. It is as if you are told |
| C:31.16 | you will still be loved? Are you certain that if you reveal that | secret, you will still be safe? Are you certain that if you try |
| C:31.25 | untruth or lie. Thus were born ideas of being able to keep truth a | secret, one of the most ridiculous ideas of the ego thought system. |
| T1:4.25 | at your final fears here, those most deeply buried and kept in | secret from you. Some of you who would count yourselves least fearful |
| T4:1.23 | have taken place, it is a different world. You have not known the | secret yearning in the hearts of your brothers and sisters, nor have |
| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day3.29 | who scoff at these remarks, because you feel you have learned the | secret of money, the secret of success: Answer truly if you really |
| D:Day3.29 | remarks, because you feel you have learned the secret of money, the | secret of success: Answer truly if you really believe this, or if you |
| D:Day3.33 | the more lasting pleasures such as the things described above is the | secret. |
| D:Day3.34 | For you are quite certain that there is a | secret you know not. There is, and it is a secret I will try to share |
| D:Day3.34 | certain that there is a secret you know not. There is, and it is a | secret I will try to share with you here, if you can let your |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
| D:Day22.6 | known. Yet it is as if through this union you have learned a great | secret that you long to share. But what is it? And how do you share |
secret of succession (11) |
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| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
secretly (1) |
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| D:7.24 | knows that this has not worked to improve the fate of man. Everyone | secretly fears that evolution will not keep pace with the changing |
secrets (6) |
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| C:8.12 | such as this? How rightly you would fight it to protect your own | secrets from revelation. This faulty perception of union would keep |
| C:31.15 | nor your most positive thoughts about yourself. These are your great | secrets, the secrets that fill your mind day-to-day with thoughts |
| C:31.15 | positive thoughts about yourself. These are your great secrets, the | secrets that fill your mind day-to-day with thoughts that keep you |
| D:14.3 | anything in the state of unity. This is why the key to unlocking the | secrets of all you might want to know before beginning the creation |
| D:Day40.31 | called uniquely yours? Has it not spoken to you as if it knows the | secrets of your heart? As if it were written just for you? So it was. |
section (3) |
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| C:11.3 | hearts and vow to go slowly and carefully through each page and | section, giving total dedication to what this text would have them |
| C:20.47 | being within its scope. It is as if you have cordoned off a little | section of life and said, “These are the things that relate to my |
| D:9.2 | The final thought reversal that was spoken of in the | section on acceptance is what is spoken of here. There you were asked |
sections (1) |
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| C:3.3 | It is a shared universe with no divisions. There are no | sections, no parts, no inside and no outside, no dreams and no |
secure (12) |
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| C:2.8 | to the world and seek only to make their corner of it more safe and | secure. Some shift from one option to the next, giving up on one and |
| C:4.26 | the world within is but your recognition of what love is, safe and | secure within you and your brother, as you join together in truth. |
| C:5.14 | Within you is all the world safe, sure, and | secure. No terror reigns. No nightmares rule the night. Let me give |
| C:7.9 | is your own heart, or that the truth is what you have chosen to keep | secure and set aside there. When you believe that this is so and that |
| C:16.13 | so many of “them.” Never can you keep your guard up quite enough or | secure a final guarantee against disaster. And yet you cling to all |
| C:30.11 | “right” you will be successful, if you are “successful” you will be | secure, if you are “good” you will prosper. You do not see these ways |
| T2:1.2 | valuable to be sought and found or as something found that is kept | secure and cherished. |
| T2:9.3 | in the beginning of this Treatise as something found that is kept | secure and cherished. This aspect of treasure relates to your ability |
| T2:9.5 | that what you have is in need of protection or that it would not be | secure without your effort to keep it secure. Inherent in this |
| T2:9.5 | or that it would not be secure without your effort to keep it | secure. Inherent in this assumption is the concept of “having” or |
| T3:14.2 | cope more easily with your discomfort. If you are not financially | secure, you may congratulate yourself on desiring less and be more |
| D:Day3.30 | who have none, who feel that your financial “health” is any more | secure than the “health” of your body. |
secured (1) |
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| C:7.9 | and truth to be locked away in a vault so impenetrable and so long | secured that you have thought it forgotten. You have not realized the |
securely (1) |
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| C:19.5 | Experience is needed to change your beliefs and to place your faith | securely in them. The first step in leading you to experience of |
security (8) |
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| C:2.4 | that it is possible to choose it as a means to buy your safety and | security. You thus have defined love as a reaction to fear. This is |
| C:4.6 | it with dreams of terror and confusion so rampant that no toehold of | security is possible, and day turns endlessly into night in a long |
| C:12.5 | joy that only comes from love. You are looking for the safety and | security of a loving home, even if it is one only of philosophy. You |
| C:14.15 | from something other than fear. You might call this desire pride or | security, or even accept that it is vanity, before you would call it |
| C:26.1 | Some would think of travel and adventure, friendships, or financial | security. Most of you will think of having a long life. |
| D:4.20 | not look at it again. Do not long for its old structure or the false | security you came to feel at times within it. Do not look for a new |
| D:4.22 | a relationship in which you cannot be fully yourself because of the | security it will provide, you are but tempted by a false security, |
| D:4.22 | of the security it will provide, you are but tempted by a false | security, and are called to turn away. If you are lured away from who |
sediment (1) |
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| D:Day15.20 | and washes others away. It changes the clear pool by dredging up | sediment that has settled on the bottom. As the clear pool merges |
see (529) |
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| C:I.3 | “this is right” and “this is wrong.” It will speak of love and not | see its intolerance or judgment. It will speak of love to be helpful |
| C:P.14 | not all others, but to awaken to a new world. If all that you | see changed within your world is a little less insanity than before, |
| C:P.16 | You who have come close to truth only to turn your back and refuse to | see it, turn around and look once again. You have traveled your path |
| C:P.16 | back on a world familiar to you, and choosing it instead. You do not | see that this choice, even made with every good intention of going |
| C:P.26 | relative or a relative who lived and died many years previously. You | see nothing odd or foreign in this. This is the nature of family, as |
| C:P.29 | This is the way it has always been, they cry. They lament that they | see but one real world while heaven waits just beyond their |
| C:P.32 | them as well. Yet you meet an author face to face and you can seldom | see in them what you saw in their writing. When you meet an author |
| C:P.33 | Content is all you have of God. There is no form to | see, yet in the content is the form revealed. This is true seeing. |
| C:P.39 | existed in history. This is the same way in which you are able to | see yourself—as man or woman, as a being existing in a particular |
| C:P.39 | nature of your seeing is the nature of the problem. If you cannot | see yourself “other than” as man or woman living in a particular |
| C:P.39 | woman living in a particular place in a particular time, you cannot | see your Self. Thus Jesus comes to you again, in a way that you can |
| C:P.40 | becoming one. You are well aware of the fact that if you could not | see the transformation take place “with your own two eyes,” you would |
| C:P.40 | transformation without being able to show you proof that you could | see would be accused of making up a fairytale for your amusement. |
| C:P.41 | How many of you | see the story of your own self in this same frame of mind? It is a |
| C:P.41 | I will not open my eyes until someone proves to me that they will | see when they are opened. You sit in darkness awaiting proof that |
| C:1.14 | have succeeded against mighty adversaries. It is the only way you | see to prove your power and control over a world of chaos. To not |
| C:1.14 | you are well aware you will not win the game you play here, you | see the effort to do so, no matter how futile, as being that which |
| C:2.1 | know that it is there? Oh, yes. You do it constantly by choosing to | see illusion rather than the truth. You cannot be taught love but you |
| C:2.1 | than the truth. You cannot be taught love but you can be taught to | see love where it already exists. The body’s eyes are not the eyes |
| C:2.10 | Self is the Christ in you. How could it be anything but love, or | see with eyes other than those of love? Would you expect any decent |
| C:2.10 | in you sees with eyes of love. The difference is the eyes of love | see not the misery or despair. They are not there! This is the |
| C:2.10 | miracle is true seeing. Think not that love can look on misery and | see love there. Love looks not on misery at all. |
| C:2.12 | To be compassionate as God is compassionate is to | see as God sees. Again, I stress to you, this is not about looking |
| C:2.12 | this is not about looking upon misery and saying to yourself you | see it not. I am not an advocate of heartlessness but |
| C:2.13 | Reverse this thought and | see if it makes any more sense than it did before. In this scenario a |
| C:2.14 | What answer then is left but that you do not | see reality for what it is? What benefit is left to you in seeing |
| C:2.14 | is left to you in seeing incorrectly? What risk in attempting to | see anew? What would a world without misery be but heaven? |
| C:2.17 | of the ego. Your thought system is what has made the world you | see, the ego its constant companion in its construction. |
| C:2.19 | peace and contentment offered by your learning. It can and does | see itself as better and stronger and more capable of worldly |
| C:3.4 | and God are there, but they are not the form that your body’s eyes | see. Just as these words you see upon this page are symbols only of |
| C:3.4 | are not the form that your body’s eyes see. Just as these words you | see upon this page are symbols only of meaning far beyond what the |
| C:3.4 | can suggest, so too is everything and everyone around you, those you | see and those you only can imagine. To seek the “face” of God, even |
| C:3.4 | of Christ, is to seek for what is forever without form. To truly | see is to begin to see the formless. To begin to see the formless is |
| C:3.4 | seek for what is forever without form. To truly see is to begin to | see the formless. To begin to see the formless is to begin to |
| C:3.4 | form. To truly see is to begin to see the formless. To begin to | see the formless is to begin to understand what you are. |
| C:3.5 | All that you now | see are but symbols of what is really there before you, in glory |
| C:3.5 | imaginings. Yet you persist in wanting only what your eyes can | see and hands can hold. You call these things real and all else |
| C:3.5 | eyes on all that you have become accustomed to seeing. And you will | see the light. |
| C:3.6 | In the light that comes only to eyes that no longer | see, you will find the Christ who abides in you. In Jesus Christ, the |
| C:3.7 | is no form that is not thus. A form is but a representation. You | see a thousand forms a day with different names and different |
| C:3.7 | one you place in relationship to yourself, and so you do not even | see the form as it is but only as what it will do for you. You |
| C:4.21 | made of love in a world of madness, and hope that you will live to | see the day when you can leave the madness behind, and that you will |
| C:4.22 | Love, they say, cannot be set apart, and so they feel love not, nor | see it either. Yet they too recognize love for what it is when they |
| C:4.26 | that brings about the joining of all the world for all the world to | see. This joining of the world within is but your recognition of what |
| C:5.2 | real, rejoice that there is a way to end this chaos. The world you | see is chaos and nothing in it, including your thoughts, are |
| C:5.8 | banks as well as your museums as palaces to your love and no longer | see the golden calves hiding within the palace walls. |
| C:5.13 | Do you | see the practicality of this lesson? What terror can be caused by an |
| C:5.15 | This is all the two worlds are made up of. The one you | see as real is the one you keep outside of yourself, making it |
| C:5.15 | possible to look upon it with your body’s eyes. The one you do not | see and do not believe in is the one you cannot look outward to see, |
| C:5.15 | not see and do not believe in is the one you cannot look outward to | see, but is the one that nonetheless is truly real. To look inward at |
| C:5.16 | You look outside the doors of your home and, whether you | see suburban streets bathed in lamplight, streets that steam with |
| C:5.23 | definition of life, and while it remains it defines the life you | see as real. It presents you with a thousand choices to make, not |
| C:5.31 | in contact with and the world would be heaven indeed, as all you | see became blessed by your holiness. That you move through your world |
| C:5.32 | which you walked. This is what awaits you as you join with what you | see. This awaits you as you place no judgment on the world, and in so |
| C:6.3 | so. Only when you quit wishing for what cannot be, can you begin to | see what is. |
| C:6.8 | is holy because of what you are. Every contrast that you | see here but points to this truth. Evil is only seen in relation to |
| C:6.8 | relation to good. Chaos is only seen in relation to peace. While you | see these as separate things you do not see what the relationship |
| C:6.8 | relation to peace. While you see these as separate things you do not | see what the relationship would show you. Contrast demonstrates, |
| C:6.14 | of success, or so you reason. The contrast that you have come to | see in your separated state makes only either/or situations possible. |
| C:6.21 | What harm do you expect happy thoughts to do to you? At best you | see them as delusional. But what you fear is disappointment. All that |
| C:6.22 | You have been so successful at deception that you no longer can | see the light unaided. But join your brother and the light begins to |
| C:7.8 | As you learn that what you give you will receive in truth, you will | see that what abides within your heart is all that is worthy of your |
| C:7.9 | Let us return now to what you would withhold, and | see the effects that this withholding has upon yourself and the world |
| C:7.15 | You do not | see this as withholding, but what you claim for yourself at another’s |
| C:7.18 | is one of the most difficult tasks of the curriculum. It is easy to | see why this is so when you recognize how bound your thinking is to |
| C:7.21 | must not depend on interaction as you understand it. It is easy to | see the relationship between a pencil and your hand, your body and |
| C:7.21 | to unseen and unverifiable diseases. You have given others, whom you | see as having more authority than you, license to provide you with |
| C:8.2 | This curriculum aims to help you | see that your emotions are not the real thoughts of your heart. What |
| C:8.10 | seem that…” and this observation is often followed by attempts to | see beneath the surface to find causes, motivations, or reasons for a |
| C:8.11 | from wrong, truth from lies, fact from fiction. You do not even | see that what you desire is further separation, and that separation |
| C:8.12 | what the noble cause you deem yourself willing to address. You would | see into another’s mind and heart in order perhaps to help them, but |
| C:8.13 | Do you | see now why unity and wholeness go hand in hand? Why you cannot |
| C:8.15 | and to convince you of the illusion of your separateness. Step back. | See your body as just the surface layer of your existence. It is what |
| C:8.18 | time. As you stand back and observe your body, this is what you will | see: a form moving through time and place. You may be more aware than |
| C:8.19 | but as you observe you learn to hold yourself apart from what you | see. A reminder is needed here, however, a reminder to not observe |
| C:8.24 | by the thought system that gave it birth. To observe this is to | see its reality. To see this reality is to see the image of God you |
| C:8.24 | system that gave it birth. To observe this is to see its reality. To | see this reality is to see the image of God you have created in God’s |
| C:8.24 | To observe this is to see its reality. To see this reality is to | see the image of God you have created in God’s likeness. This image |
| C:8.29 | one day deceive you while what your heart beholds will the next day | see through the deception. And so one day lived in your world is |
| C:9.5 | in which you sit and take away the usefulness from each thing you | see in it. How many items would you keep that you now look upon? Your |
| C:9.7 | to know everything but only through its own effort, a desire to | see everything but only through its own eyes, a desire to be known |
| C:9.7 | what it would choose to share. Alongside these desires it is easy to | see how a world such as that of the body developed. Alongside the |
| C:9.7 | desire to know was the desire not to know. Alongside the desire to | see was the desire not to see. Alongside the desire to share was the |
| C:9.7 | not to know. Alongside the desire to see was the desire not to | see. Alongside the desire to share was the desire to be hidden. |
| C:9.8 | —to go on believing in the illusion you have made, or to begin to | see the truth. |
| C:9.15 | it is from fear that all the rest proceeds. Surely it is easy to | see that neither the desire to control nor to protect would exist |
| C:9.18 | you seek to end your loneliness can do so if you but learn to | see relationship differently. As with all your problems in |
| C:9.18 | light the Christ in you would shine upon the darkness. Can you not | see that when you chose to make yourself separate and alone you also |
| C:9.19 | said often that cause and effect are one in truth. The world you | see is the effect of fear. Each one of you would have compassion for |
| C:9.19 | it makes sense to you to attempt to dispel a child’s nightmare, you | see no way to dispel your own. You hide fear beneath the surface, and |
| C:9.19 | each alternative label you would give it, in a desperate attempt to | see it not. To live in fear is, indeed, a curse, and one that you |
| C:9.20 | This is the only way you have been able to | see to bring relief to the nightmare of a life of fear. You project |
| C:9.23 | Is this not your way of solving all the problems that you face? You | see what you do not want and try to replace it with its opposite. |
| C:9.25 | the next meal for yourself and those within your care? You do not | see all that these distractions of meeting needs would keep you from. |
| C:9.28 | seen this kind of distortion take place within the reality you do | see? Is this not the story of the gifted son or daughter who |
| C:9.31 | no needs at all. What you truly are cannot be used, not even by God. | See you not that it is only in illusion that you can use others who |
| C:9.32 | can be of use to others and to yourself, the more worthwhile you | see it as being. Ages have passed since creation began, and still you |
| C:9.33 | gift of free will is so falsely placed in illusion that you cannot | see this madness for what it truly is. Your body has no use for your |
| C:9.34 | world what you will. Now you look upon this world with guilt and | see it as evidence of your evil nature. It reinforces your belief |
| C:9.38 | label drudgery and the things you label exciting. In doing so you | see yourself as “spending your time” wisely, and you call yourself a |
| C:9.42 | places upon you? The same question can be asked of this world you | see as home to the body. Which is master and which is slave when both |
| C:9.43 | leads to bondage, and so to perceive a world based on use is to | see a world where freedom is impossible. What you think you need your |
| C:9.47 | that God did create: A world so lovely and so peaceful that when you | see it once again you will cry with joy and forget your sadness in an |
| C:9.48 | desires, the desire to love and the desire to be loved. Why wait to | see that these desires are all that call you to the strange behavior |
| C:9.49 | to stand separate and use the rest to support your separate stance. | See you the difference in these two positions? In what way is your |
| C:10.4 | at the source, and this is as true of illusion as of the truth. You | see your body as your self, and your self as “source” of all that you |
| C:10.5 | try to think these maladies away, and when they do not succeed they | see this as further evidence of their entrenchment in the body. |
| C:10.16 | is a choice you need not make. As your learning advances you will | see that this is possible, but there may be reasons not to choose |
| C:10.17 | choice might lead to happiness instead of this, you will begin to | see a difference in your body’s response to what appear to be |
| C:10.20 | needed to be made. Yet if the separated self can look back and | see that it chose being right over being happy, it will congratulate |
| C:10.20 | despite its unhappiness and say, “I did the right thing.” It will | see itself as victor over the foolish dreams of happiness and say how |
| C:10.23 | surface aspect of your existence and fear lies beneath the surface, | see the advantage of this exercise: Place your body out in front of |
| C:10.27 | You will soon develop an ability to | see without your body’s eyes. This, too, will seem like a silly game |
| C:10.27 | your shadow falling as you walk—but more and more you will come to | see the body as a whole. You will see it from behind as you follow it |
| C:10.27 | but more and more you will come to see the body as a whole. You will | see it from behind as you follow it about its day, without, at first |
| C:10.28 | “down” upon yourself? And can you skip along and get in front to | see your body coming toward you? |
| C:10.29 | claim to be your “self” is but a form—how can it be that you can | see it not? |
| C:10.30 | too that are not bound to the body. Like the thoughts you neither | see nor hear with your body’s eyes or ears, these feelings too will |
| C:11.6 | Willingness and faith go together. What you have faith in, you will | see. This Course asks for your willingness to have faith in something |
| C:11.7 | is your declaration of openness, not necessarily of firm belief. You | see free will and willingness together and while they are the same, |
| C:11.11 | You do not | see that what you choose to do with your free will matters not to God |
| C:12.3 | Your own failure to be happy and the unhappiness of the world you | see. |
| C:12.10 | contradiction, the one contradiction that has created the world you | see and the life you live. Although it is impossible for something to |
| C:12.12 | it was meant to be. On a lovely day and in a lovely place you can | see that creation’s paradise still exists, but nowhere can you find |
| C:12.17 | on their own apart from you. Imagine this occurring and you will | see how senseless this situation would be. Could a trip happen on its |
| C:12.18 | their lives and wonder how they got from here to there, and some may | see that one idea took root and changed what seemed to be a destiny |
| C:12.24 | Son in any way. Replace the word Father with the word Creation and | see if this does not help to make this concept clear. Could |
| C:14.1 | you have made. Think but a minute of this, and you will begin to | see the enormity of the difference in these two purposes. |
| C:14.2 | in which you view yourself as the epitome of God’s creation, you | see the rest of creation as being meant to serve your ends. And since |
| C:14.4 | Do you not | see how your notion of heaven being an attainment you can reach only |
| C:14.6 | If you can | see the senselessness of a creator and a creation such as this and |
| C:14.11 | a relationship so intense that at its peak you would have begun to | see its continuation without change as the major goal of your life. |
| C:14.12 | have made if you are but willing to look at it with eyes that truly | see. It is the magnifying glass that will allow you to see your world |
| C:14.12 | that truly see. It is the magnifying glass that will allow you to | see your world in all its mad confusion. For what caused you such |
| C:14.18 | Yet, since only what you know is part of your universe, do you not | see that it depends on you, and if it depends on you that it is you? |
| C:14.26 | Give another specialness, and you keep it for yourself as well as | see it in them instead of seeing their glory. Specialness keeps them |
| C:15.1 | but what of the specialness you desire for yourself? Do you not | see how intricately linked these two desires are? The desire to give |
| C:15.1 | specialness is the driving desire of your life, and the world you | see but reflects this desire. Love’s opposite would not exist but for |
| C:15.2 | What harm is there in specialness? Only all the harm you | see within the world. |
| C:15.3 | and deception. Be truthful as you examine yourself and you will | see that this is so. |
| C:15.4 | It is more difficult to | see that this desire for specialness does not stop with what would |
| C:15.4 | for specialness, but not you. Yes, taken on a grand scale, you can | see that this desire can wreak havoc; but still you would not believe |
| C:15.11 | herein lies your problem. For at the turning point you look back and | see one other you cannot betray, and one other whose special |
| C:16.2 | what you wish for, and your wish for specialness leads you not to | see sameness anywhere at all, for what is the same cannot be special. |
| C:16.4 | and to those you claim to love with a special love. For you do not | see them in the changeless innocence in which they were created and |
| C:16.6 | Without judgment there would be no separation, for you would | see no difference between yourself and your brothers and sisters. |
| C:16.6 | it the truth, except as it is the truth about what you choose to | see. Your choice lies with God or with the self you believe you have |
| C:16.6 | in separating from Him, and based on this choice alone is how you | see determined. |
| C:16.7 | for constant judgment is required to maintain the world you | see. The Holy Spirit can replace your specialness with a special |
| C:16.9 | Child of God, | see you how important it is that you listen to your heart! Your heart |
| C:16.9 | it is that you listen to your heart! Your heart does not want to | see with judgment or with fear. It calls to you to accept forgiveness |
| C:16.10 | and opposes it on the basis that it uses no judgment! Here you can | see the value that you place on judgment, even to the ridiculous |
| C:16.12 | Forgiveness looks on innocence and sees it where judgment would | see it not. |
| C:17.5 | knowing because the reason that you use is loyal to the world you | see. This is why even Heaven, which you would label good, is not |
| C:17.12 | See you now why those who judge cannot enter heaven? Judgment | |
| C:17.15 | from the other. They are not different, and while you do not | see this your thoughts remain based on fear and fear thus remains |
| C:17.16 | will give, even to deciding to forgive despite your better judgment. | See you not how little sense this makes, how insincere this even |
| C:17.17 | as separate parts of you. This is simply because this is the way you | see them, and because it has allowed me to address the different |
| C:18.6 | have ascribed to it, and so its way of functioning. If you do not | see it as the result of a fall, as a curse, as a punishment from God, |
| C:18.6 | a dwelling place that keeps you separate, then you can begin to | see it as what it is, a learning device given you by a loving |
| C:18.6 | to fulfill that need was established. You have simply failed to | see it as such. |
| C:18.8 | life that you experience now taking place much like that you would | see projected on a movie screen. You have not left your place as you |
| C:18.8 | this is but what this Course’s exercises have attempted to help you | see: a world you can observe and learn in and from, for as long as |
| C:19.8 | who I was, even while in human form. I tell you truly if you were to | see any of your brothers and sisters today as those who awaited my |
| C:19.10 | except through union. Here, union is achieved in relationship. To | see your brothers and sisters as those of long ago saw me is the way |
| C:19.11 | were distorted or misinterpreted, you can still revisit them and | see that this is so. I did not proclaim myself to be above or |
| C:19.12 | with me as they were united with the Christ. You thus must learn to | see yourself as you see your brothers and sisters, and place your |
| C:19.12 | united with the Christ. You thus must learn to see yourself as you | see your brothers and sisters, and place your belief not in |
| C:19.24 | Knowledge is light, and the only light in which you can truly | see. You will not truly desire to unite your mind and heart in |
| C:19.24 | desire to unite your mind and heart in wholeheartedness until you | see clearly. One purpose of the distinctions you have made between |
| C:20.2 | love. Drink in the safety and the rest. Close your eyes and begin to | see with an imagination that is beyond thought and words. |
| C:20.8 | And now we begin to | see with the eyes of our heart. We are no longer looking out but |
| C:20.8 | within the embrace. Within the embrace our sight clears and what we | see is known rather than understood. |
| C:20.32 | Let the fear be taken from this area of your thought so that you can | see the application of cooperative action. As long as you fear your |
| C:20.41 | when you give in to making judgments. Look deeply and you will | see that what you would call your imperfections are as chosen and as |
| C:20.43 | and sisters are also beings of perfection. When you begin to | see them as such, what you will receive from them is far grander than |
| C:20.47 | a matter of perception, and are things your mind has been trained to | see as being within its scope. It is as if you have cordoned off a |
| C:21.2 | the particular. The particular is about parts and parts are all you | see. I remind you of what was said earlier concerning relationships |
| C:21.5 | needed in a certain circumstance have demanded cooperation. You | see this in times of emergency or crisis of every kind. And like the |
| C:21.7 | the past, accepted these different interpretations as natural. You | see that there are two ways of viewing a situation, even if you do |
| C:21.8 | situation are considered to be different. This is fairly easy to | see in extreme circumstances, but it is a situation that exists |
| C:21.9 | is the truth and does not change. Only unity, however, allows you to | see the truth and to claim it as your discovery and your truth as |
| C:21.10 | a certain dogma or a set of facts. Those who know the truth do not | see themselves as right and others as wrong. Those who know the truth |
| C:21.10 | heart. Those who know the truth become beings of love and light and | see the same loving truth in all. |
| C:22.18 | of here, the finding of a definition, a personal meaning. Can you | see the difference? |
| C:22.23 | This intimacy itself will allow you to | see your “self” as an integral part of all that exists within your |
| C:23.12 | If form is an extension of belief you can | see why what you believe is critical to how you live with form. We |
| C:23.12 | large, the heart from the large to the small. Only the wholehearted | see the connection of all. |
| C:23.17 | depends upon what you can imagine being possible. You must cease to | see the difficulty and begin to see the ease with which what you can |
| C:23.17 | being possible. You must cease to see the difficulty and begin to | see the ease with which what you can imagine becomes reality. |
| C:25.18 | on greater importance, the reverse will at first be true. You will | see little in what you do that matters. You will wonder why you are |
| C:26.7 | here. To have no meaning to attach to your life is the tragedy you | see within it and attempt to keep hidden from yourself. This fear |
| C:26.23 | acceptance of the idea or the story that is you. Can you not | see that you were birthed into a place in the pattern of God’s |
| C:27.11 | the concept you now hold of yourself. Just as you can look about and | see that no two bodies on this earth are exactly the same, the Self |
| C:27.18 | mean that you will have power that is not of this world? Will you | see the future and the past, be cognizant of destiny and of fate? You |
| C:27.18 | power that is not of this world, but this does not mean power as you | see it here, the power of details and the information of which you |
| C:28.8 | a time of great humility. Of wearing the face of Christ for all to | see. For here is wisdom gained and shared. |
| C:28.9 | Do you not | see that any attempt to turn bearing witness into a convincing |
| C:28.10 | abound, and what they bear witness to stops short of what they would | see. |
| C:29.2 | stature. Others think of it in terms of charity, and continue to | see a difference between those who would serve and those who would be |
| C:30.11 | you will be secure, if you are “good” you will prosper. You do not | see these ways of thinking as ideas associated with gain and loss, |
| C:30.13 | life is seen to be over. Are you thus your heart? Or can you not | see that the created form was made in God’s own image, as was all |
| C:31.6 | is your being and so you can study it not, no more than you can ever | see the entirety of your body unaided, or remove your own brain to |
| C:31.11 | perception that causes you to protect your private thoughts and | see them as the seat of yourself calls for the exact opposite of |
| C:31.28 | answers means nothing. If you but change what you look for, what you | see and what you learn will also change. |
| C:31.29 | reflecting back what you think your brothers and sisters want to | see, they can learn nothing from you. If your truth about who you |
| C:31.36 | mode concern you. You may determine someone is in a “mood,” and | see that the effects of that mood are either good or bad, for either |
| C:32.1 | those who do not know the difference for your answers. Now you can | see that you need to look to a different source. |
| C:32.2 | for the asking: What would love have me do? What would love have me | see? What would love have me say? When you call upon Love you call |
| T1:2.13 | seen in two parts. An example illustrates. To look at a sunset is to | see an object, the sun. It is also to see the sky, to see the variety |
| T1:2.13 | To look at a sunset is to see an object, the sun. It is also to | see the sky, to see the variety of colors displayed, to see the |
| T1:2.13 | a sunset is to see an object, the sun. It is also to see the sky, to | see the variety of colors displayed, to see the horizon. It is to see |
| T1:2.13 | is also to see the sky, to see the variety of colors displayed, to | see the horizon. It is to see the surrounding area, perhaps to see |
| T1:2.13 | to see the variety of colors displayed, to see the horizon. It is to | see the surrounding area, perhaps to see the play of clouds among the |
| T1:2.13 | to see the horizon. It is to see the surrounding area, perhaps to | see the play of clouds among the descending rays, perhaps to feel the |
| T1:3.3 | for effort. Because it sees only rewards and not gifts, it cannot | see that gifts are shared. Because it cannot see that gifts are |
| T1:3.3 | not gifts, it cannot see that gifts are shared. Because it cannot | see that gifts are shared, it cannot afford to see relationship. |
| T1:3.3 | Because it cannot see that gifts are shared, it cannot afford to | see relationship. Because it believes it is on its own it cannot see |
| T1:3.3 | to see relationship. Because it believes it is on its own it cannot | see the higher order. Because of all of this, it cannot experience |
| T1:3.5 | For only if you begin to live as if the truth were otherwise can you | see that it truly is otherwise, or based on a wisdom other than what |
| T1:3.9 | just what kind of miracle would be most convincing to you since you | see this exercise as what it is, an attempt to convince you to think |
| T1:3.11 | to lose any of you here, but such is your fear that you can already | see your own loss. As great as the fear of miracles is, the fear of |
| T1:3.12 | behind. Can you not, from this one example of your fear of miracles, | see the glaring reality of all you still would fear? |
| T1:3.24 | See you not the choices made in each of these scenarios and the | |
| T1:4.3 | and generalizable than your old habit of thought has led you to | see. Miracles are, in other words, a way of thinking, the new way |
| T1:4.4 | Now that we have more properly identified the miracle, you must | see that your Self is what is in need of identification and |
| T1:4.13 | to be realized. Charity is a responsibility. Love is a response. | See you not the difference? Can a father not be guided by |
| T1:4.16 | available. It is the gift given in everything you look upon and | see without the obstacle of the ego-mind’s interpretation. |
| T1:4.17 | moment of this interpretation. That each of you interprets what you | see, read, hear, smell, and touch differently must mean something. |
| T1:4.17 | everything on your own. Without further discussion, you would | see interpretation and response quite similarly and this would but |
| T1:5.3 | of Love seem all but impossible. If not for the suffering that you | see all around you, the choice for Love would have been made. If the |
| T1:5.3 | been made. If the choice for Love had been made, the suffering you | see around you would be no more. This is the paradox. |
| T1:5.4 | is insane, that both welcomes and fears visions and abilities you | see as being currently beyond your capabilities. |
| T1:5.9 | reason, when you have freed your self, that you will look back and | see how easy this one choice really is. |
| T1:6.3 | the act of consciously choosing union. With this definition, you can | see how your life can become a prayer. This does not negate the fact |
| T1:6.4 | accessible only through a specific means of communication. You can | see, perhaps, how this attitude toward prayer came about, as it is, |
| T1:7.1 | achieve what you would choose to achieve. The true way in which to | see this prerequisite to the condition of suffering is as the |
| T1:7.2 | My use of the word accept is important here, as these may not | see suffering as pain but only as a natural part of being human that |
| T1:8.7 | resurrection provide a path or example for you to follow? You must | see the link between resurrection and incarnation, the link between |
| T1:9.15 | most valued. Now your response will have been changing. You will not | see so much to value in what has called your ego into action and will |
| T1:10.13 | Yet let the memory of the truth return to you now and you will | see that peace is all you have sought learning to attain. If you do |
| T2:1.5 | instruction, you would soon return to your old ideas of heaven and | see peace as a state of being for those too weary to fully live. Done |
| T2:1.5 | yourself no longer interested in the hunt for buried treasure and | see it not. |
| T2:1.7 | You may still | see but two choices: peace or struggle. But with such an attitude, |
| T2:1.13 | to think of an elaborately framed painting. Thoughts joined in unity | see beauty. You are used to thinking that if you do not have a |
| T2:3.1 | have ever thought or imagined is and is reflected in the world you | see. The only difference between the life you are living and the life |
| T2:3.4 | be ignored. Now you have realized your learning. You have begun to | see the changes that your learning is capable of bringing to your |
| T2:3.7 | to learn what beautiful music is, only how to express it. If you | see beauty within, you do not have to learn what beauty is, only how |
| T2:4.15 | You must be beginning to | see that your thought processes, the very thought processes that tell |
| T2:4.19 | that old pattern with a new pattern of response, you will begin to | see that each new response is the answer to a call that your heart |
| T2:6.1 | would place upon yourself. Cease adhering to the rules of time and | see how much more the language of your heart becomes known to you. |
| T2:6.10 | that your heart must exist where you think you are, you can begin to | see that this change in thinking will release your heart, returning |
| T2:11.15 | as if there are two identities that exist within you and you will | see yourself as doing battle in countless ways and forms. There will |
| T2:11.15 | of the power of your thinking and its ability to shape the world you | see? |
| T2:12.5 | understand miracles, you will be reluctant to believe in them or to | see yourself as a miracle worker. Your belief in miracles and your |
| T2:12.7 | receive but something you must learn to give. As you have come to | see calling as a gift and a treasure as well as a learning device, so |
| T2:12.7 | and a treasure as well as a learning device, so you must come to | see your own ability to call forth intercession as a gift and |
| T3:1.3 | of the ego as the self is what has led to the world you | see. A true representation of the Self that you are is what we work |
| T3:3.2 | their source has still been the ego. These traits, whether you | see them as good or bad or somewhere in between are what you have |
| T3:3.9 | because failure is deemed a certainty. While you continue to | see the call of this Course as a call to goodness, you will surely |
| T3:5.4 | was spent in making repairs and this time spent kept you too busy to | see the light that was always visible through the cracked and peeling |
| T3:6.1 | that has become like unto a plague among you. While many of you | see it not, everything you do is based upon desire for reward. This |
| T3:6.1 | seem to suggest that the child is less than the parent. Although you | see yourself as the child of your mother and father, this notion of |
| T3:7.2 | A belief system is not needed for the truth. Thus you can | see that the beliefs put forth in “A Treatise on Unity” are necessary |
| T3:7.2 | that God created you with a thought or idea, then you can begin to | see the power of thought. If you can believe that you created the ego |
| T3:7.2 | believe that you created the ego with a thought or an idea, you can | see where the power of thought is your power as well as God’s. |
| T3:7.9 | theory and related it to the origins of the universe, and still you | see not the source. There is a reason for this. The reason is that |
| T3:8.1 | still a worthy goal and many of you have reached this power. You can | see why this power has been necessary and continues to be necessary. |
| T3:8.4 | are attached to, I want you to think of attachments for a time and | see how bitterness does indeed fit into this category. Bitterness is |
| T3:8.5 | you, have been falsely made to suffer, a suffering for which you | see no rationale. Those who believe in past lives have also often |
| T3:8.6 | at your own inability to relieve it? And do you not thus attempt to | see it not and then blame yourself for looking the other way? |
| T3:9.2 | While you cannot now | see the chain of events that will make these ideas into a new |
| T3:9.3 | requires no new learning at all. You will be tempted, at first, to | see things that are like unto those within the house of illusion and |
| T3:9.4 | You will | see that the house of illusion was just a structure built within the |
| T3:9.4 | No one stands beyond the embrace of love and you will be glad to | see that those who remain within the house of illusion could not |
| T3:11.12 | tell you in truth that you are no different than I am, then you must | see that you cannot begin to think of yourself as different than your |
| T3:11.13 | You must not | see your brothers and sisters within the house of illusion but must |
| T3:11.13 | see your brothers and sisters within the house of illusion but must | see them where they truly are—within the House of Truth. As soon as |
| T3:11.14 | I remind you here that you are not being asked to | see anything that is not the truth. This is why the word see is |
| T3:11.14 | asked to see anything that is not the truth. This is why the word | see is consciously used here and why we now refrain from use of the |
| T3:11.14 | use of the word perceive. Perception is gone as soon as you truly | see. |
| T3:13.4 | of love is truth. What is of fear is illusion. The temptation is to | see love where it is not and to not see fear where it is. But your |
| T3:13.4 | illusion. The temptation is to see love where it is not and to not | see fear where it is. But your ability to distinguish between love |
| T3:14.2 | You would merely look back after the interlude had passed and | see the truth, realizing that a lesson had been learned and becoming |
| T3:14.4 | You are quite capable of seeing the truth and still acting as if you | see it not. This has been done for generation upon generation and may |
| T3:14.5 | much of your life. As you begin to dwell in the House of Truth and | see with the eyes of love, you will see far less about the life you |
| T3:14.5 | dwell in the House of Truth and see with the eyes of love, you will | see far less about the life you lead that you would change than you |
| T3:14.6 | As you | see newly with the eyes of love, you will be much more likely to see |
| T3:14.6 | you see newly with the eyes of love, you will be much more likely to | see love everywhere within the life you currently live than to see |
| T3:14.6 | to see love everywhere within the life you currently live than to | see the need to change your life completely in order to find love. |
| T3:14.9 | You will clearly | see all of the choices that throughout your life have been made in |
| T3:14.9 | of you a person you would not be other than. You will also clearly | see all of the choices that throughout your life were caused by fear |
| T3:14.13 | Resurrection or rebirth must be total to be at all. Can you | see why you cannot hang onto the past? The new cannot have historical |
| T3:15.6 | and their own timing for the accomplishment of the same. Some would | see six months of change as the basis for trust in the new. For |
| T3:16.15 | As you live with awareness of the love of God within you, you will | see that you have no need for special love relationships. You will |
| T3:16.15 | that no others have a need for you to make them special for you will | see the truth of who they are rather than the illusion of who you |
| T3:16.17 | Accept one “part” or tenet of the truth and | see the reverse take place. See how quickly the thought system of the |
| T3:16.17 | one “part” or tenet of the truth and see the reverse take place. | See how quickly the thought system of the truth builds upon itself |
| T3:18.3 | miracle that will allow you to exist as who you are in human form. | See what perfect sense this makes as your human form is an observable |
| T3:18.8 | It will seem at first as if you are asked to deny the facts that you | see before you in order to observe something other than what is |
| T3:19.8 | of maximal benefit to everyone. While you may, for a while yet, not | see that all that are not expressions of love are expressions of |
| T3:19.10 | Leave all blaming of the body behind and | see it not as the source of temptations of the human experience. The |
| T3:19.11 | represent who you are in physical form in a new way, you can still | see that your actions of the past represented who you believed |
| T3:19.12 | for the illness within them. But you must be able to look at and | see reality for what it is. Just as we are telling you that new |
| T3:19.14 | new from the house of illusion will still be able to deny what they | see. Just think of how many saints and miracles you have heard of in |
| T3:20.8 | You will | see it as quite difficult at first to respond to such situations in a |
| T3:20.8 | think you it is loving to believe in suffering? Do you not begin to | see that in so doing you but reinforce it? What you might even call |
| T3:20.10 | I am calling you to live by the truth and to never deny it. To | see no circumstance as cause to abandon it. Yes, I am providing you |
| T3:20.13 | Many may. But not with your help. Will many more, with your help, | see an end to suffering? Many will. Will an end to suffering be what |
| T3:20.17 | And thus we return to observance, the observance of love by love. | See not what love would not have you see. Turn from the dark ways of |
| T3:20.17 | the observance of love by love. See not what love would not have you | see. Turn from the dark ways of illusion and shine the light of truth |
| T3:20.17 | the dark ways of illusion and shine the light of truth for all to | see. Remain who you are and continue to live by the laws of love in |
| T3:20.17 | Be neither dismayed nor discouraged by those who do not | see and have no willingness to offer. Just know these aren’t the ones |
| T3:21.9 | to you. It is a stance intolerant of illusion. You must no longer | see illusion for it is no longer there! This is how you must live |
| T3:21.17 | above will act to challenge these beliefs unless you are able to | see them in a new light. No matter what you believe, while you have a |
| T3:21.22 | older. And yet it will matter that someone will look at you and | see that you are not so different than he or she. It will matter that |
| T4:1.7 | school. If you can consider this example with no judgment, you can | see it simply as a choice. |
| T4:1.23 | have thought it advantageous to have once been so clearly able to | see the contrast between good and evil and feel now as if these |
| T4:2.8 | in terms of awareness. You must realize that if you were to | see into the eyes and hearts of any human from any time with true |
| T4:2.8 | and hearts of any human from any time with true vision, you would | see the accomplished Self there. There can be no judgment carried |
| T4:2.15 | the past, but you can truly now, with the devotion of the observant, | see that the Self you are now was indeed present, and the truth of |
| T4:2.17 | you from them. There is no power without this unity. You cannot | see “others” as other than who they are and know your power. You must |
| T4:2.17 | “others” as other than who they are and know your power. You must | see as I see and see that all are chosen. |
| T4:2.17 | as other than who they are and know your power. You must see as I | see and see that all are chosen. |
| T4:2.17 | than who they are and know your power. You must see as I see and | see that all are chosen. |
| T4:2.28 | allowed me to exist in union and relationship with all, I could | see my brothers and sisters “in Christ” or in their true nature. I |
| T4:2.28 | where they saw themselves in separation. This ability to | see in union and relationship is the shared vision to which you are |
| T4:2.29 | feel that you will have to trick yourself into believing that you | see love where there is cause for fear. You must remember that you |
| T4:2.29 | is cause for fear. You must remember that you are now called to | see without judgment. To see without judgment is to see truly. You |
| T4:2.29 | must remember that you are now called to see without judgment. To | see without judgment is to see truly. You need not look for good or |
| T4:2.29 | now called to see without judgment. To see without judgment is to | see truly. You need not look for good or bad, but only need be |
| T4:2.29 | for good or bad, but only need be steadily aware that you can only | see in one of two ways—with love or fear. |
| T4:2.30 | You expect yourself to still | see with the eyes of separation rather than with the shared vision of |
| T4:2.30 | rather than with the shared vision of which I speak. You expect to | see bodies and events moving through your days as you have in the |
| T4:2.30 | now that you have come to recognize unity. You do not any longer | see each person and event as separate, with no relation to the whole. |
| T4:2.30 | as separate, with no relation to the whole. You are beginning to | see the connections that exist and this is the beginning. |
| T4:2.31 | would mean. Have you considered this question? Have you expected to | see in the same way but more lovingly? Have you thought you might |
| T4:2.31 | with me in Christ-consciousness? Have you suspected that you might | see in ways literally different? That you might see auras or halos, |
| T4:2.31 | that you might see in ways literally different? That you might | see auras or halos, signs and clues previously unseen? Have you |
| T4:2.33 | what it means. This Treatise is here to help you do so. Learning to | see anew is the precursor of learning to create anew. Creating anew |
| T4:3.10 | Vision will allow you to | see the nature of the world and all that exists within it truly. |
| T4:4.1 | Everywhere within your world you | see the pattern of life-everlasting. Where there is a pattern of |
| T4:4.11 | What is it then, of which I speak? If you still must look ahead and | see death looming on the horizon, how can it be that I speak of |
| T4:4.17 | Can you not | see the necessity of removing the idea that your true Self will be |
| T4:4.18 | when your true Self has joined with your physical form? You will | see it simply as the transformation it has always been, the |
| T4:5.11 | you are. You are shown in ways that the body’s eyes were unable to | see, the glory of your true nature. You are given the chance, just as |
| T4:5.12 | chose direct revelation by God. Think about this now and you will | see that it is true. You hoped to live a good life and at the end of |
| T4:8.7 | had been like unto the reality you experience in dreams, can you not | see that you would have to learn to breathe, to speak, to walk, much |
| T4:8.11 | creation. Yet your rebellion was not with God, although you came to | see it as such. Your rebellion was not allowed, it was mutually |
| T4:8.11 | allowed, it was mutually chosen. Just as, as a parent, you come to | see that you cannot fight a child’s nature, no matter how different |
| T4:8.11 | different it might be from your own—just as in extreme cases you | see that you cannot stop your child from perilous behavior save by |
| T4:8.16 | complete, is an error. If you rethink this definition you will | see that even in regards to the learning of one subject it is not the |
| T4:9.5 | new learning is not lasting because it is not new. You have begun to | see that all messages of the truth say the same thing but in |
| T4:10.2 | about experiencing, rather than studying, and yet you will quickly | see that you merely think of experience as learning through a |
| T4:10.3 | advanced along your self-centered path of learning, you have come to | see everything in your life as exactly what it has been—a means of |
| T4:10.13 | will change the world. They will make the world a better place and | see many of their students advance beyond what they can teach and to |
| T4:12.3 | of pioneers of the new already in existence. They are beginning to | see that they learn as one. They are beginning to see that their |
| T4:12.3 | are beginning to see that they learn as one. They are beginning to | see that their questions are the same. They are beginning to see that |
| T4:12.3 | to see that their questions are the same. They are beginning to | see that they share in means not confined to the physical senses. |
| T4:12.13 | like unto a lasting peace, would somehow stunt your growth? Can you | see that your idea of growth was synonymous with your idea of |
| T4:12.17 | This is just a beginning point of your ability to | see what learned wisdom has wrought. This is a necessary end point of |
| D:1.3 | still “trying,” still “struggling,” still fumbling along. You do not | see the natural grace and order of the universe extending into the |
| D:1.3 | of the elevated Self, the space of the elevated Self. As long as you | see in this way, you keep the personal self in the forefront rather |
| D:1.24 | your body. What once you saw as yourself, you now must come to | see only as a representation of your Self. You are everything and |
| D:1.24 | of your Self. You are everything and everyone. All that you | see is you. You stand not separate and apart from anything. |
| D:1.26 | know not. This is not the case. When you fully accept this, you will | see that it is true. Like the acceptance of unity that could not be |
| D:2.1 | Obviously, when you consider this definition of acceptance, you will | see that this is not the way of the old. Willingness to receive is |
| D:2.13 | learned ideas such as “when all else fails, plain old hard work will | see you through,” or that “safety is the absence of risk taking,” or |
| D:2.21 | a pattern of looking without and wondering what to do about what you | see rather than a pattern of changing what you see by looking within. |
| D:2.21 | to do about what you see rather than a pattern of changing what you | see by looking within. |
| D:2.23 | your palms upon the path of your brothers and sisters. Do you not | see that your acceptance of this promise is the acceptance of your |
| D:2.23 | of this promise is the acceptance of your own promise? Do you not | see that acceptance of the new and denial of the old is the necessary |
| D:4.2 | as if each being stood separate and alone, you are now called to | see no more. In unity you are whole and inseparable, one living |
| D:4.4 | an inward state and shows you what becomes of all of those who | see not what it means to be neither different nor the same but to be |
| D:4.7 | system merely mirrors this restriction on a grand scale for all to | see and look upon with dread. For most, the prison system is a very |
| D:4.10 | Let’s look at each of these terms separately so that we | see the nature of existence in the same way and speak the same |
| D:4.12 | not be beyond your belief. Despite the differences in what you | see, think, and feel, there is but one external divine pattern that |
| D:4.21 | Instead | see the world anew and rejoice in it, just as you would have had you |
| D:4.27 | Do you not | see that you must begin with yourself? That if you are unwilling to |
| D:4.31 | become what they are—one reason, the same reason—and you will | see that what is one is neither the same nor different. You will see |
| D:4.31 | see that what is one is neither the same nor different. You will | see that there is one answer, an answer different for everyone and |
| D:5.3 | While the false representation of the ego self led to the world you | see, it did not change the truth but only created illusion. Thus the |
| D:5.10 | from your seeing, this must be reemphasized now as you are called to | see what you might previously have thought of as inconsequential in |
| D:5.12 | patterns given in the time of learning are all that exist in all you | see. But what now will become of these patterns that are no longer |
| D:5.12 | your return to what is, will become what is once again. What you can | see with your body’s eyes will not be all that is but will represent |
| D:5.20 | how can it exist in perfect harmony with the universe? As you can | see, you are now approaching another thought reversal. Fear not that |
| D:5.22 | dialogue serve as a final call, a most emphatic call, to acceptance. | See the importance of this acceptance to everything that is still to |
| D:6.6 | The body, as all else you | see among the living, is, in fact, living. It exists as living form. |
| D:6.10 | into account are the laws of God. Although science is beginning to | see much as it truly is, scientists still look for natural laws that |
| D:6.17 | as a world in which giving and receiving are one, you will begin to | see the enormity of the thought reversal that now awaits your |
| D:6.19 | the unhealthy habits. You might look now at these two attitudes and | see that they are somewhat silly, but still you would cling to them |
| D:6.19 | type of thinking, but the examples matter not except to make you | see that these attitudes are not ruled by certainty, but by a mere |
| D:6.21 | When you remember that we have left blaming behind, you will | see that belief in fate is just as systematic and in need of being |
| D:6.21 | be blamed on certain habits. This may not be the type of blaming you | see as easily as that of blaming a friend for your hurt feelings, or |
| D:7.16 | than is observation because it is not about what your body’s eyes | see, and will increasingly join with what you observe until your |
| D:7.24 | abrupt and painful end. Some even fear an evolutionary setback, and | see any threat against civilization as they know it as a return to |
| D:7.26 | by time. What transformation outside of time asks you to do is to | see the body as but this one, small, aspect of what you are. In |
| D:7.28 | home, then your neighborhood, community, city, state, country. You | see yourself as most your “self” in your home, your neighborhood, |
| D:7.28 | a route to and from your work or other places that you go, where you | see familiar landmarks, structures, faces. You visit the homes of |
| D:9.1 | means of imprisonment than bars and walls. They are why you do not | see what is and are the reason that you continue to desire to be |
| D:9.3 | of who you are, a certainty about who you are. You have been led to | see that this desire has always been with you, and you have thought |
| D:9.13 | This is how you must now come to | see your form; it is that through which what already exists, what is |
| D:9.14 | you in order to gain expression in form; then you are beginning to | see, on a small scale, the action that, on a large scale, will become |
| D:11.2 | the written notes of my thoughts. In this one example can you not | see the fallacy inherent in all the others? To think of these |
| D:11.2 | I have just described would be insane. Are you willing any longer to | see me as a lecturer, or even as a great teacher? Am I but a giver of |
| D:11.8 | the way in which these words have been given and received, you will | see that you can fully accept the way of unity. |
| D:11.16 | importance of Jesus on the man Jesus who existed in history. Some do | see Jesus only as an important man among many important men. Those |
| D:12.10 | to you in a reflective moment at the end of the day. Again we will | see the idea of thoughts “coming to you” at such times. This is not |
| D:12.12 | What I am striving to help you | see, once again, is that union isn’t achieved with a flash of light |
| D:13.8 | the expanding awareness of the time of Christ, and you will begin to | see the evidence that things are different now. Join with others who |
| D:14.14 | that is behind your striving to become. Now you are beginning to | see the vastness of what is meant by creation of the new. What is |
| D:15.22 | to the thinner air, the view from above, to what you now can | see. You catch your breath and let the wind of spirit fill your lungs |
| D:16.5 | each of us, bring light to each of us; they bring the ability to | see, the ability to know, the ability to be, the ability to create. |
| D:16.18 | as if you have changed, while even within your new actions you | see archetypes of the previously known and previously experienced. |
| D:Day1.11 | matter not, but only the power of the healer. Some of you may | see this example as an example of why you should not need to accept |
| D:Day2.2 | the ego, re-viewed your life, unlearned previous patterns, and now | see the difference between the image you hold of yourself and your |
| D:Day2.3 | your mistakes and poor choices have been reconciled. You can | see the pattern of your life as clearly now as if a masterful |
| D:Day2.3 | seen more as a whole now. The parts are fitting together. You can | see how you have moved from seeming purposelessness to purpose. |
| D:Day2.5 | who have so long striven to give meaning to the purposeless, here | see meaning revealed. |
| D:Day2.10 | you not expressed your wish that you had acted differently? Can you | see a way to change the past or to “make up for” what occurred in the |
| D:Day2.11 | a tornado or a flood rather than adultery and divorce, would you not | see the benefit of accepting what had occurred and moving on? You |
| D:Day3.2 | for only through them did you learn. You are beginning to | see now that this learning was not a choice but only the way you knew |
| D:Day3.9 | will cause you to think, “I doubt it.” Or, “I’ll believe it when I | see it.” You might think spirituality can assist you in living a more |
| D:Day3.11 | the “givens” of fresh and inspired ideas. You do not, however, | see that these are in truth linked as givens, for you do not see that |
| D:Day3.11 | see that these are in truth linked as givens, for you do not | see that all are gifted. |
| D:Day3.14 | To think in such terms, and then to | see such thoughts as even capable of having spiritual value, is |
| D:Day3.15 | inheritance with ideas such as these? How do you accept me when you | see me as symbolizing a life of “godly” poverty, and of calling my |
| D:Day3.22 | time, more fulfilling work, simpler pleasures, and yet you still | see your new state as one that does not touch upon this aspect of |
| D:Day3.30 | that may at any point take it from you, those of you who have money | see it in the same way. You may go along just fine for weeks or |
| D:Day3.39 | with the pattern of learning through the mind, you can perhaps | see why these first revelations of union would come to you in a way |
| D:Day3.40 | learning, or through the mind, other means will open to you. You may | see, audibly hear, and interact with what comes to you from union. |
| D:Day3.43 | Do you not | see? You are the entry point, the only channel through which all that |
| D:Day3.46 | or evidence you could cite as a response to your requests, | see not the truth of the situation. |
| D:Day3.47 | and learning as the only source of knowledge. What you have begun to | see is that the mind is not the source of certainty, no matter how |
| D:Day3.47 | matter how much knowledge it attains. What you have perhaps begun to | see in similar terms, is that money is also not the source of |
| D:Day3.50 | all that you have learned into practice, you are sure to begin to | see the benefits that have been promised. But many of your ideas and |
| D:Day3.57 | Do you | see the difference, even here, in belief and acceptance? Can you |
| D:Day3.57 | difference, even here, in belief and acceptance? Can you begin to | see acceptance as an active function, much as learning was an active |
| D:Day3.58 | word, another concept, another trick of the mind, you will not | see it as the replacement of learning, and as such as an active |
| D:Day4.3 | been known to you? Thus you must be given the opportunity here to | see what other choices might be before you. |
| D:Day4.20 | The teaching was externalized and institutionalized. People began to | see following me as belonging to an externalized institution, trying |
| D:Day4.31 | time of Christ-consciousness upon this time. It is as if you ask to | see clearly and then hold your hands over your eyes. You “cover over” |
| D:Day4.40 | to show you these two choices? From where else could you so clearly | see the choice between form and the formless? |
| D:Day4.52 | linked fear and the time of learning before, but now you need to | see their connection, for if you do not, you will not realize that |
| D:Day6.4 | unity as one of convergence, intersection, and pass-through. Can you | see the similarities between these actions despite the difference in |
| D:Day6.7 | mind” or a particular turn of phrase that inspires the creator to | see these words as lyrics. At some point after this gestation within |
| D:Day6.7 | instincts, to make changes, or to be more determined than ever to | see the piece through to the point where it will be appreciated. |
| D:Day6.8 | is made between the artist and the piece of art. A commitment to | see it through. This commitment may come because the artist knows it |
| D:Day6.8 | no certainty about the value of the piece, but determining to | see the project through, knowing that it will make the next piece or |
| D:Day6.32 | are not the conditions of the time of learning, and so you will soon | see that the difficulty of the time of learning truly is behind you. |
| D:Day7.1 | imply but the very denial of yourself that you have come to | see as your former state? |
| D:Day7.13 | It is easy to | see from here how the dominoes fall and each condition of learning is |
| D:Day8.7 | You cannot accept only an ideal self. This is nonsense. Can you not | see this? |
| D:Day8.13 | the truth rather than attempting to combat illusion. Thus when you | see others gossiping, you are called to see only the truth of who |
| D:Day8.13 | illusion. Thus when you see others gossiping, you are called to | see only the truth of who they are—to see beyond the illusion, what |
| D:Day8.13 | gossiping, you are called to see only the truth of who they are—to | see beyond the illusion, what would seem to be the “fact” of their |
| D:Day8.14 | your job, you predetermine a continuing dislike. Soon, you might | see a group of people who often gossip and assume that they are |
| D:Day8.19 | Does this seem confusing? To be called to | see only the truth, to see beyond illusion, and then to be told to |
| D:Day8.19 | Does this seem confusing? To be called to see only the truth, to | see beyond illusion, and then to be told to accept the feelings of |
| D:Day8.20 | When you develop a false sense of certainty, you | see not the true Self and the holiness of the true Self being |
| D:Day8.20 | being expressed in the feelings of a present moment situation, but | see a future where the true Self will be more evolved, evolved enough |
| D:Day8.24 | you from them. There is no power without this unity. You cannot | see ‘others’ as other than who they are and know your power.” |
| D:Day9.10 | from your reading, from descriptions of those the world has come to | see as enlightened ones. It may be linked to your ideas of being able |
| D:Day9.28 | of false images of the way things—and you—should be! Can you not | see the extreme urgency of not perpetuating such a practice? |
| D:Day9.29 | All you need do is look at a young child to | see the joy, beauty, and truth of expression. You, too, were once a |
| D:Day9.31 | Thus you can | see that a key step in doing this is the debunking of the myth of an |
| D:Day10.2 | See you now why the certainty of union must be combined with the | |
| D:Day10.19 | and met challenges similar to your own. You have been unable to | see the two as the same for you have not realized this sameness in |
| D:Day10.28 | you not occasionally think that this person would be happy or sad to | see you in the state you are in when you think of them? Do you not at |
| D:Day10.28 | head and think that a dead loved one was lucky not to have lived to | see the current state of affairs of the world because you know they |
| D:Day10.29 | And do you not, when thinking of idolized spiritual leaders, | see them as world leaders as well, leaders not only capable but bound |
| D:Day10.31 | was a social statement for the times in which I lived? Or do you not | see that it is the same now as then? |
| D:Day10.38 | As you can | see, it is difficult for me, even now, even in this final address to |
| D:Day11.2 | truth. Sharing in unity and relationship is the way and the means to | see past the world of illusion to the truth of the union of form and |
| D:Day14.10 | of your invisibility and spaciousness, do you look within and | see the stones that settled in your clear pools. They are as specks |
| D:Day15.5 | Previously, what you did not observe, or | see, was not real to you. Through the practice of observance of the |
| D:Day15.5 | observance of the physical and the obvious, you began to be able to | see beyond the physical and the obvious to what could not be observed |
| D:Day15.13 | of sands within the ocean. Observe these stones with neutrality and | see if they do not wash away. Your willingness to have them gone is |
| D:Day15.14 | preparations in mind. Bring your fears into the light of oneness and | see how the light dispels the darkness. This is what we are here for. |
| D:Day15.20 | the current of other clear pools it is able to change directions, | see new sights, gain new insights. While this is only an initial, or |
| D:Day15.21 | are not asked to disregard any other means of coming to know or to | see any others differently than you see those with whom you are |
| D:Day15.21 | means of coming to know or to see any others differently than you | see those with whom you are engaged in this specific dialogue for |
| D:Day15.26 | The distinctness of your own path will be made visible and you will | see that it may be quite different from the others with whom you are |
| D:Day19.1 | important, but it does not have a form within your mind and so you | see not how it can become manifest in the world. In other words, you |
| D:Day19.1 | in the world. In other words, you know not what to do. You perhaps | see no “specific” accomplishment in your future, but see instead a |
| D:Day19.1 | do. You perhaps see no “specific” accomplishment in your future, but | see instead a way of living as the ultimate accomplishment. You see |
| D:Day19.1 | but see instead a way of living as the ultimate accomplishment. You | see living as who you are in the world as the accomplishment that is |
| D:Day19.3 | You can | see right away, however, that if the artist, musician, or healer were |
| D:Day19.4 | —your wholeness. Those who use their gifts to create the truth they | see are those who in “doing” find their way to true contentment and |
| D:Day19.4 | Those called to the way of Mary are called to be what they want to | see reflected in the world and to the realization that this |
| D:Day19.16 | is always room for comparison and judgment. Thus it is realistic to | see the two ways as intertwined circles existing in support and |
| D:Day27.9 | picturing the mountain-top. Looking in one direction, you might | see only darkness. Looking in another, you might see the dawning of |
| D:Day27.9 | you might see only darkness. Looking in another, you might | see the dawning of light. Opposites exist only as different aspects |
| D:Day27.11 | are each just opposite ends of the same continuum, you can now | see that they are only distinguished by degrees of separation. So too |
| D:Day28.24 | your mind much as if you have been following a thread and now can | see the tapestry. This tapestry will bear the mark of your |
| D:Day30.4 | separating into more than one in order to know Itself, you would | see that knower and known are one. You would see that two or more are |
| D:Day30.4 | know Itself, you would see that knower and known are one. You would | see that two or more are needed in order for knowing to occur. To not |
| D:Day31.3 | What the mountain top experience is helping you to | see is that you are the experience. The mountain top experience did |
| D:Day32.19 | concerning God’s great power when compared to your own? Could you | see that God’s power stems from His relationship to everything rather |
| D:Day33.12 | are powerful have realized their relationship to power. Those who | see themselves as powerless have not realized their relationship to |
| D:Day34.5 | realize that your wholehearted desire has made it so and begin to | see and create this change in the world around you. |
| D:Day36.3 | these experiences—all of them. You can look back on your life and | see its form. You could write an autobiography describing every |
| D:Day36.8 | Can you not | see that if you can create your experience you can create a new |
| D:Day36.8 | experience you can create a new reality—a new world? Can you not | see the difference between creating as a separate self in response to |
| D:Day36.19 | You can | see, now, perhaps, why we have had to build your awareness slowly in |
| D:Day37.2 | God as a supreme and separate being, why should it be difficult to | see that God is being? This is not much different than saying that |
| D:Day37.3 | is all predicated, first and foremost, by the relationship that you | see yourself as having to the world around you. Since you see |
| D:Day37.3 | that you see yourself as having to the world around you. Since you | see yourself as separate from it, all that you experience with your |
| D:Day37.14 | may rely more on your thoughts, or more on your feelings. You may | see yourself as creative, or you may not. You may realize the extent |
| D:Day37.16 | human being because this is what you believe yourself to be. You may | see yourself as a separate human being having a separate and distinct |
| D:Day37.16 | with God, by which you mean a relationship like no other. And if you | see yourself in such a way, then you do have a relationship in |
| D:Day38.10 | is simply to claim possession for your own Self. Now it is time to | see me as your own God as well as God of all. Now it is time to call |
| D:Day39.44 | of the bridge of our direct relationship that you will no longer | see me as an inhuman God. You will know I am as human as are you and |
| D:Day40.16 | of you have gone on quests to find the “one, true, God.” Do you not | see that this would be like going on a quest to find the “one, true, |
| E.6 | it is the only path in the world and you will wonder why you didn’t | see it all along. Expect this. And it will be. So be it. |
| E.7 | world. There will be no projections at all and this is why you will | see so clearly. You will see what is. You will create what will be |
| E.7 | projections at all and this is why you will see so clearly. You will | see what is. You will create what will be through the extension of |
| E.22 | If you will but let it come, you will | see that you are being who you are being for a reason, for a purpose, |
| E.27 | this quest for being? The quest for love’s expression—the quest to | see, experience, and share, as many of love’s expressions as the |
| A.4 | put effort into learning what cannot be learned, as you continue to | see yourself as a student seeking to acquire what you do not yet |
seed (12) |
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| T2:3.8 | In this same way, then, Christ can be seen as the | seed of your identity. Christ is the continuous and on-going |
| T2:6.8 | needs adjustment now. As a tree exists fully accomplished within its | seed and yet grows and changes, you exist fully accomplished within |
| T2:6.8 | and yet grows and changes, you exist fully accomplished within the | seed that is the Christ in you even while you continue to grow and |
| T2:6.8 | of all kinds are but expressions of what already exist within the | seed of the already accomplished. |
| T2:12.10 | knows that although the plant exists fully realized within its | seed, it also needs the relationship of earth and water, light and |
| T2:12.11 | than another. While the Christ in you has been compared to the | seed of all you are, what you have had revealed to you here is that |
| T2:12.11 | that the Christ is also the relationship of all that would bring the | seed to fruition. The ego could be here compared to a gardener who |
| T2:12.11 | The ego could be here compared to a gardener who believes that the | seed alone is all that is important. As intently as this gardener |
| T2:12.11 | important. As intently as this gardener might struggle to cause the | seed to grow, without the relationship of earth and water, light and |
| T2:12.11 | without the relationship of earth and water, light and air, the | seed would but remain a source of struggle. The ego would hang on to |
| T4:1.13 | look on all of those who have come before you as failures? Has the | seed of the future lain dormant in the past? Could it have been |
| D:Day3.54 | that is not expressed, that is not shared, is no greater than a | seed not planted. But the gift of the great idea, the great talent, |
seeded (1) |
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| T4:2.4 | or remembered Self. Although God never abandoned the humans who | seeded the Earth, the humans, in the state of the forgotten self, |
seeds (7) |
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| T2:3.7 | of the same thought of love that brought life into existence. The | seeds of creation exist in everything and provide for continuing |
| T2:3.7 | exist in everything and provide for continuing creation. Thus the | seeds of all that you can express exist “within” you, in the creation |
| T2:3.7 | express that aspect of creation. It is quite literally true that the | seeds of much of creation lie dormant within you, already |
| T2:12.10 | relationship that is the garden. A true gardener believes not in bad | seeds. A true gardener believes not that she is in control. A true |
| T3:8.4 | history and that of those who came before it. These beliefs hold the | seeds of bitterness, the angst you feel towards God and brothers and |
| T3:22.4 | self was always meant to represent the truth of who you are, the | seeds of who you are, are planted there, right within the self you |
| D:6.6 | their use to be. There is thus truth, or what we might call the | seeds of the truly real, or the energy of creation, in everything |
seeing (71) |
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| C:I.2 | reality through these new mental constructs and calls this way of | seeing new. In order to support its new reality it must insist that |
| C:P.32 | When you read their words, you view their content. When you quit | seeing with the ego’s eyes, you quit seeing form and quit searching |
| C:P.32 | their content. When you quit seeing with the ego’s eyes, you quit | seeing form and quit searching for it. You begin seeing content. |
| C:P.32 | eyes, you quit seeing form and quit searching for it. You begin | seeing content. |
| C:P.33 | form to see, yet in the content is the form revealed. This is true | seeing. For content is all and form is nothing. |
| C:P.34 | He came to reverse the way God was thought of, to put an end to | seeing God in human terms of vengeance, punishment, and judgment. |
| C:P.39 | in history. This one- or at best three-dimensional nature of your | seeing is the nature of the problem. If you cannot see yourself |
| C:2.10 | They are not there! This is the miracle. The miracle is true | seeing. Think not that love can look on misery and see love there. |
| C:2.14 | do not see reality for what it is? What benefit is left to you in | seeing incorrectly? What risk in attempting to see anew? What would a |
| C:3.5 | real. Close your eyes on all that you have become accustomed to | seeing. And you will see the light. |
| C:3.10 | The birth of an idea is thus the result of what has come before, of | seeing something old as new, of improving on a former idea, of taking |
| C:8.3 | being, the idea of levels is helpful to you and will aid you in | seeing that you progress from one step, or one level of learning, to |
| C:8.10 | all that is known to you. You speak openly of these levels of | seeing, recognizing, and knowing, saying often, “On the surface it |
| C:8.15 | It is what appears to be and no more. Let it not keep you from | seeing the truth, as you do not let other surface conditions hide the |
| C:9.20 | of a life of fear. You project fear outward and away from yourself, | seeing not that you keep that which you would project. Seeing not |
| C:9.20 | yourself, seeing not that you keep that which you would project. | Seeing not that outward signs of fear are but reflections of what you |
| C:9.28 | son or daughter who squanders all the gifts he or she possesses by | seeing them not or by sadly distorting what they might be useful for? |
| C:14.7 | have simply refused to make reason try to fit the unfitable without | seeing that an alternative exists. |
| C:14.26 | and you keep it for yourself as well as see it in them instead of | seeing their glory. Specialness keeps them separate, and therefore |
| C:19.23 | not simply cover the same ground you have covered a million times, | seeing causes for recriminations, blame, and guilt. Looking back in |
| C:21.9 | it as your discovery and your truth as well as universal truth. | Seeing the truth returns you to unity and to true communication or |
| C:22.20 | for examination at its intersection with you. Begin to imagine | seeing the world without the emphasis on your personal self. Begin to |
| C:23.8 | in your own image and to try to do the same to others. This comes of | seeing oneself as an image rather than as a being existing in |
| C:27.5 | You have been caught in a cycle of | seeing the self as important for a period of time and then seeing the |
| C:27.5 | cycle of seeing the self as important for a period of time and then | seeing the self as unimportant for a period of time. Seeing the self |
| C:27.5 | time and then seeing the self as unimportant for a period of time. | Seeing the self as important seems at one time like a function of the |
| C:29.14 | pieces giving yourself time for work and time for leisure and | seeing them not as the same thing. Life is life. Life is. As love is. |
| T1:3.2 | Seeing how different from the experience of illusion is the | |
| T1:3.2 | the experience of illusion is the experience of truth is the same as | seeing how different the art of thought is from the thinking of the |
| T1:3.13 | a means of unlearning. How can you leave behind all you fear without | seeing all you fear for what it is and choosing to lay it aside? |
| T1:10.8 | has been meant by the many references that have been made to God not | seeing suffering. God exists with you in peace. When you feel peace, |
| T2:7.13 | is not about doing good works. This is about being who you are and | seeing the truth rather than the illusion that surrounds you. You |
| T3:11.15 | old continues to help you to learn lessons of the new you will be | seeing how the lessons of the illusion can be useful in a new way to |
| T3:14.4 | You are quite capable of | seeing the truth and still acting as if you see it not. This has been |
| T3:17.5 | That mistake was | seeing God as “other than” and separate from the self. While it was |
| T3:18.9 | Thus your eyes will learn to observe only the truth, even unto | seeing what before but seemed unobservable. |
| T3:20.5 | at observation under the guidance of the ego-thought system and thus | seeing the errors of the old way in order to realize the perfect |
| T3:22.16 | self with the vision of creation, creating the personal self anew, | seeing within it all that will serve the new, and only what will |
| T4:1.20 | unto this time. You have learned much of the nature of the truth by | seeing what you have perceived as the contrast between good and evil. |
| T4:2.23 | associates for brief periods of time, but still essentially | seeing yourself moving through life alone, with few sustaining |
| T4:2.32 | All of these things are possible. But true vision is | seeing relationship and union. It is the opposite of seeing with the |
| T4:2.32 | true vision is seeing relationship and union. It is the opposite of | seeing with the eyes and the attitude of separation. It is seeing |
| T4:2.32 | of seeing with the eyes and the attitude of separation. It is | seeing with an expectation first and foremost of revelation. It is |
| T4:2.33 | Seeing with the vision of Christ-consciousness is already upon you. | |
| T4:3.2 | the unity that binds all living things. Observation is the means of | seeing this binding pattern in physical form. |
| D:3.19 | even though my Self was eternal. One of the major things we will be | seeing as we proceed is the difference between form and content and |
| D:4.14 | thought pattern, enhance it with the external pattern, and by | seeing the unity and cooperation of all, understand and live |
| D:5.9 | the truth will be represented once again. As was said earlier, this | seeing of the truth is the first step as it is the step necessary for |
| D:5.9 | it is the step necessary for the restoration of divine design. True | seeing facilitates the return to what is and we but proceed from this |
| D:5.10 | While you have learned to take judgment from your | seeing, this must be reemphasized now as you are called to see what |
| D:6.5 | for the time of learning, the body was the perfect learning device. | Seeing it as such assisted us in bringing about the end of the time |
| D:7.8 | the body now as what it is in all its manifestations while not | seeing it as “bound” by the particularity of time and space. It may |
| D:7.9 | The content of all living things is, in other words, whole. By | seeing only aspects of wholeness you have not seen content nor matter |
| D:8.13 | aware of on the other side of that door will require a new way of | seeing, a new kind of awareness. |
| D:11.12 | But for those willing to open their minds and hearts to a new way of | seeing, for those willing to suspend disbelief, the answer to the |
| D:13.12 | the need for such intermediary functions. By being who you are, and | seeing others as who they truly are, you create the relationship in |
| D:Day3.47 | have not within the confines of that form. This would be like still | seeing the mind as the only source of learning, and learning as the |
| D:Day8.13 | only of illusion and that this intolerance will take the form of | seeing only the truth rather than attempting to combat illusion. Thus |
| D:Day8.14 | Even this type of | seeing will have remnants of righteousness attached to it if you do |
| D:Day22.1 | that all of life is a channel. There is a big difference between | seeing a teacher as a channel, all of life as a channel, and the Self |
| D:Day27.7 | with yourself and with life. You quite literally have a new way of | seeing. You might think of this initially as having two perspectives, |
| D:Day33.4 | being proposed, these words are at the heart of the new way of | seeing yourself—a way of seeing that will create a new world. |
| D:Day33.4 | words are at the heart of the new way of seeing yourself—a way of | seeing that will create a new world. |
| D:Day33.12 | by God and the powerless as not being so blessed. This way of | seeing has gone much unchanged. All are powerful. But, since all are |
| D:Day34.1 | sides of the same continuum as are hot and cold, darkness and light. | Seeing in wholeness includes seeing the opposites that seem to exist |
| D:Day34.1 | are hot and cold, darkness and light. Seeing in wholeness includes | seeing the opposites that seem to exist at these two ends of the same |
| D:Day34.1 | to exist at these two ends of the same spectrum. If the new way of | seeing the Self just spoken of—seeing the Self as being in |
| D:Day34.1 | same spectrum. If the new way of seeing the Self just spoken of— | seeing the Self as being in relationship—is key to creating a new |
| D:Day34.1 | relate to the seeming opposite of creation? How does this new way of | seeing relate to destruction? Does creation of the new have to |
| D:Day37.14 | separate self, at times in relationship with loved ones, at times | seeing the connectedness of your life with that of others, but even |
| D:Day40.8 | the “opposing” force of union in order to become separate. In | seeing the self as separate you have known fear and have been forced |
seek (106) |
||
| C:I.8 | with its own logic and fight the logic of the heart. The mind will | seek new rules and perhaps be willing to rearrange its reality once |
| C:P.23 | at which you stopped that you must return to. Those who continue to | seek may have left teachings of the Course or of one or another |
| C:P.23 | still another. For those intent on seeking there is always more to | seek, but those who find must stop to realize what they have found |
| C:P.23 | must stop to realize what they have found and to realize that they | seek no more. |
| C:P.31 | —an example of a living God. What more than this is necessary? You | seek form when you already have content. Does this make any sense? |
| C:2.3 | that love could be what you are, what you strive to be, what you | seek to return to. Thus you believe you are something other than love |
| C:2.7 | and becomes quite real. You can label joy heaven and pain hell and | seek the middle ground for your reality thinking there are more than |
| C:2.8 | is of no consequence. Still others put on blinders to the world and | seek only to make their corner of it more safe and secure. Some shift |
| C:2.11 | of an illusion. You have but accepted illusion as the truth, and so | seek other illusions to change what never was into something that |
| C:3.4 | You are not form, nor is your real world. You | seek the face of God in form as you seek for love in form. Both love |
| C:3.4 | nor is your real world. You seek the face of God in form as you | seek for love in form. Both love and God are there, but they are not |
| C:3.4 | around you, those you see and those you only can imagine. To | seek the “face” of God, even in the form of Christ, is to seek for |
| C:3.4 | To seek the “face” of God, even in the form of Christ, is to | seek for what is forever without form. To truly see is to begin to |
| C:3.11 | it through the same lens. You think of it in the same way. You | seek to gather it together so that it will provide an improvement to |
| C:4.26 | words replace what they would mean. This joining is the goal you | seek, the only goal worthy of love’s call. |
| C:5.8 | attach the love you have found to the one in whom you found it and | seek immediately to preserve it. There are millions of museums to |
| C:5.24 | You are so surprised that you have not found happiness in what you | seek! You continue living life as a test, driving yourself to follow |
| C:6.15 | world has changed, but the world has not. Those who live with war | seek peace. Those who live with failure seek success. Put another |
| C:6.15 | not. Those who live with war seek peace. Those who live with failure | seek success. Put another way, both are saying this: you seek to make |
| C:6.15 | failure seek success. Put another way, both are saying this: you | seek to make sense of an insane world, to find meaning within |
| C:7.16 | to truth or happiness, nor can they buy you love or the success you | seek. What you withhold from the world you withhold from yourself, |
| C:8.11 | for explanations and information rather than the truth you claim to | seek. You look in judgment rather than in forgiveness. You look from |
| C:8.12 | This faulty perception of union would keep you from the goal you | seek, the goal that is no goal but your only reality, the natural |
| C:9.4 | use of relationship will never provide the proof or the action you | seek, because relationship cannot be used. |
| C:9.9 | Now you | seek to know how to escape what you have made. To do so you must |
| C:9.18 | This need not be, for you are not separate! The relationships you | seek to end your loneliness can do so if you but learn to see |
| C:9.24 | The only replacement that can occur that will accomplish what you | seek is the replacement of illusion with the truth, the replacement |
| C:9.30 | make of it what he or she would have it be, but never would the user | seek to exchange roles with it. When an accident happens, an |
| C:9.36 | the memory of union to you. This memory of your divinity is what you | seek in truth from each special relationship you enter into, but your |
| C:9.38 | your assets. You fear “putting all your eggs in one basket.” You | seek to balance the things you label drudgery and the things you |
| C:9.40 | for what is missing thus becomes the race you run against death. You | seek it here, you seek it there, and scurry on to the next thing and |
| C:9.40 | thus becomes the race you run against death. You seek it here, you | seek it there, and scurry on to the next thing and the next. Each |
| C:9.50 | on the lessons you are learning by observing your own self. Now we | seek to uncover the illusion that you can be used by your body, for |
| C:10.2 | countless years of seeking where the truth is not, if you will but | seek where I bid you find. |
| C:11.18 | because of your relationship with love. Love is the unity you | seek. In having chosen separation over unity, you but chose fear over |
| C:12.4 | have sought to join with is the reason for your unhappiness. For you | seek to join with what cannot be joined, and you seek separation from |
| C:12.4 | For you seek to join with what cannot be joined, and you | seek separation from all that could be joined with you and all that |
| C:12.4 | that would fill your dark and lonely places with the happiness you | seek. |
| C:12.5 | sure…” and stops there, for you are not even sure of what it is you | seek assurance. And yet you know what tires you most is your |
| C:12.7 | deep down you realize that you know nothing with the certainty you | seek. |
| C:13.6 | while not scientific or verifiable, will offer you the evidence you | seek to confirm the truth of what you are being told here. All that |
| C:14.2 | all within it? If not, you have made yourself creation’s enemy. You | seek to be different from all the rest, and in this seeking proclaim |
| C:14.2 | that one part of creation is better than another part. You thus | seek to fragment creation as you have fragmented your own self. And |
| C:20.17 | is thus alive and part of you. This heart connection is what we | seek to return you to. This realization that the world is not a |
| C:23.2 | The relationship becomes the known. While it is your nature to | seek for more, it is also the nature of life to exist in relationship |
| C:23.14 | change your beliefs is the miracle that we are after, the result we | seek from this Course. |
| C:23.24 | is operative within you. This is the only route to the certainty you | seek, and leads to true conviction. True conviction cannot be |
| C:25.20 | the urge to create is strong, certainly let it serve you. But do not | seek for praise or acknowledgment of your creations at this time. You |
| C:26.8 | This is what we now leave behind as we | seek to become involved with life. I say we because I am with you and |
| C:26.21 | are a thought of a God. An idea. This thought, or idea, is what you | seek. It can be found only at its source. Its source is love, and its |
| C:26.24 | Was one event a mistake and another a blessing in disguise? You | seek to know your story’s table of contents, or at least a brief |
| C:27.11 | This establishment of your identity that we | seek to do here is not just so that you can better understand |
| C:28.10 | is not human in origin. Knowing is alien to you, and that is why you | seek validation. Each validation is seen and felt as a reward, a |
| C:28.12 | what is more, bitterly disappointed. Again, as in the beginning, you | seek a task to accomplish, forgetting that only you can be |
| C:29.11 | expected, necessary, your tendency is to rebel against it and to | seek for ease in getting it done or ways to avoid doing it at all. |
| C:30.11 | giving and receiving is thus never complete, and the certainty you | seek always waiting for something you do not yet have—some |
| C:31.10 | to searching everywhere but the Earth for humankind. If you do not | seek where what you wish to find can be found, you seek in vain. |
| C:31.10 | If you do not seek where what you wish to find can be found, you | seek in vain. |
| C:31.18 | not believe in it do not believe that sin can be forgiven and do not | seek forgiveness, believing forgiveness is something that they do not |
| C:31.28 | Just as you look to God for your Self, knowing not what it is you | seek, so too do you look to your brothers and sisters and all else |
| C:31.28 | that lives along with you. But when you look, knowing not what you | seek, what you find varies. Since there is only one truth, finding a |
| C:31.33 | If your sister and brother | seek the truth, or salvation, from you, and you seek the truth, or |
| C:31.33 | sister and brother seek the truth, or salvation, from you, and you | seek the truth, or salvation from them, what is truly occurring? How |
| C:31.33 | as are seeking and finding, once you are aware of what it is you | seek. |
| C:31.36 | As you interact with your brothers and sisters, you | seek to get to know them. You do this so that you find what you have |
| C:31.36 | have in common, and go on from there to shared experiences. You also | seek to know your brothers and sisters so that you will come to know |
| C:32.2 | me say? When you call upon Love you call upon your Source. When you | seek the wisdom of your heart you call upon me. When you seek the |
| C:32.2 | When you seek the wisdom of your heart you call upon me. When you | seek the truth that is in your mind, you call upon the Holy Spirit. |
| T1:1.3 | The first instruction I give to you is to | seek no more. All that you are in need of knowing has been provided |
| T1:4.27 | been reconciled with your experience here. This is what we will now | seek to do by putting an end to fear and ushering in, with this |
| T1:9.8 | only from some other. Your churches are but evidence of this as you | seek from religion an intercessor, one to facilitate for you this |
| T2:2.7 | be endless, and each could be considered unexplainable. Those who | seek an explanation before following a calling, who look for reasons |
| T2:2.7 | a calling, who look for reasons of a practical nature, who would | seek guarantees of the rightness and outcome of following such a |
| T2:2.7 | guarantees of the rightness and outcome of following such a call, | seek for proof they have already been given. The call itself is |
| T2:7.17 | learning aides that prepare you for acting with the certainty you | seek, they again are not to be confused with the true aims of this |
| T3:6.1 | and affirmation from them, this is not the same as the “rewards” you | seek—some of you from God, some from life, some from fate. No |
| T3:21.22 | will matter not that there will be no priest or guru for those who | seek the truth to turn to. It will matter not that a black man will |
| T4:1.15 | This confusion is what this Treatise will | seek to dispel so that you are left with no confusion and only |
| T4:2.19 | of study. This is just a course of study. Those whom you would | seek to evangelize or convince are as holy as your Self. This |
| T4:4.15 | is to abide in an unnatural state from which you eventually will | seek release. |
| T4:7.4 | will abide within it free of judgment. They will not | seek to create their version of a perfect world and to force it upon |
| T4:11.5 | and relationship. This is the beginning of our co-creation. Do not | seek for me to impart knowledge to you in these concluding words. |
| D:3.13 | learn. As was said before, you know what you need to know. What we | seek to achieve through this dialogue is acceptance and awareness of |
| D:4.20 | new structure with barred windows and doors to keep you safe. Do not | seek someone to tell you anew what to do with who you are now that |
| D:4.22 | want to do because you might fail, if you follow another’s path and | seek not your own, then you have imprisoned yourself for the “three |
| D:4.23 | and because you have asked I am telling you, that the permission you | seek must come from your own heart and from your commitment to the |
| D:11.10 | need never thirst again when you have accepted this. You need never | seek again for answers when this has been accepted. Because you will |
| D:11.16 | lasting, are contributions that arise from the well of spirit. To | seek importance for the personal self would be akin to placing the |
| D:11.16 | just as they miss the point of their own lives. Those who do so | seek to make individual contributions as important men and women and |
| D:11.16 | make individual contributions as important men and women and do not | seek to give expression to what is in everyone’s hearts, to what is |
| D:15.18 | this care, vigilance, and anticipation, the value of what you | seek to maintain will be lost. Thus we look at maintenance as the |
| D:Day4.23 | in union before you could know anything else with the certainty you | seek, for union is the treasure that has been locked away from you. |
| D:Day4.27 | than in separation—is thus the first step to the access that you | seek. Without knowing this, without knowing the truth of your |
| D:Day4.27 | learning was for. And learning is not the way to the access that you | seek. As all that exists in truth, the truth of who you are is means |
| D:Day4.28 | Within you is the access that you | seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The access that you | seek is not a tool that can be purchased through your right-actions |
| D:Day5.21 | point. Imagine this now, not as a needle but as the wisdom you | seek. Imagine this wisdom not as being stopped by the layers of |
| D:Day9.21 | into images such as these only within the minds of those who would | seek to follow their teachings. This desire of “followers” to accept |
| D:Day9.32 | realization that this is all these are—learning challenges. You | seek learning challenges now only because of the consistency with |
| D:Day10.22 | since the beginning of A Course of Love that the answers that you | seek lie within, and that their source is your own true identity. You |
| D:Day15.13 | you have been told it cannot be misused? Do you feel unworthy and | seek to keep your unworthiness hidden? Do you still fear being known? |
| D:Day16.7 | in what you want to prove to yourself. All you may now continue to | seek proof of is that your feelings, rather than your thoughts about |
| D:Day25.4 | You need not, in this time, | seek either questions or answers. You need rather, in this time, to |
| E.19 | engage in the new dialogue, those who have chosen the new, those who | seek to share and exchange in harmony. Thus will you begin and your |
| A.12 | Not to enter discussion? I am only telling you to receive before you | seek to perceive. I ask you not to receive as one who does not have |
| A.18 | reality in which the mind has functioned. In turning to the heart we | seek to bypass this difficulty as much as possible, but each will |
seekers (1) |
||
| C:P.23 | Seekers are but another category of those who at the precipice act as | |
seeking (43) |
||
| C:P.23 | only to find another and still another. For those intent on | seeking there is always more to seek, but those who find must stop to |
| C:P.31 | the same way in which you know another human being, and yet you keep | seeking this type of knowing. Even with another human being, knowing |
| C:4.8 | Yearning, learning, | seeking, acquiring, the need to own, the need to keep, the grasping |
| C:8.10 | a situation, problem, or relationship. Often this search is called | seeking for the truth. While the way in which you go about seeking |
| C:8.10 | is called seeking for the truth. While the way in which you go about | seeking for the truth in places it is not causes it to remain hidden |
| C:8.11 | into the hidden recesses of a heart or mind? Without union all your | seeking will not reveal the truth. And while there is a part of you |
| C:9.39 | Seeking what you have lost in other people, places, and things is but | |
| C:10.2 | I can merely tell you where to look, and save you countless years of | seeking where the truth is not, if you will but seek where I bid you |
| C:14.2 | enemy. You seek to be different from all the rest, and in this | seeking proclaim that one part of creation is better than another |
| C:26.7 | a life you feel is devoid of meaning and letting fear keep you from | seeking the meaning you would give it. You feel no inherent sense of |
| C:31.30 | other than yourself. At certain times of your life you state this | seeking you are doing quite clearly, and it is always specific. You |
| C:31.30 | are looking for a friend, a spouse, a mentor. You believe you are | seeking something other than you to complete yourself, because you |
| C:31.30 | something other than you to complete yourself, because you are | seeking to complete yourself. You are seeking wholeness. And you are |
| C:31.30 | yourself, because you are seeking to complete yourself. You are | seeking wholeness. And you are even correct in seeking it from your |
| C:31.30 | yourself. You are seeking wholeness. And you are even correct in | seeking it from your brothers and sisters—just not in the way you |
| C:31.33 | and receiving are both taking place, both at the same time, as are | seeking and finding, once you are aware of what it is you seek. |
| T1:1.1 | Knowing not what this is, is the source of conflict and of all | seeking. No one seeks for what they already know how to find or for |
| T1:5.6 | made of this in-between place an adventure, and are happy in your | seeking. You do not care to end this happy state and there is indeed |
| T1:5.9 | real, but is actually present within the illusion. This is why all | seeking must turn within, toward the heart where the real Self |
| T2:8.6 | unchangeable nature of this truth. This is akin to being done with | seeking. This is the final acceptance that you have “found” and that |
| T2:8.6 | you have been found. You need no longer journey onto the paths of | seeking. The truth of yourself that you reveal now will not become a |
| T2:8.7 | How much time will be saved by an end to empty | seeking? You have already arrived and need no time to journey any |
| T2:9.14 | mean that you will never be at rest or that you will be constantly | seeking to arrive. As has already been said, you have arrived and |
| T2:11.2 | those around you are still convinced of their separation and still | seeking to glorify it. You will still perceive of the world as |
| T4:2.1 | Outward | seeking is turning inward. Inward or internal discoveries are turning |
| T4:2.2 | and reemphasize my statements: where once you turned outward in your | seeking and saw within what you perceived without, now you turn |
| D:3.10 | of oneness. Oneness replaces duality or contrast. You will be | seeking now for replacements for that which formerly ordered your |
| D:3.17 | looking to something or someone “other” than your Self rather than | seeking the awareness that exists within. |
| D:5.6 | desire for your true identity as a being joined in oneness. This | seeking of completion through oneness, this joining, is a true |
| D:11.17 | can be described in many different ways that lead to many paths of | seeking, but illusion can provide no place in which the seeking ends |
| D:11.17 | paths of seeking, but illusion can provide no place in which the | seeking ends and the truth is found. |
| D:14.11 | of awareness into the world. As within, so without. An explorer | seeking a new continent to “discover” first became aware “within” of |
| D:14.13 | in short, what allow form to become the more it has so long been | seeking to become. |
| D:Day4.55 | accept your own homecoming. To leave behind the time of wandering, | seeking, learning. To leave behind fear for the embrace of the love |
| D:Day5.15 | Realize here that although you are now a part of a community | seeking the same goal, the realization, or “making real” of your |
| D:Day9.12 | moral and religious beliefs. It arose from comparison. It arose from | seeking. It arose from your perception of lack. |
| D:Day10.14 | before you act is wise. But to think that doubting your feelings or | seeking outside assurances of what you know will lead to either |
| D:Day25.6 | for something. What has come has already come. It does not require | seeking. Be a gardener in such times. Separate the harvest from the |
| A.4 | what cannot be learned, as you continue to see yourself as a student | seeking to acquire what you do not yet have, you cannot recognize the |
| A.7 | When you succeed at listening without | seeking for understanding, without grasping for meaning, without |
| A.11 | is precisely what cannot be sought after and attained through your | seeking. What you are finding through this method is receptivity. You |
| A.33 | grounded in the present and reminders that they are no longer | seeking. They need your reassurance that this time of engagement with |
seeks (17) |
||
| C:P.24 | reels at the senselessness of misery and suffering. A spirit that | seeks to know what to do, a spirit that does not believe in the |
| C:2.19 | It challenges your right to happiness and love and miracles, and | seeks only to have you claim that living with such fantasies does not |
| C:4.15 | with attention never wavering. Another who prizes independence | seeks a partner in good health, not too demanding, a companion and a |
| C:7.3 | Comparison of one thing to another—a comparison that | seeks out differences and magnifies them and names one thing this and |
| C:9.36 | hidden by the concept of use that gets in its way. While your heart | seeks for union, your separated self seeks for what it can use to |
| C:9.36 | in its way. While your heart seeks for union, your separated self | seeks for what it can use to fill the emptiness and ease the terror |
| C:9.36 | the emptiness and ease the terror of its separation. What your heart | seeks in love it attains, but your separated self would keep this |
| C:11.9 | you that it is insane to think that He who has given you everything | seeks to take anything away from you. While you still view yourself |
| C:12.8 | all. And even this one change is not a change at all, for it merely | seeks to remove all the changes you but think that you have made to |
| C:12.8 | you but think that you have made to God’s creation. This change | seeks but to restore you to your Self. |
| C:15.3 | Self will remain hidden and unknown, and since this is a Course that | seeks to reveal your true identity, specialness must be seen for what |
| C:16.3 | You all are familiar with the “problem” child who | seeks love and attention in ways deemed inappropriate. You know this |
| C:16.3 | You know this child is no less than any other child, and what he | seeks the same as any other. Yet if this child grows up with behavior |
| C:16.3 | you call him deviant or criminal, and claim that it is not love he | seeks, and that he is now less than those who once were the same as |
| C:29.6 | God has no Will apart from yours. Your return to unity is all God | seeks for you, for Himself, and for all His children. The return to |
| T1:1.1 | what this is, is the source of conflict and of all seeking. No one | seeks for what they already know how to find or for what they already |
| T4:2.10 | of the new time. Full awareness of the new is what this Treatise | seeks to accomplish and so it is necessary to belabor these false |
seem (201) |
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seemed (44) |
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| C:P.13 | forms of the truth, although you may even have experienced what | seemed to be miracles happening “to” you, as you continued to reject |
| C:5.32 | Every tree and every flower welcomed you. Every drop of water | seemed to refresh your soul, every breeze to carry you to heaven. |
| C:5.32 | refresh your soul, every breeze to carry you to heaven. Every smile | seemed meant for you, and your feet hardly seemed to touch the soft |
| C:5.32 | to heaven. Every smile seemed meant for you, and your feet hardly | seemed to touch the soft ground on which you walked. This is what |
| C:10.17 | The choice for many has | seemed to be “Would you rather be right or happy?” Only the ego would |
| C:12.18 | You may very well say, however, that an idea | seemed to take on a life of its own and compel you to do things you |
| C:12.18 | to there, and some may see that one idea took root and changed what | seemed to be a destiny already written. |
| C:12.22 | Thus, the son’s participation in the idea of separation | seemed to bring about a completely reshaped life, a destiny different |
| C:12.22 | reality, but became a drama acted out upon a stage so real that it | seemed to be reality. |
| C:14.12 | world in all its mad confusion. For what caused you such great joy | seemed to come at the cost of pain and to leave you more alone and |
| C:16.1 | The glory that you felt from love only | seemed to be available from one and not from another. Love is not |
| C:22.13 | that broke your heart, grief, poverty, war, the events that | seemed to alter your destiny, the search for God. By using the word |
| T1:2.2 | behind within the pages of A Course of Love. These many things which | seemed so distinct and separate and which ranged from fear, to |
| T1:2.9 | leaves behind forever the need for what the ego-mind once but | seemed to offer you. |
| T1:9.13 | more apparent to you as you have learned this Course? Has it not | seemed to lie dormant for periods of time and then to suddenly be |
| T3:2.5 | came a corresponding step away from God. As independence | seemed to be your purpose here, you could not keep yourself from |
| T3:2.11 | from that to which you long to return? The only alternative has | seemed to be a belief in a God that would banish you from paradise |
| T3:2.12 | of the prodigal sons and daughters of God. This discussion may have | seemed to accept the idea of a self as highly developed as an |
| T3:3.3 | to affect it or others you hold dear. Some of you have | seemed to do the opposite, despite your best intentions calling |
| T3:3.4 | You would have liked to be even-tempered and hated the moods that | seemed to come over you without cause. You did not understand when |
| T3:8.10 | illusion have wrought. These treasures that you now enjoy would have | seemed like miracles to them. |
| T3:8.12 | better to look for cures and treatments than for an end to what but | seemed endless. Could suffering really have gone on for countless |
| T3:10.7 | You have passed through your time of unlearning what the past but | seemed to teach you. Now, while life may seem much unchanged in its |
| T3:18.9 | learn to observe only the truth, even unto seeing what before but | seemed unobservable. |
| T3:20.1 | but that time will serve you. Time was wasted on illusion and so but | seemed to become a master that made of you a slave. Now time must be |
| T4:1.17 | The difference between this time and the time that has but | seemed to have gone before has already been stated as the difference |
| T4:1.22 | acquiring all that your new learning in science and technology but | seemed to offer. It is what has caused your growing desire for |
| T4:3.14 | The idea of everlasting life in form has | seemed a curse to some, a miracle to others. Death comes as |
| T4:9.5 | not able to realize the transformation that your learning has | seemed to promise. |
| D:2.10 | It is proper now to deny the modes of learning, even when they | seemed to work for you in the past. That they seemed to work is the |
| D:2.10 | even when they seemed to work for you in the past. That they | seemed to work is the illusion that will give way as you deny |
| D:2.15 | Although they may not have | seemed so, all patterns have had to do with learning because you |
| D:5.8 | of the truth. Think of the ego again as an example here. The ego but | seemed to be who you were for a time. Now that you know who you are |
| D:6.11 | which to learn. It was the easiest way in which to learn because it | seemed to provide proof. Yet if science teaches anything, it teaches |
| D:7.14 | was a particular relationship with the vessel that only | seemed to contain you. It was a relationship with the separated self. |
| D:14.7 | but remember now that God is not “other than” and that the God who | seemed so distant from you when you abided in separation can now be |
| D:17.15 | that you feel both fulfillment and desire. But my earlier questions | seemed to indicate that once fulfillment was reached, desire would no |
| D:Day3.24 | so that it would reinforce wants until this attitude of wanting | seemed impossible to unlearn. It is a pattern of survival, but not of |
| D:Day5.23 | the pattern of learning will remain. This is why there have always | seemed to be “secrets” held among the great healers and spiritual |
| D:Day16.16 | The expelled feelings that | seemed to cause this duality still exist in consciousness. Once these |
| D:Day28.1 | At one time there | seemed to be little or no choice between staying engaged in an |
| D:Day28.1 | directed life and removing oneself from life. This may have | seemed to be an either/or proposition and thus one of limitation. |
| D:Day31.2 | you have been either knower or known. This is why experience has | seemed to exist apart from you. You say, “I had this experience” or |
| A.33 | themselves or God. They may feel as if this Course of study that | seemed to be working so well for a while now is letting them down. |
seeming (33) |
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| C:1.10 | the truth. All that this effort brings you is frustration. All your | seeming success from this effort brings you is pride to offer to your |
| C:4.10 | by their experience here, rejoice in knowing that it is not so. This | seeming illusion is believed in because your mind has made it so. |
| C:9.50 | uncover the illusion that you can be used by your body, for your own | seeming use by such as this leads to all other ideas of use. |
| C:10.1 | your use in maintaining the illusion of your separation. That it has | seeming power can only be because you think you put your power there. |
| C:10.3 | another because by retaining part you retain all. This will lead to | seeming failure to learn what I would have you learn. What God would |
| C:10.5 | you is just when you may be beset by headaches, back pain, and other | seeming maladies. This is the separated self that you have made |
| C:13.1 | and others, placing you and “them” together where you belong. This | seeming togetherness of bodies is just a first step that will take |
| C:15.8 | together for support against fear simply makes fear real, and the | seeming cause for loyalty essential. |
| C:18.2 | fall, each end suspended in space. The chain would now be a line | seeming to go from here to there, instead of enclosing and |
| C:21.3 | is an abstract rather than a particular concept, even while having a | seeming structure that your heart can feel. Concepts that cannot be |
| C:22.10 | everything within your world needing to pass through layers with a | seeming lack of purpose for the passing through. |
| T1:5.9 | That the ego’s thought system has kept you from this freedom is the | seeming difficulty you experience in learning this course of study |
| T1:5.13 | will at first be a learned activity, and as such have its moments of | seeming difficulty, it is learned only in the sense of practicing the |
| T2:5.1 | in nature. Other calls will come as announcements, signs, or even as | seeming demands. All call you to the present where response is able |
| T3:11.4 | who no longer live in fear and thus have no need for a structure of | seeming protection. |
| T3:21.20 | purpose. Further, there are even two aspects to this contradictory | seeming answer. One is that your certainty regarding the identity of |
| T3:21.23 | will, remain blind to the unity that exists beyond all barriers of | seeming differences such as those of race and religion. It is simply |
| D:2.20 | The | seeming difficulty with this new beginning stems from your desire to |
| D:Day2.3 | The parts are fitting together. You can see how you have moved from | seeming purposelessness to purpose. |
| D:Day5.18 | learn that you will be told is not a lesson. Not another cause for | seeming effort in order to arrive at the effortless. But realize also |
| D:Day6.14 | Let’s begin with the | seeming difficulty. It may take on many forms, but its main source is |
| D:Day6.29 | Now let’s address this | seeming paradox. You have been told to do only what you can feel |
| D:Day6.30 | is that you do not. What you are going to realize from this time of | seeming difficulty is an end to difficulty and the growth of your |
| D:Day9.24 | that you are your ideal self. Yes, even right now, with all your | seeming imperfections. |
| D:Day10.9 | There are other instances of intuition that come, not as these | seeming warnings, but as what you might call intuitive flashes of |
| D:Day10.35 | finally sought with the tenacity with which these other sources of | seeming power have been sought. This is what has occurred. This is |
| D:Day11.2 | We could only share in unity and relationship through a | seeming separation from the oneness in which we exist. This is the |
| D:Day12.9 | for their boundaries have not been made solid by perception. A | seeming obstacle of non-human form is easily enfolded in the space of |
| D:Day27.8 | become a trusted ability and, through practice, lose its dualistic | seeming nature and become as intrinsic to who you are as is |
| D:Day27.8 | to who you are as is breathing. In this same way, the dualistic | seeming nature of all of life will be revealed to only seem to be so. |
| D:Day29.2 | one in wholeheartedness and ended the conflict induced by their | seeming separation, the spirit and the human self must now do so also. |
| D:Day34.1 | —is key to creating a new world, how does this relate to the | seeming opposite of creation? How does this new way of seeing relate |
| A.18 | Let me be clear. The | seeming lack of difficulty in this Course is where its difficulty |
seemingly (15) |
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| C:P.40 | even a young child, that a caterpillar becomes a butterfly is | seemingly unbelievable. This does not make it any less true. The |
| C:P.40 | place “with your own two eyes,” you would not believe that the two | seemingly disparate creatures were the same. Someone telling you this |
| C:16.16 | one with boldness. Something dangerous has been tried and has | seemingly succeeded. The order of the universe has flipped. The child |
| C:18.8 | part of the projection, and this is where your awareness now abides, | seemingly trapped upon the screen, viewing everything from the two |
| C:18.17 | thoughts that dart about in a chaotic fashion are as acceptable and | seemingly as inevitable to you as breathing. A split mind is seen as |
| T1:5.9 | you now exist seem real. I must make a distinction here, between the | seemingly real, and the aspect of your existence that is real. Your |
| T3:2.12 | you chose to believe in, the reality of an ego-self, a self-concept | seemingly stuck in an adolescent phase of development. The ego-self’s |
| T3:3.2 | love is true.” You make this same statement to yourself as well, | seemingly called to continuously challenge your own lovability. |
| T3:20.7 | suffering, and you might pray that God spare this one from a future | seemingly already written, and think that is more realistic and even |
| T4:3.6 | to be separate and alone, relationship is also what has kept you | seemingly forever unable to return to your natural state of being. |
| T4:5.6 | everything and life, or the Body of Christ, as all that makes up the | seemingly individual parts of the All of everything. |
| D:15.15 | with the wind at your back—and at another time sitting still or | seemingly bobbing along with no apparent direction. You have |
| D:16.2 | that already exist in unity. Creation occurs in each of us, | seemingly one at a time. Creation is our coming into our true |
| D:16.8 | of Love, of Creation—through the extension of wholeness—into the | seemingly separate identities of form. The way of that extension was |
| D:Day3.50 | benefits of what you have acquired from this learning, of promises | seemingly made and not kept. Where, you may ask, is the lack of |
seems (77) |
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| C:P.14 | slumber. You are here not to awaken to the same world, a world that | seems a little more sane than before but still governed by insanity, |
| C:P.14 | sane than before but still governed by insanity, a world in which it | seems possible to help a few others but certainly not all others, but |
| C:P.19 | at all, and why, when every effort has been made, the outcome seldom | seems worth the effort. You cannot earn your way to heaven or to God |
| C:P.22 | at the other end of the spectrum, with a concentration on self that | seems to have no end point and no limit to the interest it generates. |
| C:P.44 | This time we take a direct approach, an approach that | seems at first to leave behind abstract learning and the complex |
| C:5.16 | and it is real, as real as the home you have made within the world | seems to be. You can say the real world is somewhere outside |
| C:7.9 | effects that this withholding has upon yourself and the world that | seems to hold you separate. This is, indeed, the first and most |
| C:9.1 | You wonder how it can be said that your heart is not deceived when it | seems so often to deceive you. It seems as fickle as your mind, |
| C:9.1 | your heart is not deceived when it seems so often to deceive you. It | seems as fickle as your mind, telling you one thing one day and one |
| C:9.1 | thing one day and one thing the next. Even more so than your mind it | seems to lead you astray, forcing you to walk through paths full of |
| C:9.17 | No one really believes another to be as separate as he is. It always | seems as if others have what you lack and what you are looking for. |
| C:9.39 | here has not been in vain. You know that whatever else your life | seems to be for, if on your deathbed you have not found what you have |
| C:10.1 | the cure to all disease and the hope of all healing. While the body | seems to tell you what you feel and bid you act in accordance with |
| C:10.26 | and not conceived from meanness. There will be a happier self who | seems to think this game is rather fun, and who is not at all |
| C:12.8 | identity, for from it all the rest will come. As such, this Course | seems to ask for change at every level, and yet from one change alone |
| C:12.11 | All of creation | seems to hum along in perfect harmony. The stars light up the sky, |
| C:12.11 | sands countless in number are blown endlessly about. Everything | seems to be what it is and what it has always been, but for, perhaps, |
| C:12.17 | You have all seen the way a thought that | seems to arise out of nowhere can affect you. An idea, birthed one |
| C:12.20 | aspect of life would not exist. Just as fear is not real although it | seems to be, separation is not real although it seems to be. |
| C:12.20 | not real although it seems to be, separation is not real although it | seems to be. |
| C:12.25 | are that extension and as holy as is he. The idea of separation only | seems to have made God’s son susceptible to division, and these word |
| C:13.1 | extension of observing your body in action, because as your body | seems to interact with others and as you observe this interaction, |
| C:14.19 | and years create a web of intricate design, a snare or trap that | seems impossible to dismantle because of its interconnections. Others |
| C:14.23 | of love. You cannot change what love is or what heaven is. All that | seems to make it change is the function or purpose you would give it. |
| C:15.8 | of your perception as is your concept of separation. All change | seems to question your loyalty to others and all choices are made |
| C:15.9 | to manifest the specialness of others and yourself. Making special | seems to be a responsibility you have undertaken, and a refusal to |
| C:15.9 | love suffer, to call into question humanity’s right to specialness | seems the ultimate act of disloyalty to your own kind. To even think |
| C:16.10 | poor judgments, and you deem love as being capable of neither. Love | seems to operate on its own apart from what your mind would bid it |
| C:16.13 | This form of forgiveness | seems impossible to you because you look upon an unforgiven world |
| C:16.17 | severed. It is this belief in a severed relationship with God that | seems to replace the holy relationship that cannot be replaced. |
| C:16.17 | it something even darker than it started out as being. It no longer | seems like a choice that the child has made, but seems to be an |
| C:16.17 | being. It no longer seems like a choice that the child has made, but | seems to be an irreparable rift that a new choice cannot mend. |
| C:18.12 | Perception of levels is a function of time, and thus it | seems that great amounts of time are needed before change of a |
| C:18.22 | further the function of the body as a learning device. Your body | seems to experience both pleasure and pain, yet as a learning device, |
| C:18.22 | no “you” to which the body can send its signals. And so the body | seems to be in charge and to be both the experiencer and the |
| C:27.1 | lie. For what quest can be fulfilled when the only answer to life | seems to be death? This is why and how my death and resurrection |
| C:27.5 | as unimportant for a period of time. Seeing the self as important | seems at one time like a function of the ego, and at another as a |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or | seems in accord with your own views. Others of you feel it necessary |
| T1:9.8 | to be birthed, giving and receiving must be one in truth. Yet it | seems there must be one to give and one to receive. You have long |
| T2:1.8 | something that sets you apart from life and the chaos that | seems to reign there. You must realize that you think in terms of |
| T2:10.8 | the truth that you and all other beings know. The access to what | seems to lie beyond your ability lies in the Christ in you. You might |
| T2:11.15 | that this source of conflict is the source of all conflict that | seems real to you within your world. This battle of good and evil, |
| T3:3.3 | of good intentions and effort and being surprised neither by what | seems to work nor what seems to fail. |
| T3:3.3 | effort and being surprised neither by what seems to work nor what | seems to fail. |
| T3:8.7 | idea of suffering but it is chosen not because of the suffering that | seems to make no sense of love. Bitterness is the cause of this |
| T3:9.6 | The paradise that is the truth | seems to lie far beyond the house of illusion in the valley of death. |
| T4:1.9 | There but | seems to be a difference in the “educated” choice and the |
| T4:4.3 | as over-population, this balance between old generations and new | seems necessary and even crucial. One generation must pass to make |
| T4:9.5 | of the truth say the same thing but in different ways. There | seems to be nothing new to be said, nothing to move you beyond this |
| T4:9.5 | your understanding of the truth. All the learning that you have done | seems to leave you ready to change and able to change in certain ways |
| D:5.21 | as your new Self while still in form, while still in a form that | seems inconsistent with your being, while still in a form that exists |
| D:5.21 | while still in a form that exists within a form, within a world that | seems inconsistent with your being. You will wonder how, if you are |
| D:6.20 | do not understand, all that cannot be made to make sense, all that | seems unfair and beyond your control. |
| D:7.19 | “A Treatise on the New”, the future is yet to be created. While this | seems like a time-bound statement, it is not. It is merely one way of |
| D:8.2 | to learn has intrigued you since it was first mentioned, and yet it | seems too impossible, too “good” to be true. You are too used to |
| D:8.8 | patterns, is confronted with them constantly. Thus your heart still | seems to battle with the supremacy of mind. |
| D:12.17 | This may seem crazy or impossible, and in your realization that it | seems crazy or impossible to you, you may become more aware than ever |
| D:14.5 | of a disease. These questions could be asked when decision-making | seems to be called for, and when plans seem to need to be made. |
| D:Day3.5 | of discussion in the realm of anger is that no matter where anger | seems to arise, anger is a product of the condition of learning. It |
| D:Day3.9 | that of those whose lack is more pronounced than your own. Fairness | seems non-existent in terms of who “has” and who “has not,” and the |
| D:Day3.9 | non-existent in terms of who “has” and who “has not,” and the world | seems made up of haves and have nots and to function in the insane |
| D:Day3.14 | having spiritual value, is something you think of as insane. There | seems no remedy, and so you would rather not even attempt an |
| D:Day3.17 | as being “given” when it is hard work to attain. Not even when it | seems to come from some event of luck or fate. We are talking |
| D:Day4.15 | We have spoken at some length about access that | seems to come through the mind. We have spoken of thoughts that arise |
| D:Day6.3 | have chosen, we thus must address this time so that any confusion it | seems to be causing will not delay your progress. |
| D:Day6.20 | same on the mountain top as they are on level ground. A “place” that | seems externally removed from them cannot remove them. Only a created |
| D:Day6.28 | very knowing of the sanctity and incomparability of our task is what | seems to create the difficulty so many of you are currently |
| D:Day9.13 | as being for. While other learning goals may have receded, this one | seems a learning goal worthy of your effort. It seems to be a true |
| D:Day9.13 | receded, this one seems a learning goal worthy of your effort. It | seems to be a true goal amidst many illusory goals. Just as you may |
| D:Day10.6 | least initially, from a place other than the self. Because certainty | seems to come from a place “other than” or beyond the self of form, |
| D:Day10.10 | This type of intuition | seems to come more as thought than as feeling, but even so, it is |
| D:Day12.6 | When an obstacle of form, be it human or material in nature, | seems to present itself, all you must do is remind yourself that |
| D:Day39.7 | intermediary, what becomes of the intermediary relationship Christ | seems to offer? Are you ready to hold relationship on your own? |
| A.26 | the classroom situation. Now a time may come when studying truly | seems to be in order. The guidance provided by their reading may seem |
| A.32 | With the letting-go of each old pattern or situation that | seems fraught with peril, a cloud of despair will lift, a little more |
seen (241) |
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sees (28) |
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| C:I.2 | holds to the new reality as a new set of rules without change. It | sees reality through these new mental constructs and calls this way |
| C:I.4 | to where it feels safe and sure of itself and so it goes nowhere and | sees not transformation, or creation, or the new horizon that would |
| C:P.24 | God is patient, but the world is not. God is patient for God | sees you only as you are. The Christ in you is also still and ever |
| C:2.10 | is not a soul that walks this earth that does not weep at what it | sees. Yet the Christ in you does not weep, for the Christ in you sees |
| C:2.10 | it sees. Yet the Christ in you does not weep, for the Christ in you | sees with eyes of love. The difference is the eyes of love see not |
| C:2.12 | To be compassionate as God is compassionate is to see as God | sees. Again, I stress to you, this is not about looking upon misery |
| C:7.18 | on love and the hidden knowledge of your heart. Your heart already | sees in a manner much more whole than the perception of your split |
| C:8.25 | ego or the separated self. The thought system of the separated self | sees everything in separation. The thought system of God sees |
| C:8.25 | self sees everything in separation. The thought system of God | sees everything in unity. God’s thought system is one of continuous |
| C:16.6 | Judgment makes different. It looks past what is the same and | sees it not and sees instead what it is looking for. What you are |
| C:16.6 | makes different. It looks past what is the same and sees it not and | sees instead what it is looking for. What you are looking for is what |
| C:16.12 | no wrongs to be pardoned. Forgiveness looks on innocence and | sees it where judgment would see it not. |
| C:21.7 | accept this conflict-inducing situation. You accept that your mind | sees one truth and your heart another, and you act anyway! You act |
| T1:3.3 | The ego-mind | sees nothing for what it is. The ego-mind sees not anything but what |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind | sees not anything but what it wants as gifts and even these it sees |
| T1:3.3 | sees not anything but what it wants as gifts and even these it | sees not as gifts but as rewards. The ego-mind barters rather than |
| T1:3.3 | receiving as one, believing in a return only for effort. Because it | sees only rewards and not gifts, it cannot see that gifts are shared. |
| T2:1.9 | living room and invite friends and family to gather round. A writer | sees a book in print, a runner wins a race, a tennis player becomes a |
| T2:2.1 | practical mind makes of imagination a fantasy. It is the heart that | sees with true imagination and the heart that speaks to you in terms |
| T3:2.1 | expressions of the Self in union—expressions of what the Self | sees, feels, envisions, imagines in relationship. |
| T3:19.9 | any time to waste on such illusions. The thought system of the truth | sees no value in suffering and so sees it not in truth. The thought |
| T3:19.9 | The thought system of the truth sees no value in suffering and so | sees it not in truth. The thought system of the truth is a thought |
| T4:4.14 | This knowing will come from the return of true vision. True vision | sees life-everlasting where perception but saw finite life and mortal |
| D:7.18 | are steps leading you beyond what the individual, separated self | sees, to the revelation of what is. These steps that lead to |
| D:16.18 | an image of a type, a construction of the subconscious, which still | sees in forms and symbols. This kind of image may leave you thinking |
| D:Day8.19 | accept the feelings of others? It should not. While true compassion | sees only the truth, this does not mean it holds the feelings of |
| D:Day12.8 | Self, becoming not an obstacle. The open space of the perceiver who | sees not with perception only, and holds not his or her boundaries |
| D:Day37.26 | that exists or has ever existed between God and man is that man | sees difference in a way that makes no sense. Like the faulty ideas |
seized (2) |
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| T3:7.7 | art and another religion, one found poetry and another music, one | seized upon a single thought and through its extrapolation founded |
| T3:7.9 | Now you have | seized upon even this idea and called it not treasure but theory and |
seldom (10) |
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| C:P.19 | to be at all, and why, when every effort has been made, the outcome | seldom seems worth the effort. You cannot earn your way to heaven or |
| C:P.32 | but them as well. Yet you meet an author face to face and you can | seldom see in them what you saw in their writing. When you meet an |
| C:4.14 | is not only full of sentiment but of romance. This stage of love is | seldom seen as lasting or as something that can be maintained. It is |
| C:10.27 | at a desk in a building with many others. You will realize how | seldom before you were aware of the street you walked down, of the |
| C:11.2 | think your source and your Creator are two separate things, and too | seldom remember even that you are not your own creator. You have made |
| C:20.35 | the future. But even these moments of clarity are fractional. They | seldom have any relation to the whole. Knowing what you do comes from |
| C:30.1 | being? Are they not the same thing? Should they not be? And yet how | seldom are you fully present for your own life, your own Self, your |
| D:12.15 | because you realized, as soon as the truth came into your mind, how | seldom in the past you have been sure of anything. You may have been |
| D:Day3.20 | money to affect you is a power that is denied, rarely acknowledged, | seldom spoken of. Think you not that the shame that comes from |
| A.26 | desire to learn something that will feed their minds or egos will | seldom continue to this next level. The next level brings with it the |
select (1) |
||
| C:23.29 | a master of what another would teach? Of lessons another would | select? Your life must become your teacher, and you its devoted |
self (600) (see “Self” also) |
||
| C:P.3 | The separated | self or the ego does not learn. Even when the ego has taken many |
| C:P.15 | yourself further by accepting that you are two selves—an ego | self represented by the body—and a spirit self that represents to |
| C:P.15 | are two selves—an ego self represented by the body—and a spirit | self that represents to you an invisible world in which you can |
| C:P.20 | bridge the distance between heaven and hell, between your separated | self and union with God and all your brothers and sisters. You prefer |
| C:P.20 | no others until you have helped yourself. You prefer selflessness to | self because this is your chosen way to abolish ego and to please |
| C:P.22 | lies at the other end of the spectrum, with a concentration on | self that seems to have no end point and no limit to the interest it |
| C:P.22 | extent of making one ready for a new choice. Prolonged interest in | self can be as damaging as the selflessness of those intent on doing |
| C:P.22 | Rather than leading to knowledge of God, prolonged interest in | self can further entrench the ego. |
| C:P.41 | How many of you see the story of your own | self in this same frame of mind? It is a nice fairytale, an |
| C:1.3 | In your human form your heart must beat for the life of your | self to take place. This is the nature of your reality. Love is as |
| C:4.12 | with no cross word for anyone, and no concern for his or her own | self. This is perhaps a mother whose love is blind and |
| C:5.29 | As I once was, you are both human and divine. What your human | self has forgotten, your real Self retains for you, waiting only for |
| C:8.25 | system of God, and the thought system of the ego or the separated | self. The thought system of the separated self sees everything in |
| C:8.25 | the ego or the separated self. The thought system of the separated | self sees everything in separation. The thought system of God sees |
| C:9.2 | Emotions speak the language of your separated | self rather than the language of your heart. They are the forward |
| C:9.7 | in mind. It was made to make real and then glorify a separated | self, and it was made to punish that separated self for the |
| C:9.7 | glorify a separated self, and it was made to punish that separated | self for the separation. Its creator had in mind what is reflected in |
| C:9.14 | you from a place that you know not. The difficulty is that the only | self that is listening to this call is your separated self. It is in |
| C:9.14 | that the only self that is listening to this call is your separated | self. It is in the attempts of the separated self to interpret what |
| C:9.14 | call is your separated self. It is in the attempts of the separated | self to interpret what feelings would say that they become as |
| C:9.14 | that they become as distorted as all the rest. It is the separated | self that feels impelled to label feelings good and bad, some worthy |
| C:9.15 | of a situation because it lies one step beneath the surface of your | self. Peel back the first level of what your eyes allow you to |
| C:9.15 | purposes of our discussion, the body is the surface aspect of your | self, and if beneath that surface what is first encountered is fear, |
| C:9.24 | the replacement of fear with love, the replacement of your separated | self with your real Self, the Self that rests in unity. It is your |
| C:9.32 | you use the body that you call your home and identify as your own | self. How can the user and the object of use be one and the same? |
| C:9.36 | gets in its way. While your heart seeks for union, your separated | self seeks for what it can use to fill the emptiness and ease the |
| C:9.36 | What your heart seeks in love it attains, but your separated | self would keep this attainment from you by turning every situation |
| C:9.45 | or use and abuse. You would use for the benefit of the separated | self. When magnified, the destructive force of such abuse is easily |
| C:9.46 | evil, but guided by the guilt and false remembering of the separated | self. As much as you have desired anonymity and autonomy from God, |
| C:9.50 | we must expand on the lessons you are learning by observing your own | self. Now we seek to uncover the illusion that you can be used by |
| C:10.4 | is as true of illusion as of the truth. You see your body as your | self, and your self as “source” of all that you have done and felt in |
| C:10.4 | illusion as of the truth. You see your body as your self, and your | self as “source” of all that you have done and felt in all your days |
| C:10.5 | back pain, and other seeming maladies. This is the separated | self that you have made calling you back to the body to prove to you |
| C:10.6 | lost something does not mean it no longer exists. Yet your separated | self would cite all evidence of its failure to be other than separate |
| C:10.8 | this: your willingness is all that is needed. When your separated | self whispers to you, “Your body is but a fact,” all you need tell |
| C:10.9 | God than your brother or sister, are all desires of your separated | self wanting something for itself and all its effort. This is but a |
| C:10.11 | But this attempt to fool yourself is welcomed by your separated | self who knows pretending will not make it so. |
| C:10.19 | is determined with your heart. The thoughts of your separated | self care little for such as this and would call such concerns |
| C:10.19 | and shelter, but for survival of the thought system of the separated | self. Happiness is not a priority here, but being right is quite |
| C:10.19 | gay. Being serious about life is a major strategy of the separated | self, which recognizes its own seriousness as necessary to maintain |
| C:10.19 | its separation. Joy is truly the greatest threat to the separated | self, for it comes from union and reinforces union’s appeal at the |
| C:10.20 | You do not realize how quickly the separated | self rushes in to sabotage all movement away from separation and |
| C:10.20 | the choice for practicality needed to be made. Yet if the separated | self can look back and see that it chose being right over being |
| C:10.21 | threshold wherein after experiencing the oblivion of the separated | self through drugs, alcohol, or even constant work or shopping, they |
| C:10.22 | The separated | self is so ensconced in fear that the known fears of its existence |
| C:10.26 | genuine and not conceived from meanness. There will be a happier | self who seems to think this game is rather fun, and who is not at |
| C:10.30 | as you proceed is the feeling of the tunnel vision of the separated | self giving way to the expanded vision of the unified Self. As you |
| C:11.6 | but one thought system. One is the thought system of the separated | self and is based on separation. The other is the thought system of |
| C:11.9 | final vengeance is your own death. While you still think of your | self as a body, it is easier to accept that your banishment from |
| C:11.10 | faith and cherish your free will, the true god of the separated | self. You think at times that this was God’s mistake, the one |
| C:11.10 | to flaunt them before God, is all that makes your little separated | self feel powerful at all. |
| C:12.8 | Uncertainty of any kind is doubt about your | self. This is why this Course aims to establish your identity, for |
| C:12.14 | in all creation could be affected by your free will but your own | self? But one was needed to, of his own free will, join his will with |
| C:13.8 | your day, but know that anything that distracts you from the little | self you think you are is worth the minutes you would give to its |
| C:14.2 | You thus seek to fragment creation as you have fragmented your own | self. And from the vantage point you have established in which you |
| C:14.28 | and of joy, threatens your specialness, your ego, your separated | self who quickly rushes in with love’s replacement. Nothing but fear |
| C:15.3 | but never both. The desire for specialness is what calls your little | self into being. This is the self that is easily wounded, the self |
| C:15.3 | specialness is what calls your little self into being. This is the | self that is easily wounded, the self that takes on grievances and |
| C:15.3 | little self into being. This is the self that is easily wounded, the | self that takes on grievances and refuses to give them up, the self |
| C:15.3 | the self that takes on grievances and refuses to give them up, the | self that is prone to pettiness and bitterness, resentment and |
| C:16.6 | and your brothers and sisters. Your judgment began with your own | self, and from it was all conflict born. Without differences there is |
| C:16.6 | about what you choose to see. Your choice lies with God or with the | self you believe you have succeeded in separating from Him, and based |
| C:16.13 | is safety to be found. Each separated one is out for his or her own | self, and if you do not watch out for your own safety, surely you |
| C:16.15 | these moments of joy and people you love as well as your own | self is to be asked to live a life of even greater risk than that |
| C:17.11 | rely upon and in your treatment of criminals as well as of your own | self and those you love? You believe mistakes must be paid for, not |
| C:17.11 | it to yourself—a constant companion and a judgment on your own | self. |
| C:18.23 | of pleasure and pain is made with the judgment of the separated | self who not only believes it is the body, but that it is at the |
| C:18.23 | the body’s mercy. Yet the body has no mercy to offer the separated | self. It is only a learning device. But you have not recognized this |
| C:19.1 | them. You could not fully experience separation without a sense of | self as separate, and you could not fully experience anything without |
| C:19.1 | not fully experience anything without your free will. A separate | self with a free will operating in an external world, as well as a |
| C:19.1 | with a free will operating in an external world, as well as a spirit | self desiring the experience of separation, would naturally lead to a |
| C:19.2 | provide the desired experience. Thus was fear born, for a separate | self is a fearful self by its nature. How could it not be? |
| C:19.2 | experience. Thus was fear born, for a separate self is a fearful | self by its nature. How could it not be? |
| C:19.4 | the world of illusion that you have made to glorify the separated | self lies the world that was created for your learning, and that so |
| C:19.4 | wholehearted choice to abandon all ideas of glorifying the separated | self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a separated | self yearns for union and knowledge of its Creator. Thus along with |
| C:19.10 | The separated | self cannot relearn unity except through union. Here, union is |
| C:19.18 | problem. The problem is in who is doing the asking. The separated | self, while capable of asking, is hardly capable of believing in or |
| C:19.18 | Now that you are beginning to shed the concept of the separate | self and to believe in the possibility of response, you will find |
| C:19.22 | although if you were to think of this as a re-viewing of your | self, you would be quite accurate. It is like unto the final judgment |
| C:19.24 | The guiltless part of you is always free to redeem the guilt-filled | self. This idea of self-redemption has long been a culprit that has |
| C:20.19 | you, like the world you cry for, devoid of thingness and a personal | self? And when you have leapt for joy at the world’s beauty, has it |
| C:20.24 | Forget yourself and memory will return to you. Beyond your personal | self and the identity you have given your personal self is your |
| C:20.24 | your personal self and the identity you have given your personal | self is your being. This is the face of Christ where all being |
| C:22.19 | “I felt.” “I thought.” “I did.” The individual, personal, separated | self is at the center of all such stories. One quite literally cannot |
| C:22.20 | to imagine seeing the world without the emphasis on your personal | self. Begin to form sentences and eventually to tell stories without |
| C:22.23 | your world rather than as the small and insignificant personal | self you generally accept as your “self.” By eliminating the |
| C:22.23 | a grand design. You will not feel cheated by losing your separated | self. You will feel free. |
| C:23.2 | that you believe will accompany the loss of your separated | self. For, as each of you has found as you have loved another, the |
| C:23.11 | and cells into the form required by the belief in the separated | self. Belief of another kind can foster the creation of form of |
| C:25.16 | joining is a choice made from love without regard for the personal | self. You begin to live from love when the personal self gets out of |
| C:25.16 | for the personal self. You begin to live from love when the personal | self gets out of the way. And when the personal self gets out of the |
| C:25.16 | when the personal self gets out of the way. And when the personal | self gets out of the way in any instance, it is the turning point. It |
| C:25.20 | this desire will come from a feeling of needing to reassert the | self. This need will arise as you realize that you can take no credit |
| C:25.20 | the desire to create may be linked with ego as well. Your personal | self will be looking for a place in which to reside. It will be |
| C:25.20 | You will soon realize that creation is not of, or for, the personal | self. |
| C:27.5 | You have been caught in a cycle of seeing the | self as important for a period of time and then seeing the self as |
| C:27.5 | the self as important for a period of time and then seeing the | self as unimportant for a period of time. Seeing the self as |
| C:27.5 | then seeing the self as unimportant for a period of time. Seeing the | self as important seems at one time like a function of the ego, and |
| C:27.5 | a function of the divine. You become confused between the personal | self and a true Self only because you have not as yet identified your |
| C:27.7 | is through relationship, your concerns about concentration on the | self will end. Life is not a matter of self versus other. Life is a |
| C:27.7 | about concentration on the self will end. Life is not a matter of | self versus other. Life is a matter of relationship. Life is not a |
| C:27.17 | uncertainty. All uncertainty is fear. All fear is doubt about one’s | self. How can you not know how to respond when doubt is gone and |
| C:31.2 | order, or spiritual thought. Thoughts related to your personal | self and the “laws” of the body, such as those of survival, are not |
| C:31.6 | microscope. Yet you call your body your own and identify it as your | self. Your body moves and breathes, your heart beats and your blood |
| C:31.6 | heart beats and your blood pumps, quite unaided by your conscious | self. You know that if you had to consciously cause these functions |
| T1:4.8 | This is quite a different you than the | self of the ego-mind. The ego-mind, in its imitation of creation, put |
| T1:4.8 | position developed all of its ideas of glorifying the separated | self as well as of subjugating the separated self. This subjugation |
| T1:4.8 | the separated self as well as of subjugating the separated | self. This subjugation to the ego-mind is what led to the ego-mind |
| T1:4.26 | As was said within A Course of Love, all fear is doubt about your | self. Now we must expand upon this thought, for doubt about your Self |
| T1:5.9 | this course of study and the reason, when you have freed your | self, that you will look back and see how easy this one choice really |
| T1:6.5 | emanate from the state of fear that is the reality of the separated | self. |
| T1:8.8 | and mind joined in union accomplished the reunion of the separated | self with God. The resurrection was evidence of this accomplishment. |
| T1:8.9 | death you need but arise from. Arise and awaken to your resurrected | self! There is no longer a god-head to follow into paradise. Take not |
| T1:8.10 | was made to serve what you would have come to be. The separated | self could not exist in separation and so created a way in which |
| T1:8.17 | on how the art of thought brings all you have seen as parts of the | self, such as male and female, conception and action, inspiration and |
| T1:9.1 | thought is not possible without a return to the virgin or unaltered | self. The practice of the art of thought is what will complete the |
| T2:3.4 | the distinction between the ego-self that previously was the | self of learning and experience, and the Christ-Self that is now the |
| T2:7.2 | to you. Dependency is not consistent with your notions of a healthy | self. What, then is the alternative? |
| T2:10.2 | by the saying resign as your own teacher. This belief in the | self as teacher has now been replaced with the belief that you only |
| T2:11.15 | exist. You will be prone to calling upon the Christ as your higher | self to defend you against the ego-self. This is highly akin to your |
| T2:11.15 | the notion of Christ as savior arose. This is the belief in a good | self and a bad self with Christ acting as conscience and defender of |
| T2:11.15 | Christ as savior arose. This is the belief in a good self and a bad | self with Christ acting as conscience and defender of good and the |
| T2:13.2 | We have, within these lessons, taken you far from your personal | self, and I, as your teacher, have all but discounted the personal |
| T2:13.2 | self, and I, as your teacher, have all but discounted the personal | self I experience in relationship with you. Now, in unity, we are |
| T2:13.3 | While the personal | self is the subject of the next Treatise, this is my invitation to |
| T2:13.6 | mantle of peace and joy. Let who you are shine through the personal | self who continues to walk this world a while longer. Listen for my |
| T3:1.1 | The personal | self exists as the self you present to others. This is the only way |
| T3:1.1 | The personal self exists as the | self you present to others. This is the only way in which the |
| T3:1.1 | you present to others. This is the only way in which the personal | self will continue to exist following the completion and the |
| T3:1.1 | and the integration of this Course. Previously, the personal | self that you presented to others represented an ego-self who you |
| T3:1.1 | yourself to be. Now the ego has been separated from the personal | self so that you may claim your personal self again and present to |
| T3:1.1 | separated from the personal self so that you may claim your personal | self again and present to others a true representation of who you are. |
| T3:1.3 | The false representation of the ego as the | self is what has led to the world you see. A true representation of |
| T3:1.4 | reveals only illusion and becomes illusion. Thus, as your personal | self becomes a representation of the truth it will become who you are |
| T3:1.6 | that you have represented the ego, what I mean is that the personal | self, as represented by your body, while adhering to the ego’s |
| T3:1.6 | to the ego’s thought system, became an ego-self or an unreal | self. An unreal self cannot help but exist in an unreal reality. It |
| T3:1.6 | thought system, became an ego-self or an unreal self. An unreal | self cannot help but exist in an unreal reality. It is as if you have |
| T3:1.8 | I began this Treatise by saying that the personal | self exists as the self you present to others and that this is the |
| T3:1.8 | I began this Treatise by saying that the personal self exists as the | self you present to others and that this is the only way in which the |
| T3:1.8 | to others and that this is the only way in which the personal | self will now continue to exist. This statement implies and |
| T3:1.8 | implies and acknowledges your previous belief in a personal | self who existed as more than a representation. While when joined |
| T3:1.9 | has to do with awareness. When you become aware of the personal | self as a representation, you become aware of the Self whom the |
| T3:1.9 | as a representation, you become aware of the Self whom the personal | self is representing. To have believed that the personal self, as a |
| T3:1.9 | personal self is representing. To have believed that the personal | self, as a representation of the ego, was who you were, was an |
| T3:1.10 | To say that the personal | self will now exist only as the self you present to others is to say |
| T3:1.10 | To say that the personal self will now exist only as the | self you present to others is to say that the personal self will now |
| T3:1.10 | only as the self you present to others is to say that the personal | self will now cease to be seen as your reality. |
| T3:1.11 | To say that the personal | self has only existed as the self you presented to others in the past |
| T3:1.11 | To say that the personal self has only existed as the | self you presented to others in the past is quite a different |
| T3:1.11 | statement and has a totally different meaning. The personal | self you once presented to others as “who you were” was a self who |
| T3:1.11 | personal self you once presented to others as “who you were” was a | self who existed in time, a self who believed that the past made up |
| T3:1.11 | to others as “who you were” was a self who existed in time, a | self who believed that the past made up the self of the present and |
| T3:1.11 | who existed in time, a self who believed that the past made up the | self of the present and that the self of the present made up the self |
| T3:1.11 | believed that the past made up the self of the present and that the | self of the present made up the self of the future. The personal self |
| T3:1.11 | the self of the present and that the self of the present made up the | self of the future. The personal self you presented to others in the |
| T3:1.11 | the self of the present made up the self of the future. The personal | self you presented to others in the past was a chosen self and never |
| T3:1.11 | The personal self you presented to others in the past was a chosen | self and never a whole self as evidenced by the variety of selves you |
| T3:1.11 | presented to others in the past was a chosen self and never a whole | self as evidenced by the variety of selves you saw yourself to be. |
| T3:1.11 | by the variety of selves you saw yourself to be. The personal | self of the past was a self of roles, each one as learned as that |
| T3:1.11 | selves you saw yourself to be. The personal self of the past was a | self of roles, each one as learned as that which an actor might |
| T3:1.11 | might portray. You saw nothing more amiss in being a professional | self in one instance and a social self in another, a parent in one |
| T3:1.11 | more amiss in being a professional self in one instance and a social | self in another, a parent in one role and a friend in another, than |
| T3:1.11 | in one role and a friend in another, than you did in defining a past | self, a present self and a future self. The greatest distinction of |
| T3:1.11 | a friend in another, than you did in defining a past self, a present | self and a future self. The greatest distinction of all was that |
| T3:1.11 | than you did in defining a past self, a present self and a future | self. The greatest distinction of all was that between the private |
| T3:1.11 | self. The greatest distinction of all was that between the private | self and the public self, as if who you were to yourself and who you |
| T3:1.11 | distinction of all was that between the private self and the public | self, as if who you were to yourself and who you presented yourself |
| T3:1.11 | selves. Even within the illusion in which you existed there was a | self kept hidden. |
| T3:1.12 | the ego-self and allows us to begin the lessons of the personal | self. |
| T3:1.13 | without the lessons of this Course, to distinguish the personal | self from the ego-self. There is a danger even now in focusing upon |
| T3:1.13 | from the ego-self. There is a danger even now in focusing upon the | self of the body, as this self has been so long bound to the |
| T3:1.13 | is a danger even now in focusing upon the self of the body, as this | self has been so long bound to the ego-self. Even with the ego once |
| T3:2.1 | are or who you think yourself to be. They are not expressions of the | self alone. They are not expressions of the self alone in terms you |
| T3:2.1 | not expressions of the self alone. They are not expressions of the | self alone in terms you might consider autobiographical, and they are |
| T3:2.1 | might consider autobiographical, and they are not expressions of the | self alone that you would consider the self in separation. They are |
| T3:2.1 | are not expressions of the self alone that you would consider the | self in separation. They are rather expressions of the Self in union |
| T3:2.3 | in a form that would expand awareness, through relationship, of | self and others. You chose a means of creation—as God chose a means |
| T3:2.5 | While you have believed you are the | self of the ego, you have believed in a need to both glorify the self |
| T3:2.5 | the self of the ego, you have believed in a need to both glorify the | self and denigrate the self. These beliefs have shaped your dualistic |
| T3:2.5 | have believed in a need to both glorify the self and denigrate the | self. These beliefs have shaped your dualistic view of the world and |
| T3:2.5 | in essence, a cost that came at the expense or denigration of the | self. You believed that for every gain there was also a loss. For you |
| T3:2.6 | It is from this blameless or unaltered state that your personal | self can begin to represent the truth for it leaves untruth, or the |
| T3:2.8 | of illusion are sometimes called art, representations of the | self of illusion have been called the self without this being so. In |
| T3:2.8 | art, representations of the self of illusion have been called the | self without this being so. In each, however, is the self you believe |
| T3:2.8 | been called the self without this being so. In each, however, is the | self you believe is real revealed. Thus, not all that is called art |
| T3:2.8 | Thus, not all that is called art is art, and not all that you call | self is Self, even while both may represent the truth as you perceive |
| T3:2.9 | and there is no right or wrong, no good or bad in regards to the | self but only accurate or inaccurate representations of the truth. |
| T3:2.10 | is an idea, a remembrance of the original idea about your personal | self. |
| T3:2.11 | of a vengeful God. Now we work to change your idea of a vengeful | self. For what else would such a self be? |
| T3:2.11 | to change your idea of a vengeful self. For what else would such a | self be? |
| T3:2.12 | of God. This discussion may have seemed to accept the idea of a | self as highly developed as an adolescent child, a self who would |
| T3:2.12 | the idea of a self as highly developed as an adolescent child, a | self who would willingly choose to explore independence, no matter |
| T3:3.1 | Your personal | self is dear to you and dear to me as well. I have always loved you |
| T3:3.1 | have always been. Here is where you need realize that the personal | self that is dear to you is not your ego-self and never has been. |
| T3:3.5 | You thus created a society that reflected this hatred of the | self and that functioned on finding blame for every misfortune. Your |
| T3:3.6 | This is the vengeful | self we eliminate now. You have, in truth, replaced judgment with |
| T3:3.7 | in your heart. And how can they exist in the heart of an unlovable | self? |
| T3:3.9 | Self has come a long way through your learning of this Course, your | self is still seen as a stumbling block. You might think that were |
| T3:3.9 | of you that still believes you are not good enough to be the “good” | self you believe this Course calls you to be. Most of you have now |
| T3:4.3 | Such ideas are not small matters. Ideas are the foundation of the | self. You cannot have an idea of goodness without having an idea of |
| T3:5.3 | by the lessons of grief as the loss of love has led to a loss of | self. You have been emptied by a loss of self due to illness or |
| T3:5.3 | love has led to a loss of self. You have been emptied by a loss of | self due to illness or addiction, depression, or even physical |
| T3:5.7 | meant to empty the world of the ego-self and to allow the personal | self to live on as the one true Self, the one true son of God. The |
| T3:5.8 | Since God is original purpose, original cause, the origin of | self and of relationship, original purpose cannot go unfulfilled. |
| T3:6.2 | and has much to do with your former notions of God and your own | self. It is an idea that has been transferred to all of life, much as |
| T3:6.2 | been transferred to all of life, much as the idea of an unlovable | self was transferred into all areas of life without your realization. |
| T3:6.4 | with the idea of your abandonment here. Since the ego is a chosen | self and a learned self, there has always been just enough room |
| T3:6.4 | your abandonment here. Since the ego is a chosen self and a learned | self, there has always been just enough room within the ego’s thought |
| T3:6.4 | within the ego’s thought system to keep within you the idea of a | self the ego is not. Thus has the ego had a self to blame for |
| T3:6.4 | within you the idea of a self the ego is not. Thus has the ego had a | self to blame for everything, including your very existence. This |
| T3:6.6 | Bitterness, as the word implies, is something taken into the | self, much as the bitter herbs of scripture illustrated. Many rights |
| T3:7.1 | truth. The ego’s existence derived from your idea of a separated | self, a thought, or idea, of absolute untruth. The ego’s thought |
| T3:8.4 | category. Bitterness is an idea intrinsically tied to the personal | self and the experience of the personal self. Whether you believe the |
| T3:8.4 | tied to the personal self and the experience of the personal | self. Whether you believe the personal self is comprised of the one |
| T3:8.4 | experience of the personal self. Whether you believe the personal | self is comprised of the one identity you now hold or the identity of |
| T3:8.5 | that has been made is that of attachment to the human form as the | self. The choice that hasn’t been made is the choice to leave this |
| T3:8.8 | is to believe that you need not change the world but only your own | self. How difficult to imagine that this one change could bring about |
| T3:11.1 | of awareness. It has been seen as a statement of awareness of the | self. Those existing within the house of illusion are aware of the |
| T3:11.1 | self. Those existing within the house of illusion are aware of the | self but are unaware that the self of illusion, the self that exists |
| T3:11.1 | the house of illusion are aware of the self but are unaware that the | self of illusion, the self that exists in illusion, is an illusionary |
| T3:11.1 | are aware of the self but are unaware that the self of illusion, the | self that exists in illusion, is an illusionary self. This could be |
| T3:11.1 | of illusion, the self that exists in illusion, is an illusionary | self. This could be further stated as those who exist in the house of |
| T3:11.1 | those who exist in the house of illusion are aware of the personal | self alone and believe the personal self to be who they are. Further, |
| T3:11.1 | are aware of the personal self alone and believe the personal | self to be who they are. Further, they believe the personal self to |
| T3:11.1 | personal self to be who they are. Further, they believe the personal | self to be the truth of the statement, “I am.” |
| T3:11.2 | longer feel the statement of “I am” as a statement of the personal | self or the self alone. For those existing in the House of Truth, “I |
| T3:11.2 | the statement of “I am” as a statement of the personal self or the | self alone. For those existing in the House of Truth, “I am” has |
| T3:11.4 | The house of illusion is a construction meant to shield the personal | self from all that it would fear. The House of Truth is the dwelling |
| T3:11.16 | the truth of who you are, you are called to forget the personal | self who would find this cause for righteousness. You are not right |
| T3:12.1 | of the Self. The Self preceded the establishment of the personal | self. |
| T3:12.2 | You exist within the time of consciousness of the personal | self. Thus we begin our work with the personal self while also |
| T3:12.2 | of the personal self. Thus we begin our work with the personal | self while also realizing that the personal self is a step in the |
| T3:12.2 | work with the personal self while also realizing that the personal | self is a step in the chain of consciousness. The steps that came |
| T3:12.2 | of consciousness. The steps that came before that of the personal | self did not come within time. The creation of time was simultaneous |
| T3:12.2 | creation of time was simultaneous with the creation of the personal | self. Because the steps that came before that of the personal self |
| T3:12.2 | self. Because the steps that came before that of the personal | self did not come in time, they are eternal, eternal levels of |
| T3:12.3 | the time-bound temptations of the human experience of the personal | self. |
| T3:12.4 | be bound by time and be a House of Truth. How then can the personal | self begin to realize the human experience outside of time? The |
| T3:12.4 | The answer is thus: by changing the consciousness of the personal | self from a time-bound state of consciousness to an eternal state of |
| T3:12.8 | terms was not a choice made of fear but made of love. A physical | self is not inconsistent with the laws of God or of creation. It is |
| T3:12.9 | The life of the physical | self became a life of suffering and strife only because the physical |
| T3:12.9 | a life of suffering and strife only because the physical or personal | self forgot that it exists in relationship and believed itself to be |
| T3:12.10 | What would be a greater step in all of creation than a physical | self able to choose to express the Self within the laws of love? A |
| T3:12.10 | to choose to express the Self within the laws of love? A physical | self, able to express itself from within the House of Truth in ways |
| T3:13.2 | you are aware of who you are, and so cause you to be aware only of a | self of human experience, or a personal self. While you may still |
| T3:13.2 | you to be aware only of a self of human experience, or a personal | self. While you may still feel a connection to God during such times, |
| T3:13.2 | reality remains that of the physical experience and the personal | self. In such times you can conceive only of a God outside of |
| T3:13.14 | between your physical form and your Self as your physical | self represents, in form, the thought or image produced within the |
| T3:13.14 | originating from the Self and being represented by the personal | self. It is only in this way that the personal self will be able to |
| T3:13.14 | by the personal self. It is only in this way that the personal | self will be able to represent the Self in truth. |
| T3:14.2 | return to label what is happening as “bad.” A “god” outside of the | self would soon be called upon to intercede. Blame would be placed. A |
| T3:14.11 | the only act you can choose worthy of being called selfishness. Be | self “less” rather than selfish now and allow the self that you would |
| T3:14.11 | selfishness. Be self “less” rather than selfish now and allow the | self that you would blame to pass away into the illusion from which |
| T3:15.16 | the help of the new thought system, change the very nature of the | self described by the words human being. This calls for still more |
| T3:16.10 | this will be related to old patterns of dissatisfaction with the | self. It has to do with any ideas you may still hold concerning |
| T3:17.2 | of this observation and the judgment that sprang from it. The | self “fell” from unity through this judgment of what it observed as |
| T3:17.2 | itself, through this beginning of making distinctions between the | self and all other things in creation that existed with the self. |
| T3:17.2 | the self and all other things in creation that existed with the | self. This is why the story of creation includes the naming of |
| T3:17.3 | for a beginning and an ending to the chosen experience. Thus each | self of form is born into time and each self of form dies out of |
| T3:17.3 | chosen experience. Thus each self of form is born into time and each | self of form dies out of time. Both birth and death have always |
| T3:17.5 | That mistake was seeing God as “other than” and separate from the | self. While it was important to the desired experience to learn the |
| T3:17.5 | form. Since your true Self could not learn the untrue, a new | self, which we have called the ego-self, was made. Since the ego-self |
| T3:17.6 | the Holy Spirit is always called upon to return the true Self to the | self of illusion. A Holy Spirit is called to return to your mind and |
| T3:18.3 | the very relationship that disallowed the making of a separate | self. Observance is linked to cause and effect being one. What is |
| T3:21.6 | Your personal | self exists in illusion. It is called a personal self because it is |
| T3:21.6 | Your personal self exists in illusion. It is called a personal | self because it is attached to a person. A person is a being born |
| T3:21.7 | The only means for the personal | self and the true Self to exist together is for the truth to be lived |
| T3:21.10 | Course has disproved. This identity has been seen as your personal | self. Thus your personal self is the only place in which you have |
| T3:21.10 | identity has been seen as your personal self. Thus your personal | self is the only place in which you have experience that can now be |
| T3:21.11 | which you draw to feel the certainty you feel about your personal | self. You identify yourself as male or female, married or single, |
| T3:21.11 | or Lebanese or American, black or white or Indian. Your personal | self may be deeply affected by these things you call yourself or may |
| T3:21.12 | been considered as part of what makes you certain of your personal | self, are the thoughts of your mind, thoughts that while certainly |
| T3:21.13 | part of what make up the totality of who you are, of your personal | self. |
| T3:21.14 | So it can be seen that there are several aspects to your personal | self: a historical aspect, an aspect we will call self-image, and an |
| T3:21.15 | or not, they exist. Your world-view, and your view of your personal | self, are inextricably bound together. In other words, the world you |
| T3:21.17 | your true identity even while you retain the form of your personal | self. As your true identity is that of a Self who exists in unity and |
| T3:21.17 | that of a Self who exists in unity and the identity of your personal | self is that of a self who exists in separation, this would seem |
| T3:21.17 | exists in unity and the identity of your personal self is that of a | self who exists in separation, this would seem impossible. Even while |
| T3:21.18 | Thus, certain things about your personal | self must be accepted as aspects of your form and cease to be |
| T3:21.18 | while you carry observance forward into observance of your personal | self. As was said at the beginning of this Treatise, by the time the |
| T3:21.18 | by the time the learning of this Treatise is complete, the personal | self will continue to exist only as the self you present to others. |
| T3:21.18 | is complete, the personal self will continue to exist only as the | self you present to others. It will be a representation only. It will |
| T3:21.20 | One is that your certainty regarding the identity of your personal | self will be useful as that certainty is translated to the thought |
| T3:21.22 | What I am saying is that you can remain confident in your personal | self, knowing that your personal self will serve those you are meant |
| T3:21.22 | remain confident in your personal self, knowing that your personal | self will serve those you are meant to serve. What you have seen as |
| T3:21.24 | and seen as it relates to the relationship between the personal | self and the Self; the truth and its representation and observance. |
| T3:22.4 | Since your personal | self was always meant to represent the truth of who you are, the |
| T3:22.4 | are, the seeds of who you are, are planted there, right within the | self you have always been. There has always been within you, however, |
| T3:22.9 | you. You are ready to be done with the concerns of the personal | self, and your attention has begun to wander from this topic even as |
| T3:22.10 | will come to you that you are ready to leave the personal | self and the concerns of the personal self behind. You have needed to |
| T3:22.10 | ready to leave the personal self and the concerns of the personal | self behind. You have needed to become bored with what has been, |
| T3:22.16 | the old and the observation, the final observation, of the personal | self. You have created your personal self, and only you can look upon |
| T3:22.16 | observation, of the personal self. You have created your personal | self, and only you can look upon this personal self with the vision |
| T3:22.16 | created your personal self, and only you can look upon this personal | self with the vision of creation, creating the personal self anew, |
| T3:22.16 | personal self with the vision of creation, creating the personal | self anew, seeing within it all that will serve the new, and only |
| T3:22.17 | Observe the personal | self with one last act of love and devotion, and in so doing |
| T3:22.17 | act of love and devotion, and in so doing transform the personal | self into a representation of the truth. Realize that what we have |
| T3:22.17 | observation is really the observation of a Self beyond the personal | self. To call forth observance is to call forth the sight of your |
| T4:1.22 | new. It is what has caused your growing impatience with the personal | self, with acquiring all that your new learning in science and |
| T4:2.4 | this is what was desired, a bridge between the human or forgotten | self and the divine or remembered Self. Jesus the man was the |
| T4:2.4 | Spirit by calling the Holy Spirit to possess the human or forgotten | self with the spirit of the divine or remembered Self. Although God |
| T4:2.4 | who seeded the Earth, the humans, in the state of the forgotten | self, could not know God because of their fear. I revealed a God of |
| T4:2.15 | for this chosen experience. Observe now the expressions of the | self you are and have been. Although you are different now than you |
| T4:2.29 | You have lived with the vision of the separated | self for so long that you cannot imagine what shared vision will |
| T4:3.2 | the same. Observation has to do with the elevation of the personal | self. Vision has to do with what cannot be elevated. Vision has to do |
| T4:3.3 | The personal | self is still in need of being elevated—elevated to its original |
| T4:3.4 | This original intent or cause formed the true nature of the personal | self capable of being observed in relationship. The displacement of |
| T4:3.4 | change the original cause, formed a false nature for the personal | self. This displacement of the original intent can be simply stated |
| T4:3.9 | the vision of love. What is new is the elevation of the personal | self that will be caused by the return of your natural state of love. |
| T4:3.10 | within it truly. Observation will allow you to elevate the personal | self to its rightful place within the nature of a world of love. |
| T4:4.8 | the change I have spoken of as that of elevation of the personal | self, is a natural part of the pattern of life-everlasting. It is |
| T4:4.16 | that you are mortal is to believe that you must die to the personal | self of form in order to be reborn as a true Self. This is an old way |
| T4:4.16 | of heart and mind in relationship is the joining of the personal | self with the true Self in the reality in which you exist now. |
| T4:5.13 | and direct revelation. The elevation of the personal | self in this time of Christ can be the new choice. |
| T4:9.7 | been made ready finally to be loosed of the bounds of the personal | self. This time of concentration on the self is unheralded in |
| T4:9.7 | the bounds of the personal self. This time of concentration on the | self is unheralded in history. It is what has been needed. Be |
| T4:12.10 | idea of sharing in unity. Learning is a condition of the separated | self, which is why it is no longer needed. You will not fully realize |
| T4:12.23 | because Christ-consciousness is not available to the separated | self. Christ-consciousness is the consciousness of unity for unity is |
| T4:12.25 | unity! Pause a moment here, and celebrate this feat of the personal | self! The personal self, through the self-centeredness of the final |
| T4:12.25 | here, and celebrate this feat of the personal self! The personal | self, through the self-centeredness of the final stages of learning, |
| T4:12.27 | the ego could have succeeded in becoming the ruler of the personal | self. Part of this design and pattern was the freedom of free will. |
| T4:12.32 | and you a student. The answers to the elevation of the personal | self and the living of Christ-consciousness in form are yet to be |
| D:1.2 | with your physical form. I come to you today not as a personal | self who is “other” than you, but as a divine Self who is the same as |
| D:1.3 | What this means in practical terms is that you let the personal | self step back and the true Self step forward. Realize that all of |
| D:1.3 | Realize that all of your “concerns” are still for the personal | self, a self whom you continue to believe can fail to fulfill or live |
| D:1.3 | that all of your “concerns” are still for the personal self, a | self whom you continue to believe can fail to fulfill or live your |
| D:1.3 | —through lack, in other words, of abilities of the personal | self. As long as you “see” such visions, you “see” the pattern of the |
| D:1.3 | as you “see” such visions, you “see” the pattern of the personal | self going forth much as it did before. You do not “see” the new, the |
| D:1.3 | form or the true Self of divine union. You “see” the separated | self still “trying,” still “struggling,” still fumbling along. You do |
| D:1.3 | elevated Self. As long as you see in this way, you keep the personal | self in the forefront rather than allowing and aiding the personal |
| D:1.3 | self in the forefront rather than allowing and aiding the personal | self in the stepping back that is required in order for the true Self |
| D:1.7 | This acceptance is crucial to the elevation of the personal | self. Without this acceptance the personal self must still struggle |
| D:1.7 | elevation of the personal self. Without this acceptance the personal | self must still struggle and try, prepare and plan. It does not know |
| D:1.8 | is the final surrender. The surrender of the control of the personal | self. Even with the ego gone, the personal self can continue to move |
| D:1.8 | control of the personal self. Even with the ego gone, the personal | self can continue to move about within the world, a faceless and |
| D:1.10 | true Self has not been allowed as yet to dwell within the personal | self, thus elevating the personal self. You have thus been self-less |
| D:1.10 | yet to dwell within the personal self, thus elevating the personal | self. You have thus been self-less for a time and the personal self |
| D:1.10 | self. You have thus been self-less for a time and the personal | self has floundered from this lack of identity. A person could |
| D:1.10 | time from lack of identity, lack of cause. To die to the personal | self is not what is required any longer as we work instead to elevate |
| D:1.10 | is required any longer as we work instead to elevate the personal | self. This elevation occurs through the acceptance of your true |
| D:1.11 | occurring with every fiber of your being. Imagine the separate | self being enfolded, embraced, and finally consumed—taken into the |
| D:1.14 | I am no longer the personal | self who was separate and alone. I am my Christ Self. I dwell in |
| D:1.17 | is not what will complete the transformation of the personal | self to the elevated Self. Learning will not sustain |
| D:1.21 | from all learning you but thought you accomplished as a separated | self. You have achieved an incredible feat by allowing and accepting |
| D:2.2 | ways of life that allowed you to live within the world as a false | self. |
| D:2.8 | need to learn, you will retain the consciousness of the separated | self rather than sustaining Christ-consciousness. |
| D:2.15 | have had to do with learning because you were, as a separated | self, a being whose only function was learning. The function of all |
| D:2.15 | are working now for the integration of your true identity into the | self of form, or the elevation of the personal self, new patterns are |
| D:2.15 | identity into the self of form, or the elevation of the personal | self, new patterns are needed. |
| D:2.22 | Looking within is not an attempt to find the answers of the personal | self of old, the separated self who depended on learned wisdom for |
| D:2.22 | to find the answers of the personal self of old, the separated | self who depended on learned wisdom for answers. Looking within is |
| D:3.5 | a state that was necessary for the learning of the separated | self but that is no longer necessary. The mending of the rift between |
| D:3.8 | however, but rather ideas of who you truly are birthed within the | self of form so that the Self and the elevated Self of form are able |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted | self in union with all, are the ideas that will allow new patterns to |
| D:3.12 | is the truth of who you are. The elevation of the personal | self, however, requires that this giving and receiving as one be |
| D:3.16 | you now know, and remain aware only of the reality of the separated | self, would not sustain Christ-consciousness in form. |
| D:3.21 | to learn. What you need remember now is that your separated | self already learned this concept of giving and receiving, and that |
| D:4.5 | are incarcerated there. Each of you has had an imprisoned personal | self. Each of you who have entered Christ-consciousness has had the |
| D:4.14 | of thought are both divinely inspired and products of the separated | self. The idea of giving and receiving as one might be thought of as |
| D:4.15 | Systems of thought that arose from the separated | self are those you have accepted as the truth. Some of these systems |
| D:4.16 | provide. In addition, believing the ego had become an externalized | self took you, the true Self and the true learner, out of the |
| D:5.3 | a false representation. While the false representation of the ego | self led to the world you see, it did not change the truth but only |
| D:5.8 | —as you have been told that the ego has represented a false | self—it is possible to misrepresent. But the new world you have |
| D:5.15 | recognizes that while the Self that God created is eternal and the | self of form as ancient as the sea and stars, the elevated Self of |
| D:6.4 | While the false representation of the body as the | self was almost as detrimental to your learning as the false |
| D:6.4 | to your learning as the false representation of the ego as the | self, the body, given your choice to return to who you truly are |
| D:6.4 | As you identify more intimately with the Self you truly are, the | self of form is likely to grow more and more foreign to you and less |
| D:6.24 | to accept the indwelling of Christ. You have replaced the personal | self, the self of learning, with the true Self. You have accepted |
| D:6.24 | the indwelling of Christ. You have replaced the personal self, the | self of learning, with the true Self. You have accepted your true |
| D:6.27 | The | self of form, as form, could never truly experience the All of |
| D:6.28 | time needed? Time is needed now only for the transformation of the | self from a learning being to a being that can accept the shared |
| D:7.1 | that you have language to represent, because you are aware of the | self of form. To “enter” into the experience of unity is something |
| D:7.6 | form and the formless because action is the expression of the | self in form. “Right” action comes from the unity in which doing and |
| D:7.7 | You have been told that you are time-bound only as a particular | self, existing as man or woman in a particular time in history. Now |
| D:7.14 | only seemed to contain you. It was a relationship with the separated | self. Now, because your relationship is with wholeness, you can |
| D:7.17 | Yet desire, like observation and vision, is still related to the | self of form. It is a step toward full acceptance and awareness of |
| D:7.18 | desire are steps leading you beyond what the individual, separated | self sees, to the revelation of what is. These steps that lead to |
| D:7.18 | aspect of eternity or of unity. Time is thus what has separated the | self that exists in form from the Self that exists in union or the |
| D:8.4 | conversely, as the body having taken a step outside of the dot of | self to infiltrate the wider circle of the Self. When you have |
| D:8.10 | The | self and the expression of self that comes from any place other than |
| D:8.10 | The self and the expression of | self that comes from any place other than wholeheartedness is not the |
| D:8.10 | which was given and available just a step beyond where the separated | self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the separated | self and into the circle of unity where all you desire is already |
| D:8.12 | The divided | self is the small self of separation that is constantly yearning for |
| D:8.12 | The divided self is the small | self of separation that is constantly yearning for union with that |
| D:9.5 | is a practice and a pattern of the separated and thus learning | self. When it was said within this Course that you are an idea of |
| D:9.10 | “A Treatise on the Personal Self” meant to lead beyond the personal | self. Thus the Treatises were not inconsistent with our aims here. |
| D:10.1 | What is found outside of the boundary of the personal | self in the wider circle of unity is timeless. What comes to you in |
| D:10.3 | joyous expression expresses the Self of unity rather than the | self of separation, the Self of elevated form rather than the |
| D:10.3 | of separation, the Self of elevated form rather than the personal | self. |
| D:10.4 | your form’s separate reality, is not of union but of the individual | self. You may feel that to think of this in any other way will leave |
| D:11.4 | separated thought of the separated thought system of the separated | self. Your acceptance of the concepts in “A Treatise on the Art of |
| D:11.5 | Your thoughts are the last bastion of your separated | self, the fertile ground, still, of your individuality, your |
| D:11.9 | we have been having about the body and the elevation of the | self of form? How might this relate to your desire to make a |
| D:11.15 | the contributions that are possible for the individual, separated | self to make? Is not the history of your world filled with individual |
| D:11.16 | arise from the well of spirit. To seek importance for the personal | self would be akin to placing the importance of Jesus on the man |
| D:11.17 | There is no truth inherent in the individual, separated | self, but only illusion. Illusion can be described in many different |
| D:12.9 | as the thoughts that arise from the thought system of the separated | self. We might make this a simpler subject to discuss by making a |
| D:12.11 | thinking, with or without the ego, is a pattern of the separated | self and does not serve you. The way in which you think may seem |
| D:12.12 | of light from above, but that it quietly infiltrates the dot of the | self in its unguarded moments. I am attempting to help you to become |
| D:12.12 | and comfortable with the idea that, released of old patterns, the | self will join with unity more and more frequently, until finally you |
| D:12.18 | Some of you will have credited your personal or individual | self with the “figuring out” of this truth. Others of you will have |
| D:12.18 | than your usual “self.” Either way, however, you know that your | self was involved, somehow, in this coming to know of the truth, even |
| D:12.18 | to know of the truth wasn’t quite “of” the “you” of the personal | self. |
| D:13.5 | of separation, to translate it into the language of the separated | self. |
| D:13.7 | become an intermediary trying to bridge the knowing of the separated | self and the Self of union. What you are called to do is to share in |
| D:13.8 | you have known. This perceived state is synonymous with the personal | self, with the idea of individuality, with separate thoughts, and |
| D:13.12 | or attempt to convince. These are actions of the separated | self attempting to fulfill intermediary functions. Relationship, or |
| D:13.12 | and no union. Without relationship, you behave as a separated | self attempting to communicate union from the state of separation. |
| D:14.12 | to maturity, as well as many days of birthing new aspects of the | self, all without becoming more fully who you are. |
| D:14.13 | extends and expresses itself through your form, thus elevating the | self of form. It is awareness, acceptance, and discovery of what is |
| D:16.16 | in union, and in which you recognize still the image of your former | self. |
| D:16.17 | This is only an image. This is not your personal | self, your ego self, or your separated self, come to reclaim you. |
| D:16.17 | This is only an image. This is not your personal self, your ego | self, or your separated self, come to reclaim you. This is why we |
| D:16.17 | This is not your personal self, your ego self, or your separated | self, come to reclaim you. This is why we have also described this as |
| D:16.17 | a copy of what you once might have thought of as your “original” | self. It is but an impression, as in clay, or a reflection, as in a |
| D:16.18 | in art of all kinds. This may be an idealized image of your former | self, the image of your best self, who you may imagine now, through |
| D:16.18 | be an idealized image of your former self, the image of your best | self, who you may imagine now, through the grace of God, you finally |
| D:Day1.6 | Now that you have moved beyond the thought system of the ego | self, you look back on it and realize why you could not know your |
| D:Day2.1 | Now is the time to come into full acceptance of the human | self as well as the Self of unity. It is time for the final merging |
| D:Day2.6 | that this stone of regret will always keep you anchored to the | self you once were, that no matter how high you ascend, it will |
| D:Day3.44 | natural state. What you are being asked to do here, is to open the | self of form to the place of unity, thus allowing this divine flow of |
| D:Day3.60 | life-giving resurrection you await. You prevent the elevation of the | self of form. |
| D:Day4.25 | the dismantling of the ego-self, without the dismantling of the | self as separate and alone, you could not learn the truth no matter |
| D:Day4.38 | needs to be greater than your fear. Love needs to reign. Love of | self and love of your brothers and sisters, love of the natural |
| D:Day4.42 | as you think of yourself in this elevated place. You are still the | self of form despite the truth that you are literally with me in a |
| D:Day4.42 | in a place of high elevation. Is this what you choose to remain? A | self of form elevated by circumstance? A self of form on a high |
| D:Day4.42 | you choose to remain? A self of form elevated by circumstance? A | self of form on a high mountain? Or do you wish to carry this |
| D:Day4.42 | elevation back with you when you return? Do you wish to return the | self of form who once visited an altered state, this state of high |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day6.16 | as you know it. We are, after all, speaking of the elevation of the | self of form. This elevation must occur in life, in your life as it |
| D:Day7.5 | in your progress toward full awareness and the elevation of the | self of form, but as in the discussion of abundance, you may still |
| D:Day7.10 | of the time of acceptance is that of expansion. The singular | self you once believed yourself to be was not capable of true |
| D:Day7.10 | be was not capable of true expansion and true sharing. The singular | self withdrew into its own little world and created its own universe. |
| D:Day8.7 | to accept what you do not like in order to be more true to an ideal | self. Yet this ideal self is not the self you are right now. You |
| D:Day8.7 | not like in order to be more true to an ideal self. Yet this ideal | self is not the self you are right now. You cannot accept only an |
| D:Day8.7 | to be more true to an ideal self. Yet this ideal self is not the | self you are right now. You cannot accept only an ideal self. This is |
| D:Day8.7 | is not the self you are right now. You cannot accept only an ideal | self. This is nonsense. Can you not see this? |
| D:Day8.12 | of the Self begins to be practiced, you will realize that the | self of intolerance was the self of fear. Acceptance of yourself, in |
| D:Day8.12 | be practiced, you will realize that the self of intolerance was the | self of fear. Acceptance of yourself, in love, leads to acceptance of |
| D:Day8.14 | make of it a mental construct, a rule you have set up for your new | self to follow. If this becomes the case, you will find yourself |
| D:Day8.17 | coming so late in our time together. To accept the feelings of the | self of illusion would have been to accept the feelings generated by |
| D:Day8.17 | your heart. It would have been to accept the feelings of a personal | self who had not yet unlearned the lessons of the past or taken these |
| D:Day8.17 | who you are and be able to allow the Self of unity to merge with the | self of form, thus elevating the self of form. You will also, only in |
| D:Day8.17 | the Self of unity to merge with the self of form, thus elevating the | self of form. You will also, only in this way, come to true |
| D:Day8.23 | Remember always that we work now to unite the Self of union with the | self of form. The self of form cannot be denied now. This is a |
| D:Day8.23 | we work now to unite the Self of union with the self of form. The | self of form cannot be denied now. This is a continuation of the |
| D:Day8.26 | that would keep your true Self hidden. You are used to hiding the | self of the past about whom you are not well pleased, and you are |
| D:Day8.26 | about whom you are not well pleased, and you are used to hiding the | self of potential, the future self you think you can only dream of |
| D:Day8.26 | and you are used to hiding the self of potential, the future | self you think you can only dream of being. The ego-self was the self |
| D:Day8.26 | self you think you can only dream of being. The ego-self was the | self you felt safe presenting to the world, the self you believed the |
| D:Day8.26 | The ego-self was the self you felt safe presenting to the world, the | self you believed the world would find acceptable. If you are still |
| D:Day8.26 | the world would find acceptable. If you are still presenting this | self, you are still in a state of non-acceptance and whatever peace |
| D:Day9.5 | is what must precede true certainty in this time of elevation of the | self of form. The certainty that arises from unity is different from |
| D:Day9.5 | that arises from unity is different from this confidence in the | self of form and they must be realized together for the elevation of |
| D:Day9.5 | of form and they must be realized together for the elevation of the | self of form to take place. What good will be the certainty of unity |
| D:Day9.5 | form to take place. What good will be the certainty of unity if the | self of form has no confidence in its ability to express it? |
| D:Day9.9 | of the idea that you may have an inaccurate idea of an ideal | self. |
| D:Day9.10 | Where might your notion of what an ideal | self is have come from? It may have come from your ideas of right and |
| D:Day9.10 | the spiritual titan you still but hope to be. Your image of an ideal | self may have sprung from your reading, from descriptions of those |
| D:Day9.10 | being able to express wisdom or compassion. The image of the ideal | self you hold in your mind, no matter what form it takes, is still an |
| D:Day9.11 | it possible that none are more false than this image of an ideal | self? Not having false idols is an ancient commandment. An ideal |
| D:Day9.24 | to give up your images, particularly the image you hold of an ideal | self. It is contingent upon your ability to accept that you are your |
| D:Day9.24 | It is contingent upon your ability to accept that you are your ideal | self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.25 | who another is. You cannot express the beauty and truth of a future | self. You can only express the beauty and truth of who you are now, |
| D:Day9.29 | You, too, were once a young child. You are still the same | self you were then. You are, however, a self in whom the freedom of |
| D:Day9.29 | You are still the same self you were then. You are, however, a | self in whom the freedom of expression has been diminished. |
| D:Day9.31 | a key step in doing this is the debunking of the myth of an ideal | self. An ideal self, like a god seen as “other than” puts all that |
| D:Day9.31 | doing this is the debunking of the myth of an ideal self. An ideal | self, like a god seen as “other than” puts all that you would long |
| D:Day9.31 | all that you would long for in a place outside of, or beyond, the | self you are now. |
| D:Day9.33 | your certainty. Trust in your own abilities—the abilities of the | self of form joined with the Self of union—will be your confidence. |
| D:Day10.2 | the certainty of union must be combined with the confidence of the | self of form? Certainty is knowing that this power exists. Confidence |
| D:Day10.2 | your own power is to rely on the connection that exists between the | self of form and the Self of union and to, through this reliance, tie |
| D:Day10.6 | will seem to come, at least initially, from a place other than the | self. Because certainty seems to come from a place “other than” or |
| D:Day10.6 | certainty seems to come from a place “other than” or beyond the | self of form, you will instinctively have greater trust in it. You |
| D:Day10.6 | You will believe it comes from a place “other than” or beyond the | self of form because it comes in the form of certainty. |
| D:Day10.12 | Feelings come from the innate knowing of the | self of form—in short, from the body. The body is the “given” form |
| D:Day10.12 | for you to become aware of and accept than the confidence in the | self of form that must accompany it. In developing the confidence of |
| D:Day10.12 | of form that must accompany it. In developing the confidence of the | self of form, we work with what has been in a new way, and as you all |
| D:Day10.13 | of image versus presence and to the image of your personal | self that was discussed at the beginning of our dialogue. While you |
| D:Day10.13 | of our dialogue. While you still hold an image of your personal | self, you still hold inaccurate ideas about the feelings of the |
| D:Day10.13 | you still hold inaccurate ideas about the feelings of the personal | self. This is because your image of the personal self is based on the |
| D:Day10.13 | of the personal self. This is because your image of the personal | self is based on the past and the feelings of the past. This is also |
| D:Day10.13 | of the past. This is also because your image of the personal | self is a mental construct, and not a simple mental construct but a |
| D:Day10.15 | you feel from unity and the confidence you need to feel in the | self of form. Reflect further on your idea of certainty coming from a |
| D:Day10.15 | on your idea of certainty coming from a place “other than” the | self. Realize in these reflections that you are still reliant on |
| D:Day10.15 | reflections that you are still reliant on means “other than” the | self, including your image of the state of unity and including your |
| D:Day10.17 | Course. As you “learned” to remove the ego and deny the personal | self, you transferred your reliance to me and to the state of unity. |
| D:Day10.26 | It is highly unlikely that in your image of an ideal | self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the ideal | self or the elevated Self of form. |
| D:Day11.3 | The elevation of the | self of form is nothing but the recognition of the One Self within |
| D:Day11.5 | and relationship. It is only in relationship that the oneness of the | self separates from oneness and so knows oneness. It is only through |
| D:Day11.5 | the observer or the observed. This is as true of God as it is of the | self of form. God is the oneness and the separation. Life is the |
| D:Day12.6 | do is remind yourself that space has replaced what was once your | self of form. Feel the love of the space that is you. All obstacles |
| D:Day12.8 | is a boundary to a perceiver is met as an obstacle by the spacious | self. Obstacles need not be avoided for space encompasses all |
| D:Day13.1 | Its Self, it knew separate thought. The separate thoughts of the one | self, rather than the form of the one self, allowed for the knowing |
| D:Day13.1 | separate thoughts of the one self, rather than the form of the one | self, allowed for the knowing of the self that created the many |
| D:Day13.1 | rather than the form of the one self, allowed for the knowing of the | self that created the many selves. The many selves who have come and |
| D:Day13.2 | The “one” | self of form is the self you were born into. The one self of form |
| D:Day13.2 | The “one” self of form is the | self you were born into. The one self of form comes to know the One |
| D:Day13.2 | The “one” self of form is the self you were born into. The one | self of form comes to know the One Self through relationship with |
| D:Day13.3 | You are thus not meant to lose the experience of the | self of form but to integrate it so that you are both the many and |
| D:Day13.3 | you are both the many and the one. The oneness that your individual | self represents in this life is the oneness of the Holy One who is |
| D:Day13.3 | who is both one—somewhat in the way you think of the individual | self—and All. |
| D:Day13.6 | and everyone. Because it is everything and everyone it is also the | self of the void, the void of the loveless self. As long as the void |
| D:Day13.6 | everyone it is also the self of the void, the void of the loveless | self. As long as the void of the loveless self exists within the |
| D:Day13.6 | the void of the loveless self. As long as the void of the loveless | self exists within the spacious Self, they exist in harmony. It is |
| D:Day13.6 | exist in harmony. It is only in attempting to eject the loveless | self from the Spacious self that disharmony occurs. Thus holding the |
| D:Day13.6 | is only in attempting to eject the loveless self from the Spacious | self that disharmony occurs. Thus holding the loveless self within |
| D:Day13.6 | the Spacious self that disharmony occurs. Thus holding the loveless | self within the spacious Self of love is the answer to the question |
| D:Day13.7 | The same is true of all you would fear, such as the suffering | self. A suffering self, held within the spacious Self, exists in |
| D:Day13.7 | true of all you would fear, such as the suffering self. A suffering | self, held within the spacious Self, exists in harmony with the |
| D:Day13.7 | exists in harmony with the spacious Self. Attempts to eject the | self of suffering from the spacious Self create disharmony. It is |
| D:Day13.7 | disharmony. It is only by this holding within that the loveless | self and the suffering self are rendered ineffective. It is only in |
| D:Day13.7 | only by this holding within that the loveless self and the suffering | self are rendered ineffective. It is only in this way that you |
| D:Day14.1 | resistance or any attempts at rejection of the sick or wounded | self. It is your acceptance that escape is not possible that will |
| D:Day14.3 | What is ejected from the | self becomes separate and in the separation willfully forgotten. The |
| D:Day14.3 | separate and in the separation willfully forgotten. The Spacious | self no longer ejects or forgets because all feelings are accepted as |
| D:Day14.5 | in willful remembering that extension replaces rejection both in the | self and in “others.” Extension of health can, in this way, replace |
| D:Day14.7 | that was brought to a stop within you must pass through for the | self to be the fully invisible or spacious Self described earlier. |
| D:Day15.10 | Yet informing is a quality of oneness and thus the joining of the | self with the spacious Self in oneness and wholeness must precede |
| D:Day15.10 | their oneness with the creative force. Thus while it is not the | self who informs and is informed by the creative force, it is the |
| D:Day15.11 | their oneness with it. While there is division remaining between the | self and the spacious Self, the self and the creative force, you |
| D:Day15.11 | is division remaining between the self and the spacious Self, the | self and the creative force, you remain in the state of maintenance |
| D:Day15.16 | not replace the consciousness of the One Self with the “one group | self.” This is not a time of being judged or of adopting the beliefs |
| D:Day15.17 | with their concept of inner knowing and mistaken this as knowing the | self. Movement is necessary to know the self. The on-going informing |
| D:Day15.17 | mistaken this as knowing the self. Movement is necessary to know the | self. The on-going informing or animation of the physical with the |
| D:Day15.28 | your myths about your true identity being an idealized form of the | self. Now are you ready, through your ability to view your own Self |
| D:Day16.4 | rejected feelings that became physical were made separate from the | self and yet were maintained within the body, thus interrupting the |
| D:Day16.6 | ejected. All that has been expelled is part of the wholeness of the | self. As what was ejected or rejected and became “real” is returned |
| D:Day18.5 | reveal the unknown through the known. They accept the death of the | self and the resurrection of the One Self, the end of the individual |
| D:Day18.10 | in form. It is the ascension of the body, or elevation of the | self of form. You are called to demonstrate this pattern. The choice |
| D:Day18.11 | relationship in which the relationship, rather than the individuated | self, becomes the known. Both ways are ways of creation. When |
| D:Day18.12 | Both the | self and the relationship of self to all must become known in order |
| D:Day18.12 | Both the self and the relationship of | self to all must become known in order for the paradise that has been |
| D:Day19.11 | will matter to those following these ways. Being true to the | self and the calling of the One Self is all that matters. Eventually |
| D:Day19.12 | The fear of losing the | self is still the primary fear, even among those who have never found |
| D:Day19.12 | is still the primary fear, even among those who have never found the | self. They fear losing the known to the unknown. The two ways of |
| D:Day21.6 | meaning that there is something given from a source beyond the | self, but this is the “thought” that has to change. If giving and |
| D:Day21.7 | than being one of taking something from an outside source into the | self where it is learned and then regurgitated or even applied, has |
| D:Day22.5 | through which your awareness of unity passes through your | self of form. It is clear, when looked at in terms of process, that |
| D:Day22.10 | made real here and now. There is no other time. There is no “higher” | self waiting to do what only you can do. There is no one else who |
| D:Day24.5 | You might think of the caterpillar as the unaltered | self with which you began your journey. You might think of your body |
| D:Day27.10 | form and the content, the human and the divine, is to elevate the | self of form, or, in other words, to be what you have always been: |
| D:Day27.16 | as well as the variability of the experience of the separate | self, have always been variables that exist within the constant of |
| D:Day27.16 | the variability of experience that has come through the separated | self of form. This is what you are beginning to do through your |
| D:Day28.4 | away, move out, become more independent increases the awareness of | self as self. As the self matures beyond school age, the choices |
| D:Day28.4 | move out, become more independent increases the awareness of self as | self. As the self matures beyond school age, the choices become those |
| D:Day28.4 | more independent increases the awareness of self as self. As the | self matures beyond school age, the choices become those of degrees |
| D:Day29.1 | us. Wholeness and separation, God and man, life and the individuated | self, what you do and who you are, the eternal and the temporal, joy |
| D:Day29.2 | Your “self” will no longer be divided into a spirit Self and a human | self, living under different conditions, at times complementing and |
| D:Day29.2 | induced by their seeming separation, the spirit and the human | self must now do so also. |
| D:Day29.6 | Your familiarity with your spacious | self has also been part of the process and part of the experience of |
| D:Day30.1 | can yield to wholeness through the common denominator of the | self. A common denominator is simply that which yields to wholeness. |
| D:Day30.3 | wholeness are the same. Thus your existence, the existence of the | self, is, or can be, a common denominator of wholeness. In our act of |
| D:Day30.5 | joining is to not experience wholeness. Stated another way, the | self cannot know the Self without joining with the Self. The Self |
| D:Day31.2 | interaction with circumstances or events that are separate from the | self. In saying this, you express your realization of relationship |
| D:Day32.12 | because in your contemplation of this idea, you lose your sense of | self. There is a rebellion, a negation of either the self or God that |
| D:Day32.12 | your sense of self. There is a rebellion, a negation of either the | self or God that occurs when these two concepts—concepts of the |
| D:Day32.12 | self or God that occurs when these two concepts—concepts of the | self and of God—cannot be reconciled or joined in harmony. Either |
| D:Day32.12 | and of God—cannot be reconciled or joined in harmony. Either the | self or God takes precedence in all lives. All lives. There is no |
| D:Day32.12 | in all lives. All lives. There is no other choice as long as the | self and God are seen as separate. |
| D:Day33.6 | You are being a who. Your who is your individuated | self. But your who is also your representation of being. The two |
| D:Day33.6 | representation of being. The two becoming one—the individuated | self becoming one in being—is the aim toward which we have |
| D:Day33.13 | power, which is the same as saying some means of individuating the | self. |
| D:Day35.5 | of everything with God? As long as you have known that you are a | self, as long as you have been aware of your own existence, you have |
| D:Day35.11 | is why you return accepting of yourself rather than in a quest for | self or with a desire to know a higher self. You return knowing you |
| D:Day35.11 | rather than in a quest for self or with a desire to know a higher | self. You return knowing you are one in being with your Creator and |
| D:Day36.5 | you met. You started with what you believed you had been given, the | self that you saw yourself to be—the self you considered immutable |
| D:Day36.5 | you had been given, the self that you saw yourself to be—the | self you considered immutable and unchangeable—and proceeded from |
| D:Day36.8 | world? Can you not see the difference between creating as a separate | self in response to a “given” set of circumstances in a “given” world |
| D:Day36.10 | being and God’s being without relationship. You could conceive of | self and God in different ways, but you could not truly create |
| D:Day36.10 | being either created by a separate God or created by your separate | self. You experienced the power of being because you were a being who |
| D:Day37.3 | that you represent with your being is a separate being or a separate | self. |
| D:Day37.13 | however, has escaped you. So you have been being the particular | self you have “known” or perceived yourself to be—the self you were |
| D:Day37.13 | particular self you have “known” or perceived yourself to be—the | self you were defined as at birth—a human being—something you |
| D:Day37.14 | have exercised that power by making choices as and for your separate | self, at times in relationship with loved ones, at times seeing the |
| D:Day37.16 | this is still a relationship in separation—between your separate | self and the separate and now dead self of the relative. This is not |
| D:Day37.16 | —between your separate self and the separate and now dead | self of the relative. This is not only a relationship in separation |
| D:Day37.17 | are of perceiving. In separation, however, the only known can be the | self. How could you possibly “know” anything from which you are |
| D:Day37.31 | with yourself. When you cooperatively join, you move the particular | self aside and sometimes glimpse the divine being in relationship. |
| D:Day37.32 | have been afforded by willingness. They come from observation of | self and they come from observation of others. They come from what |
| D:Day39.19 | As have your ideas of the universe and your ideas of your own | self. |
| D:Day40.8 | “opposing” force of union in order to become separate. In seeing the | self as separate you have known fear and have been forced to |
| D:Day40.20 | you are. This paradox has kept you as intrigued with the idea of | self as with the idea of God. You have searched for a “one, true, |
| D:Day40.20 | a “one, true, God.” This search only makes sense to the separated | self, who believes all things are separate and thus believes that its |
| D:Day40.20 | who believes all things are separate and thus believes that its | self, as well as its God, must be separate from what it is being. It |
| D:Day40.22 | with fear is all that has provided the “I” of the separated | self. But because you exist as an extension of love, you have always |
| D:Day40.30 | to be known and to know. Can you give up the ideal of your separated | self in order to be known? In order to know? |
| E.5 | where the differences between this natural Self and your former | self lie. You will realize that you know what to do. You will realize |
| A.22 | end reliance on the ego-mind and to leave the hell of the separate | self behind. What will be demonstrated and shared is the perfect |
| A.49 | Who You Are. This is not a voice of separation or of the separated | self but a voice of union and of the One Self. It is how union is |
Self (711) (see “self” also) |
||
| C:P.3 | such courses for? Learning our true identity, the identity of the | Self that is capable of learning, is something everyone must do. Can |
| C:P.10 | you are, and you are what the world is for. Your recognition of your | Self and your recognition of your brothers and sisters is what the |
| C:P.11 | your acceptance of the teachings of the Course and the truth of your | Self as God created you, you are abdicating love to fear. You are |
| C:P.12 | What is this rejection but rejection of your | Self? What is this rejection but fear masquerading as humility? What |
| C:P.13 | You who have rejected your | Self are likely to feel increasingly burdened. Although an initial |
| C:P.13 | to be miracles happening “to” you, as you continued to reject your | Self this energy and these experiences that lightened your heart |
| C:P.17 | While God remains unknown to you and you remain unknown to your | Self, so too does heaven remain concealed. Thus, in turning your back |
| C:P.17 | Thus, in turning your back on heaven, you turn your back on your | Self and God as well. Your good intentions will not overcome the |
| C:P.18 | choice to know yourself as you always have, or a choice to know your | Self as God created you. It is the difference between wanting to know |
| C:P.25 | in you is proper in this time of identification of your undivided | Self. |
| C:P.37 | each of you holds within you the power to reach heaven. Knowing your | Self as who you really are is the only thing that will allow you to |
| C:P.38 | have and once again have access to as you join with your own real | Self. Once this is accomplished, you are accomplished. Because you |
| C:P.39 | in a particular place in a particular time, you cannot see your | Self. Thus Jesus comes to you again, in a way that you can accept, to |
| C:P.43 | You were your | Self before you began your learning, and the ego cannot take your |
| C:P.43 | Self before you began your learning, and the ego cannot take your | Self from you but only can obscure it. Thus the teachings you need |
| C:P.43 | teachings you need now are to help you separate the ego from your | Self, to help you learn to hear only one voice. |
| C:1.1 | Your recognition of what love is will return you to God and your | Self. |
| C:1.3 | it does not realize its heart is beating. You are no less your | Self even though you do not realize that without love you would not |
| C:1.10 | that you learn because it is only in union with me that you are your | Self. All your effort is based on disbelief of this truth, and your |
| C:2.6 | love incorrectly is to continue to be unable to identify your | Self. |
| C:2.9 | forget. This forgetting is the work of your ego. Your true | Self does not want to forget, and cannot for even the tiniest |
| C:2.9 | fraction of a second. It is precisely the inability of your true | Self to forget that gives you hope of learning to recognize love, |
| C:2.10 | Your real | Self is the Christ in you. How could it be anything but love, or see |
| C:4.4 | your longing for love, you recognize as well your longing for your | Self. Why would you wonder who you are and what your purpose here is |
| C:4.6 | Child of God, you are alien here but need not be alien to your | Self. In your knowledge of your Self, all threat of time and space |
| C:4.6 | here but need not be alien to your Self. In your knowledge of your | Self, all threat of time and space and place dissolves. You may still |
| C:4.11 | perceptions to be false, including the one you hold of your own | Self. |
| C:4.14 | expected, you might forget to guard your heart or to keep your real | Self in hiding. How dangerous indeed is such an act in a world where |
| C:5.2 | worthy of your thought: the purpose of joining with your real | Self, the Christ in you. |
| C:5.3 | you learn, because it is only in union with me that you are your | Self. Now we must expand your understanding of union and of |
| C:5.17 | joining. What you join with becomes real. As you take it into your | Self you thereby make it real because you make it one with your real |
| C:5.17 | Self you thereby make it real because you make it one with your real | Self. This is reality. All you do not join with remains outside and |
| C:5.29 | both human and divine. What your human self has forgotten, your real | Self retains for you, waiting only for your welcome to make it known |
| C:6.19 | are holy, and from them you can find the way to Him and to your holy | Self. |
| C:7.2 | cannot receive a piece of heaven nor know a piece of God or your own | Self. Your giving must be total for you to receive in truth. We will |
| C:7.7 | will not bargain with, something you hold sacrosanct. This is your | Self. Yet this Self that you hold so dear that you will never let it |
| C:7.7 | with, something you hold sacrosanct. This is your Self. Yet this | Self that you hold so dear that you will never let it go is precisely |
| C:7.7 | what you must be willing to freely give away. This is the only | Self that holds the light of who you are in truth, the Self that is |
| C:7.7 | is the only Self that holds the light of who you are in truth, the | Self that is joined with the Christ in you. |
| C:7.8 | To this | Self is this appeal put forth. Let it be heard and held within your |
| C:8.1 | —the wisdom that knows to set love apart, as well as your own | Self. Emotions, the thoughts of your heart, are what we will now work |
| C:8.9 | reality we head as we travel deep within you to the center of your | Self. |
| C:9.6 | You did not create your | Self, but your body you did create. It was created for its usefulness |
| C:9.9 | now with a companion who knows you as you are and would show your | Self to you. |
| C:9.10 | purpose is your use. Choose to use it now to return you to your real | Self, and the new purpose you establish will change its conditions as |
| C:9.11 | in mind, however, that we are merely saving time, and that your real | Self has no need to use anything at all. |
| C:9.24 | with love, the replacement of your separated self with your real | Self, the Self that rests in unity. It is your knowledge that this |
| C:9.24 | the replacement of your separated self with your real Self, the | Self that rests in unity. It is your knowledge that this must occur |
| C:10.4 | days upon this earth. Yet your real Source is at the center of your | Self, the altar to your Creator, the Self you share in unity with |
| C:10.4 | Source is at the center of your Self, the altar to your Creator, the | Self you share in unity with Christ. Christ is the “part” of God that |
| C:10.9 | reward. As you feel yourself becoming closer to God and your true | Self, as you gain more awareness of yourself as a “good” person and |
| C:10.30 | the separated self giving way to the expanded vision of the unified | Self. As you feel this happening, you will begin to be aware of |
| C:11.2 | hang on refrigerator doors or office walls. You did not create your | Self, and yet you make of life a recreation of yourself and in so |
| C:12.8 | made to God’s creation. This change seeks but to restore you to your | Self. |
| C:12.9 | Your | Self rests totally unchanged within the Christ in you. |
| C:12.9 | your relationship with your brother is what will show your | Self to you. You have one brother who wears but many faces in your |
| C:12.9 | of who he is, and while you know him not you cannot know your | Self. This one brother can unite you with all whom you perceive as |
| C:12.10 | for separation brought about, and it is but a separation from your | Self. This is the most difficult point to get across, because in it |
| C:12.16 | than where these symbols can take you, the truth lies within your | Self. |
| C:13.8 | include memories that are your own, memories that are of your own | Self. For no spirit exists that is not part of you, or you of it. If |
| C:13.9 | we ask you not to follow any instruction other than that of your own | Self? We invite the return of what you know, and let your real Self |
| C:13.9 | own Self? We invite the return of what you know, and let your real | Self guide you gently back to where you want to be and already are in |
| C:13.12 | of forgiveness returns to you, can memory of your Father or your own | Self be far behind? |
| C:14.25 | the purpose of anything in truth, you cannot know love or your own | Self. |
| C:15.3 | While you desire specialness for yourself, your true | Self will remain hidden and unknown, and since this is a Course that |
| C:15.3 | you will desire it no longer. You can have specialness or your true | Self, but never both. The desire for specialness is what calls your |
| C:16.21 | step toward your identity achieved through the awakening of love of | Self. |
| C:16.26 | If you cannot claim at least a small amount of love for your own | Self, then neither can you claim your power, for they go |
| C:16.26 | but work instead for the return of heaven and the return of your own | Self. |
| C:17.2 | aware of. Let’s just say the space that you would fill as your own | Self is held for you by another part of your consciousness that has |
| C:17.2 | Your choice to separate from God is but a separation from your own | Self, and this is truly the separation that needs to be healed to |
| C:17.3 | exists within the universe, or even that you fully know your own | Self. What is fearful about the unknown is simply that it is unknown. |
| C:17.13 | you by the most loving of brothers, a brother united with your own | Self. |
| C:18.8 | a link in the chain of creation. Imagine again this chain and your | Self among those who comprise it, and imagine the life that you |
| C:18.14 | by a mind and heart combined in wholeheartedness. You knew your | Self to be the creator, and loved all that you created. You did not |
| C:18.16 | have only perceived as separate. If the heart is the center of your | Self, where then is the mind? The center is but the Source in which |
| C:18.24 | not that you react to pain of any kind with the love from your real | Self that would dispel it. The Self you have taken out of the |
| C:18.24 | any kind with the love from your real Self that would dispel it. The | Self you have taken out of the learning loop is the Self of love. |
| C:18.24 | dispel it. The Self you have taken out of the learning loop is the | Self of love. |
| C:19.15 | of coming to know what lies before you now—coming to know your own | Self—it is obvious that another’s experience will not bring this |
| C:19.16 | state of being, and it can do so again. As you join with your own | Self in unity, all that in love you have created and received returns |
| C:19.24 | has long been a culprit that has kept union, even with your own | Self, undesirable to you. The concept that in oneness there is no |
| C:20.30 | in all creation. Thus your expression of love is as unique as your | Self. It is in the cooperation between unique expressions of love |
| C:23.5 | to know, the only one who does not transcend total knowing, is your | Self. |
| C:23.6 | your relationship with God is how you know both God and your | Self. |
| C:23.8 | in relationship. This comes from ego rather than from the true | Self. |
| C:23.13 | form of another kind. A wholehearted belief in the truth about your | Self is what is required to cause this to be so. It is what is |
| C:25.17 | Living in love in every instance is what occurs when the whole | Self is involved in the love of life. There are no “parts” of the |
| C:25.17 | Self is involved in the love of life. There are no “parts” of the | Self fractioned off and holding resentments. There are no “parts” of |
| C:25.17 | Self fractioned off and holding resentments. There are no “parts” of | Self living in the past or the future. There is not a “mindful” Self |
| C:25.17 | of Self living in the past or the future. There is not a “mindful” | Self living separately from a “soulful” Self. There is not a “worker” |
| C:25.17 | There is not a “mindful” Self living separately from a “soulful” | Self. There is not a “worker” Self living separately from a |
| C:25.17 | living separately from a “soulful” Self. There is not a “worker” | Self living separately from a “prayerful” Self. All Selves are joined |
| C:25.17 | There is not a “worker” Self living separately from a “prayerful” | Self. All Selves are joined in wholeheartedness. The one Self is |
| C:25.17 | “prayerful” Self. All Selves are joined in wholeheartedness. The one | Self is solely involved in living love. |
| C:25.21 | Comprehension of the whole is aided by a return to wholeness of the | Self. Until wholeness of the Self is complete, discernment is |
| C:25.21 | aided by a return to wholeness of the Self. Until wholeness of the | Self is complete, discernment is necessary. |
| C:26.16 | the planning for the future cease? Can you be still and know your | Self? |
| C:26.18 | disappointment, or planning. This is the invitation to greet your | Self and to find your Self within this day. |
| C:26.18 | planning. This is the invitation to greet your Self and to find your | Self within this day. |
| C:26.19 | may arrive. It asks only that you listen to your heart and let your | Self be heard. |
| C:26.23 | of your birth in unison with God’s idea of you is acceptance of your | Self as co-creator of the pattern of the universe, acceptance of the |
| C:27.3 | is in coming to know through relationship that you come to know your | Self. |
| C:27.5 | the divine. You become confused between the personal self and a true | Self only because you have not as yet identified your true Self. Once |
| C:27.5 | a true Self only because you have not as yet identified your true | Self. Once you have identified your true Self all such confusion will |
| C:27.5 | as yet identified your true Self. Once you have identified your true | Self all such confusion will end. |
| C:27.6 | the only being who is not beyond the limits of total knowing is the | Self. Thus it is in knowing the Self that all is known. |
| C:27.6 | the limits of total knowing is the Self. Thus it is in knowing the | Self that all is known. |
| C:27.7 | When you fully realize that the only way to know the | Self is through relationship, your concerns about concentration on |
| C:27.8 | If you can only come to know your | Self through relationship, you can only come to know God through |
| C:27.10 | by contemplating such an idea. And so you must be reassured of the | Self you are. |
| C:27.11 | and see that no two bodies on this earth are exactly the same, the | Self you are is a unique Self. A Self of relationship does not imply |
| C:27.11 | on this earth are exactly the same, the Self you are is a unique | Self. A Self of relationship does not imply a Self that is the same |
| C:27.11 | earth are exactly the same, the Self you are is a unique Self. A | Self of relationship does not imply a Self that is the same as all |
| C:27.11 | you are is a unique Self. A Self of relationship does not imply a | Self that is the same as all the rest. But it does imply a Self that |
| C:27.11 | imply a Self that is the same as all the rest. But it does imply a | Self that is integral to all the rest. You matter, and you matter as |
| C:27.15 | Living in relationship is living from your center, the heart of your | Self. It is complete reliance on relationship itself rather than on |
| C:27.21 | Do you trust these words? Do you trust in God? Can you trust in your | Self? |
| C:29.10 | you cannot imagine God toiling, so you should cease to imagine your | Self doing thus. |
| C:29.22 | has and then to call it special. You claim in order to reclaim your | Self. |
| C:30.1 | And yet how seldom are you fully present for your own life, your own | Self, your own being. If you were fully aware of your own being, you |
| C:30.2 | for your being. You attempt to learn for something other than your | Self, for some purpose other than your Self. Thus was service given |
| C:30.2 | for something other than your Self, for some purpose other than your | Self. Thus was service given another route for being separated from |
| C:30.2 | Thus was service given another route for being separated from the | Self and your function here. When you learn in order to contribute |
| C:30.2 | to contribute something to your work and your world, you bypass your | Self. |
| C:30.3 | and inhale the world around you in order to make it part of your | Self. Be like the little children, and learn in order to claim your |
| C:30.3 | little children, and learn in order to claim your learning for your | Self. Learn who you are through each experience rather than learning |
| C:30.5 | when it is at first achieved. For universal consciousness is knowing | Self, while you think it is knowing all. Knowing Self is knowing all, |
| C:30.5 | is knowing Self, while you think it is knowing all. Knowing | Self is knowing all, but this you do not as yet understand. |
| C:30.6 | Universal consciousness is being in relationship. It is the true | Self, the known Self, in all its glorious relationship with life. All |
| C:30.6 | is being in relationship. It is the true Self, the known | Self, in all its glorious relationship with life. All matter is born |
| C:30.6 | life. All matter is born and dies. All life is forever. The known | Self realizes this and begins to act in accordance with this knowing. |
| C:30.7 | who knows, truly knows, the simplest truth of the identity of the | Self no longer lives in a dualistic position with God, but in a |
| C:31.2 | body, such as those of survival, are not the thoughts of the true | Self. This is the clarification that needs to be made for some of you |
| C:31.9 | projection to understand the nature of perfection and your own | Self as Creator and Created. Being part of the whole that is your |
| C:31.10 | Give up this notion of losing your | Self to God, and you will be done for all time with resisting God. |
| C:31.10 | done for all time with resisting God. Only in God can you find your | Self. This is known to you, and is the reason for man’s quest for God |
| C:31.10 | or for an afterlife. But man has always looked to God for his own | Self. Not looking to God to find your Self would be akin to searching |
| C:31.10 | looked to God for his own Self. Not looking to God to find your | Self would be akin to searching everywhere but the Earth for |
| C:31.11 | have higher thoughts, and knows that these higher thoughts are your | Self. Rather than discriminating between higher and lower thoughts, |
| C:31.14 | in truth. Put another way, all this says is that in order to be your | Self, you have to share your Self. What you keep you lose. This is |
| C:31.14 | this says is that in order to be your Self, you have to share your | Self. What you keep you lose. This is the principle of giving and |
| C:31.15 | that fill your mind day-to-day with thoughts that keep you from your | Self. |
| C:31.19 | you do not know the truth about yourself. If you remembered your | Self, notions such as confession being good for the soul would be no |
| C:31.19 | good for the soul would be no more. But in order to remember your | Self, you need a means of learning who you are. Everything that has |
| C:31.28 | Just as you look to God for your | Self, knowing not what it is you seek, so too do you look to your |
| C:31.29 | If you can look for your | Self within your brothers and sisters, however, they must also be |
| C:31.31 | the truth of any brother or sister, you find the truth about your | Self, for the truth does not change. And if who you truly are is the |
| C:31.32 | truth that salvation lies. Salvation is simply your return to your | Self. |
| C:31.34 | your brother and sister that you recognize the truth about your | Self. It is only in relationship that this occurs, because only in |
| C:32.2 | truth you will not, in coming to know and experience this, lose your | Self. The way in which you experience relationship with each aspect |
| C:32.4 | to Love, and your relationship with Love has returned you to your | Self. Think not. This Course requires no thought and no effort. There |
| C:32.4 | and heart. Be true to love and you cannot fail to be true to your | Self. |
| T1:1.7 | return to love and it is accessed at the center or heart of your | Self. Your mind was in need of silencing in order for you to hear the |
| T1:2.4 | which all responses flow. As your heart is the Source of your true | Self, your thoughts, once removed from those of the ego-mind are the |
| T1:2.4 | those of the ego-mind are the expression and extension of your true | Self. They are the answer of the Created to the Creator, the answer |
| T1:2.4 | They are the answer of the Created to the Creator, the answer of the | Self to God. |
| T1:4.4 | we have more properly identified the miracle, you must see that your | Self is what is in need of identification and acknowledgment. This |
| T1:4.4 | the glory of God than the sun? This is a call to be as aware of your | Self as you are capable of being aware of the sunset. |
| T1:4.5 | has at times remained no more than object to you. So too has your | Self. When your Self is seen as no more than a body it is seen as |
| T1:4.5 | remained no more than object to you. So too has your Self. When your | Self is seen as no more than a body it is seen as little more than an |
| T1:4.9 | is all you are asked to give. This response comes from within the | Self—the rightly identified and acknowledged Self. |
| T1:4.9 | comes from within the Self—the rightly identified and acknowledged | Self. |
| T1:4.10 | to care for the world outside of yourself rather than for your | Self. |
| T1:4.22 | “The truth shall be revealed to you” is the same as saying “Your | Self shall be revealed to you.” |
| T1:4.24 | with God in the sense that it is direct communication from a | Self you have known not, the Self that is one with the Creator. |
| T1:4.24 | that it is direct communication from a Self you have known not, the | Self that is one with the Creator. |
| T1:4.26 | self. Now we must expand upon this thought, for doubt about your | Self is doubt about God. While God is nothing but the Source of Love, |
| T1:5.1 | of God remained? The only answer possible is because fear of the | Self has remained. |
| T1:5.5 | nothingness is fear of God, fear of Life, fear of Creation, fear of | Self. For there is only all and nothing. |
| T1:5.9 | you and thus where your heart has been held captive. Thus, your real | Self is not present in the realm of the truly real, but is actually |
| T1:5.9 | is why all seeking must turn within, toward the heart where the real | Self abides. There is nothing else that will free who you are but |
| T1:5.10 | union, or being wholehearted. It is the real you or center of your | Self, being joined with the only thought system that is real, the |
| T1:6.4 | heart being joined in wholeheartedness. It is your union with your | Self. Union with your Self is union with God. Thus your concentration |
| T1:6.4 | wholeheartedness. It is your union with your Self. Union with your | Self is union with God. Thus your concentration must not stray back |
| T1:6.5 | are ready to walk through them to a real relationship with God and | Self. But this is not the concept of prayer of which we speak nor one |
| T1:6.9 | is the reason for which you are here. It is your return to your | Self. It heralds the return of heaven through the second coming of |
| T1:8.11 | the bringing forth of the new through union with the divine | Self. Whether you believe the virgin birth was reality or myth |
| T1:9.7 | first union is of mind and heart. The first union is union with the | Self. This union with the Self is resurrection or rebirth. All are |
| T1:9.7 | heart. The first union is union with the Self. This union with the | Self is resurrection or rebirth. All are capable of this life-giving |
| T1:9.7 | capable of this life-giving union. All are capable of birthing the | Self. |
| T1:9.8 | of the necessary act of giving and receiving? In this birth of the | Self, who is the giver and who is the receiver? In order for the Self |
| T1:9.8 | the Self, who is the giver and who is the receiver? In order for the | Self to be birthed, giving and receiving must be one in truth. Yet it |
| T1:10.1 | to be feeling. There is a core of peace at the center of your | Self now and the issues that you choose to deal with will not affect |
| T1:10.13 | that it is here, you will not know the Peace of God that is your own | Self. |
| T2:3.4 | self of learning and experience, and the Christ-Self that is now the | Self of learning and experience. You must take on the mantle of your |
| T2:3.4 | You must take on the mantle of your new identity, your new | Self. |
| T2:4.4 | how to live as who you are, how to act within the world as the new | Self you have identified. Just like learning how to swim, it is a new |
| T2:4.6 | is a learned ability for you now as you journey back to your real | Self. It requires remembrance, trust, and a wholehearted approach |
| T2:6.9 | You are creating the state of unity as a new reality for your | Self even though it is actually a return to what has always been. You |
| T2:6.10 | mistaken for heavenly deities separate from you. The Christ is your | Self as you were created and remain. The Christ is the accomplished |
| T2:6.10 | Self as you were created and remain. The Christ is the accomplished | Self. |
| T2:7.16 | circumstance and in every relationship. Real trust begins with your | Self. |
| T2:7.17 | a desire to not express thoughts and feelings unworthy of your real | Self. You may have increasingly denied thoughts and feelings you |
| T2:7.19 | required to be who you are is a discipline that requires trust in | Self and honesty in relationships. Does this mean that you are |
| T2:7.19 | for them. You do not deny them. You bring them first to your | Self, to the Self joined in unity at the place of your heart. From |
| T2:7.19 | You do not deny them. You bring them first to your Self, to the | Self joined in unity at the place of your heart. From this place you |
| T2:7.19 | illusion separated, you develop the discipline to express your true | Self, as you are now. This is the only way the Self you are now has |
| T2:7.19 | to express your true Self, as you are now. This is the only way the | Self you are now has to grow and change. This is the only means the |
| T2:7.19 | Self you are now has to grow and change. This is the only means the | Self you are now has of giving and receiving as one. This is the only |
| T2:8.2 | of Love, the one you come to know through relationship is your | Self. This is the learning ground on which you now stand. All that |
| T2:8.4 | These are all calls to know your | Self and to act on this knowing. These are calls to truth and but |
| T2:8.6 | to the special relationships that would take you away from your true | Self. Never again will you be away from home for home is who you are, |
| T2:10.13 | The Christ in you is the real you. The Christ in you is the | Self who you become when you have united heart and mind once again in |
| T2:13.2 | Now that you have been made ready, I am ready to return you to your | Self. Now that you have been made ready, it is time for us to have a |
| T3:1.3 | is what has led to the world you see. A true representation of the | Self that you are is what we work toward in this Treatise and will |
| T3:1.9 | of the personal self as a representation, you become aware of the | Self whom the personal self is representing. To have believed that |
| T3:1.9 | who you were, was an illusion that blocked awareness of your true | Self from your mind. Your true Self is now ready to come out of the |
| T3:1.9 | that blocked awareness of your true Self from your mind. Your true | Self is now ready to come out of the mist of illusion in which it was |
| T3:1.12 | To become a whole | Self, with no parts hidden, a Self with no parts in truth, is the |
| T3:1.12 | To become a whole Self, with no parts hidden, a | Self with no parts in truth, is the task that I set before you and am |
| T3:1.12 | me, the accomplished. As has already been said, the accomplished | Self is the Christ. Your remembrance of the Christ-Self has abolished |
| T3:2.1 | and the original purpose of representation being to share the | Self in a new way. Expressions you call art are desires to share the |
| T3:2.1 | Self in a new way. Expressions you call art are desires to share the | Self in a new way. These expressions you call art are expressions of |
| T3:2.1 | in a new way. These expressions you call art are expressions of a | Self who observes and interacts in relationship. They are not |
| T3:2.1 | consider the self in separation. They are rather expressions of the | Self in union—expressions of what the Self sees, feels, envisions, |
| T3:2.1 | rather expressions of the Self in union—expressions of what the | Self sees, feels, envisions, imagines in relationship. |
| T3:2.3 | way, to share yourself in a new way. The choice to represent your | Self in form was a choice for separation but not because separation |
| T3:2.5 | of your separated state was a step away from God and your real | Self. This belief was based in logic, but the logic of the illusion— |
| T3:2.6 | leaves untruth, or the ego, behind. It is only this one, unaltered | Self that is the truth of who you are and who your brothers and |
| T3:2.8 | not all that is called art is art, and not all that you call self is | Self, even while both may represent the truth as you perceive of it. |
| T3:2.9 | has no ability to change the meaning of truth. And so your | Self has remained unaltered as has all to which you have assigned |
| T3:2.10 | Thus you stand at the beginning, with a | Self now devoid of the meaninglessness you but attempted to assign to |
| T3:2.11 | steps “back” to the God you believe you left in defiance, or the | Self you believe you abandoned there. Be truthful with yourself now |
| T3:2.11 | that it is not God who abandoned you, but you who abandoned your | Self and God. Give up your desire to think that if you did such a |
| T3:2.11 | believable, is not one that includes a need to abandon your | Self or God. Why should you be more inclined to believe that you left |
| T3:3.6 | not loveable, only that you have not yet fully recognized your true | Self. Until you fully recognize your Self, you cannot fully love |
| T3:3.6 | yet fully recognized your true Self. Until you fully recognize your | Self, you cannot fully love yourself. Until you fully love, you do |
| T3:3.9 | you for I have always recognized you. While your recognition of your | Self has come a long way through your learning of this Course, your |
| T3:3.10 | The | Self that I recognize as You, is not other than who you are, but who |
| T3:5.4 | them away, was as much a part of the survival mechanism of your real | Self as was the rush to rebuild a part of the survival mechanism of |
| T3:5.7 | ego-self and to allow the personal self to live on as the one true | Self, the one true son of God. The gift of redemption was given once |
| T3:5.8 | passing. What this means is that in each the ego will die and the | Self be reborn to life eternal. Without rebirth of the Self, the |
| T3:5.8 | die and the Self be reborn to life eternal. Without rebirth of the | Self, the original purpose goes unfulfilled. Since God is original |
| T3:6.4 | but that you are still in the process of learning that your | Self is not vengeful. The ego has given you many reasons to be |
| T3:6.4 | The ego has given you many reasons to be distrustful of your | Self, beginning with the idea of your abandonment here. Since the ego |
| T3:7.6 | rooms and in some you were even capable of representing your true | Self. This representation of the true Self within the house of |
| T3:7.6 | of representing your true Self. This representation of the true | Self within the house of illusion was like an explosion happening |
| T3:7.7 | In the aftermath of the explosion, the representation of the true | Self settled like dust, and all the attention fell upon it. A great |
| T3:8.9 | As the representations of the true | Self within the house of illusion caused explosions and a fallout of |
| T3:8.9 | explosions and a fallout of treasure, the representation of the true | Self within the House of Truth will cause the creation of the new. |
| T3:10.9 | yourself and that you are no longer called to doubt yourself. Your | Self is now your Christ-Self. |
| T3:10.10 | all the rest of the ego’s thought system, was learned. Your true | Self has no cause for uncertainty. Thus you are called, as well, to |
| T3:10.14 | unlearning the ego thought system, the thought system of your true | Self will quite simply return to your memory. You will soon forget |
| T3:11.2 | Those existing within the House of Truth also feel an awareness of | Self. Without necessarily being able to put it into words, they no |
| T3:11.2 | recognition of the unity of all things with which the | Self coexists in truth and peace and love. |
| T3:12.1 | the statement of “I am.” “I am” preceded the creation of the | Self. The Self preceded the establishment of the personal self. |
| T3:12.1 | statement of “I am.” “I am” preceded the creation of the Self. The | Self preceded the establishment of the personal self. |
| T3:12.10 | all of creation than a physical self able to choose to express the | Self within the laws of love? A physical self, able to express itself |
| T3:13.2 | such times, you will not be dwelling within the peace of God. Your | Self and God will be but memories to you while your reality remains |
| T3:13.14 | your ideas forms a relationship between your physical form and your | Self as your physical self represents, in form, the thought or image |
| T3:13.14 | self represents, in form, the thought or image produced within the | Self. Ideas, in the context in which we are speaking of them here, |
| T3:13.14 | speaking of them here, are thoughts or images originating from the | Self and being represented by the personal self. It is only in this |
| T3:13.14 | in this way that the personal self will be able to represent the | Self in truth. |
| T3:14.14 | page, a new Genesis. It begins now. It begins with the rebirth of a | Self of love. It begins with the birth of Christ in you and in your |
| T3:15.10 | of the mind and heart in unity. The holy relationship is with the | Self, the Self that abides in unity with all within the House of |
| T3:15.10 | mind and heart in unity. The holy relationship is with the Self, the | Self that abides in unity with all within the House of Truth. This |
| T3:15.10 | with all within the House of Truth. This relationship makes the | Self one with all and so brings the holiness of the Self to all. |
| T3:15.10 | makes the Self one with all and so brings the holiness of the | Self to all. |
| T3:15.13 | you have learned. Learning was needed in order to return you to your | Self. Despite whatever method you feel you used to learn what you |
| T3:16.4 | feel you need in order to reflect, within your daily life, the new | Self you have become. |
| T3:16.15 | aside any fears that others will suffer due to the changes your new | Self will create. As you live with awareness of the love of God |
| T3:16.15 | special love relationships. You will realize that the love and the | Self you now have available to share in relationship are all that you |
| T3:17.1 | the truth? As we have already shown, to have chosen to express the | Self in physical form was a choice consistent with the laws of love. |
| T3:17.1 | a choice consistent with the laws of love. There was no need for the | Self to be separate in order for this to be so, but there was a need |
| T3:17.1 | be separate in order for this to be so, but there was a need for the | Self to have an observable form and to exist in relationship with |
| T3:17.5 | during the time of your experience in physical form. Since your true | Self could not learn the untrue, a new self, which we have called the |
| T3:17.5 | was made. Since the ego-self cannot learn the true, your true | Self had to be appealed to for this learning to take place. |
| T3:17.6 | stories, the Holy Spirit is always called upon to return the true | Self to the self of illusion. A Holy Spirit is called to return to |
| T3:17.8 | of Christ, or your ability and willingness to live as your true | Self, to live in the House of Truth rather than the house of |
| T3:18.2 | spoken of them here. Observation, the ability to observe what the | Self expresses, was part of the original choice for physical form. |
| T3:18.10 | You can observe this within yourself because it exists within your | Self. What exists within you is shared by all. This is the |
| T3:19.6 | lack. Yet the body has no will and the survival of the true | Self is not based upon it. |
| T3:19.9 | began the experience in physical form, the thought of expressing the | Self in observable form. |
| T3:20.17 | love and trust that none will remain forever lost to his or her own | Self. |
| T3:21.5 | Your real | Self exists in truth. It does not exist in illusion. |
| T3:21.7 | The only means for the personal self and the true | Self to exist together is for the truth to be lived in time. In order |
| T3:21.17 | the form of your personal self. As your true identity is that of a | Self who exists in unity and the identity of your personal self is |
| T3:21.21 | separate east from west. This is why this call to return to your | Self is being sounded far and wide and why it goes out to humble and |
| T3:21.24 | as it relates to the relationship between the personal self and the | Self; the truth and its representation and observance. |
| T3:22.10 | this Treatise with lessons concerning observation of your new | Self. |
| T3:22.11 | acts of comparison will arise out of this observation of your new | Self, for you cannot observe your new Self without observing the |
| T3:22.11 | this observation of your new Self, for you cannot observe your new | Self without observing the truth that has always existed. The truth |
| T3:22.11 | existed is our oneness, and what you will observe about your new | Self you will observe about all. We will be one body, one Self. No |
| T3:22.11 | your new Self you will observe about all. We will be one body, one | Self. No comparison will be possible. You will realize that |
| T3:22.17 | have called “closed eyes” observation is really the observation of a | Self beyond the personal self. To call forth observance is to call |
| T3:22.17 | To call forth observance is to call forth the sight of your true | Self. To call forth the sight of your true Self is to call your true |
| T3:22.17 | the sight of your true Self. To call forth the sight of your true | Self is to call your true Self into observable form. Calling the true |
| T3:22.17 | Self. To call forth the sight of your true Self is to call your true | Self into observable form. Calling the true Self forth into |
| T3:22.17 | is to call your true Self into observable form. Calling the true | Self forth into observable form is the end of the old and the |
| T3:22.18 | with impatience only for the truth. Hold this impatience to your | Self as eagerness for the final lessons, lessons on creation of the |
| T4:1.11 | Course is if you are willing to make the choice to come to know your | Self and God now. This is the same as being asked if you are willing |
| T4:1.11 | you must understand is that all choices will lead to knowledge of | Self and God, as no choices are offered that are not such. All are |
| T4:1.12 | As was said within “A Treatise on the Personal | Self,” even the house of illusion is held within the embrace of love, |
| T4:1.16 | As was said within “A Treatise on the Personal | Self,” all notions of blame must be gone from you. Thus, you are |
| T4:2.3 | been a proponent of The Way of Christ-consciousness as The Way to | Self and God. |
| T4:2.4 | There was no Way or path or process back to God and | Self before me. It was the time of man wandering in the wilderness. I |
| T4:2.4 | to show The Way to Christ-consciousness, which is The Way to God and | Self. But I also came to provide an intermediary, for this is what |
| T4:2.4 | between the human or forgotten self and the divine or remembered | Self. Jesus the man was the intermediary who ushered in the time of |
| T4:2.4 | human or forgotten self with the spirit of the divine or remembered | Self. Although God never abandoned the humans who seeded the Earth, |
| T4:2.8 | human from any time with true vision, you would see the accomplished | Self there. There can be no judgment carried forward with you and |
| T4:2.10 | definition of observation provided in “A Treatise on the Personal | Self.” |
| T4:2.13 | the ego, but you also are not yet completely certain of your | Self and in your uncertainty, still subject to the patterns of |
| T4:2.15 | The ability to observe what the | Self expresses was among the original reasons for this chosen |
| T4:2.15 | before you began your learning of this Course. Your awareness of the | Self that you are now was not present in the past, but you can truly |
| T4:2.15 | you can truly now, with the devotion of the observant, see that the | Self you are now was indeed present, and the truth of who you were |
| T4:2.19 | whom you would seek to evangelize or convince are as holy as your | Self. This holiness need only be observed. When you think in terms of |
| T4:2.20 | of the most high? Your brothers and sisters are as holy as your | Self. Holiness is the natural harmony of all that was created as it |
| T4:3.4 | original intent of this chosen experience was the expression of the | Self of love in observable form. This original intent or cause formed |
| T4:3.5 | intent remained within you and caused you to attempt to express a | Self of love despite your fear, fear has thwarted your every effort |
| T4:4.16 | die to the personal self of form in order to be reborn as a true | Self. This is an old way of thinking. Have we not worked throughout |
| T4:4.16 | in relationship is the joining of the personal self with the true | Self in the reality in which you exist now. Remember, the heart must |
| T4:4.17 | Can you not see the necessity of removing the idea that your true | Self will be returned to you only through death? What purpose would |
| T4:4.18 | What purpose will death serve when your true | Self has joined with your physical form? You will see it simply as |
| T4:4.18 | being. This union will take you beyond the goal of expressing your | Self in form because this goal but reflected the desire for a |
| T4:5.10 | to make the choice to be aware of who you truly are. To know your | Self as my brother or sister in Christ; to be the Body of Christ. |
| T4:7.2 | as during the time of the Holy Spirit, your understanding of your | Self and God grew through the indirect means that were available to |
| T4:7.2 | to you, during the time of Christ, your understanding of your | Self and God cannot help but grow through the direct and observable |
| T4:7.7 | bring you the lessons you would learn in order to return you to your | Self and the unity of Christ-consciousness. The same is true of all |
| T4:10.3 | and music as you studied the lessons that kept you focused on your | Self, but you did, in a sense, study every aspect of your life for |
| T4:10.8 | The learning that was applied to anything other than the | Self could not help but have an outcome that had to do with other |
| T4:10.8 | not help but have an outcome that had to do with other than the | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | The learning you have accomplished in regards to your | Self could not help but have an outcome that had to do with your |
| T4:10.9 | Self could not help but have an outcome that had to do with your | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | unity and relationship through unity and relationship with the | Self. |
| T4:10.10 | The first accomplishment of your learning about your | Self was the return of unity and relationship to your mind and heart. |
| T4:10.10 | This returned to you your ability to recognize or identify your | Self as other than a separate being, and led the way to your |
| T4:10.11 | to allow you to fulfill the desired experience of expressing the | Self of love in form. No longer learning is the revelation that the |
| T4:10.11 | the time of accomplishment is upon you and the expression of the | Self of love in form is what you are now ready to do. Learning was |
| T4:10.12 | Expression of the | Self of love in form is not something that can be learned. It is |
| T4:10.12 | neither sow nor reap but sing a song of gladness. Expression of the | Self of love is the natural state of being of those who have moved |
| D:1.2 | I come to you today as co-Creator of the | Self you are and the Self you hope to represent with your physical |
| D:1.2 | I come to you today as co-Creator of the Self you are and the | Self you hope to represent with your physical form. I come to you |
| D:1.2 | not as a personal self who is “other” than you, but as a divine | Self who is the same as you. In our union we bear the sameness of the |
| D:1.2 | or plan, you need only to claim your inheritance, your gifts, your | Self. |
| D:1.3 | terms is that you let the personal self step back and the true | Self step forward. Realize that all of your “concerns” are still for |
| D:1.3 | going forth much as it did before. You do not “see” the new, the new | Self of elevated form or the true Self of divine union. You “see” the |
| D:1.3 | You do not “see” the new, the new Self of elevated form or the true | Self of divine union. You “see” the separated self still “trying,” |
| D:1.3 | and order of the universe extending into the realm of the elevated | Self, the space of the elevated Self. As long as you see in this way, |
| D:1.3 | into the realm of the elevated Self, the space of the elevated | Self. As long as you see in this way, you keep the personal self in |
| D:1.3 | self in the stepping back that is required in order for the true | Self to step forward. |
| D:1.9 | real danger in this time. You are not called to selflessness but to | Self ! |
| D:1.10 | you have felt yourself to be in. The ego is gone but the true | Self has not been allowed as yet to dwell within the personal self, |
| D:1.11 | you have been called to be. Open your dwelling place to your true | Self, your true identity. Imagine this opening and this replacement |
| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:1.14 | longer the personal self who was separate and alone. I am my Christ | Self. I dwell in unity. My identity is certain. This is the truth. I |
| D:1.17 | They can serve as reminders as you continue to become the | Self you have learned that you are. But further learning is not what |
| D:1.17 | complete the transformation of the personal self to the elevated | Self. Learning will not sustain Christ-consciousness. |
| D:1.23 | outside of yourself for guidance for you would realize that your | Self is all there is. We are one body, one Christ. We are one Self. |
| D:1.23 | your Self is all there is. We are one body, one Christ. We are one | Self. |
| D:1.24 | Your | Self is not the person you have been since birth. Your body does not |
| D:1.24 | yourself, you now must come to see only as a representation of your | Self. You are everything and everyone. All that you see is you. You |
| D:1.27 | unity in which we truly exist together, as one body, one Christ, one | Self. |
| D:2.22 | on learned wisdom for answers. Looking within is turning to the real | Self and the consciousness shared by all for the creation of a new |
| D:3.5 | The mending of the rift between heart and mind returned you to your | Self. In the same way, the mending of the rift of duality will return |
| D:3.5 | way, the mending of the rift of duality will return the world to its | Self. The mending of the rift of duality was accomplished in you when |
| D:3.8 | through the art of thought begun to integrate them into the elevated | Self of form. These are really not new ideas, however, but rather |
| D:3.8 | of who you truly are birthed within the self of form so that the | Self and the elevated Self of form are able to work with ideas |
| D:3.8 | birthed within the self of form so that the Self and the elevated | Self of form are able to work with ideas birthed from the same source. |
| D:3.12 | elevated form, which now represents the shared consciousness of the | Self, is not separate from the shared consciousness. Thus giving and |
| D:3.12 | Thus giving and receiving as one is now the nature of the elevated | Self of form, and what we work toward through this dialogue is your |
| D:3.15 | What might this mean to the elevated | Self of form? Using this dialogue as an example will serve to |
| D:3.15 | being shared. So too is it with you. You, as the elevated | Self of form, are a continual representation of what is continuously |
| D:3.15 | creation. A representation of union. You are a representation of the | Self. |
| D:3.16 | As the | Self, you are giver and receiver. Your Self is a full participant in |
| D:3.16 | As the Self, you are giver and receiver. Your | Self is a full participant in this dialogue. You as the Self are the |
| D:3.16 | Your Self is a full participant in this dialogue. You as the | Self are the truth. You as the Self are the creator and the created. |
| D:3.16 | in this dialogue. You as the Self are the truth. You as the | Self are the creator and the created. You as the Self are union |
| D:3.16 | truth. You as the Self are the creator and the created. You as the | Self are union itself. This is what awareness is about. Consciousness |
| D:3.17 | you will still be looking to something or someone “other” than your | Self rather than seeking the awareness that exists within. |
| D:3.18 | This is not meant to convey any division between the | Self and the elevated Self of form, but to demonstrate that there is |
| D:3.18 | not meant to convey any division between the Self and the elevated | Self of form, but to demonstrate that there is a difference in form |
| D:3.18 | but to demonstrate that there is a difference in form between the | Self and the elevated Self of form. The Self was and will always |
| D:3.18 | that there is a difference in form between the Self and the elevated | Self of form. The Self was and will always remain more than the body. |
| D:3.18 | in form between the Self and the elevated Self of form. The | Self was and will always remain more than the body. The body, |
| D:3.18 | remain more than the body. The body, however, is also newly the | Self. The body is also, newly, one body, one Christ. |
| D:3.19 | It is this difference that exists between the | Self and the elevated Self of form that makes of us creators of the |
| D:3.19 | It is this difference that exists between the Self and the elevated | Self of form that makes of us creators of the new, because the |
| D:3.19 | of form that makes of us creators of the new, because the elevated | Self of form is new. The Self is eternal. Your Self of elevated form |
| D:3.19 | creators of the new, because the elevated Self of form is new. The | Self is eternal. Your Self of elevated form is newly birthed, just as |
| D:3.19 | because the elevated Self of form is new. The Self is eternal. Your | Self of elevated form is newly birthed, just as I was once newly |
| D:3.19 | is newly birthed, just as I was once newly birthed even though my | Self was eternal. One of the major things we will be seeing as we |
| D:3.21 | this concept of giving and receiving, and that for the elevated | Self of form it is simply a shared quality of oneness. It is not in |
| D:4.16 | believing the ego had become an externalized self took you, the true | Self and the true learner, out of the learning loop. Obviously these |
| D:4.18 | What was learned in the instant in which you came to know your | Self is all that learning was for. Let us not dwell any longer on why |
| D:4.29 | order, or original design. As you have been returned to your | Self, now your life must be returned to where it fits within the |
| D:4.31 | and yet the same for everyone. That answer is acceptance of your | Self. That answer is acceptance of the new you. |
| D:5.14 | learning but to allow all that was created to show the way back to | Self and God to be what it is in truth. This is the return of love to |
| D:5.14 | This is the return of love to love. This is acceptance of your | Self. |
| D:5.15 | that you are going beyond simple recognition and acceptance of the | Self as God created the Self—to the living of this Self in form. |
| D:5.15 | simple recognition and acceptance of the Self as God created the | Self—to the living of this Self in form. This is an acceptance that |
| D:5.15 | of the Self as God created the Self—to the living of this | Self in form. This is an acceptance that recognizes that while the |
| D:5.15 | Self in form. This is an acceptance that recognizes that while the | Self that God created is eternal and the self of form as ancient as |
| D:5.15 | and the self of form as ancient as the sea and stars, the elevated | Self of form is new and will create a new world. |
| D:5.21 | already, just how it is going to be possible to live as your new | Self while still in form, while still in a form that seems |
| D:6.4 | brought a freedom and a liberation in which you rejoice. Your true | Self is beginning to reveal itself to you in ways of which you will |
| D:6.4 | become increasingly aware. As you identify more intimately with the | Self you truly are, the self of form is likely to grow more and more |
| D:6.13 | and is part of what brought you, finally, to the quest to know your | Self. |
| D:6.24 | have replaced the personal self, the self of learning, with the true | Self. You have accepted your true identity. How could the body now be |
| D:6.26 | The body is now the embodiment of the true | Self, the embodiment of love, the embodiment of divinity. Its |
| D:6.26 | remember that change occurs in time. Outside of time and form your | Self has always existed in the perfect harmony in which it was |
| D:6.26 | in the perfect harmony in which it was created. Now that your | Self has joined the elevated Self of form, you exist together both in |
| D:6.26 | in which it was created. Now that your Self has joined the elevated | Self of form, you exist together both in time and outside of time. |
| D:6.26 | together both in time and outside of time. Remember, the elevated | Self of form will never be all that you are. This does not imply |
| D:6.26 | are. This does not imply however, that there are portions of your | Self missing from this new experience in form you now enter into, but |
| D:6.26 | new experience in form you now enter into, but that the elevated | Self of form is now able to join with the Self in the unity of shared |
| D:6.26 | but that the elevated Self of form is now able to join with the | Self in the unity of shared consciousness. You are whole once again |
| D:6.27 | Everything that is the natural state of the formless. But the true | Self cannot cease to experience its natural state, the state of |
| D:6.27 | are both in existence right now. In the state of unity, your true | Self is fully aware of the elevated Self of form and is fully |
| D:6.27 | In the state of unity, your true Self is fully aware of the elevated | Self of form and is fully participating in its experiences and |
| D:6.27 | is fully participating in its experiences and feelings. The elevated | Self of form, however, being a form that still exists in time, must |
| D:6.27 | still exists in time, must realize the consciousness of the true | Self in time. What this means is that the elevated Self of form may |
| D:6.27 | of the true Self in time. What this means is that the elevated | Self of form may still need “time” to come to know the changes that |
| D:7.6 | whole is being all you are. Being all you are is what the elevated | Self of form represents. |
| D:7.10 | the dualistic nature associated with them—now can love all of your | Self, all of God, all of creation. You can respond to love with love. |
| D:7.11 | deserving of anything other than love. This call to love all of your | Self is a call to unconditional, nonjudgmental love. It is not just a |
| D:7.12 | Remembrance was necessary for your return to your true identity, the | Self as it was created. Remembrance was not about what you did not |
| D:7.12 | what you knew but had forgotten. Memory has returned you to your | Self. Discovery will allow the new you to come into being by |
| D:7.12 | revealing what you do not yet know about how to live as the elevated | Self of form. |
| D:7.17 | Desire is an acknowledgment of the uniqueness of each | Self, and is a demonstration of means and end being the same. Desire |
| D:7.17 | of who you are now and what this means as you become the elevated | Self of form. |
| D:7.18 | is thus what has separated the self that exists in form from the | Self that exists in union or the state of Christ-consciousness. By |
| D:7.18 | in a state outside of time—you have accepted existence as a new | Self, the Self of elevated form. You just do not yet understand what |
| D:7.18 | outside of time—you have accepted existence as a new Self, the | Self of elevated form. You just do not yet understand what this means. |
| D:7.25 | of evolution in time and proceed to an awareness of how the elevated | Self of form can replace the laws of evolution in time with the laws |
| D:7.27 | “larger” home, you will not always be aware of this circle of the | Self as the All of Everything, and it will, in fact, be helpful as we |
| D:8.4 | outside of the dot of self to infiltrate the wider circle of the | Self. When you have realized that you are “more” than your body, your |
| D:8.5 | To accept this is to accept that you have access to a “given” | Self, to something neither earned nor worked hard to attain. To |
| D:8.5 | to attain. To imagine this as an idea is to imagine this “given” | Self as the Self that exists beyond the boundary we have described as |
| D:8.5 | To imagine this as an idea is to imagine this “given” Self as the | Self that exists beyond the boundary we have described as the dot of |
| D:8.10 | comes from any place other than wholeheartedness is not the true | Self or the true expression of the Self but the self-expression that |
| D:8.10 | wholeheartedness is not the true Self or the true expression of the | Self but the self-expression that arises from separation. |
| D:8.10 | is still valuable, as it is a sign of yearning toward the true | Self and the true expression of the Self. Thus where you have desired |
| D:8.10 | sign of yearning toward the true Self and the true expression of the | Self. Thus where you have desired to express yourself in the past is |
| D:8.11 | already accomplished in the fullness and wholeness of the undivided | Self. |
| D:8.12 | ability that you recognize as a given and unlearned aspect of your | Self is the doorway. Step through that doorway. Take the first step |
| D:10.3 | of what is given to truly come through you and express the | Self, because joyous expression expresses the Self of unity rather |
| D:10.3 | you and express the Self, because joyous expression expresses the | Self of unity rather than the self of separation, the Self of |
| D:10.3 | expresses the Self of unity rather than the self of separation, the | Self of elevated form rather than the personal self. |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | between what is and the expression of what is by the elevated | Self of form, that the new is created. What is becomes new by |
| D:10.5 | relationship becomes the goal and the accomplishment of the elevated | Self of form, the means through which the Self of union is known even |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:10.6 | The goal and relationship of the elevated | Self of form is thus timeless, for it draws from the realm of unity |
| D:11.10 | These answers lie within you, at the heart or center of your | Self, as do all answers. Your desire to make of me a teacher is the |
| D:11.14 | In other words, the elevated | Self of form does not remain contained within the dot of the body but |
| D:11.15 | becomes the contribution, the unique contribution of each elevated | Self of form? The contribution becomes a contribution from the well |
| D:11.15 | finds its expression, its unique expression, through the elevated | Self of form. Why would you retain your desire to make an individual |
| D:11.18 | from which the expression, the right-minded action of the elevated | Self of form, arises. Unity is the Source of these words. So is it |
| D:12.11 | now, and have always had, true thoughts that come to you from your | Self, the Self joined in unity. These are thoughts you did not |
| D:12.11 | have always had, true thoughts that come to you from your Self, the | Self joined in unity. These are thoughts you did not “think,” just as |
| D:12.12 | sustain Christ consciousness and live in the world as the elevated | Self of form. |
| D:12.13 | that is not really thought but the way of coming to know of the | Self joined in unity, enters you through the place of mind and heart |
| D:12.14 | the situation of another. Or they may be profound insights into your | Self or the nature of the world. |
| D:13.3 | discovery of the previously known but long forgotten identity of the | Self and all that lives along with you. This knowing will, for a |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:14.2 | in mind the idea of “as within, so without.” We are not leaving the | Self to explore, because the Self is the source and cause of |
| D:14.2 | so without.” We are not leaving the Self to explore, because the | Self is the source and cause of exploration as well as the source and |
| D:14.2 | as well as the source and cause of discovery. And yet the | Self is far more than you have experienced as yourself in the past. |
| D:14.3 | The | Self is not separate from anything, not from anything in the physical |
| D:14.11 | bringing “out” what is within. As you become aware “within” your | Self, you enable the expansion of awareness into the world. As |
| D:14.15 | we have spoken of, to the act of becoming the elevated | Self of form. You are thus entering the time of becoming, the time of |
| D:14.17 | what lies beyond body and mind, form and time. Becoming the elevated | Self of form is becoming whole, and will be the way in which source |
| D:16.1 | the recreation of wholeness that will be expressed in the elevated | Self of form. |
| D:16.6 | is synonymous with identity. When your being and your identity, your | Self and your awareness of Self are whole and complete, being, like |
| D:16.6 | When your being and your identity, your Self and your awareness of | Self are whole and complete, being, like love, is no longer capable |
| D:16.7 | Love is the state of unity, the only relationship through which the | Self and God become known to you. Love, God, Creation, are all that |
| D:16.13 | Only a new you can create a new world. The new you is the elevated | Self of form who you are in the process of becoming. This time of |
| D:16.15 | between the time of learning and the time of being the elevated | Self of form; that times still exist in which you are not wholly |
| D:17.5 | something different. With having arrived comes the “presence” of | Self so long awaited, the joy of accomplishment, the taste of victory. |
| D:17.12 | desire for union would return union to you and return you to your | Self. This is the moment of realization of that accomplishment. But |
| D:Day1.1 | Acceptance of me is acceptance of your | Self. Acceptance of me is acceptance of your inheritance. This is |
| D:Day1.2 | you send your prayers; although if you do not believe in your | Self above a form of truth, and if you continue to send your prayers |
| D:Day1.6 | self, you look back on it and realize why you could not know your | Self while the ego was your guide. You were required to make a choice |
| D:Day1.7 | will not know me nor accept me, and you will not know or accept your | Self. |
| D:Day1.8 | Why are we so linked that your ability to know your | Self is contingent upon your ability to know me? Because I am. This |
| D:Day1.17 | me has grown as you have read these words and grown closer to your | Self. This is because we are One. To know me is to know your Self. |
| D:Day1.17 | to your Self. This is because we are One. To know me is to know your | Self. |
| D:Day1.24 | Yet this return to paradise, to your true | Self and your true home, is written within you. It only needs to be |
| D:Day1.24 | not yet created. To the realization of paradise and of your true | Self and true home, in a form that will take you beyond time to |
| D:Day1.27 | as the Son of God, and preceded my time of living as my | Self in the world. So too does it with you. You long for and desire |
| D:Day1.29 | we bring about the second coming of Christ and the elevation of the | Self of form. |
| D:Day2.1 | Acceptance of your | Self is acceptance of me. Acceptance of your Self is acceptance of |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your | Self is acceptance of your inheritance. Now is the time to come into |
| D:Day2.1 | time to come into full acceptance of the human self as well as the | Self of unity. It is time for the final merging of the two into one |
| D:Day2.1 | Self of unity. It is time for the final merging of the two into one | Self, the elevated Self of form. |
| D:Day2.1 | is time for the final merging of the two into one Self, the elevated | Self of form. |
| D:Day2.2 | difference between the image you hold of yourself and your present | Self. But still, in unguarded moments, in moments in which you would |
| D:Day2.26 | will not happen if you cling to suffering. If you do not accept your | Self, all of yourself, you cling to suffering. |
| D:Day2.27 | of suffering. To accept the end of suffering is to accept your true | Self. |
| D:Day3.44 | of unity, thus allowing this divine flow of union into the elevated | Self of form. |
| D:Day4.41 | But what, you might ask, of the elevated | Self of form? Why is this suddenly a choice between one or the other? |
| D:Day4.43 | Or do you wish to go back transformed into the elevated | Self of form? Do you want to know this place of access and carry it |
| D:Day4.50 | Anger was discussed rather casually alongside accepting me, your | Self, and abundance. But none of these things are meant to be dwelt |
| D:Day4.54 | it cannot remain with you as the way opens for you to fully know the | Self of unity. You are about to achieve your first glimpse of |
| D:Day5.4 | a meditation that is not a tool but a function of your natural | Self, is a focus on access. Thus we begin with what feels natural to |
| D:Day5.9 | your heart even though we have identified heart as the center of the | Self rather than the pump that functions as part of your body, it |
| D:Day5.10 | the purpose of this work was to have you identify love and thus your | Self, correctly, there is still fine-tuning to your understanding to |
| D:Day5.10 | you come to know what unity is, and so more fully come to know your | Self and love. |
| D:Day5.13 | love still as an individual attribute intimately associated with the | Self you are, you know love is not an attribute and that all love |
| D:Day5.14 | expressions. It will be in your unique expression of union that your | Self will come to wholeness and you will be fully who you are and |
| D:Day6.1 | We now will discuss being the true | Self while becoming the true Self—the time in between your |
| D:Day6.1 | We now will discuss being the true Self while becoming the true | Self—the time in between your awareness of and access to |
| D:Day6.1 | between the time of learning and the time of being the elevated | Self of form. This is what our time on this holy mountain is largely |
| D:Day7.2 | time of learning would not have been needed had you not denied your | Self. When you saw yourself as separate and alone, you could not help |
| D:Day7.3 | Acceptance of your | Self is the precondition for the time of acceptance. You are no |
| D:Day7.3 | for the time of acceptance. You are no longer denying your | Self. You are no longer denying unity. You have replaced fear with |
| D:Day7.10 | into its own little world and created its own universe. The elevated | Self of form will expand into the world and create a new universe. |
| D:Day7.14 | life? Your access to union sustains real life, the life of the | Self, and will come to sustain the elevated Self of form in a way as |
| D:Day7.14 | life, the life of the Self, and will come to sustain the elevated | Self of form in a way as natural to you as breathing. |
| D:Day7.16 | of union as there are no attributes to love. The natural created | Self is all that is. Reverence prevails. |
| D:Day7.17 | a new stage following the time of acceptance in which the elevated | Self of form will be created and come into full manifestation. |
| D:Day7.19 | of are thus not new conditions. They are conditions natural to your | Self, to a mind and heart joined in union. It was the disjoining of |
| D:Day7.19 | in union. It was the disjoining of mind and heart, of the real | Self from the ego-self, that created the need for learning and the |
| D:Day8.5 | simple truth that you do not like your job, you have accepted your | Self and where you are now, rather than the external circumstance. We |
| D:Day8.5 | but of acceptance—absolute, unconditional, acceptance—of your | Self. |
| D:Day8.7 | been thinking—again, at least subconsciously—that your “real” | Self has no feelings of dislike, and in this confusion have been |
| D:Day8.12 | easy to extend this intolerance to others. Once acceptance of the | Self begins to be practiced, you will realize that the self of |
| D:Day8.13 | Remember that you have been told that your real | Self will be intolerant only of illusion and that this intolerance |
| D:Day8.17 | you come to full acceptance of who you are and be able to allow the | Self of unity to merge with the self of form, thus elevating the self |
| D:Day8.17 | will also, only in this way, come to true expression of the elevated | Self of form. Access and expression are both conditions of the |
| D:Day8.20 | When you develop a false sense of certainty, you see not the true | Self and the holiness of the true Self being expressed in the |
| D:Day8.20 | of certainty, you see not the true Self and the holiness of the true | Self being expressed in the feelings of a present moment situation, |
| D:Day8.20 | of a present moment situation, but see a future where the true | Self will be more evolved, evolved enough not to feel the anger or |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day8.26 | is a product of the ego thought system that would keep your true | Self hidden. You are used to hiding the self of the past about whom |
| D:Day8.28 | you! That they are but calling you to expression of your true | Self! To true representation of who you are—who you are now! |
| D:Day8.29 | to enjoy the freedom of the new, the freedom of being your true | Self. |
| D:Day9.2 | your arrival, your return to your true home, your return to your | Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The |
| D:Day9.3 | In other words, express your | Self! |
| D:Day9.5 | it? Expression of the certainty of unity is what the elevated | Self of form is all about. Certainty of mind and heart has been |
| D:Day9.17 | How will you ever realize, or make real, the | Self you are when you strive to be something else? Just as “finding” |
| D:Day9.20 | here together. For if you believe this, you will not accept your | Self as you are. If you do not accept your Self as you are, you will |
| D:Day9.20 | you will not accept your Self as you are. If you do not accept your | Self as you are, you will not move from image to presence. If you do |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.1 | expansion of the power of creation. It is the power of the elevated | Self of form. |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
| D:Day10.6 | Confidence in your feelings will lead to confidence in your | Self. While you think it is your access to unity that will be the |
| D:Day10.12 | into the perfect vehicle for the realization of the elevated | Self of form. During this transformation, we work with what is as |
| D:Day10.15 | of me as “other than” yourself. You will never fully rely upon your | Self while you hold these images. |
| D:Day10.16 | you to replace belief in an outside source with reliance upon your | Self. |
| D:Day10.17 | Part of the difficulty you find in accepting reliance on your | Self is what you have “learned” within this Course. As you “learned” |
| D:Day10.18 | and the man Jesus. You have “learned” the distinction between your | Self and the man or woman you are. Now you are called to forget what |
| D:Day10.19 | presence, of the individual and the universal, is what the elevated | Self of form must encompass. |
| D:Day10.20 | realizing that this is the voice that will now animate the elevated | Self of form, or in other words, you. |
| D:Day10.21 | to you now as the voice of Christ-consciousness—as your own true | Self—you will not have lost Jesus as your companion and helpmate |
| D:Day10.21 | in this dialogue, you will realize you have not lost your | Self but will only know more fully the content of your Self. |
| D:Day10.21 | not lost your Self but will only know more fully the content of your | Self. |
| D:Day10.24 | of this exchange, for it is a key to your understanding of your | Self and your power. This dialogue, as one-sided as it may seem when |
| D:Day10.26 | think would have no place within the ideal self or the elevated | Self of form. |
| D:Day10.27 | is as good an idea as I can give you of how to imagine the elevated | Self of form, as not much different than you are now, but peaceful |
| D:Day10.34 | The power you must come to rely upon is the power of your own | Self to create and express the cause and effect that is the power of |
| D:Day10.35 | converging. When your reliance on all that exists apart from your | Self—your reliance on science and technology and medicine and |
| D:Day11.1 | We are one | Self. How else could we be capable of receiving what we give? How |
| D:Day11.2 | Because we are one heart, one mind, one | Self, we can only know our selves through sharing in unity and |
| D:Day11.2 | truth of the union of form and spirit, separate selves and the One | Self. |
| D:Day11.3 | of the self of form is nothing but the recognition of the One | Self within the Self. |
| D:Day11.3 | of form is nothing but the recognition of the One Self within the | Self. |
| D:Day11.4 | The One | Self exists within the many in order to know Its Self through sharing |
| D:Day11.4 | The One Self exists within the many in order to know Its | Self through sharing in union and relationship. |
| D:Day11.5 | the means of separate relationships joining in union that the One | Self is capable of being either the observer or the observed. This is |
| D:Day11.5 | God is what is. Life is the relationship of what is with Its | Self. |
| D:Day11.6 | are the knowable because you are the relationship of All with Its | Self. Separation is as unknowable as the All of Everything. To be |
| D:Day11.7 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day12.2 | feelings of sight or sound, smell or touch, but feelings of love of | Self. Feelings of love of Self are now what hold open the space of |
| D:Day12.2 | smell or touch, but feelings of love of Self. Feelings of love of | Self are now what hold open the space of the Self, allowing the space |
| D:Day12.2 | Feelings of love of Self are now what hold open the space of the | Self, allowing the space to be. |
| D:Day12.3 | The merging of form with Christ-consciousness is this merging of the | Self with the unconditional love of the One Self. The One Self loves |
| D:Day12.3 | is this merging of the Self with the unconditional love of the One | Self. The One Self loves Its Self. There is nothing else to love. The |
| D:Day12.3 | of the Self with the unconditional love of the One Self. The One | Self loves Its Self. There is nothing else to love. The One Self is |
| D:Day12.3 | with the unconditional love of the One Self. The One Self loves Its | Self. There is nothing else to love. The One Self is the All. |
| D:Day12.3 | The One Self loves Its Self. There is nothing else to love. The One | Self is the All. |
| D:Day12.4 | The space of the One | Self is everything. Space is neither divided nor separated nor |
| D:Day12.5 | is the simplest thing imaginable. All you must do is listen to your | Self. Your Self is now a feeling, conscious space, unhindered by any |
| D:Day12.5 | thing imaginable. All you must do is listen to your Self. Your | Self is now a feeling, conscious space, unhindered by any obstacles |
| D:Day12.8 | would say that making obstacles invisible is uncaring. The spacious | Self knows no obstacles for it knows no uncaring. It knows only love |
| D:Day12.8 | obstacles for it knows no uncaring. It knows only love for the One | Self. It feels the obstacle but does not know it. The feeling that is |
| D:Day12.8 | not know it. The feeling that is the sense organ of the spacious | Self then remembers its spaciousness and calls upon it. The obstacle |
| D:Day12.8 | solidity of the perceiver is, in this manner, deflected from the One | Self, becoming not an obstacle. The open space of the perceiver who |
| D:Day12.9 | of non-human form is easily enfolded in the space of the One | Self and can be moved or passed through. |
| D:Day13.1 | Once the One | Self became form and knew Its Self, it knew separate thought. The |
| D:Day13.1 | Once the One Self became form and knew Its | Self, it knew separate thought. The separate thoughts of the one |
| D:Day13.2 | self you were born into. The one self of form comes to know the One | Self through relationship with other selves experiencing oneness |
| D:Day13.4 | The love that is found in the relationships of the one | Self with the many is the love of God. There is no other love. God’s |
| D:Day13.6 | Imagine the spacious | Self as an invisible Self, a Self whose form is transparent. Through |
| D:Day13.6 | Imagine the spacious Self as an invisible | Self, a Self whose form is transparent. Through this transparency, |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a | Self whose form is transparent. Through this transparency, the |
| D:Day13.6 | is transparent. Through this transparency, the reality of the One | Self being also the many, or the all, is apparent. The spaciousness |
| D:Day13.6 | form, the awesome majesty of nature, all are visible within the One | Self because of the invisibility of the one boundary-less Self of |
| D:Day13.6 | the One Self because of the invisibility of the one boundary-less | Self of form. All of creation is present and apparent in this |
| D:Day13.6 | form. All of creation is present and apparent in this boundary-less | Self of form. This Self is everything and everyone. Because it is |
| D:Day13.6 | is present and apparent in this boundary-less Self of form. This | Self is everything and everyone. Because it is everything and |
| D:Day13.6 | As long as the void of the loveless self exists within the spacious | Self, they exist in harmony. It is only in attempting to eject the |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious | Self of love is the answer to the question of evil and the final |
| D:Day13.7 | as the suffering self. A suffering self, held within the spacious | Self, exists in harmony with the spacious Self. Attempts to eject the |
| D:Day13.7 | held within the spacious Self, exists in harmony with the spacious | Self. Attempts to eject the self of suffering from the spacious Self |
| D:Day13.7 | Self. Attempts to eject the self of suffering from the spacious | Self create disharmony. It is only by this holding within that the |
| D:Day13.8 | exists naturally in the state of harmony that is the spacious | Self. This is the state of union. |
| D:Day14.1 | All time is included in the spacious | Self. Acceptance is necessary because escape is not possible. |
| D:Day14.1 | equality of all that is realized with the acceptance of the spacious | Self, the One Self, and the many, that full acceptance is actually |
| D:Day14.1 | that is realized with the acceptance of the spacious Self, the One | Self, and the many, that full acceptance is actually achieved and |
| D:Day14.2 | The spacious | Self realizes that the outer world is a projection and most often a |
| D:Day14.3 | or forgets because all feelings are accepted as those of the One | Self. |
| D:Day14.4 | as well. It is by holding all feelings of others within the spacious | Self, by not forgetting that the one and the many are the same, by |
| D:Day14.4 | accepted as one’s own and held within the spaciousness of the One | Self, the whole Self. |
| D:Day14.4 | own and held within the spaciousness of the One Self, the whole | Self. |
| D:Day14.6 | of the many and the one that exist in wholeness within the spacious | Self. |
| D:Day14.7 | must pass through for the self to be the fully invisible or spacious | Self described earlier. What you once stopped and held in a “holding |
| D:Day14.8 | The invisible or spacious | Self is the Self through which pass-through naturally occurs because |
| D:Day14.8 | The invisible or spacious Self is the | Self through which pass-through naturally occurs because there are no |
| D:Day14.9 | and holding “apart” that occurred in separation. What the spacious | Self holds within is the relationship of all to all. Relationship is |
| D:Day14.11 | is the creator of invisibility, the creator of the spacious | Self. God has been described as the “all knowing” for God is the |
| D:Day14.14 | manifestation, in form, of the healed and whole and thus spacious | Self. |
| D:Day15.10 | of oneness and thus the joining of the self with the spacious | Self in oneness and wholeness must precede this step. This power |
| D:Day15.10 | self who informs and is informed by the creative force, it is the | Self joined in union with the creative force that informs and is |
| D:Day15.10 | In other words, in union there is no distinction between the | Self and the creative force of the universe, the animator and |
| D:Day15.11 | While there is division remaining between the self and the spacious | Self, the self and the creative force, you remain in the state of |
| D:Day15.15 | To heal is to make whole. To make whole is to become the spacious | Self. To become the spacious Self is to become ready to be informed |
| D:Day15.15 | To make whole is to become the spacious Self. To become the spacious | Self is to become ready to be informed and to inform with the spirit |
| D:Day15.16 | process. “Group think” does not replace the consciousness of the One | Self with the “one group self.” This is not a time of being judged or |
| D:Day15.25 | important to be able to hold the spacious consciousness of the One | Self and also to be able to focus—to not exclude while also making |
| D:Day15.26 | As you engage in dialogue as the spacious | Self and are made known, your purpose here will become more clear. |
| D:Day15.28 | the self. Now are you ready, through your ability to view your own | Self as well as that which you observe with a neutrality that |
| D:Day15.28 | that embraces the unknown as well as the known, to reclaim your | Self and your purpose here. |
| D:Day16.4 | they are willfully remembered and accepted back into the spacious | Self. Rejected feelings are those for which you blame yourself. |
| D:Day16.6 | As what was ejected or rejected and became “real” is returned to the | Self, the physical manifestation dissolves, because the source, which |
| D:Day16.6 | is no longer observable once what was rejected rejoins the spacious | Self. The illness was but is no more. Because it was physical it came |
| D:Day16.6 | world—it returns to its non-physical nature within the spacious | Self. Thus it was not escaped but reintegrated into the oneness of |
| D:Day16.6 | Thus it was not escaped but reintegrated into the oneness of the | Self. |
| D:Day16.8 | of loneliness or despair, anger or grief join with the spacious | Self? This joining occurs only through acceptance. Without |
| D:Day16.14 | Consciousness, or the spacious | Self, thus includes feelings of sadness, loneliness, and anger as |
| D:Day16.15 | into the paradise of creation. This was the Garden of Eden, the | Self, the All of All. Unwanted feelings that you attempted to expel |
| D:Day16.16 | Once these expelled feelings are returned to the spacious | Self and the spacious Self embraces them with love, the spacious Self |
| D:Day16.16 | expelled feelings are returned to the spacious Self and the spacious | Self embraces them with love, the spacious Self will be whole, for it |
| D:Day16.16 | Self and the spacious Self embraces them with love, the spacious | Self will be whole, for it will embrace everything—as love, which |
| D:Day17.3 | than who you are. This is because you realize that being your true | Self is being in union, undivided and inseparable from God, the All |
| D:Day18.4 | example lives are evidenced through the individuation of the One | Self among the many. In other words, to choose to be an example life |
| D:Day18.4 | to be made known by, and to, the many. It is full acceptance of the | Self in a form that can be distinguished, or individuated from the |
| D:Day18.5 | They accept the death of the self and the resurrection of the One | Self, the end of the individual and the individuation of the One Self |
| D:Day18.5 | One Self, the end of the individual and the individuation of the One | Self amongst the many. They find renewed pleasure in being who they |
| D:Day19.11 | these ways. Being true to the self and the calling of the One | Self is all that matters. Eventually all will follow the way of Mary |
| D:Day19.14 | knowing through relationship. This occurs through the one | Self of form. |
| D:Day19.15 | relationship allows for the channeling of creation through the one | Self because the one Self is joined in union and relationship. |
| D:Day19.15 | for the channeling of creation through the one Self because the one | Self is joined in union and relationship. |
| D:Day20.7 | be coming to know. The only thing there is to know is the One | Self in its many expressions. You are the known and the unknown. |
| D:Day20.9 | this is the only way that the beauty, truth, and wisdom of the One | Self can be made known, then you are the source and the power of |
| D:Day22.1 | seeing a teacher as a channel, all of life as a channel, and the | Self as a channel or channeler. |
| D:Day24.1 | butterfly. This is the way that you are many Selves as well as one | Self. You are a Self with many forms. The form you occupy contains |
| D:Day24.1 | is the way that you are many Selves as well as one Self. You are a | Self with many forms. The form you occupy contains all of your |
| D:Day26.3 | Now let’s speak a moment of the | Self as guide. This simply means that you turn to the Self as the |
| D:Day26.3 | moment of the Self as guide. This simply means that you turn to the | Self as the source of coming to know of the unknown. While simple, |
| D:Day26.4 | the way, creates movement, gives direction. These things too the | Self can do if allowed to do so. The Self will guide you if you will |
| D:Day26.4 | direction. These things too the Self can do if allowed to do so. The | Self will guide you if you will allow it to. Your Self will lead you |
| D:Day26.4 | to do so. The Self will guide you if you will allow it to. Your | Self will lead you down from the mountain top and through the valleys |
| D:Day26.4 | the valleys of level ground. There is no other guide. We are One | Self. |
| D:Day26.5 | You can trust in your | Self. Will you? By tending your garden you will develop this trust |
| D:Day26.7 | the known, this moment when the unknown becomes the known within the | Self, is the birth of creation. It is the culmination of all that has |
| D:Day26.7 | in a single heartbeat, a single instant of knowing. This is the One | Self knowing itself. This is not knowing that comes with a great ah |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One | Self to know itself. You are ready to be so known. |
| D:Day27.15 | into separation and variability through experience. The elevated | Self of form will be the expression of new life lived within the |
| D:Day29.2 | Your “self” will no longer be divided into a spirit | Self and a human self, living under different conditions, at times |
| D:Day30.3 | wholeness. In our act of saying it is so, we name or denominate the | Self as what is common to wholeness. Despite unlimited variations |
| D:Day30.5 | experience wholeness. Stated another way, the self cannot know the | Self without joining with the Self. The Self must be the knower and |
| D:Day30.5 | another way, the self cannot know the Self without joining with the | Self. The Self must be the knower and the known, the experience and |
| D:Day30.5 | the self cannot know the Self without joining with the Self. The | Self must be the knower and the known, the experience and the |
| D:Day31.6 | All experience is a product of knower and knowee. It is the One | Self knowing itself as one individuated Self. |
| D:Day31.6 | and knowee. It is the One Self knowing itself as one individuated | Self. |
| D:Day31.8 | the knowing, or experiencing, of the One within the individuated | Self. Notice the link here of knowing and experiencing. To know |
| D:Day31.8 | the link here of knowing and experiencing. To know experience as the | Self is to know the Self as creator, or in other words, to know the |
| D:Day31.8 | and experiencing. To know experience as the Self is to know the | Self as creator, or in other words, to know the One Self within the |
| D:Day31.8 | is to know the Self as creator, or in other words, to know the One | Self within the individuated Self. To know the One Self within the |
| D:Day31.8 | or in other words, to know the One Self within the individuated | Self. To know the One Self within the individuated Self is to join |
| D:Day31.8 | to know the One Self within the individuated Self. To know the One | Self within the individuated Self is to join the two. The two are |
| D:Day31.8 | the individuated Self. To know the One Self within the individuated | Self is to join the two. The two are thus joined in the relationship |
| D:Day31.8 | of experience. Experience is not known separately from the | Self. Self and God are one and experiencing together in wholeness. |
| D:Day31.8 | of experience. Experience is not known separately from the Self. | Self and God are one and experiencing together in wholeness. For the |
| D:Day31.8 | are one and experiencing together in wholeness. For the individuated | Self to experience separately from God is to negate the purpose of |
| D:Day31.8 | from God is to negate the purpose of the experience of the | Self which is God. To negate is to deny what is. The denial of what |
| D:Day32.1 | The experience of the | Self is God. It is not from God. It is not of God. It is God. |
| D:Day32.10 | False concepts of God, however, are compromising to God and to | Self. |
| D:Day32.18 | given—such as those of access to unity, and becoming a spacious | Self, and the means that have been used—such as the two levels of |
| D:Day33.14 | This is the power of being. The power to individuate the | Self. The power to be who you are. This is power and the source of |
| D:Day34.1 | at these two ends of the same spectrum. If the new way of seeing the | Self just spoken of—seeing the Self as being in relationship—is |
| D:Day34.1 | If the new way of seeing the Self just spoken of—seeing the | Self as being in relationship—is key to creating a new world, how |
| D:Day35.5 | of your own existence, you have been aware of God. Your awareness of | Self is God. God’s awareness of you is Self. This awareness exists in |
| D:Day35.5 | of God. Your awareness of Self is God. God’s awareness of you is | Self. This awareness exists in reciprocal relationship. |
| D:Day36.6 | This is where you begin again. Begin again with the | Self you now know yourself to be. |
| D:Day37.17 | had, as its main objective, returning you to true knowing of your | Self. A separate being can only truly know itself. Yet in knowing |
| D:Day38.8 | —of carrying, or holding relationship and union within one’s own | Self. This has been called the tension of opposites, of being one’s |
| D:Day38.8 | This has been called the tension of opposites, of being one’s own | Self and being one in union and relationship. These opposites, like |
| D:Day38.9 | That you possess it. That you hold it and carry it within your own | Self. That you make it yours. As you make me yours and as I make you |
| D:Day38.10 | something as your own is simply to claim possession for your own | Self. Now it is time to see me as your own God as well as God of all. |
| D:Day39.8 | that what we call Christ is the integration of relationship into the | Self. |
| D:Day40.13 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day40.19 | because you have a relationship with yourself. If you did not have a | Self to have a relationship with, you would not know that you have an |
| D:Day40.20 | This | Self with whom you have a relationship is love’s extension. It is the |
| D:Day40.20 | with whom you have a relationship is love’s extension. It is the | Self you long to be as well as the Self you are. This paradox has |
| D:Day40.20 | is love’s extension. It is the Self you long to be as well as the | Self you are. This paradox has kept you as intrigued with the idea of |
| D:Day40.20 | it is being. It doesn’t understand, until joining with the Christ | Self, before becoming one with holy relationship itself, that |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the Christ as the | Self you have been in relationship with, you are returned to |
| E.5 | You are returned to your natural | Self, and as you begin to move more fully back into your life, you |
| E.5 | life, you will realize where the differences between this natural | Self and your former self lie. You will realize that you know what to |
| E.27 | as the world needs to be returned, along with you, to its own | Self. |
| A.24 | remember and to be reminded at this level, that being true to your | Self is not about reaching an ideal state or a state of identity |
| A.39 | It is a time of true revelation in which you are revealed to your | Self. |
| A.41 | This relationship between | Self and Other, Self and Life, Self and God, Humanity and Divinity, |
| A.41 | This relationship between Self and Other, | Self and Life, Self and God, Humanity and Divinity, is the dialogue |
| A.41 | This relationship between Self and Other, Self and Life, | Self and God, Humanity and Divinity, is the dialogue of which we |
| A.49 | or of the separated self but a voice of union and of the One | Self. It is how union is expressed and made recognizable in form. It |
Self of union (8) |
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| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
self’s (3) |
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| C:10.21 | constant work or shopping, they refuse to return to the separated | self’s reality. If they cannot leave it, they will block it out. |
| D:1.17 | for as you have been told, learning was the means of the separated | self’s return to unity. These lessons have been given. They can be |
| D:Day14.1 | Thus we heal now by calling on wholeness, accepting the healed | self’s ability to be chosen while not encountering resistance or any |
self-actualization (1) |
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| C:30.2 | And yet you are. Many go through life searching for self-definition, | self-actualization. Where are they as they search? Where is their |
self-aggrandizement (1) |
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| C:9.7 | separation. Its creator had in mind what is reflected in the body: | self-aggrandizement and self-effacement, pleasure and pain, violence |
self-centered (2) |
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| T4:10.3 | As you have advanced along your | self-centered path of learning, you have come to see everything in |
| T4:10.4 | In keeping with your new | self-centered focus on what life has had to teach you, you have also |
self-centeredness (3) |
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| T4:9.7 | Realize that the | self-centeredness of the final stage of your learning has been |
| T4:12.20 | not examine yourself for reasons for self-doubt when it arises. The | self-centeredness of the final stage of learning is over. |
| T4:12.25 | this feat of the personal self! The personal self, through the | self-centeredness of the final stages of learning, has achieved the |
self-concept (2) |
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| T3:2.12 | the reality you chose to believe in, the reality of an ego-self, a | self-concept seemingly stuck in an adolescent phase of development. |
| T3:14.2 | that what others think of you matters not and enjoy a heightened | self-concept. While these would all be worthy aims they are not the |
self-confidence (1) |
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| D:Day10.5 | your beliefs and for the reassurances that were important to your | self-confidence. These needs are tied to your feelings and thus we |
self-congratulation (1) |
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| T1:4.22 | of open-mindedness and growth. Lay aside your desire for reasons for | self-congratulation in favor of Self-revelation. The saying, “The |
self-contained (2) |
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| C:9.6 | intended the body to be. The body is a finite entity, created to be | self-contained but also to self-destruct. It was created with a need |
| C:14.18 | universe is completely different than anyone else’s and completely | self-contained. The laws of your universe are for the maintenance of |
self-deception (2) |
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| C:6.22 | doing so. Only God and His appointed helpers can lead you from this | self-deception to the truth. You have been so successful at deception |
| C:6.22 | This is the purpose of the world and of love most kind: to end your | self-deception and return you to the light. |
self-definition (1) |
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| C:30.2 | from oneself? And yet you are. Many go through life searching for | self-definition, self-actualization. Where are they as they search? |
self-destruct (1) |
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| C:9.6 | body is a finite entity, created to be self-contained but also to | self-destruct. It was created with a need for constant maintenance, a |
self-doubt (7) |
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| T4:12.20 | will continue until they are replaced by a new pattern. That | self-doubt arises in your thought patterns will not mean that you |
| T4:12.20 | in your thought patterns will not mean that you have cause for | self-doubt. You have no cause for self-doubt because you have no |
| T4:12.20 | not mean that you have cause for self-doubt. You have no cause for | self-doubt because you have no cause for fear. To dwell in fear will |
| T4:12.20 | that is Christ-consciousness. As there is no longer any cause for | self-doubt there are no reasons for self-doubt. Do not examine |
| T4:12.20 | there is no longer any cause for self-doubt there are no reasons for | self-doubt. Do not examine yourself for reasons for self-doubt when |
| T4:12.20 | no reasons for self-doubt. Do not examine yourself for reasons for | self-doubt when it arises. The self-centeredness of the final stage |
| A.2 | for which learning has always existed—that of returning you from | self-doubt to self-love. This could also be expressed as returning |
self-doubts (1) |
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| A.33 | here the facilitator will meet as well individual assessments and | self-doubts. Group members may wonder if they are missing something. |
self-effacement (1) |
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| C:9.7 | had in mind what is reflected in the body: self-aggrandizement and | self-effacement, pleasure and pain, violence and gentleness. A desire |
self-esteem (1) |
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| T1:9.15 | or another feel guilty, or of experiencing a sense of diminished | self-esteem or worthiness. The first will feel like an intellectual |
self-expression (3) |
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| D:8.10 | is not the true Self or the true expression of the Self but the | self-expression that arises from separation. Self-expression that |
| D:8.10 | of the Self but the self-expression that arises from separation. | Self-expression that arises from separation is still valuable, as it |
| D:16.9 | without allowing yourself to be who you are, without allowing for | self-expression. You might think that you can be simply because you |
self-guidance (4) |
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| D:Day26.1 | making known. It naturally follows, then, that you are capable of | self-guidance. |
| D:Day26.6 | Your | self-guidance can be thought of as an internal compass. It will not |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One Self to know | |
| D:Day27.3 | While you looked outwardly for signposts to guide you, the | self-guidance of inner-sight was not developed. |
self-held (1) |
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| C:22.15 | When you remove yourself from the | self-held position of “meaning-giver,” you let things be what they |
self-help (2) |
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| T3:4.1 | This is not a | self-help course but just the opposite. This Course has stated time |
| T3:13.11 | may seem so simple that you regard them as little more than the | self-help kind of advice I have said this Course would not provide, |
self-image (3) |
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| T1:9.13 | What was this event or situation? Did it not threaten your | self-image? And did this threat occur at what you would call the |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will call | self-image, and an aspect that has to do with beliefs. |
| T3:21.15 | its history, and on the life you have led since your birth. The | self-image aspect is based upon your race, ethnicity, culture, body |
self-improvement (2) |
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| E.1 | become a diamond. Ah, imagine now being able to forget all ideas of | self-improvement, imagine how much time will be saved by this quest |
| A.12 | give yourself a chance to forget about approaching this as one more | self-improvement exercise, or one more objective to accomplish. Only |
self-less (2) |
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| D:1.10 | personal self, thus elevating the personal self. You have thus been | self-less for a time and the personal self has floundered from this |
| D:Day15.28 | Remember that this journey has not been about becoming | self-less but about realizing your true identity. We have now |
self-loathing (1) |
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| T3:3.4 | or the plans of others and let such circumstances fill you with | self-loathing. |
self-love (1) |
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| A.2 | has always existed—that of returning you from self-doubt to | self-love. This could also be expressed as returning you from your |
self-pity (1) |
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| T1:9.15 | in the situation or event. Another’s first reaction might be one of | self-pity, of making oneself or another feel guilty, or of |
self-redemption (1) |
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| C:19.24 | of you is always free to redeem the guilt-filled self. This idea of | self-redemption has long been a culprit that has kept union, even |
self-revelation (1) |
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| T1:4.22 | aside your desire for reasons for self-congratulation in favor of | Self-revelation. The saying, “The truth shall be revealed to you” is |
self-sacrifice (1) |
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| C:4.12 | stance you do not believe will serve you now, that blindness and | self-sacrifice is something to be gained at too high a price, that |
self-sacrificing (1) |
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| C:4.12 | or her own self. This is perhaps a mother whose love is blind and | self-sacrificing. Still others of you might imagine a couple long |
self-satisfied (1) |
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| T2:9.11 | As soon as you are content or | self-satisfied, or, in other words, feel your needs are met, the |
selfish (10) |
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| C:4.22 | Some would call such a life | selfish and wonder how the occupants of this semi-happy dream have |
| C:29.8 | While this goal may at first appear to be one of | selfish intent and individual gain, it is not. A return to unity is a |
| T1:3.24 | might choose incorrectly. You might invoke retribution. You might be | selfish. You might be proved to have no faith. You might succumb to |
| T2:8.3 | your dedication to the goal of being who you are may at first seem | selfish, it will soon be revealed to be the most sincere form of |
| T3:14.11 | worthy of being called selfishness. Be self “less” rather than | selfish now and allow the self that you would blame to pass away into |
| T3:14.11 | in order to usher in a world of peace, would you not think this a | selfish act? |
| D:4.29 | purpose. This return is the return of wholeness. This return is not | selfish on your part, but magnanimous. It returns wholeness to you |
| D:Day12.1 | recognize the thoughts that would censor our feelings, calling them | selfish, uncaring, or judgmental. We examine. And we realize it is |
| D:Day12.1 | And we realize it is our thoughts and not our feelings that are | selfish, uncaring, or judgmental. We realize this because we realize |
| E.10 | total confidence of being. You need not worry about this joy being | selfish for there is no such thing in unity. You will share your joy |
selfishness (2) |
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| T1:3.18 | learning? If you were to ask to win the lottery, how could such | selfishness not be punished? |
| T3:14.11 | world. This is the only act you can choose worthy of being called | selfishness. Be self “less” rather than selfish now and allow the |
selfless (2) |
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| D:1.8 | and nameless entity, a being without an identity, humble and | selfless and ineffective. For there must be cause to engender effect. |
| A.24 | identity exactly the same as another’s. It is also not about being | selfless. These ideas too are part of the unlearning of this Course |
selflessness (3) |
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| C:P.20 | you can help no others until you have helped yourself. You prefer | selflessness to self because this is your chosen way to abolish ego |
| C:P.22 | a new choice. Prolonged interest in self can be as damaging as the | selflessness of those intent on doing good works. Rather than leading |
| D:1.9 | tendencies are a real danger in this time. You are not called to | selflessness but to Self ! |
selfsame (5) |
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| C:1.4 | of God’s thought of love, you exist. I exist with you in this | selfsame thought. You do not understand this only because you do not |
| C:7.10 | takes on many forms that nonetheless are merely effects of the | selfsame cause that keeps truth separate from illusion. Where truth |
| C:9.48 | Those who give in to abuse are merely calling louder for the | selfsame love that all are in search of. Judgment is not due them, |
| C:20.30 | to mediocrity or uniformity. You are a unique expression of the | selfsame love that exists in all creation. Thus your expression of |
| D:3.19 | were spoken of within this Course as unique expressions of the | selfsame love that exists in all. |
sell (1) |
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| C:7.6 | is the line I will never cross. It is the cry that says, “I will not | sell my soul.” |
selves (26) |
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| C:P.15 | thus have confused yourself further by accepting that you are two | selves—an ego self represented by the body—and a spirit self that |
| C:9.2 | you that they deem under their protection, or the other little | selves you deem under yours. But remember now how like to creation in |
| C:9.48 | is not due them, for all here are abusers—starting with their own | selves. |
| C:16.21 | and yet they have no power but that which they make from their own | selves. You want power to come only through legitimate channels and |
| C:17.2 | consciousness that has never left it. It is the reunion of these two | selves that will bring about the completion of the universe and the |
| C:25.17 | not a “worker” Self living separately from a “prayerful” Self. All | Selves are joined in wholeheartedness. The one Self is solely |
| C:31.29 | and sisters, however, they must also be able to look for their | Selves in you. If you are constantly reflecting back what you think |
| T1:9.16 | heretofore have not embraced. You are pulling forth sides of your | selves that were previously undervalued rather than looking for an |
| T3:1.11 | a chosen self and never a whole self as evidenced by the variety of | selves you saw yourself to be. The personal self of the past was a |
| T3:1.11 | who you presented yourself to be could be two completely different | selves. Even within the illusion in which you existed there was a |
| T3:21.16 | or knowing your brothers and sisters, those whose personal | selves and world view cannot help but be different than your own— |
| T3:21.21 | world is quite simply bigger now and the identities of your personal | selves split by far more than history and far more than the oceans |
| T3:22.2 | there are already those called to represent not only their true | Selves but this Course to the world. If this had not been the case, |
| D:Day11.2 | Because we are one heart, one mind, one Self, we can only know our | selves through sharing in unity and relationship. We could only share |
| D:Day11.2 | of illusion to the truth of the union of form and spirit, separate | selves and the One Self. |
| D:Day13.1 | one self, allowed for the knowing of the self that created the many | selves. The many selves who have come and gone since the beginning of |
| D:Day13.1 | for the knowing of the self that created the many selves. The many | selves who have come and gone since the beginning of time now know |
| D:Day13.2 | of form comes to know the One Self through relationship with other | selves experiencing oneness through being selves of form. |
| D:Day13.2 | relationship with other selves experiencing oneness through being | selves of form. |
| D:Day15.12 | in your company. This creates the joining together of spacious | Selves. It is a joining without boundaries. You become clear pools |
| D:Day15.13 | current that you know will be generated by the joining of spacious | Selves? Do you fear your power even though you have been told it |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the spacious | selves, coming together. This current washes some stones clean and |
| D:Day15.22 | practice among those who are ready to be boundary-less and spacious | selves is appropriate and acceptable. |
| D:Day19.17 | Those following the way of Jesus create the openness of the spacious | Selves who allow for the anchors of the new to be cast and thus to |
| D:Day24.1 | the cocoon, and the butterfly. This is the way that you are many | Selves as well as one Self. You are a Self with many forms. The form |
| D:Day30.3 | also always available. Thus no matter how fractious are the separate | selves, commonality and wholeness always exist and have always |
semi-happy (1) |
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| C:4.22 | would call such a life selfish and wonder how the occupants of this | semi-happy dream have earned the right to turn their backs upon the |
send (8) |
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| C:3.14 | remain within your concept of the brain, for we bypass it now and | send it no information to process, no data for it to compute. The |
| C:11.18 | love. When you let go of fear and invite unity to return, you but | send out an invitation to love and say you are welcome here. What is |
| C:18.22 | as your home, there is, in a sense, no “you” to which the body can | send its signals. And so the body seems to be in charge and to be |
| C:22.12 | them, using your mind, which might be considered another layer, to | send them to various compartments—or, continuing with the onion |
| T1:3.11 | come to be, wouldn’t it negate all you have achieved thus far and | send you back to a state of disbelief? Better not to try at all than |
| D:Day1.2 | what form of the truth you believe, nor to what god you believe you | send your prayers; although if you do not believe in your Self above |
| D:Day1.2 | believe in your Self above a form of truth, and if you continue to | send your prayers to a god who is other than you, you will not cross |
| D:Day37.8 | quest for separation! This would be like demanding that the mind | send the body the signals it needs while proclaiming their separation. |
sensations (1) |
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| D:16.19 | The stimulus for these after-images is gone. They are but | sensations that remain, like memories of childhood. This time of |
sense (102) |
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| C:P.14 | made. By choosing to reject yourself you have chosen to try to make | sense of the nightmare rather than to awaken from it. This will never |
| C:P.17 | do? Or to believe that you, in union with God, can? What makes more | sense? To choose to try again what others have tried and failed to |
| C:P.31 | You seek form when you already have content. Does this make any | sense? |
| C:P.38 | This is oneness. The Christ in you teaches only in the | sense of imparting knowledge that you already have and once again |
| C:1.4 | them inside your body, conceptualizing them in a form that makes no | sense. |
| C:1.9 | pride in your accomplishment, as if by following another’s map the | sense of accomplishment in your arrival would be diminished. This |
| C:2.13 | Reverse this thought and see if it makes any more | sense than it did before. In this scenario a benevolent and loving |
| C:3.21 | and unhelped, for pain and love kept together in this way makes no | sense, and yet makes the greatest sense of all. These questions |
| C:3.21 | kept together in this way makes no sense, and yet makes the greatest | sense of all. These questions merely prove love’s value. What else do |
| C:4.14 | with passion and an overflow of feelings that defy all common | sense. To be in love is to be vulnerable, for once common sense has |
| C:4.14 | all common sense. To be in love is to be vulnerable, for once common | sense has failed to keep you acting as expected, you might forget to |
| C:4.21 | you love around you. Here you share your day’s adventures, making | sense of what you can and leaving out the rest, and here you gain the |
| C:5.10 | the rest, for with understanding, these urges can be made to make | sense. With understanding they can begin to bring sanity to an insane |
| C:5.16 | your inner world, is where you live the life that makes the most | sense. It is where your values are formed, your decisions are made, |
| C:6.15 | success. Put another way, both are saying this: you seek to make | sense of an insane world, to find meaning within meaninglessness, |
| C:6.17 | accomplishment is achieved in the only place where it makes any | sense to desire it. With your accomplishment comes the freedom and |
| C:7.21 | what your senses tell you, the evidence you have relied upon to make | sense of your world. Those who have developed reliance on ways of |
| C:8.17 | in a body. God is here and you belong to God. This is the only | sense in which you can or should accept the notion that you belong |
| C:9.17 | misunderstand you and know you not, and neither can you make any | sense of them. |
| C:9.19 | you quickly override compassion with practicality. While it makes | sense to you to attempt to dispel a child’s nightmare, you see no way |
| C:9.37 | What is missing in you is found in another and together a | sense of wholeness is achieved. |
| C:9.39 | This is what will bring you happiness and peace, contentment and a | sense of belonging. This is what will cause you to feel as if your |
| C:10.26 | concerned with the game’s success. This laughter too, as well as the | sense of fun that prompted it, will come without the body’s |
| C:12.13 | Does it make any | sense at all that this would come to be? Or that once upon a time |
| C:13.5 | happiness because it is already complete and has no needs and so no | sense of longing or sadness of any kind. Because it is complete, it |
| C:13.7 | know that you are more than your body, and ask yourself if it makes | sense to not do all you can to become aware of the “more” you know |
| C:14.5 | Would this make | sense? What creator would create a world in which the highest |
| C:14.7 | tried mightily, a creation such as this cannot be made to make any | sense at all? Those who have turned their backs on God and refused to |
| C:14.15 | that you consider valuable you want to keep. This makes perfect | sense to you because the foundation of your world is fear. Were the |
| C:17.16 | to forgive despite your better judgment. See you not how little | sense this makes, how insincere this even sounds? |
| C:18.10 | While this explanation makes perfect | sense, you find it quite unbelievable on the basis of your perception |
| C:18.22 | Because you have misperceived the body as your home, there is, in a | sense, no “you” to which the body can send its signals. And so the |
| C:19.1 | of glorifying the body arise. To glorify a learning device makes no | sense. And yet in creating the perfect device from which you could |
| C:19.1 | alongside them. You could not fully experience separation without a | sense of self as separate, and you could not fully experience |
| C:19.14 | If everything you need has been provided, having needs makes no | sense. |
| C:19.19 | experience after death. In order to remember unity you must, in a | sense, travel back to it, undoing as you go all you have learned |
| C:19.20 | the “going back” that you have tried to do before. While it is, in a | sense, a request to review your life, it is the last such review that |
| C:26.7 | you from seeking the meaning you would give it. You feel no inherent | sense of purpose, no grace, no meaning beyond what you would give to |
| C:30.8 | present in matter. In matter, being must be attached to form. In the | sense of time described by the word present, there is no infinitude, |
| C:31.31 | is. What is not the truth is illusion. Does this not make perfect | sense? |
| C:31.32 | It is in this perfect | sense of the perfect sanity of truth that salvation lies. Salvation |
| T1:4.24 | Revelation is direct communication with God in the | sense that it is direct communication from a Self you have known not, |
| T1:5.13 | have its moments of seeming difficulty, it is learned only in the | sense of practicing the mindfulness that will allow the memory of it |
| T1:8.5 | have come after me are not as I was but as I Am. Does this not make | sense, even in your human terms of evolution? You are the resurrected |
| T1:9.3 | However, we are talking now, in a certain | sense, of an elevation of form. While this is actually an elevation |
| T1:9.15 | of making oneself or another feel guilty, or of experiencing a | sense of diminished self-esteem or worthiness. The first will feel |
| T2:1.3 | Treasure in the first | sense is, first and foremost, something that you believe exists and |
| T2:1.4 | your internal treasure is now unnecessary. You may well be feeling a | sense of relief in having learned that who you are right now is a |
| T2:1.6 | is it death, for even death is not an eternal resting place in the | sense that you have imagined it. Even rest, once truly learned, is |
| T2:3.8 | brought life into existence. Christ is your identity in the broadest | sense imaginable. Christ is your identity within the unity that is |
| T2:9.7 | for love are literally shared in the same measure by all. The other | sense in which needs are shared is in the aspect of correspondence. |
| T2:10.18 | feel as if your chosen path has been denied to you. You often feel a | sense of loss and rarely one of gain. Unless life goes the way you |
| T2:11.4 | been the known identity of your existence until now, it will, in a | sense, be forever with you, much as the body that is your form will |
| T3:4.6 | another error such as this for it is the one error. Does it not make | sense that the only error possible is that of not being who you are? |
| T3:8.7 | but it is chosen not because of the suffering that seems to make no | sense of love. Bitterness is the cause of this inability to make a |
| T3:9.1 | This idea is an idea of love. It is an idea that makes perfect | sense and it is its very sense that makes it seem meaningless in a |
| T3:9.1 | of love. It is an idea that makes perfect sense and it is its very | sense that makes it seem meaningless in a world gone mad. It is an |
| T3:18.3 | allow you to exist as who you are in human form. See what perfect | sense this makes as your human form is an observable form. It is thus |
| T3:20.2 | Although there was no | sense to be made of concepts such as more or less within illusion, |
| T3:20.2 | more or less are concepts also foreign to the truth, there is | sense to be made from these concepts in regards to the learning of |
| T3:20.5 | seeing the errors of the old way in order to realize the perfect | sense of the new. |
| T4:10.3 | the lessons that kept you focused on your Self, but you did, in a | sense, study every aspect of your life for the lessons contained |
| T4:10.14 | the world, but not how to create a new world. Does this not make | sense? You can learn about who you were and who others were, but you |
| T4:12.34 | creation’s power harnessed to the old. Does this not make perfect | sense when you realize that creation, like God, is not “other than” |
| D:3.11 | who gives and one who receives. If all are one, such ideas make no | sense. This would seem to make the idea of giving and receiving as |
| D:6.20 | for all that you do not understand, all that cannot be made to make | sense, all that seems unfair and beyond your control. |
| D:11.11 | need an explanation for everything, and an explanation that makes | sense in terms of the world you have always known. |
| D:11.12 | The giving and receiving of these words will never make | sense within the terms of the world you have always known. No |
| D:13.4 | This is knowing that will often come in a flash, and is, in a | sense, a humorous metaphor for the idea of a divine “ray” of light |
| D:14.4 | this Course concerning testing this invulnerability. In a certain | sense, these cautions are now lessened. While you still are not to |
| D:14.12 | has not been fully birthed. Your forms are complete in the physical | sense of sustaining life. Your form was birthed and you have |
| D:Day3.10 | In such a case, would it make | sense that we not address this issue, this blatant cause of so much |
| D:Day3.40 | you would likely say the entry point was the mind. This is, in a | sense, true, as wholeheartedness is comprised of the mind and heart |
| D:Day5.3 | something, or tap a finger at your temple, there is, in a certain | sense, a “place” to which you turn for these experiences. This does |
| D:Day7.5 | may still feel unsupported in form. Realize now, that this makes no | sense when our goal is the elevation of form. If for no other reason, |
| D:Day7.5 | other reason, begin to accept this support of form because it makes | sense. It is logical. And realize further that love is not opposed to |
| D:Day7.21 | of the present that some of you are finding difficult and a false | sense of certainty that some of you may be experiencing. Thus these |
| D:Day8.19 | do not like in yourself and others and even to, at times, the false | sense of certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false | sense of certainty, you see not the true Self and the holiness of the |
| D:Day9.27 | accept this that has caused your grief and pretensions. In a certain | sense, your ability to express the beauty and truth of who you are |
| D:Day12.2 | taken up, by consciousness. It is your feelings that now will be the | sense organs of this spaciousness. Not feelings of sight or sound, |
| D:Day12.8 | It feels the obstacle but does not know it. The feeling that is the | sense organ of the spacious Self then remembers its spaciousness and |
| D:Day12.8 | perceiver may or may not know of this enfolding, but may realize a | sense of comfort or of safety, a feeling of love or of attraction. |
| D:Day15.17 | to be capable of growing and changing, but feel, in a certain | sense, that it is unnecessary. They have achieved a goal consistent |
| D:Day17.8 | of nothing that is superfluous, but only of the necessary in the | sense that all the given components are necessary for wholeness. |
| D:Day19.1 | the forerunners of the way of Mary may have felt confusion over your | sense of calling. You know you are called to something, and something |
| D:Day19.10 | Those called to the way of Mary are not required to do in the | sense of fulfilling a specific function that will become manifest in |
| D:Day19.10 | will become manifest in the world, but are required to do in the | sense of receiving, sharing, and being what they are asked to become. |
| D:Day22.3 | Channeling, in the commonly understood spiritual | sense, can either promote a sense of separation or a sense of unity. |
| D:Day22.3 | in the commonly understood spiritual sense, can either promote a | sense of separation or a sense of unity. The sense of separation |
| D:Day22.3 | spiritual sense, can either promote a sense of separation or a | sense of unity. The sense of separation comes when the channeler is |
| D:Day22.3 | can either promote a sense of separation or a sense of unity. The | sense of separation comes when the channeler is seen as having |
| D:Day22.7 | no death, no pain nor sorrow, no separation or alienation. You | sense that if you could fully express this place of union, if you |
| D:Day28.16 | as acceptance of internal rather external conditions. It makes no | sense, however, to accept what is not the truth. Most of what is not |
| D:Day32.12 | be only because in your contemplation of this idea, you lose your | sense of self. There is a rebellion, a negation of either the self or |
| D:Day35.11 | As a creator of life, new life, your first creation is, in a | sense, creation, or recreation of yourself. This is why you return to |
| D:Day37.4 | in a world, wherein everything has a separate name and purpose. In a | sense, this is the end of the story, or the beginning of a story |
| D:Day37.26 | God and man is that man sees difference in a way that makes no | sense. Like the faulty ideas of creation that shaped your “creation” |
| D:Day39.4 | do so, you may not be able to share this answer in a way that makes | sense to anyone else. Let this tell you something. |
| D:Day40.20 | as you have searched for a “one, true, God.” This search only makes | sense to the separated self, who believes all things are separate and |
| E.2 | who you are in unity and relationship, these questions will make no | sense to you. They already have far less power. Can you not feel it? |
| E.17 | do not as yet think you know how to just be, and this is why, in a | sense, this dialogue, in this form, must come to an end. The dialogue |
sensed (1) |
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| D:Day22.7 | you must express the unknown that you have touched, experienced, | sensed, or felt with such intimacy that it is known to you because |
senseless (12) |
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| C:3.21 | Think not that these are | senseless questions, made to bring love and pain together and there |
| C:5.2 | You who have so filled your mind with | senseless wanderings and thoughts that think of nothing that is real, |
| C:5.19 | union. A full heart can overshadow a full mind, leaving no room for | senseless thoughts but only for what is truly real. |
| C:5.20 | Course has already been stated: Dedicate your thought to union. When | senseless thoughts fill your mind, when resentments arise, when worry |
| C:5.20 | “I dedicate all thought to union.” As often as you need to replace | senseless thoughts, think of this and say it to yourself not once but |
| C:5.20 | a day if needed. You do not need to worry about what to replace your | senseless thoughts with, as your heart will intercede by fulfilling |
| C:12.17 | own apart from you. Imagine this occurring and you will see how | senseless this situation would be. Could a trip happen on its own? To |
| C:14.24 | the foundation of fear that built your world, each purpose is as | senseless and as reversed from the truth as is the next. |
| T3:10.3 | creation and as such is the only blasphemy. To blame yourself is as | senseless as blaming others and your inclination to place blame upon |
| D:3.11 | This would seem to make the idea of giving and receiving as one | senseless as well. In a way, this is true. Giving and receiving as |
| D:3.11 | as well. In a way, this is true. Giving and receiving as one is | senseless in terms related to a shared consciousness. Giving and |
| D:3.11 | to a shared consciousness. Giving and receiving as one is not | senseless, however, when that shared consciousness is occupying form. |
senselessness (2) |
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| C:P.24 | the same. It is, rather, a spirit of compassion that reels at the | senselessness of misery and suffering. A spirit that seeks to know |
| C:14.6 | If you can see the | senselessness of a creator and a creation such as this and still |
senses (16) |
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| C:3.11 | is comforting, you subject it to a thousand tests dependent on your | senses and your judgment. While you believe you know what will hurt |
| C:7.21 | seem to cause. All of these relationships are based on what your | senses tell you, the evidence you have relied upon to make sense of |
| C:7.21 | developed reliance on ways of knowing not governed by the acceptable | senses are seen as suspect. And yet you accept many causes for your |
| C:8.6 | really reactions of your body to stimuli that arrive through your | senses. Thus, the sight of a lovely sunset can bring tears to your |
| C:10.20 | dreams of happiness and say how glad it is that it came to its | senses before it was too late. |
| C:10.30 | eyes or ears, these feelings too will not depend upon your body’s | senses. |
| C:22.12 | you. These forces must pass through one or another of your five | senses—which you might think of collectively as layers—and are |
| T1:2.21 | being having a human experience. No part of being is negated. All | senses and feelings of the human being are called into awareness and |
| T2:9.7 | This is what differentiates needs from wants. This is true in two | senses. It is true in that all needs, from survival needs to needs |
| T4:1.19 | and technology, and to the refinement of your minds, hearts and | senses, not the reverse. Your ancestors have done you a great |
| T4:2.31 | or halos, signs and clues previously unseen? Have you included other | senses in your idea of sight? Have you thought your instincts will be |
| T4:12.3 | to see that they share in means not confined to the physical | senses. |
| D:7.8 | it exists as matter, it occupies space and is perceptible to the | senses. You have previously seen this one aspect of form as |
| D:7.8 | heart, and spirit—those aspects that are not perceptible to the | senses. But let me repeat that all that lives is from the same |
| D:12.13 | your body’s eyes or ears or any of what you consider to be your | senses. Along with this main idea it is essential for you to realize |
| D:Day10.11 | of feelings either as that which comes to you through your five | senses or as emotions, and you have not trusted in these feelings as |
sensory (1) |
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| D:Day29.5 | separation. While you may have seen it as access to information or | sensory experiences of another kind, it is, in actuality, access to a |
sent (1) |
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| C:28.13 | will, a will dedicated to the present moment, to those who are | sent to you and to how you are guided to respond to them. One will be |
sentence (2) |
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| C:20.30 | as the gems of the earth. I say again that sameness is not a | sentence to mediocrity or uniformity. You are a unique expression of |
| C:22.20 | morning you might generally think, “What a lovely day.” What this | sentence says is that you have immediately taken in your surroundings |
sentences (2) |
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| C:22.20 | the world without the emphasis on your personal self. Begin to form | sentences and eventually to tell stories without the use of the “I” |
| C:23.3 | be cognizant of the slightest switch in mood, finish each other’s | sentences. You know the other would lay down his or her life for you, |
sentiment (6) |
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| C:3.18 | You who think this idea is rife with | sentiment, sure to lead you to abandoning logic, and thereafter |
| C:4.12 | you think of acting out of love, your thoughts of love are based on | sentiment and must be challenged. Love is not being nice when you are |
| C:4.14 | category all together. In this context love is not only full of | sentiment but of romance. This stage of love is seldom seen as |
| C:4.26 | words that will bring you comfort if you heed them, one more | sentiment in a world where lovely words replace what they would mean. |
| C:20.48 | who realize nothing matters but love. This realization is not one of | sentiment, regrets, or wishful thinking. It is the view from the |
| T3:10.4 | spend any more time with blame than this and I offer you no word or | sentiment to replace it. I ask you simply to take the thought of it |
separate (272) |
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| C:I.6 | a way that is one of joining, a way that does not allow the mind’s | separate stance, its rules, or its right answers. The heart is needed |
| C:I.10 | to whom I give these words. There is no single, no solitary, no | separate mind to whom these words are spoken. These words are spoken |
| C:P.18 | reveals the choice that you have made. It is either a choice to be | separate from God or a choice to be one with God. It is a choice to |
| C:P.30 | Just as children grow in your “real world” and leave their family, | separate from their family to begin their “own” life, so have you |
| C:P.40 | seem as if the butterfly is both butterfly and caterpillar, two | separate things becoming one. You are well aware of the fact that if |
| C:P.43 | only can obscure it. Thus the teachings you need now are to help you | separate the ego from your Self, to help you learn to hear only one |
| C:1.15 | This is what you have made this world for: to prove your | separate existence in a world apart from your Creator. This world |
| C:2.3 | to return to. Thus you believe you are something other than love and | separate from love. You label love a feeling, and one of many. Yet |
| C:2.4 | you have given fear that love has been given attributes. Only | separate things have attributes and qualities that seem to complement |
| C:2.16 | not still be troubled. The reversal has not occurred because you | separate mind and heart and think you can involve one without |
| C:2.16 | your being. Nothing stands alone. All your attempts to keep things | separate are but a re-enactment of the original separation made to |
| C:2.17 | You do not stand | separate and alone. At these words your heart rejoices and your mind |
| C:3.16 | You who have been unable to | separate mind from body, brain from head, and intelligence from |
| C:3.16 | databanks of an over-worked and over-trusted brain, a mind we cannot | separate from where we believe it to be. |
| C:5.6 | a third thing in terms of being a third object, but it is something | separate, a third something. You realize that a relationship exists |
| C:5.14 | is all that has joined with you. Without is all that you would keep | separate. Within you is every relationship you have ever had with |
| C:5.22 | Your desire to be | separate is the most insane desire of which you have conceived. Over |
| C:5.22 | Over all your longing for union you place this desire to be | separate and alone. Your entire resistance to God is based on this. |
| C:5.22 | resistance to God is based on this. You think you have chosen to be | separate from God so that you can make it on your own, and while you |
| C:5.23 | concentration on the life of your body is meant to keep your body | separate. “Overcoming” is your catch phrase here as you struggle to |
| C:5.29 | These do not have to be two | separate things, but are made so by your choice, the choice to |
| C:6.1 | have to forgive all others for being as you are. They too cannot be | separate, no matter how hard they try. Forgive them. Forgive |
| C:6.2 | yourself to be, but they do make it impossible for you to be | separate. You can desire what is impossible until the end of your |
| C:6.3 | you, stated as simply and directly as is possible. You are neither | separate nor alone and never were and never can be. All your |
| C:6.4 | are now, no different than I. We are all the same because we are not | separate. God created the universe as an interrelated whole. That the |
| C:6.6 | of the original error—the choice to believe that you are | separate despite the fact that this is not so and cannot ever be. |
| C:6.8 | Chaos is only seen in relation to peace. While you see these as | separate things you do not see what the relationship would show you. |
| C:6.8 | Thus each choice to deny union reveals its opposite. What is | separate from peace is chaos. What is separate from good is evil. |
| C:6.8 | reveals its opposite. What is separate from peace is chaos. What is | separate from good is evil. What is separate from the truth is |
| C:6.8 | from peace is chaos. What is separate from good is evil. What is | separate from the truth is insane. Since you cannot be separate, all |
| C:6.8 | evil. What is separate from the truth is insane. Since you cannot be | separate, all these factors that oppose your reality exist only in |
| C:6.12 | dying of the old. How sad they have not had the opportunity to stand | separate and alone and to become what they would become. What they |
| C:6.19 | Think about this now—for how could heaven be a | separate place? A piece of geography distinct from all the rest? How |
| C:6.19 | son and dwelling place of God Himself? It is because God is not | separate from anything that you cannot be. It is because God is not |
| C:6.19 | separate from anything that you cannot be. It is because God is not | separate from anything that heaven is where you are. It is because |
| C:7.3 | into groups and species. Not only is each individual distinct and | separate, but so too are groups of individuals, pieces of land, |
| C:7.4 | to serve even less purpose than it does now. Thus that which is most | separate, or that which you have determined separates you the most, |
| C:7.5 | and that your protection rests on holding this piece of yourself | separate. Like the love you set aside from this world, this thought |
| C:7.9 | withholding has upon yourself and the world that seems to hold you | separate. This is, indeed, the first and most general lesson in |
| C:7.9 | general lesson in regard to withholding: The world does not keep you | separate. You keep yourself separate from the world. This is what has |
| C:7.9 | withholding: The world does not keep you separate. You keep yourself | separate from the world. This is what has made the world the world it |
| C:7.10 | are merely effects of the selfsame cause that keeps truth | separate from illusion. Where truth has come illusion is no more. |
| C:7.16 | withhold from the world you withhold from yourself, for you are not | separate from the world. In every situation what you would keep is |
| C:7.18 | these words call forth is of a heart cracked open, not of a heart in | separate pieces. Your brain, on the other hand, is separated into |
| C:7.20 | in wholeness. We have begun to dislodge your idea that you stand | separate and alone, a being broken off from all the rest. Your |
| C:8.3 | of here as being of the highest level, though in truth, no levels | separate union at all. As a learning being, the idea of levels is |
| C:8.11 | to be a problem solver, a person who could, as in a court of law, | separate right from wrong, truth from lies, fact from fiction. You do |
| C:8.15 | home. The heart we speak of does not abide in it and nor do you. | Separate bodies cannot unite in wholeness. They were made to keep |
| C:9.17 | fearful? It matters not at all that all whom you observe seem to be | separate as well. No one really believes another to be as separate as |
| C:9.17 | seem to be separate as well. No one really believes another to be as | separate as he is. It always seems as if others have what you lack |
| C:9.18 | This need not be, for you are not | separate! The relationships you seek to end your loneliness can do so |
| C:9.18 | the darkness. Can you not see that when you chose to make yourself | separate and alone you also made the choice for fear? Fear is nothing |
| C:9.26 | and made in its image, so too is this. While making yourself | separate and alone you have also made it necessary to be in |
| C:9.49 | because you are joined with all, you have determined to stand | separate and use the rest to support your separate stance. See you |
| C:9.49 | have determined to stand separate and use the rest to support your | separate stance. See you the difference in these two positions? In |
| C:9.49 | completely free of conflict? Despite your bravest attempts to remain | separate, you must use your brothers and sisters in order to even |
| C:10.3 | but identified as the center of yourself—has no thought system | separate from your own and must exist in the reality where you think |
| C:10.6 | self would cite all evidence of its failure to be other than | separate and be quick to point out to you the impossibility of being |
| C:10.6 | your separation, not realizing that what it has taught you is to be | separate. Be warned that it will constantly try to interfere as long |
| C:10.13 | This is not as easily said about the concept of not being | separate, however. The only thing you find really difficult to |
| C:11.2 | You think your source and your Creator are two | separate things, and too seldom remember even that you are not your |
| C:11.12 | will to create like unto your Father, by choosing to make yourself | separate from Him—something that could never truly occur—you have |
| C:11.13 | Your protectiveness of your free will is why we must | separate willingness from your perception of free will. Your free |
| C:11.13 | perception of free will. Your free will is the last bastion of your | separate army, the final line of defense, the site where the final |
| C:12.25 | susceptible to division, and these word symbols are all that seem to | separate Father, Son, and Holy Spirit from Creation or from each |
| C:14.3 | effort and conflict arises simply from your insistence upon being | separate. He who is your enemy you cannot help but be at war with. |
| C:14.4 | your creator God provided you with a paradise not of this world, a | separate place to honor your specialness and separation from all else |
| C:14.16 | lack that stand with it, the cornerstone of the foundation of your | separate world. You do not realize that you have created a universe |
| C:14.19 | you cannot do, but still you try. With chains you would bind this | separate universe to your own, for as long as it maintains its |
| C:14.21 | that of loss of love. You who have given everything to be alone and | separate fear most of all that which you have given everything to |
| C:14.21 | to attain. For what is loss of love but confirmation of your | separate state? What is loss of love but being left alone? |
| C:14.26 | see it in them instead of seeing their glory. Specialness keeps them | separate, and therefore susceptible to loss. How can you lose what is |
| C:14.26 | what is one with you? You cannot. You can only lose that which is | separate. And specialness does make separate. |
| C:14.26 | You can only lose that which is separate. And specialness does make | separate. |
| C:17.2 | rightly here as well as in regard to relationship. Your choice to | separate from God is but a separation from your own Self, and this is |
| C:17.17 | toward wholeness is but to understand this: heart and mind are not | separate. A united mind and heart is a whole heart, or |
| C:17.17 | You may ask then why this Course has treated them as | separate parts of you. This is simply because this is the way you see |
| C:18.6 | from God, or as your home, a dwelling place that keeps you | separate, then you can begin to see it as what it is, a learning |
| C:18.16 | is a first step in what will seem now like an attempt to balance two | separate things, but is really an attempt to unite what you have only |
| C:18.16 | but is really an attempt to unite what you have only perceived as | separate. If the heart is the center of your Self, where then is the |
| C:19.1 | You could not fully experience separation without a sense of self as | separate, and you could not fully experience anything without your |
| C:19.1 | you could not fully experience anything without your free will. A | separate self with a free will operating in an external world, as |
| C:19.1 | to a situation where the whole range of experiences available to a | separate being would exist. |
| C:19.2 | created to provide the desired experience. Thus was fear born, for a | separate self is a fearful self by its nature. How could it not be? |
| C:19.13 | “good and evil.” This is thought. Thought occurs in words, and words | separate. It is only in combining mind and heart with a focus on |
| C:19.17 | have no concept of this, as all concepts are born from the mind’s | separate thoughts. Yet this same mind could still conceive of a |
| C:19.17 | of, and union with, that creator, can bypass the need for the | separate thoughts of the separated one’s thought system. But you must |
| C:19.18 | of asking. Now that you are beginning to shed the concept of the | separate self and to believe in the possibility of response, you will |
| C:19.24 | for blame or guilt or even for redemption is inconceivable to the | separate mind. But not to the heart. |
| C:20.18 | be left out of the embrace? And who from within the embrace could be | separate and alone? |
| C:26.22 | linked with its source and one with its source. There was no God | separate from you to have this idea of you. You were birthed in |
| C:27.12 | Your heart knows of unity and knows not any desire to be alone and | separate. Your heart understands relationship as its source of being. |
| C:27.12 | heart understands relationship as its source of being. You are not | separate from your Source. |
| C:29.22 | terms of claiming something for your own: You claim not to own or to | separate what you have from what another has and then to call it |
| C:31.2 | Distinctions are made in many religions and philosophies that | separate thought—as dictated by the body—from thought of a higher |
| C:31.6 | this brain is also you. Does it work independently from you? Is it | separate? Is it the same? |
| C:31.27 | from a lie, the lie of separation that created the illusion of | separate minds and varying degrees of truth. |
| T1:2.2 | of A Course of Love. These many things which seemed so distinct and | separate and which ranged from fear, to struggle, to effort, to |
| T1:6.4 | or of reaching God through the intercession of prayer as if God were | separate from you and accessible only through a specific means of |
| T1:6.5 | To use prayer only as a means of reaching out to a god seen as | separate is to attempt to use what cannot be used. Such ideas of |
| T1:10.11 | Let us | separate experiences you might call peak experiences from experiences |
| T2:6.5 | become abilities. Thus all that you might wish to accomplish stands | separate from you and beyond you in time. That your mind projects |
| T2:6.10 | original creation and are not to be mistaken for heavenly deities | separate from you. The Christ is your Self as you were created and |
| T2:7.5 | Those you would view as others are | separate from you. Those you would view as being in relationship with |
| T2:7.5 | you. Those you would view as being in relationship with you are not | separate from you. The relationship is the source of your unity. That |
| T2:7.19 | place of your heart. From this place you learn to discriminate, to | separate the false from the true, for your ego thoughts cannot long |
| T2:11.12 | Separate things must still exist in relationship. This is the key to | |
| T2:11.13 | exists rather than as a state that does not exist. If you exist as a | separate being but your being is contingent upon relationship for its |
| T2:11.13 | condition under which you are here and able to experience life as a | separate being. That condition is relationship and relationship is |
| T2:11.14 | has been given a name, as we have given your relationship with your | separate identity the name of ego. Here, we are asking you to choose |
| T2:11.15 | It is from these two | separate ideas of relationship that the concept of doing battle has |
| T2:13.1 | unfounded. By now you have seen that yourself does not need to stand | separate and alone in order to be fulfilled under the mantle of |
| T3:1.5 | true and the untrue has been repeatedly discussed as the ability to | separate fear from love, further guidelines are needed. |
| T3:2.3 | way you have accepted your free will as that which allows you to be | separate from and independent of God. Once this assumption was |
| T3:2.3 | a means of creation. That means of creation is separation, becoming | separate (the observer as well as the observed) so as to extend |
| T3:2.5 | but the logic of the illusion—in which you believed you chose to | separate from God out of defiance and a desire to be one with God no |
| T3:2.11 | cause you much suffering and strife, for the sole reason of being | separate from that to which you long to return? The only alternative |
| T3:10.9 | step in being able to forget such thoughts is in recognizing them as | separate and distinct from the thoughts of your right mind or |
| T3:12.9 | self forgot that it exists in relationship and believed itself to be | separate and alone. In its fear, it made an ego-self which, because |
| T3:17.1 | with the laws of love. There was no need for the Self to be | separate in order for this to be so, but there was a need for the |
| T3:17.5 | That mistake was seeing God as “other than” and | separate from the self. While it was important to the desired |
| T3:18.3 | relationship, the very relationship that disallowed the making of a | separate self. Observance is linked to cause and effect being one. |
| T3:19.1 | have no need to fear that the end of the special relationship will | separate you from your loved ones. You have no need to fear that the |
| T3:21.16 | All of these things have contributed to your idea that you are a | separate being and as such incapable of truly understanding or |
| T3:21.16 | than your own—those whose thoughts are surely as distinct and | separate as are your own. |
| T3:21.21 | split by far more than history and far more than the oceans that | separate east from west. This is why this call to return to your Self |
| T3:22.13 | to exist with you in the here and now is not, and place it in a | separate category, a category that only exists in the dualistic world |
| T3:22.13 | only exists in the dualistic world of illusion where here and now is | separate from what will be. In the new world, the world where truth |
| T3:22.13 | for tension for there is no world of illusion where what is, is | separate from what will be. |
| T4:1.2 | It will, however, be conclusive. It will | separate truth from illusion in ways that will make some |
| T4:2.8 | judgment. While you continue to believe that a final judgment will | separate the good from the evil, you are carrying judgment. |
| T4:2.10 | If you proceed into this new time thinking that this new time will | separate you from others, or cause you, as the chosen, to be |
| T4:2.10 | will separate you from others, or cause you, as the chosen, to be | separate, you will not become fully aware of the new time. Full |
| T4:2.27 | of which it speaks. The separated state of the mind created its own | separate world. Cause and effect are one. The perceived state of |
| T4:2.27 | The perceived state of separation created the perceived state of a | separate world. The real state of union, returned to you through the |
| T4:2.30 | recognize unity. You do not any longer see each person and event as | separate, with no relation to the whole. You are beginning to see the |
| T4:3.6 | While relationship is what has kept you forever unable to be | separate and alone, relationship is also what has kept you seemingly |
| T4:3.6 | with the erroneously inherited idea that it was your nature to be | separate and alone and thus fearful, made relationships fearful as |
| T4:3.13 | to life; not realizing that what exists in form does not have to be | separate and alone; not realizing that what lives does not have to |
| T4:5.7 | Just as your finger is but one part of your body, without being | separate from your body, or other than your body, you are part of the |
| T4:8.1 | stage of understanding wherein you can realize that it was not some | separate “you” or some species without form who at some point in time |
| T4:10.10 | you your ability to recognize or identify your Self as other than a | separate being, and led the way to your recognition of the state of |
| T4:12.8 | and received in unity. Intermediary steps were needed only for the | separate state. All conditions that were intermediary in nature |
| T4:12.33 | exist in the realm of time and space. Yet time and space no longer | separate us, and the creation of the design or pattern that reveals |
| T4:12.34 | that included the leaving behind of fear and judgment and a | separate will, was necessary to begin creation of the new. Your |
| D:1.11 | replacement occurring with every fiber of your being. Imagine the | separate self being enfolded, embraced, and finally consumed—taken |
| D:1.14 | I am no longer the personal self who was | separate and alone. I am my Christ Self. I dwell in unity. My |
| D:1.24 | are everything and everyone. All that you see is you. You stand not | separate and apart from anything. |
| D:1.26 | Learning accepts that there are those | separate from you who know things that you know not. This is not the |
| D:3.12 | which now represents the shared consciousness of the Self, is not | separate from the shared consciousness. Thus giving and receiving as |
| D:3.14 | union. There is no “time” in which giving and receiving seem to be | separate actions. There is no “time” in which giving and receiving is |
| D:3.19 | difference between form and content and the difference in the way | separate forms express content. It will be challenging to become |
| D:4.2 | of learning, differences that made you feel as if each being stood | separate and alone, you are now called to see no more. In unity you |
| D:5.8 | Now that you know who you are in truth, the ego does not remain, a | separate entity with a life of its own. No. The ego is gone. Because |
| D:7.3 | time will collapse and the sun may not need to rise or set to | separate day into night. Resting and waking will be part of the same |
| D:8.12 | reality of your conscious awareness, the learned reality of your | separate consciousness, and into the realm of shared consciousness. |
| D:10.4 | and space and involves the work and time of your form in your form’s | separate reality, is not of union but of the individual self. You may |
| D:12.2 | as thoughts. They are not “her” thoughts, but they also are not | separate from her. How can this be? |
| D:13.2 | but that may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:13.8 | with the personal self, with the idea of individuality, with | separate thoughts, and with the idea that no one will ever be able to |
| D:13.8 | You will begin to truly understand that you are not alone and | separate, and that even the coming to know of the state of unity is a |
| D:13.11 | to know may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:14.3 | The Self is not | separate from anything, not from anything in the physical world or |
| D:15.6 | These are not, however, | separate principles, but a single unifying principle of wholeness: |
| D:15.6 | expression. One did not occur before the other, as they are not | separate. There was movement into being and an expression of being. |
| D:16.4 | the unified principles of creation are seen to be taking place as | separate steps. This is so because of the condition of time. Once |
| D:16.8 | Creation—through the extension of wholeness—into the seemingly | separate identities of form. The way of that extension was the way of |
| D:16.17 | is the picture of an ancestor or a landscape that hangs on your wall | separate from what it is an image of. |
| D:Day4.1 | part of this Course just to convince you that you are not alone and | separate. Although my arguments were not fed by anger, your response |
| D:Day4.25 | dismantling of the ego-self, without the dismantling of the self as | separate and alone, you could not learn the truth no matter how much |
| D:Day6.12 | You are not | separate now from who you will be when you reach completion! You are |
| D:Day7.2 | been needed had you not denied your Self. When you saw yourself as | separate and alone, you could not help but suffer fear, loneliness, |
| D:Day9.22 | What an image does is | separate. The holder of an image, precisely because he or she holds |
| D:Day9.22 | because he or she holds an image as a goal, holds him or herself | separate. They realize not that they are the same as the one they |
| D:Day10.15 | called to union you still hold an image of the state of unity as | separate from yourself. Although I have removed myself from the role |
| D:Day10.17 | you are asked to return to wholeness, a state in which you are not | separate from me or from the state of union. |
| D:Day11.2 | the world of illusion to the truth of the union of form and spirit, | separate selves and the One Self. |
| D:Day11.5 | from oneness and so knows oneness. It is only through the means of | separate relationships joining in union that the One Self is capable |
| D:Day11.6 | Separation, of itself, is nothing. What is | separate and joined in relationship is All because it is all that is |
| D:Day11.6 | Self. Separation is as unknowable as the All of Everything. To be | separate in truth would be to not exist. To be the All of Everything |
| D:Day13.1 | Once the One Self became form and knew Its Self, it knew | separate thought. The separate thoughts of the one self, rather than |
| D:Day13.1 | Self became form and knew Its Self, it knew separate thought. The | separate thoughts of the one self, rather than the form of the one |
| D:Day14.3 | What is ejected from the self becomes | separate and in the separation willfully forgotten. The Spacious self |
| D:Day15.4 | taking what is into your spacious form rather than observing it as | separate from you. |
| D:Day16.4 | physical form. The rejected feelings that became physical were made | separate from the self and yet were maintained within the body, thus |
| D:Day16.4 | not sickness but rejected feelings. The rejected feelings exist as | separate and forgotten physical manifestations until they are |
| D:Day16.10 | love or with fear. If you respond with fear you expel, project, and | separate. If you respond with love you remain whole. You realize that |
| D:Day16.10 | holding onto what you have already responded to with fear and made | separate. There is no escape for there is only the embrace. The |
| D:Day16.15 | from consciousness, but from your awareness. This created the | separate and the unloved in your perception, and your perception |
| D:Day16.15 | perception, and your perception created an unreal reality of the | separate and unloved, often referred to as hell or hell on earth. |
| D:Day18.2 | One way is active. One way is receptive. Yet the ways are not | separate any more than Jesus was separate from Mary—or any mother |
| D:Day18.2 | is receptive. Yet the ways are not separate any more than Jesus was | separate from Mary—or any mother separate from her child. The ways |
| D:Day18.2 | separate any more than Jesus was separate from Mary—or any mother | separate from her child. The ways are rather complementary and |
| D:Day18.9 | You have been told that although you believed yourself to be | separate this separation never actually occurred and that you have |
| D:Day23.2 | to accompany you, propel you, and be supported by you. You are not | separate from what you have been given, and you do carry what you |
| D:Day25.6 | come. It does not require seeking. Be a gardener in such times. | Separate the harvest from the weeds. Do this as much by rote as you |
| D:Day27.12 | existed, you just did not experience it. You were, in other words, | separate from it because of the degree of separation that you chose. |
| D:Day27.16 | Separation, as well as the variability of the experience of the | separate self, have always been variables that exist within the |
| D:Day29.1 | all such concepts have formerly held. When they cease to be held as | separate concepts in your mind, they cease to be separate. Remember |
| D:Day29.1 | cease to be held as separate concepts in your mind, they cease to be | separate. Remember that you have already realized the ability to |
| D:Day30.3 | is a named entity. To denominate is to name. “In the beginning” the | separate expressions of the whole were named. This naming was an act |
| D:Day30.3 | is also always available. Thus no matter how fractious are the | separate selves, commonality and wholeness always exist and have |
| D:Day31.2 | “had” contact and interaction with circumstances or events that are | separate from the self. In saying this, you express your realization |
| D:Day32.11 | as revelations of who God is, understand that those lives were not | separate from God. |
| D:Day32.12 | There is no other choice as long as the self and God are seen as | separate. |
| D:Day35.18 | but relating to creation in separation. You have seen yourself as | separate from creation and separate from all others. Thus what you |
| D:Day35.18 | in separation. You have seen yourself as separate from creation and | separate from all others. Thus what you have “created” has stood |
| D:Day36.2 | As an ego-self, you created an experience for yourself that was | separate from all others. You made choices concerning how you would |
| D:Day36.2 | This was the way in which you created your experience of a | separate existence. |
| D:Day36.8 | —a new world? Can you not see the difference between creating as a | separate self in response to a “given” set of circumstances in a |
| D:Day36.10 | world and to experiences you perceived as being either created by a | separate God or created by your separate self. You experienced the |
| D:Day36.10 | as being either created by a separate God or created by your | separate self. You experienced the power of being because you were a |
| D:Day36.12 | being, kept making choices between one illusion and another in your | separate reality. A separate reality that cannot exist in truth but |
| D:Day36.12 | choices between one illusion and another in your separate reality. A | separate reality that cannot exist in truth but only in illusion. |
| D:Day36.13 | that has felt completely real to you and is completely real to the | separate being you have been being. |
| D:Day37.2 | If you no longer believe in God as a supreme and | separate being, why should it be difficult to see that God is being? |
| D:Day37.3 | separation as it does in union. Separation and the contrast of the | separate define every relationship with either/or rather than |
| D:Day37.3 | being and not a divine being, you are a person and not a tree. As a | separate being, you only relate to other separate things. In short, |
| D:Day37.3 | person and not a tree. As a separate being, you only relate to other | separate things. In short, who you are being is all predicated, first |
| D:Day37.3 | as having to the world around you. Since you see yourself as | separate from it, all that you experience with your being is |
| D:Day37.3 | being is separation. All that you represent with your being is a | separate being or a separate self. |
| D:Day37.3 | All that you represent with your being is a separate being or a | separate self. |
| D:Day37.4 | you belong to a family, all of whom are separately named and have | separate roles, and that you live in a household, in a city, in a |
| D:Day37.4 | city, in a state, in a country, in a world, wherein everything has a | separate name and purpose. In a sense, this is the end of the story, |
| D:Day37.4 | knowing your union and relationship with your being, but only your | separate relationships with “others,” you saw yourself as a separate |
| D:Day37.4 | your separate relationships with “others,” you saw yourself as a | separate being, and incapable of creating anything except, just |
| D:Day37.5 | You have thus experienced relationship in a very defined and | separate way—a way that does not represent the truth of who you |
| D:Day37.7 | from God as if distinction means separation—as if God is a | separate being. If this were all this idea was, it would not be so |
| D:Day37.7 | hold of yourself has been inaccurate. Because you believe you are | separate, you created God as a particular and separate being. |
| D:Day37.7 | you believe you are separate, you created God as a particular and | separate being. |
| D:Day37.9 | reasons you have been as intent as you have been on your idea of a | separate and particular God is that you want to believe that there is |
| D:Day37.10 | difference you have always desired while not requiring you to remain | separate! |
| D:Day37.11 | or individuation, is only possible in union and relationship. Two | separate numbers, with no relationship, no interaction, no division |
| D:Day37.13 | defined as at birth—a human being—something you have seen as | separate rather than distinct from the divine being who is God. |
| D:Day37.14 | You have known that power only in relationship to the | separate reality in which you believe yourself to exist. You have |
| D:Day37.14 | You have exercised that power by making choices as and for your | separate self, at times in relationship with loved ones, at times |
| D:Day37.16 | this is what you believe yourself to be. You may see yourself as a | separate human being having a separate and distinct relationship with |
| D:Day37.16 | to be. You may see yourself as a separate human being having a | separate and distinct relationship with God, by which you mean a |
| D:Day37.16 | means. But this is still a relationship in separation—between your | separate self and the separate and now dead self of the relative. |
| D:Day37.16 | a relationship in separation—between your separate self and the | separate and now dead self of the relative. This is not only a |
| D:Day37.16 | but you do not believe that you know, because you believe you are | separate and so cannot know anything for certain save that for which |
| D:Day37.16 | save that for which you have experiential or scientific proof. As a | separate being unable to know, you have been forced, or so you think, |
| D:Day37.17 | the self. How could you possibly “know” anything from which you are | separate? You can imagine what it means to “know” another person, to |
| D:Day37.17 | what it would be like to know God, but you cannot know, and your | separate being “knows” of this impossibility. This is why this Course |
| D:Day37.17 | as its main objective, returning you to true knowing of your Self. A | separate being can only truly know itself. Yet in knowing yourself, |
| D:Day37.17 | Yet in knowing yourself, you can come to know that you are not | separate. If you can come to know that you are not separate, you can |
| D:Day37.17 | that you are not separate. If you can come to know that you are not | separate, you can return to union and relationship and through union |
| D:Day37.26 | the faulty ideas of creation that shaped your “creation” of your | separate world spoken of early in this Course, your quest for |
| D:Day37.27 | this as what it really means either. You have seen this as being | separate, or at most as being “a” part of God—as if you are a drop |
| D:Day38.13 | and relationship with each other. We are not two beings who are | separate but relating in union. We are each other’s own being. We are |
| D:Day39.7 | anyone, Christ is there, bridging the distance that would keep you | separate and holding you in relationship. Christ has provided the |
| D:Day39.7 | in relationship. Christ has provided the necessary link between the | separate and each other, between all and God. Yet if the time of |
| D:Day39.12 | are individuated, so too am I. We jointly individuate rather than | separate. We can only do this in relationship. We can only have |
| D:Day39.18 | only in time and space. In time and space your projections became | separate and other than you. This is what the world of time and space |
| D:Day40.6 | been said before, you saw these attributes of being as making you | separate rather than distinct from who I am being and who others are |
| D:Day40.8 | striven against the “opposing” force of union in order to become | separate. In seeing the self as separate you have known fear and have |
| D:Day40.8 | force of union in order to become separate. In seeing the self as | separate you have known fear and have been forced to reconcile fear |
| D:Day40.8 | to relationship and union with me you have realized that you are not | separate and now have striven against the “opposing” force of |
| D:Day40.12 | are being, and that you are also being some one? You have been being | separate—a separate being with attributes. Now you are being in |
| D:Day40.12 | that you are also being some one? You have been being separate—a | separate being with attributes. Now you are being in union and |
| D:Day40.12 | union and relationship—an individuated being with attributes. As a | separate being, your attributes were based on fear. As a being in |
| D:Day40.18 | than a mother, daughter, sister, friend. You are an “I” that stands | separate from these relationships. |
| D:Day40.19 | with, you would not know that you have an identity apart from the | separate identities of your separate relationships. |
| D:Day40.19 | that you have an identity apart from the separate identities of your | separate relationships. |
| D:Day40.20 | only makes sense to the separated self, who believes all things are | separate and thus believes that its self, as well as its God, must be |
| D:Day40.20 | and thus believes that its self, as well as its God, must be | separate from what it is being. It doesn’t understand, until joining |
| D:Day40.22 | As a | separate being, you have been in a relationship with fear. This |
| A.22 | to end reliance on the ego-mind and to leave the hell of the | separate self behind. What will be demonstrated and shared is the |
| A.28 | and for the welcome realization that differences do not make | separate. |
separated (142) |
||
| C:P.2 | asking to link your mind with all minds. You are asking to end your | separated state and learn in a state of unity. This is a basic |
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:6.14 | or so you reason. The contrast that you have come to see in your | separated state makes only either/or situations possible. While a |
| C:7.11 | is something you have chosen for yourself, a piece of a relationship | separated off and held in contempt and righteousness. You are unaware |
| C:7.18 | not of a heart in separate pieces. Your brain, on the other hand, is | separated into right and left hemispheres. One side has one function, |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.17 | How could one | separated off from all the rest not be fearful? It matters not at all |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union’s appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.21 | or even constant work or shopping, they refuse to return to the | separated self’s reality. If they cannot leave it, they will block it |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.1 | are few, and they are contained within the Course itself rather than | separated from it. There are but a few reasons for this method. The |
| C:11.6 | Willingness must thus be talked about and | separated from what you would have it be. Willingness and faith go |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God’s mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:11.12 | is part, but only part, of what has allowed you to believe in your | separated state. While you could have used your free will to create |
| C:14.22 | it fear or call it separation but it is still the same. For in your | separated state you ask that love make you special to someone else, |
| C:14.28 | You who do not know how to trade your | separated state for that of union have still done so when you have |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love’s replacement. Nothing |
| C:16.7 | Judgment is the function the | separated mind has given itself. This is where all of its energy is |
| C:16.13 | evil walks, danger lurks, and nowhere is safety to be found. Each | separated one is out for his or her own self, and if you do not watch |
| C:18.9 | would teach you, you needed to believe that you existed in a | separated state. Thus, “forgetting” that you actually reside in unity |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body’s mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.4 | never left. Creation’s power then returns to you to help all the | separated ones remember union. |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.13 | you know it, is an aspect of duality. It cannot be otherwise in your | separated state. You must think in terms of “I” and “them,” “death |
| C:19.17 | that creator, can bypass the need for the separate thoughts of the | separated one’s thought system. But you must be trained to do this. |
| C:19.18 | was said in the beginning, praying is asking. You but asked for your | separated state and it was made so. Now you need to but ask for unity |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.4 | relationship. The loved one may be on the other side of the country, | separated by distance, or previous choices, or past hurts, and yet a |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| C:25.10 | If you still believe you are here to acquire some perceived ideal | separated state, then all action will be out of harmony. If, however, |
| C:25.12 | the universe. These attitudes confirm a continuing belief in your | separated and vulnerable state. During the time of tenderness, you |
| C:30.2 | other than your Self. Thus was service given another route for being | separated from the Self and your function here. When you learn in |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T1:8.10 | could not exist in separation and so created a way in which other | separated forms could come into existence and live with you in |
| T2:7.19 | abide in the holy place of your heart. Then, with truth and illusion | separated, you develop the discipline to express your true Self, as |
| T2:8.1 | provide a rich learning ground for you now, they must also now be | separated from all that would continue to make them special. |
| T2:8.2 | too the practice of devotion for in this practice is the truth | separated from illusion. |
| T2:10.13 | only by listening to one voice, or, in other words, by ending the | separated state which is the state in which the ego exists. The end |
| T2:10.13 | state which is the state in which the ego exists. The end of the | separated state or the ego, is the beginning of your ability to hear |
| T3:1.1 | an ego-self who you believed yourself to be. Now the ego has been | separated from the personal self so that you may claim your personal |
| T3:2.5 | a loss. For you believed that every step in the advancement of your | separated state was a step away from God and your real Self. This |
| T3:7.1 | idea and this truth. The ego’s existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego’s |
| T3:18.7 | heart joined in unity observes the truth where once a mind and heart | separated by illusion observed illusion. |
| T3:21.18 | identity, an identity that has nothing to do with the thoughts of a | separated mind or the circumstances of the physical body. |
| T3:21.22 | are as valuable as are your successes and strengths. What has | separated you will also unite you. |
| T3:22.14 | the door of duality, and seals out the world where what is, is | separated from what will be by your effort and the time that it will |
| T4:2.22 | always existed. Oneness always existed. God always existed. But you | separated yourself from direct awareness of your relationship with |
| T4:2.22 | relationship with unity, with oneness, and with God, just as you | separated yourself from relationship with the wholeness of the |
| T4:2.26 | is the only state in which observation of what is can occur. The | separated state was nothing more than the disjoining of heart and |
| T4:2.27 | within you and reveal to you the truth of which it speaks. The | separated state of the mind created its own separate world. Cause and |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:3.13 | Man has striven since the beginning of time to be done with the | separated state of a being of form, and at the same time to hang on |
| T4:4.14 | between the human and the divine, there was no choice but to end the | separated state in order to return to unity through death. Once the |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.17 | learning, for as you have been told, learning was the means of the | separated self’s return to unity. These lessons have been given. They |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.9 | Your prison was created by the | separated thoughts of the separated thought “system.” Systems, as you |
| D:4.9 | Your prison was created by the separated thoughts of the | separated thought “system.” Systems, as you may recall, are the |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:7.18 | Time is not an aspect of eternity or of unity. Time is thus what has | separated the self that exists in form from the Self that exists in |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:9.5 | Thought is a practice and a pattern of the | separated and thus learning self. When it was said within this Course |
| D:11.4 | and receiving is of unity. True giving and receiving is not of the | separated thought of the separated thought system of the separated |
| D:11.4 | True giving and receiving is not of the separated thought of the | separated thought system of the separated self. Your acceptance of |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.3 | They are, quite simply, not the | separated thoughts of the separated thought system. |
| D:12.3 | They are, quite simply, not the separated thoughts of the | separated thought system. |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day4.51 | and of itself. Had you still known relationship, fear could not have | separated you from truth and you would not have dwelt in illusion. |
| D:Day12.4 | The space of the One Self is everything. Space is neither divided nor | separated nor occupied by form. Space is all that is. |
| D:Day18.6 | sickness and other unwanted states as temporary manifestations. Your | separated state was a sickness, an unwanted state, and thus a |
| D:Day22.2 | the dead or the world of spirit and the world of humanity. This idea | separated the living and the dead, the spiritual and the human into |
| D:Day23.3 | clouds, out of the illusion, surrendering the mist that was all that | separated one world from another. |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day37.10 | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not | separated but individuated. You realize that the call for the second |
| D:Day39.18 | You have | separated me from you through your projection. And yet what you |
| D:Day39.18 | as what you projected and named thousands of other “things,” you | separated from yourself only in time and space. In time and space |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.23 | you are returned to relationship with me and with love. You end your | separated state and become for the final time. You “become” being in |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.2 | is needed only until perception is cured. The perception of your | separated state was the illusion for which a cure was needed—and |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separated self (85) |
||
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union’s appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God’s mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love’s replacement. Nothing |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body’s mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T3:7.1 | idea and this truth. The ego’s existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego’s |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separately (16) |
||
| C:12.15 | Joined minds cannot think | separately and have no hidden thoughts. They are, in fact, not minds |
| C:14.19 | best thing” and keep it close to you, a twin universe still existing | separately, but close enough that you can gaze upon it and feel the |
| C:18.4 | the nature of the universe and made it possible for life to exist | separately and alone with no relationship, no connection, no unity |
| C:25.17 | in the past or the future. There is not a “mindful” Self living | separately from a “soulful” Self. There is not a “worker” Self living |
| C:25.17 | from a “soulful” Self. There is not a “worker” Self living | separately from a “prayerful” Self. All Selves are joined in |
| D:4.10 | Let’s look at each of these terms | separately so that we see the nature of existence in the same way and |
| D:13.2 | import contained within this statement, and we will explore each | separately. |
| D:Day10.36 | issues facing the world and those who live upon it have been pursued | separately from one another and from God—until recently. Now unity |
| D:Day24.3 | and is not yours. This power is a force of nature that exists, not | separately from you, but not separately from nature either. It is |
| D:Day24.3 | is a force of nature that exists, not separately from you, but not | separately from nature either. It is triggered in any number of ways, |
| D:Day31.3 | The mountain top experience did not happen to you or happen | separately from you. It has happened and is happening within you. You |
| D:Day31.8 | joined in the relationship of experience. Experience is not known | separately from the Self. Self and God are one and experiencing |
| D:Day31.8 | together in wholeness. For the individuated Self to experience | separately from God is to negate the purpose of the experience of the |
| D:Day37.4 | with a certain name, that you belong to a family, all of whom are | separately named and have separate roles, and that you live in a |
| D:Day40.17 | ask of me, “Are you not who you are ‘separately’ from relationship?” | Separately from relationship, there is no I Am, but only love, being. |
separateness (2) |
||
| C:P.30 | so have you done as part of God’s family. In the human family the | separateness and independence that come with age are seen as the way |
| C:8.15 | keep wholeness from you and to convince you of the illusion of your | separateness. Step back. See your body as just the surface layer of |
separates (6) |
||
| C:7.4 | Thus that which is most separate, or that which you have determined | separates you the most, is that which you value most highly. |
| C:22.17 | categorization, testing, and filing away. This is the scenario that | separates you from everything else within your world. Everything has |
| T3:21.17 | you from some and yet links you with some, a nationality that | separates you from other nationalities and a sex that divides you |
| T4:6.3 | world and some on another. But I say to you that any scenario that | separates my brothers and sisters from one another and the one |
| D:Day11.5 | It is only in relationship that the oneness of the self | separates from oneness and so knows oneness. It is only through the |
| D:Day39.17 | is like a projection that remains at one with its source. Projection | separates. |
separating (12) |
||
| C:7.3 | learning in your world. It is based on contrast and opposites and on | separating into groups and species. Not only is each individual |
| C:8.1 | the thoughts of your heart, are what we will now work with, | separating as we do the truth from your perception of it. |
| C:16.6 | lies with God or with the self you believe you have succeeded in | separating from Him, and based on this choice alone is how you see |
| C:20.47 | personal life, personal concerns, personal relationships, you are | separating yourself from the whole. These concerns are a matter of |
| T1:1.5 | Thus your first task as you remember and re-experience is that of | separating illusion from the truth. This act will require no effort |
| T4:2.9 | many false interpretations of this time as a time of judgment and of | separating the chosen people from all others abound. All are chosen. |
| T4:2.17 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:7.8 | to the senses. You have previously seen this one aspect of form as | separating it from mind, heart, and spirit—those aspects that are |
| D:Day4.25 | that you did not try hard enough, or pay enough attention to | separating the true from the false. But blaming yourself does no more |
| D:Day8.24 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:Day8.25 | Non-acceptance in any form is | separating. |
| D:Day30.4 | of this in terms of “God” or the state of “Wholeness” or “Beingness” | separating into more than one in order to know Itself, you would see |
separation (245) |
||
| C:2.16 | to keep things separate are but a re-enactment of the original | separation made to convince yourself that the separation actually |
| C:2.16 | of the original separation made to convince yourself that the | separation actually occurred. |
| C:4.3 | so intimately attached because they joined together at the moment of | separation when a choice to go away from love and a choice to return |
| C:5.29 | on your own. This is all the difference there is between union and | separation. Separation is all you perceive on your own. Union is all |
| C:5.29 | This is all the difference there is between union and separation. | Separation is all you perceive on your own. Union is all that you |
| C:6.5 | finding increasingly difficult to deny. When you choose unity over | separation, you choose reality over illusion. You end opposition by |
| C:6.8 | What is the opposite of | separation but being joined in relationship? Everything joined with |
| C:7.13 | of them and hold it unkindly to yourself, not in joining but in | separation. Totally unaware, you too are subject to these whims of |
| C:8.11 | from fiction. You do not even see that what you desire is further | separation, and that separation cannot bring about the truth nor |
| C:8.11 | do not even see that what you desire is further separation, and that | separation cannot bring about the truth nor arise from unity. |
| C:8.25 | self. The thought system of the separated self sees everything in | separation. The thought system of God sees everything in unity. God’s |
| C:9.7 | self, and it was made to punish that separated self for the | separation. Its creator had in mind what is reflected in the body: |
| C:9.36 | for what it can use to fill the emptiness and ease the terror of its | separation. What your heart seeks in love it attains, but your |
| C:9.49 | brothers and sisters in order to even maintain the illusion of your | separation. Would it not simply be better to end this charade? To |
| C:9.49 | better to end this charade? To admit that you were not created for | separation but for union? To begin to let go of your fear of joining, |
| C:10.1 | body is a tool made for your use in maintaining the illusion of your | separation. That it has seeming power can only be because you think |
| C:10.4 | with Christ. Christ is the “part” of God that resides in you, not in | separation but in the eternal wholeness in which God and you together |
| C:10.6 | because it has been your constant companion and teacher in your | separation, not realizing that what it has taught you is to be |
| C:10.19 | which recognizes its own seriousness as necessary to maintain its | separation. Joy is truly the greatest threat to the separated self, |
| C:10.19 | union and reinforces union’s appeal at the expense of the appeal of | separation. |
| C:10.20 | the separated self rushes in to sabotage all movement away from | separation and toward union. Many of you have recognized that you |
| C:10.23 | on the ground as you walk to and fro, you will be learning the only | separation that can be useful to you. |
| C:11.2 | remember even that you are not your own creator. You have made this | separation based on the idea that what created you cannot be one with |
| C:11.4 | All ideas here are but ideas of union come to replace ideas of | separation. This will happen of its own without your understanding as |
| C:11.6 | One is the thought system of the separated self and is based on | separation. The other is the thought system of creation and is based |
| C:11.8 | Your free will you guard most closely, knowing this is what made the | separation possible. You regard it as your one protection from God, |
| C:11.11 | chosen to use it for is the one thing that it cannot provide—your | separation from your Creator. He remains as He is, as you remain as |
| C:11.18 | relationship with love. Love is the unity you seek. In having chosen | separation over unity, you but chose fear over love. When you let go |
| C:12.1 | of this sophisticated term and this is why you have believed in your | separation rather than in your unity with all things, you would be |
| C:12.4 | For you seek to join with what cannot be joined, and you seek | separation from all that could be joined with you and all that would |
| C:12.10 | This is the one disjoining that your choice for | separation brought about, and it is but a separation from your Self. |
| C:12.10 | that your choice for separation brought about, and it is but a | separation from your Self. This is the most difficult point to get |
| C:12.14 | But one was needed to end the | separation, and in this one are all the rest joined. For what alone |
| C:12.15 | point that does not exist in time, God’s son made the choice for | separation. Whether God’s son had one form or many at that time |
| C:12.15 | Spirit are One. If you had indeed learned what you were taught, the | separation would be no more. |
| C:12.19 | As near as words can describe the | separation, this is what occurred: An idea of separation entered the |
| C:12.19 | words can describe the separation, this is what occurred: An idea of | separation entered the mind of God’s son. Like any idea of yours, |
| C:12.20 | From the idea of | separation came the idea of an external aspect of life. Before the |
| C:12.20 | came the idea of an external aspect of life. Before the idea of the | separation, there was no such thing—and there still is no such |
| C:12.20 | is it with the external aspect of life. Without the original idea of | separation, the external aspect of life would not exist. Just as fear |
| C:12.20 | would not exist. Just as fear is not real although it seems to be, | separation is not real although it seems to be. |
| C:12.21 | The Father did not prevent the idea of | separation from taking place, and could not any more than you could |
| C:12.21 | of yours, once born, continues to exist, so too, did this idea of | separation. But just as your ideas do not take on a life of their own |
| C:12.22 | Thus, the son’s participation in the idea of | separation seemed to bring about a completely reshaped life, a |
| C:12.22 | only in the external aspect of life that preceded it. The idea of | separation changed nothing in reality, but became a drama acted out |
| C:12.23 | Separation is painful only to those who believe it can occur in | |
| C:12.23 | rejection or a parent’s death mean to those who did not believe in | separation? Do you believe that God believes in separation? He knows |
| C:12.23 | did not believe in separation? Do you believe that God believes in | separation? He knows it not, and because He knows it not, it does not |
| C:12.25 | and you are that extension and as holy as is he. The idea of | separation only seems to have made God’s son susceptible to division, |
| C:14.2 | meant to serve your ends. And since your end or goal is that of | separation and being different from all the rest, this is the goal |
| C:14.2 | down to, a goal that never can be achieved any more than can your | separation from what you think is unlike you. |
| C:14.4 | being an attainment you can reach only after death fits your goal of | separation? If your belief in heaven were true, your challenge to |
| C:14.4 | not of this world, a separate place to honor your specialness and | separation from all else that He created, then would you be |
| C:14.10 | Your ideas of love, however, fit your goal of | separation as neatly and conveniently as does your idea of heaven. |
| C:14.22 | Loss of love comes from only one source. Call it fear or call it | separation but it is still the same. For in your separated state you |
| C:14.23 | Heaven can only be made to seem to fit your goal of | separation, and the same is true of love. You cannot change what love |
| C:14.26 | to make yourself and others special, you will not put an end to the | separation. And you cannot just let go of your own specialness. For |
| C:15.8 | is as much a determiner of your perception as is your concept of | separation. All change seems to question your loyalty to others and |
| C:15.12 | lies one united will for glory that knows neither specialness nor | separation. In this choice lies life eternal. |
| C:16.6 | Without judgment there would be no | separation, for you would see no difference between yourself and your |
| C:16.17 | that cannot be replaced. Judgment thus reinforces the idea of | separation, making of it something even darker than it started out as |
| C:17.2 | in regard to relationship. Your choice to separate from God is but a | separation from your own Self, and this is truly the separation that |
| C:17.2 | God is but a separation from your own Self, and this is truly the | separation that needs to be healed to return you to God. |
| C:18.1 | When you accept this, even in non-literal terms, as the story of the | separation, you accept separation itself. This story is, rather than |
| C:18.1 | in non-literal terms, as the story of the separation, you accept | separation itself. This story is, rather than a story of an actual |
| C:18.1 | God and a benevolent universe. This interpretation accepts that | separation can occur. It cannot. Belief in the fall is belief in the |
| C:18.2 | here to there, instead of enclosing and encompassing everything. The | separation assumes that you can break the chain. This would be as |
| C:18.6 | a learning device given you by a loving creator. Before the idea of | separation, there was no need for learning. But a loving creator |
| C:18.8 | and from, for as long as you would choose to learn what the idea of | separation would teach you. Making a new choice, a choice to learn |
| C:18.9 | the world that was created from your wish to learn what the idea of | separation would teach you. When you resided in unity, you could not |
| C:18.9 | this learning would require. In order to learn what the idea of | separation would teach you, you needed to believe that you existed in |
| C:18.11 | learn in unity is shared. Because you are currently learning from | separation, however, each must experience unity individually before |
| C:18.13 | In order for your experience base to change from that of learning in | separation to that of learning in unity, learning from what unity can |
| C:18.15 | Obviously, this is up to you. As you chose to create a state of | separation, you must choose to create a state of unity. |
| C:18.18 | do not realize what a wholehearted choice in regards to experiencing | separation did. Wholeheartedness is but a full expression of your |
| C:18.19 | The transformation from a state of | separation to a state of unity is a miracle indeed, for this |
| C:18.19 | requires recognition of a state that you cannot recognize in | separation. While this is a paradox, it is not impossible for the |
| C:19.1 | yet in creating the perfect device from which you could experience | separation, all such problems were anticipated and corrective devices |
| C:19.1 | devices created alongside them. You could not fully experience | separation without a sense of self as separate, and you could not |
| C:19.1 | external world, as well as a spirit self desiring the experience of | separation, would naturally lead to a situation where the whole range |
| C:19.2 | The complex set of criteria needed to create a world of | separation was, in the instant of creation, anticipated and provided |
| C:19.6 | for its fulfillment, and with this fulfillment lies the end of the | separation. |
| C:19.17 | the oneness of God part of the unity of creation. A mind trained by | separation can have no concept of this, as all concepts are born from |
| C:20.26 | but a peace that implies a fullness. Wholeness is peaceful. Only | separation creates conflict. |
| C:27.11 | accomplished as who you are. All is accomplished in unity. In | separation you merely strive for all that is yours in relationship. |
| C:27.13 | is living in the present. How do you learn to move from living in | separation to living in relationship? |
| C:28.9 | know what to do with what you know. While you continue to think of a | separation in terms of doing and of knowing, it is obvious this |
| C:29.16 | The | separation but accentuated this manner of functioning and made of it |
| C:29.16 | it something difficult and challenging, something to be changed. The | separation accentuated this manner of functioning and made of it, as |
| C:29.16 | of it, as of the rest of creation, something that it is not. The | separation accentuated this manner of functioning, but it did not |
| C:29.17 | nature of relationship is joy. Once you have given up your belief in | separation this will be known to you. |
| C:29.19 | As you once chose | separation you can now choose unity. Not knowing that unity was a |
| C:29.24 | This is the great divide, the | separation, between the visible and the invisible, the indivisible |
| C:31.14 | The ego is that part of yourself that clings to the idea of | separation, and thus cannot grasp the basic truth of your existence: |
| C:31.27 | you be of anything less? Only the ego sprang from a lie, the lie of | separation that created the illusion of separate minds and varying |
| T1:8.2 | changed, though you have known this not. The great experiment in | separation ended with the resurrection, though you have known this |
| T1:8.5 | As I no longer suffer the | separation, you need no longer suffer the separation. Even though the |
| T1:8.5 | As I no longer suffer the separation, you need no longer suffer the | separation. Even though the resurrection returned not life to the |
| T1:8.10 | you would have come to be. The separated self could not exist in | separation and so created a way in which other separated forms could |
| T1:8.10 | other separated forms could come into existence and live with you in | separation. That you recognized union as a prerequisite to creation |
| T1:8.13 | called to return to your virgin state, to a state unaltered by the | separation, a state in which what is begotten is begotten through |
| T1:9.2 | matters not, as you are in truth, the union of each. The end of | separation that brought about the resurrection brought about this |
| T1:9.2 | that brought about the resurrection brought about this union and the | separation of male and female continues to exist only in form. |
| T1:10.5 | will continue to create hell as well as heaven and will continue the | separation between the divine and the human. Is heaven worth enough |
| T2:1.10 | without form is a harbinger of unity. Form is a product of the | separation. Thought “forms” are the product of the separation. Unity |
| T2:1.10 | a product of the separation. Thought “forms” are the product of the | separation. Unity is not a place or a thing but the realm of the one |
| T2:2.8 | prevents you from believing in truth is a mind and heart acting in | separation rather than in union. |
| T2:4.6 | environment. You are no longer confined to the conditions of | separation, my dear brothers and sisters, and this is what it is time |
| T2:9.10 | honest about your needs makes the difference in your connection or | separation within relationship. The extent to which you are willing |
| T2:11.2 | in relationship when those around you are still convinced of their | separation and still seeking to glorify it. You will still perceive |
| T2:11.7 | does the ego lose its power. The ego was made from the belief in | separation and all that followed from it. Thus your true identity |
| T2:11.7 | in the acceptance that you are a being who exists in relationship. | Separation is all that opposes relationship, and the ego is all that |
| T2:11.12 | the truth of these statements. For even while you have chosen | separation, this choice did not preclude the existence of |
| T2:11.12 | relationship that union still exists. If you had been able to choose | separation without relationship, then the image of yourself the ego |
| T2:11.13 | So let us now, for the sake of continued learning, speak of | separation in a new way. Let us speak of separation as a state that |
| T2:11.13 | learning, speak of separation in a new way. Let us speak of | separation as a state that exists rather than as a state that does |
| T2:13.4 | our Father. As you move into the world with the end of the time of | separation and the beginning of the time of unity taking place around |
| T3:2.1 | expressions of the self alone that you would consider the self in | separation. They are rather expressions of the Self in union— |
| T3:2.3 | While we have said you chose the | separation, it has not been said that this choice was the choice it |
| T3:2.3 | new way. The choice to represent your Self in form was a choice for | separation but not because separation itself was desired as you have |
| T3:2.3 | your Self in form was a choice for separation but not because | separation itself was desired as you have assumed. This is the |
| T3:2.3 | you saw of deciphering the world around you and your role within it. | Separation, aloneness, independence, individuality—these became the |
| T3:2.3 | —as God chose a means of creation. That means of creation is | separation, becoming separate (the observer as well as the observed) |
| T3:2.4 | asked to accept a new belief regarding the choice we have called the | separation, a choice you have deemed as sin. |
| T3:2.11 | so. How many times have you asked yourself why you would have chosen | separation if there had not been a reason for you to do so? Realize |
| T3:7.1 | system then formed beliefs that supported the initial idea of the | separation. Where is there a corresponding belief system that formed |
| T3:9.2 | will be there, spreading out like a web, much as the ego’s ideas of | separation once did. Yet, as these ideas are not learned ideas, they |
| T3:21.17 | the identity of your personal self is that of a self who exists in | separation, this would seem impossible. Even while your belief system |
| T4:1.11 | the choices between truth and illusion, fear and love, unity and | separation, now and later. What you must understand is that all |
| T4:1.22 | and of your existence in a state of unity rather than a state of | separation. This yearning called you to the limits of the state of |
| T4:2.10 | The idea of | separation is an idea that is not consistent with the idea of unity. |
| T4:2.27 | own separate world. Cause and effect are one. The perceived state of | separation created the perceived state of a separate world. The real |
| T4:2.28 | I saw them in union and relationship, where they saw themselves in | separation. This ability to see in union and relationship is the |
| T4:2.30 | You expect yourself to still see with the eyes of | separation rather than with the shared vision of which I speak. You |
| T4:2.32 | It is the opposite of seeing with the eyes and the attitude of | separation. It is seeing with an expectation first and foremost of |
| T4:4.15 | natural state, a state of life-everlasting. To abide in a state of | separation is to abide in an unnatural state from which you |
| T4:6.6 | —and this is a crucial as long as—you do not give in to ideas of | separation and disunity. |
| T4:6.8 | In this time of unity, dedicate all thought to unity. Accept no | separation. Accept all choices. Thus are all chosen in the fullness |
| T4:12.10 | your thought patterns so that you eradicate the idea of learning in | separation and replace it with the idea of sharing in unity. Learning |
| T4:12.10 | realize unity while you continue to hang on to this condition of the | separation. |
| T4:12.29 | and abide there. You do, however, have to refrain from choosing | separation. You do have to refrain from choosing learning and the |
| T4:12.33 | and the creation of the design or pattern that reveals our lack of | separation is part of the creation that is before us. It will be |
| D:1.20 | than what you do here. This is thinking with the mindset of | separation rather than the mindset of unity. What I say to you here, |
| D:7.3 | were also told within this Course that because you were learning in | separation, unity had to be experienced individually before learning |
| D:8.10 | true expression of the Self but the self-expression that arises from | separation. Self-expression that arises from separation is still |
| D:8.10 | that arises from separation. Self-expression that arises from | separation is still valuable, as it is a sign of yearning toward the |
| D:8.12 | The divided self is the small self of | separation that is constantly yearning for union with that from which |
| D:10.3 | expression expresses the Self of unity rather than the self of | separation, the Self of elevated form rather than the personal self. |
| D:10.5 | means through which the Self of union is known even in the realm of | separation, and thus what draws others from separation to union. |
| D:10.5 | even in the realm of separation, and thus what draws others from | separation to union. |
| D:13.5 | will be unable to “see” this knowing, to envision it in the world of | separation, to translate it into the language of the separated self. |
| D:13.12 | a separated self attempting to communicate union from the state of | separation. This does not work. Join with your brother and sister in |
| D:14.7 | and that the God who seemed so distant from you when you abided in | separation can now be heard and seen and felt in your experiences of |
| D:Day4.27 | you are—that you are a being who exists in unity rather than in | separation—is thus the first step to the access that you seek. |
| D:Day4.46 | It means no turning back, no return to fear or anger, no return to | separation, no return to judgment. It means no longer trying to leave |
| D:Day4.51 | for fear is the cause of the state of learning. You may have thought | separation was the cause, but separation into form, had it occurred |
| D:Day4.51 | of learning. You may have thought separation was the cause, but | separation into form, had it occurred within the realization of |
| D:Day7.8 | exist in acceptance and union. They do not exist in learning and | separation. They exist in love. They do not exist in fear. As with |
| D:Day8.27 | every feeling that you do not like will pull you from union toward | separation. All feelings of non-acceptance lead to a feeling of |
| D:Day10.2 | the two together so that there is no seam, no boundary, no remaining | separation. |
| D:Day11.2 | We could only share in unity and relationship through a seeming | separation from the oneness in which we exist. This is the great |
| D:Day11.2 | that unites the world of form and the world of spirit, the world of | separation with the world of union, even while it does not unite the |
| D:Day11.5 | true of God as it is of the self of form. God is the oneness and the | separation. Life is the relationship. God is what is. Life is the |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and joined in | |
| D:Day11.6 | the knowable because you are the relationship of All with Its Self. | Separation is as unknowable as the All of Everything. To be separate |
| D:Day14.3 | What is ejected from the self becomes separate and in the | separation willfully forgotten. The Spacious self no longer ejects or |
| D:Day14.9 | as opposed to the stopping and holding “apart” that occurred in | separation. What the spacious Self holds within is the relationship |
| D:Day16.6 | the physical manifestation dissolves, because the source, which was | separation, is no more. In other words, illness is no longer |
| D:Day16.8 | This joining occurs only through acceptance. Without acceptance, the | separation remains along with the physical manifestation. |
| D:Day18.6 | the eternal in form. Your virgin state, the state unaltered by the | separation, has been returned. |
| D:Day18.9 | been told that although you believed yourself to be separate this | separation never actually occurred and that you have always been the |
| D:Day18.9 | nor heart alone provide for a functioning body, mind and heart in | separation could not truly exist and allow for a functioning state of |
| D:Day18.9 | state of life or consciousness. Thus there was only a degree of | separation that was able to occur to allow for a certain type of |
| D:Day22.2 | The teacher in the example used was also an intermediary with the | separation being between the known and the unknown. Thus, a channel |
| D:Day22.3 | commonly understood spiritual sense, can either promote a sense of | separation or a sense of unity. The sense of separation comes when |
| D:Day22.3 | promote a sense of separation or a sense of unity. The sense of | separation comes when the channeler is seen as having something |
| D:Day22.7 | by channeling the unknown reality of union into the known reality of | separation. You realize that you know the unknown and you desire to |
| D:Day22.7 | where there is no suffering, no death, no pain nor sorrow, no | separation or alienation. You sense that if you could fully express |
| D:Day27.11 | you can now see that they are only distinguished by degrees of | separation. So too have you been. |
| D:Day27.12 | The degree of your | separation from wholeness can be seen much as the degree of |
| D:Day27.12 | of your separation from wholeness can be seen much as the degree of | separation between hot and cold. If you were to perceive of wholeness |
| D:Day27.12 | think for a moment, just as an illustration, of your experience of | separation always taking place at a certain number of degrees away |
| D:Day27.12 | You were, in other words, separate from it because of the degree of | separation that you chose. Because you never chose union, or |
| D:Day27.12 | A constant is an aspect of wholeness. A variable is an aspect of | separation. The constant does not become variable because variability |
| D:Day27.13 | you experience who you are is also a constant within the aspect of | separation. Merge the two, however, into one level of experience and |
| D:Day27.14 | an experience of variability within wholeness rather than within | separation. It can be done. |
| D:Day27.15 | Spirit, your oneness, is the constant. Life is oneness extended into | separation and variability through experience. The elevated Self of |
| D:Day27.15 | of wholeness but continuing to experience the variability of | separation. This is what you practice as you gather on the mountain |
| D:Day27.16 | Separation, as well as the variability of the experience of the | |
| D:Day27.16 | been wholeness or the experience of wholeness, but the experience of | separation. What we are speaking of now is being able to experience |
| D:Day28.8 | is new. The reality of being able to experience the variability of | separation from within the state of wholeness is what is new. |
| D:Day28.18 | take place within time because only within time is the experience of | separation possible, and experience is where the power of |
| D:Day28.18 | beyond time, because once experience is moved out of the realm of | separation and into the realm of union or wholeness, new conditions |
| D:Day28.25 | Separation is desired no longer, but experience is. Your will and | |
| D:Day29.1 | of duality—where they cease to be real for us. Wholeness and | separation, God and man, life and the individuated self, what you do |
| D:Day29.1 | the reality of wholeness rather than from within the reality of | separation. |
| D:Day29.2 | in wholeheartedness and ended the conflict induced by their seeming | separation, the spirit and the human self must now do so also. |
| D:Day29.5 | of experience—the experience of wholeness and the experience of | separation. While you may have seen it as access to information or |
| D:Day29.6 | of the process and part of the experience of merging wholeness and | separation. While you may have seen it as a new means of interaction, |
| D:Day29.7 | which it could become the common denominator between wholeness and | separation. Once you experience yourself in wholeness and find |
| D:Day31.5 | To have experienced only | separation is to have known only half of any experience, to have seen |
| D:Day31.8 | To negate is to deny what is. The denial of what is is the source of | separation. The acceptance of what is is the Source of union and the |
| D:Day32.15 | to you the truth of relationship. As has been said before, if | separation had severed relationship, then separation would truly |
| D:Day32.15 | has been said before, if separation had severed relationship, then | separation would truly exist. Each entity or being would be singular |
| D:Day34.4 | —the wholeness of being in relationship rather than the | separation of being in relationship. |
| D:Day35.7 | your humanity with is an idea of oneness come to replace an idea of | separation, an idea of sameness come to replace an idea of |
| D:Day35.14 | This has been seen time and time again as you have “created” in | separation. |
| D:Day35.16 | union and relationship in which it exists has produced the idea of | separation, while at the same time, humankind’s desire for separation |
| D:Day35.16 | idea of separation, while at the same time, humankind’s desire for | separation produced unawareness of union and relationship. Now |
| D:Day35.18 | the same. You have been “creating” but relating to creation in | separation. You have seen yourself as separate from creation and |
| D:Day35.19 | do justice to the power you have always retained. But creating in | separation is as different from creating in unity as has been your |
| D:Day35.20 | you are being, just as you have “created” during the time of your | separation by being who you have thought yourself to be. |
| D:Day35.21 | create in unity and relationship much as you “created” during the | separation, your creation in unity and relationship will be free of |
| D:Day36.8 | unity—who has realized a new reality? The old reality was that of | separation. The new reality is that of union. It is new only in that |
| D:Day37.3 | being and experience, does not differentiate or individuate you in | separation as it does in union. Separation and the contrast of the |
| D:Day37.3 | differentiate or individuate you in separation as it does in union. | Separation and the contrast of the separate define every relationship |
| D:Day37.3 | as separate from it, all that you experience with your being is | separation. All that you represent with your being is a separate |
| D:Day37.4 | the story, or the beginning of a story already written—a story of | separation. You were not alone in this story, and yet you were taught |
| D:Day37.4 | alone in this story, and yet you were taught to experience only in | separation from the being you were being. And thus, not knowing your |
| D:Day37.5 | of who you are, or what relationship is—a way that represents | separation rather than differentiation or individuation. |
| D:Day37.7 | You keep looking for distinction from God as if distinction means | separation—as if God is a separate being. If this were all this |
| D:Day37.8 | for differentiation in a way that simply will not work—through | separation! And what’s more, you keep striving for differentiation |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding to be a body and not a mind! |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding that the mind send the body |
| D:Day37.8 | the mind send the body the signals it needs while proclaiming their | separation. |
| D:Day37.16 | you see yourself in such a way, then you do have a relationship in | separation. It might be somewhat like your relationship with a |
| D:Day37.16 | or other experiential means. But this is still a relationship in | separation—between your separate self and the separate and now dead |
| D:Day37.16 | now dead self of the relative. This is not only a relationship in | separation but a perceived relationship only—and only because you |
| D:Day37.17 | as a being, just as capable of knowing as you are of perceiving. In | separation, however, the only known can be the self. How could you |
| D:Day37.18 | a being you feel. But here again, you have felt only as a being in | separation can feel. You know that despite how often someone says |
| D:Day37.31 | the divine being in relationship. But because you have so clung to | separation, you have rarely, until recently, glimpsed union. |
| D:Day38.9 | Possession and ownership are words that have become faulty ideas in | separation. They mean an entirely different thing in union and |
| D:Day39.8 | a totally unnecessary requirement in unity because the boundaries of | separation have fallen. To be individuated being in union and |
| D:Day39.11 | is an inescapable truism of your life. Even these relationships of | separation, the types of special and not-so-special relationships you |
| D:Day40.6 | with the nature of your being, failed only because you experienced | separation rather than differentiation, and fear rather than love. |
| D:Day40.8 | Am came the birth of all I am not and the need to differentiate. In | separation you have striven against the “opposing” force of union in |
| D:Day40.8 | not separate and now have striven against the “opposing” force of | separation. With the acceptance of the Christ in you, you are |
| D:Day40.8 | and need no longer strive against the “opposing” force of | separation, for you no longer know it. The creative tension that now |
| D:Day40.11 | to provide for the individuation process rather than the process of | separation. In being God, I Am. In being love there is no I Am, but |
| D:Day40.33 | one with me never feel alone again? Will you let the emptiness of | separation leave you once and for all? |
| E.20 | It is all the difference in the world. It is the difference between | separation and differentiation in union and relationship. |
| A.2 | also be expressed as returning you from your perceived state of | separation to your true state of union. Learning is needed only until |
| A.7 | that is the movement from head to heart and from their | separation to their union. |
| A.16 | and inaccurate interpretations? This is a matter of unity versus | separation rather than a matter of right and wrong. In unity and |
| A.49 | your own voice, the voice of Who You Are. This is not a voice of | separation or of the separated self but a voice of union and of the |
separation’s (1) |
||
| C:8.11 | seek. You look in judgment rather than in forgiveness. You look from | separation’s stance rather than from the grace-filled place of union. |
sequel (1) |
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| C:26.24 | in memory and reflection and perhaps in speculation. What might a | sequel reveal? |
series (8) |
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| C:26.11 | Have you not prayed for signs? Read books that have promised you a | series of steps to take to get where you want to go, only to realize |
| T3:5.8 | will die. This means not what you have taken it to mean, an endless | series of generations passing. What this means is that in each the |
| D:6.12 | sets of facts you have defined them to be, but rather a staggering | series of relationships, relationships without end, relationships |
| D:17.1 | about one. It is not about replacement. It comes in a never ending | series rather than in singular form. It is not true succession if |
| D:17.2 | The | series build to a climax, to what, during the time of evolution, |
| D:Day1.25 | occur in singular form, but as with any true inheritance only in a | series, only in a joining together of all of the parts of the |
| D:Day3.23 | a need arises. The roof leaks, the car breaks down, and an endless | series of needs arise. This “evidence” is exactly what you have |
| D:Day4.60 | with no fanfare and no “one” to follow. The first will create a | series. Thus will the secret of succession be returned to you and put |
serious (4) |
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| C:10.19 | but being right is quite important to it. It would prefer to be | serious and heavy-hearted rather than light-hearted and gay. Being |
| C:10.19 | serious and heavy-hearted rather than light-hearted and gay. Being | serious about life is a major strategy of the separated self, which |
| C:10.31 | a bit of resistance to this experiment. You will find you are too | serious to play this game and that you have better things to do. Yet |
| T4:4.16 | Although this discussion is likely to cause many of you | serious doubts about the truth and applicability of this Course, this |
seriously (2) |
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| C:10.31 | you will also encounter fear, especially if you take the game too | seriously. There will be times when you will not want to laugh when |
| T1:3.8 | How much proof does it require? I speak not in jest but ask you to | seriously consider just what kind of miracle is needed to get you to |
seriousness (2) |
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| C:10.19 | is a major strategy of the separated self, which recognizes its own | seriousness as necessary to maintain its separation. Joy is truly the |
| T2:13.6 | not also to be in joy in your experience here. Remember that the | seriousness with which you once looked at life is of the ego. Drape |
serve (75) |
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| C:4.12 | is right. For that kind and gentle stance you do not believe will | serve you now, that blindness and self-sacrifice is something to be |
| C:7.4 | that you have determined to be unique, your existence would seem to | serve even less purpose than it does now. Thus that which is most |
| C:9.21 | for her knees. He is hungry and you prepare a feast for him fit to | serve a king. This one exists in the violence you would keep outside |
| C:9.36 | this attainment from you by turning every situation into a means to | serve its ends. As long as union is seen as a means only to keep |
| C:14.2 | of God’s creation, you see the rest of creation as being meant to | serve your ends. And since your end or goal is that of separation and |
| C:16.11 | and only your split mind that has made of this memory what will | serve its purpose. What it calls a deficiency is your saving grace. |
| C:16.25 | wishes for the common good. You thus behave in “noble” ways that | serve no purpose. |
| C:20.41 | What you each have been given is that which will | serve your purpose. You could have no more perfect gifts, for your |
| C:20.44 | in your brothers and sisters just as you freely will offer yours to | serve them. To serve rather than to use is an enormous change in |
| C:20.44 | and sisters just as you freely will offer yours to serve them. To | serve rather than to use is an enormous change in thinking, feeling, |
| C:20.45 | To | serve is different from your ideas of service, however. Your ideas of |
| C:20.45 | service. It will be helpful if you keep in mind that the idea of to | serve is being used to replace the idea of to use and is its |
| C:20.45 | from those of resistance and use to those of being willing to | serve and be served, it will assist not only you and your |
| C:21.3 | rather than for their service. Concepts that touch your heart | serve you through this touch. They also begin to help break you away |
| C:21.6 | It is a language of images and concepts that touch the one heart and | serve the one mind. |
| C:22.2 | We will be letting images | serve as learning devices. They will enhance our use of language so |
| C:23.18 | You have no capabilities that do not | serve you, because they were created to serve you. The ability to |
| C:23.18 | no capabilities that do not serve you, because they were created to | serve you. The ability to imagine is such a capability, freely and |
| C:23.20 | on, working backward to change your belief, to allow imagination to | serve you and spirit to fill you. |
| C:25.14 | it as part of their true identity. Invulnerability will then | serve you and your brothers and sisters. Its service is one of |
| C:25.20 | will emerge. If the urge to create is strong, certainly let it | serve you. But do not seek for praise or acknowledgment of your |
| C:28.10 | that comes from the witnesses you find along your way. They | serve a limited purpose for a limited time. Now is the time to step |
| C:29.2 | of charity, and continue to see a difference between those who would | serve and those who would be served. Few of you have as yet |
| C:29.3 | me, only need to give to God your devotion and your willingness to | serve instead of use. |
| C:29.15 | God. All of the vast universe was created the same: to live and to | serve life, to be of God and be of service to God. To be served and |
| C:29.15 | life, to be of God and be of service to God. To be served and to | serve. To be provided for and to provide. To have needs met and to |
| C:29.16 | of using the very body you call your home rather than allowing it to | serve you. |
| C:29.23 | talented? How can one’s service deprive anyone else of the right to | serve? No two are alike. Only in God are all the same. |
| T1:4.3 | the same. Prayer and the art of thought are the same. This should | serve to make it clear that the request I have made of you is once |
| T1:4.4 | How can the rules of thought we have identified | serve to bring about the miracle that you are? The first means |
| T1:7.5 | this new learning possible. If you do not let what you have attained | serve you, you will not realize what this new learning has been for. |
| T1:8.10 | is but another example of how your memory of creation was made to | serve what you would have come to be. The separated self could not |
| T1:9.12 | This instinctual turning toward an opposite has been made to | serve you through the intercession of the Holy Spirit. In turning |
| T1:10.15 | and sisters you have brought to peace. Go in peace to love and | serve with all your heart. Thus are we one heart, one mind, one |
| T2:9.14 | and the awareness that you are in such a state can alert you, or | serve as a sign, that the ego-mind and its fear-based thinking has |
| T2:12.13 | are in every moment and in every circumstance. Let these abilities | serve you and your brothers and sisters. Let this way of living be |
| T3:2.1 | What purpose would it seem to | serve to have anything exist only as a representation? We might think |
| T3:10.1 | needed in regard to the life of the body that you now will let | serve our cause of creating heaven on earth. |
| T3:18.3 | choice for the physical experience, it is a natural choice to | serve our new purpose of the miracle that will allow you to exist as |
| T3:18.9 | Your body, as has been often said, is a neutral form that will | serve you in the manner in which you choose to have it serve you. It |
| T3:18.9 | that will serve you in the manner in which you choose to have it | serve you. It has always been led by your thought system. If it is no |
| T3:19.2 | How could this be true when the physical is now called upon to | serve the greatest learning humankind has ever known? |
| T3:20.1 | time to be wasted on illusion we are saying that you will no longer | serve time but that time will serve you. Time was wasted on illusion |
| T3:20.1 | we are saying that you will no longer serve time but that time will | serve you. Time was wasted on illusion and so but seemed to become a |
| T3:21.20 | former identity does not matter, even while realizing that it will | serve your new purpose. Further, there are even two aspects to this |
| T3:21.22 | seen reflected there. What I am saying is that your differences can | serve our purpose until differences are no longer seen. What I am |
| T3:21.22 | in your personal self, knowing that your personal self will | serve those you are meant to serve. What you have seen as your |
| T3:21.22 | knowing that your personal self will serve those you are meant to | serve. What you have seen as your failings or weaknesses are as |
| T3:22.16 | creating the personal self anew, seeing within it all that will | serve the new, and only what will serve the new. |
| T3:22.16 | seeing within it all that will serve the new, and only what will | serve the new. |
| T4:2.6 | The production that has so long occupied you will now | serve you as you turn your productive and reproductive instincts to |
| T4:2.19 | than in terms of what already is. This type of thinking will not | serve the new or allow you full awareness of the new. |
| T4:4.17 | returned to you only through death? What purpose would this Course | serve if it were just another preview of what to expect after you |
| T4:4.18 | What purpose will death | serve when your true Self has joined with your physical form? You |
| D:1.17 | lessons until you feel that learning is fully accomplished. They can | serve as reminders as you continue to become the Self you have |
| D:2.9 | we speak of denying yourself the use of the old so that the new can | serve you. We speak of denying modes of learning in favor of simple |
| D:3.15 | to the elevated Self of form? Using this dialogue as an example will | serve to explain. This dialogue is continuous and ongoing. It is |
| D:3.23 | of, so that you are more comfortable with letting what you know | serve you in your creation of the new. All—all—that you need in |
| D:5.12 | and that of those around you comes to an end? What was created to | serve the time of learning, to represent what is and aid you in your |
| D:5.13 | What was made of what was created in order to | serve the ego will cease to be, just as the ego has ceased to be. To |
| D:5.22 | So let today’s dialogue | serve as a final call, a most emphatic call, to acceptance. See the |
| D:6.21 | this type of learning device and to realize that it will no longer | serve you. |
| D:11.6 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:12.11 | or without the ego, is a pattern of the separated self and does not | serve you. The way in which you think may seem vastly improved since |
| D:12.11 | still with you. The second point is that although thinking does not | serve you, you do have, right now, and have always had, true thoughts |
| D:15.19 | unity. You have experienced unity now and you wish it to continue to | serve you. You thus must strive to maintain the conditions that will |
| D:17.14 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:Day4.33 | breathing as a form of meditation. In doing so, they let the natural | serve the natural. Some might “go into” the breathing and become one |
| D:Day4.34 | There is a similar type of focus that will | serve you now. It is not a tool, as is meditation, for you are no |
| D:Day5.22 | to what you are given. We are speaking here of letting your form | serve union and union serve your form. This service is effortless for |
| D:Day5.22 | We are speaking here of letting your form serve union and union | serve your form. This service is effortless for it is the way of |
| D:Day15.9 | alter natural cause and effect. This practice will continue to | serve you and will not be replaced, but supplemented by the new |
| D:Day15.11 | as you move in and out of the state of Christ-consciousness will not | serve the purpose of creation. |
| D:Day33.1 | in being with God. And yet this power cannot be used. It can only | serve. What does it serve? The cause of holy relationship. |
| D:Day33.1 | And yet this power cannot be used. It can only serve. What does it | serve? The cause of holy relationship. |
served (13) |
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| C:16.11 | Again your memory of creation serves you, even if it has not | served you well. It is this memory that tells you that love does not |
| C:20.45 | of resistance and use to those of being willing to serve and be | served, it will assist not only you and your peacefulness, but will |
| C:25.2 | instance is an action word, a verb, a means of serving and being | served by love. Devotion is a particular type of participation. It |
| C:29.2 | a difference between those who would serve and those who would be | served. Few of you have as yet integrated this Course’s definition of |
| C:29.15 | live and to serve life, to be of God and be of service to God. To be | served and to serve. To be provided for and to provide. To have needs |
| T1:10.11 | you might call peak experiences from experiences of extremes that | served as learning devices. Peak experiences often follow occasions |
| T3:3.2 | personal characteristics are nothing more than a persona that has | served the ego faithfully. All of your traits have been chosen either |
| T4:1.19 | the reason for the existence of churches, and these means too have | served you well. |
| T4:3.8 | with the vision of love, judgment is over naturally for it has | served its purpose. This is the final judgment. |
| D:4.18 | universe, our divine existence, is now recreating the patterns that | served the time of learning. What was learned in the instant in which |
| D:6.13 | you in an uncertain world. Even if it has been a false certainty, it | served a great purpose in the time of learning. Discovery has been a |
| D:Day9.16 | The idea of your “potential” was a useful learning tool and one that | served the purposes of the Holy Spirit as well as those of the ego. |
| D:Day33.12 | relationship to power. They have not made it real and so it has not | served them. |
serves (3) |
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| C:16.11 | Again your memory of creation | serves you, even if it has not served you well. It is this memory |
| D:11.6 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
| D:17.14 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
service (81) |
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| C:4.12 | you are feeling surly. Love is not doing good deeds of charity and | service. Love is not throwing logic to the wind and acting in foolish |
| C:9.44 | the individual. The individual with issues of abuse would do a | service to the world if the people in it were to understand what that |
| C:20.38 | inanimate as well as the animate is called upon, depended upon for | service. All use is replaced with service, and appreciation replaces |
| C:20.38 | is called upon, depended upon for service. All use is replaced with | service, and appreciation replaces the callousness with which use |
| C:20.39 | All | service is cooperative and depends on a belief in mutuality. All fear |
| C:20.40 | changes the nature of the gift by limiting its ability to be of | service. A gift one feels one cannot “use” is discarded. Thus have |
| C:20.45 | To serve is different from your ideas of | service, however. Your ideas of service are bound to your ideas of |
| C:20.45 | is different from your ideas of service, however. Your ideas of | service are bound to your ideas of charity. Your idea of charity is |
| C:20.45 | you must remain cognizant of this distinction between serving and | service. It will be helpful if you keep in mind that the idea of to |
| C:21.3 | now, for they are meant for their usefulness rather than for their | service. Concepts that touch your heart serve you through this touch. |
| C:22.1 | longer be using your imagination but letting your imagination be of | service to you. |
| C:23.15 | will be freed. It will no longer be an object of use but a means of | service. |
| C:25.7 | and all you encounter within it. Devotion is synonymous with true | service. True service does not look for what another has to give or |
| C:25.7 | encounter within it. Devotion is synonymous with true service. True | service does not look for what another has to give or what another |
| C:25.7 | another has to give or what another has that you might use. True | service recognizes God’s law of giving and receiving, and the |
| C:25.14 | invulnerability is not necessary in terms of use but in terms of | service. Those who claim invulnerability and use it as a test of |
| C:25.14 | will then serve you and your brothers and sisters. Its | service is one of conquering fear and allowing love to reign. |
| C:29.1 | To attend is to be present and to be of | service. This is the meaning of which we speak when we ask for a |
| C:29.1 | It is both a request for focus and readiness and a request for | service that can only be given in the present by a mind and heart |
| C:29.2 | function cannot be known to you while you shy away from the idea of | service. Whether you realize it or not, you associate service with |
| C:29.2 | the idea of service. Whether you realize it or not, you associate | service with subjugation, particularly the idea of service to a |
| C:29.2 | you associate service with subjugation, particularly the idea of | service to a higher Will or higher Cause. Some of you associate it |
| C:29.2 | Few of you have as yet integrated this Course’s definition of | service into your lives. But now you shall. For you cannot bring the |
| C:29.2 | into an engagement with life and not realize the true meaning of | service, or in contrast, the true meaning of use. |
| C:29.3 | what to do have both welcomed and feared the idea of some kind of | service being required of you. There is no mystery to this, as the |
| C:29.3 | being required of you. There is no mystery to this, as the idea of | service in your society is one of enforced duty, as exemplified by |
| C:29.3 | society is one of enforced duty, as exemplified by your military | service. You have no notion, as did people of the past, of being of |
| C:29.3 | service. You have no notion, as did people of the past, of being of | service to God. This is a symptom of the reign of the ego and its |
| C:29.3 | aggrandize your notion of yourself, and to minimize it. To be of | service to God is not to be a slave to God but to attend to God. To |
| C:29.4 | Further, you need to let the universe be of | service to you rather than trying to use the universe to accomplish |
| C:29.4 | to accomplish your goals. These adjustments in your attitude toward | service will bring about the completion of the cycle of giving and |
| C:29.5 | return to your full power and your ability to be of quite literal | service to God and your brothers and sisters. |
| C:29.6 | If God were to speak to you Himself and tell you of what means your | service would be to Him, He would but tell you this: My child, return |
| C:29.6 | what I have often repeated here: Only you can be accomplished. Your | service is but dedication to this goal. |
| C:29.10 | too you will find an example of this. For you all know that work and | service somehow go together. In many cultures has work thus been |
| C:29.10 | work is as His. Your work is that of creation. Your creation is your | service to the world as your Father’s work is his service to you. As |
| C:29.10 | creation is your service to the world as your Father’s work is his | service to you. As you cannot imagine God toiling, so you should |
| C:29.11 | attitude of life as toil is part of your rebellion against ideas of | service. You have no time for more than you do now, and you think of |
| C:29.11 | service. You have no time for more than you do now, and you think of | service, if you think of it at all, as something to be fit in here or |
| C:29.12 | that God’s work takes place outside of time, as do all acts of true | service or creation. This is not a readily understandable concept, |
| C:29.15 | Life is | service to God. God is service to life. You are God in life. Thus you |
| C:29.15 | Life is service to God. God is | service to life. You are God in life. Thus you are both life and |
| C:29.15 | is service to life. You are God in life. Thus you are both life and | service to life, both God and service to God. All of the vast |
| C:29.15 | in life. Thus you are both life and service to life, both God and | service to God. All of the vast universe was created the same: to |
| C:29.15 | created the same: to live and to serve life, to be of God and be of | service to God. To be served and to serve. To be provided for and to |
| C:29.16 | this manner of functioning, but it did not create it. Life exists in | service to itself. This could also be stated thus: Life exists in |
| C:29.16 | exists in relationship. Relationship is the interaction within which | service occurs. The replacement of the idea of service with the idea |
| C:29.16 | within which service occurs. The replacement of the idea of | service with the idea of use made for the existence of special |
| C:29.23 | How can one’s talent cause another to be less talented? How can one’s | service deprive anyone else of the right to serve? No two are alike. |
| C:29.25 | Your gifts, your talents, your uniqueness, are your | service. Can you not look at them thus? And can you not come to |
| C:29.26 | Service is but another way of stating this law of creation, this | |
| C:30.2 | than your Self, for some purpose other than your Self. Thus was | service given another route for being separated from the Self and |
| T1:1.2 | those of a split mind. Its further purpose will be to identify the | service that you can provide once your wholeheartedness is completely |
| T1:10.15 | Spread peace throughout the land. Go out in peace and love and | service to all. For in this going out you come home and bring with |
| T2:7.13 | effected change within. You cannot be independent and still be of | service. For as long as you believe in your independence you will not |
| T2:9.4 | with the loss of a job or loved one or even of the promise of some | service. When you think in such a way you believe in loss and gain |
| T2:11.4 | your home has given way to an idea of it as a form that can be of | service to you and your expression, there is no service the ego can |
| T2:11.4 | form that can be of service to you and your expression, there is no | service the ego can do you. The ego is the one untruth, given many |
| T2:12.2 | Miracles are a | service provided through love. Your readiness for miracles has been |
| T2:12.2 | so your learning needed to include an ability to distinguish between | service and use. Service, or devotion, leads to harmony through right |
| T2:12.2 | needed to include an ability to distinguish between service and use. | Service, or devotion, leads to harmony through right action. Until |
| T2:12.3 | we have put forth here. The miracle I am offering you here is the | service I offer you, the precursor of the service you will offer to |
| T2:12.3 | offering you here is the service I offer you, the precursor of the | service you will offer to others. |
| T2:12.7 | forth intercession as a gift and treasure you are able to give in | service to your brothers and sisters. |
| T3:8.1 | the truth. These symbols or representations have been of great | service and have caused the very explosions that have rocked your |
| T3:20.14 | I thank you for your compassion and for your desire to be of | service to the world. But I call to you from peace and ask for you to |
| T4:1.19 | and senses, not the reverse. Your ancestors have done you a great | service. With the means they had available—in the chosen means of a |
| T4:9.9 | You who have provided a | service cherished by God, and who have risen in the esteem of your |
| T4:12.26 | with none of the ways you learned how to adapt in the past being of | service to you. That is how new this is—and more. But the |
| D:6.4 | what is required now is a new way of envisioning the body and its | service to you. |
| D:15.18 | that you wish to take care of it so that it will continue to be of | service to you. Maintenance implies a certain attitude, an attitude |
| D:15.18 | look at maintenance as the work, or relationship, with the desired | service. In this example, maintenance is what you give in order to |
| D:15.18 | unity that is possible in this time. You realize that some breaks in | service will still occur, that maintenance will not make the |
| D:15.18 | will not make the connection perfect, but that it will keep it of | service to you. |
| D:Day5.22 | of letting your form serve union and union serve your form. This | service is effortless for it is the way of creation. Again, this is |
| D:Day7.7 | Another condition of the time of acceptance that will be of great | service to you now is that of the different relationship that you |
| D:Day8.22 | itself. The feeling is provided by the body, a helpmate now in your | service as a route to true expression. |
| D:Day10.1 | power of creation. The power of creation, harnessed by form in the | service of form is the next step in the expansion of the power of |
| D:Day18.4 | is seen in the many, and the many seen in the one. It is a way of | service through action. It is a way of joy and harmony for only |
| D:Day18.4 | a way of joy and harmony for only through joy and harmony can true | service become true action. It is the way for those who desire to |
| A.32 | with the recognition of patterns is also a highly valuable | service that facilitators and other group members can provide. The |
serving (4) |
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| C:20.45 | less. Thus, you must remain cognizant of this distinction between | serving and service. It will be helpful if you keep in mind that the |
| C:25.2 | of love and in this instance is an action word, a verb, a means of | serving and being served by love. Devotion is a particular type of |
| D:6.22 | is in terms of flesh and bone, and it is also the form that is now | serving to represent the truth of who you are. How might this change |
| D:Day4.1 | to move through the steps toward acceptance. Your anger will be | serving you here as it brings attention to these areas most |
set (82) |
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setback (1) |
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| D:7.24 | come to an abrupt and painful end. Some even fear an evolutionary | setback, and see any threat against civilization as they know it as a |
setbacks (1) |
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| T4:12.19 | not knowing how to proceed. I know that you will occasionally have | setbacks and choose the conditions of learning instead of sharing in |
sets (9) |
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| C:9.5 | you now look upon? Your body too was created for its usefulness. It | sets you apart, just as each item in your room is set apart by what |
| C:28.10 | Not so the approach of day as the sun slowly rises and as slowly | sets. This is a time of being both guided and restrained. A time of |
| T2:1.8 | Like peace, it may feel like a bubble of protection, something that | sets you apart from life and the chaos that seems to reign there. You |
| T2:4.8 | few among you who have not reacted to the idea of calling with two | sets of feelings and thoughts. One set of thoughts and feelings |
| T2:4.9 | While two | sets of thoughts and feelings exist, the only way to come to peace |
| T2:4.9 | is the willingness to move through the conflict of two opposing | sets of thoughts and feelings to the place of unity. |
| T3:15.6 | at offered new beginnings becomes a failure for all involved. Each | sets their own criteria for success or failure and their own timing |
| T4:1.20 | received truth resulted in different religions and varying | sets of beliefs that, in the way of the time—the way of learning |
| D:6.12 | Yes, there are natural laws, but these “natural” laws are not the | sets of facts you have defined them to be, but rather a staggering |
setting (8) |
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| C:4.18 | set apart in your perception from what you do here. You think this | setting apart gives love little relevance to other areas of your |
| C:5.8 | attempts to keep something for yourself away from all the rest. In | setting love apart, you recognized it had no place here; but you went |
| C:5.28 | secret you do not know. What is the difference, you ask, between | setting a goal and achieving it and joining with something? |
| C:8.28 | like onto each other, awakening to the same sun rising and | setting, and yet can experience each day so differently that one day |
| C:10.19 | is more like a general atmosphere, an ambiance, a mood—and this | setting is determined with your heart. The thoughts of your separated |
| T1:2.16 | you. Birds and squirrels and flowers too have a reaction to the | setting of the sun. They react to what is. This is their response, an |
| T2:2.3 | that she or he cannot be other than a farmer? That rising and | setting with the sun is in their blood, in the very nature of who |
| T3:1.6 | have been an actor upon a stage, the part you play as unreal as the | setting on which you play it. Yet there is a “you” who has been |
settle (2) |
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| T4:1.25 | much that they would want to try before they give into its pull and | settle there. But all have become aware that a new experience awaits |
| T4:1.26 | Those born into the time of Christ will | settle for nothing less than the truth and will soon begin looking |
settled (4) |
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| T3:7.7 | the aftermath of the explosion, the representation of the true Self | settled like dust, and all the attention fell upon it. A great |
| D:Day14.7 | Like stones thrown into a clear pool, they made ripples and then | settled. |
| D:Day14.10 | and spaciousness, do you look within and see the stones that | settled in your clear pools. They are as specks of sand to the ocean. |
| D:Day15.20 | away. It changes the clear pool by dredging up sediment that has | settled on the bottom. As the clear pool merges with the current of |
settling (2) |
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| C:1.14 | Lack of striving is seen as a | settling for less. This would be true if what you were striving for |
| C:28.6 | It is the time of celebration that comes before the quiet and the | settling of the dusk. |
several (5) |
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| C:1.12 | where love comes from, only that it comes. This is useful to us in | several ways. By this I do not mean that there are not particular |
| C:7.11 | and refuse to let go. By the time you begin your day you may hold | several of these in your mind, and there you build them into reasons |
| C:7.11 | reasons for even further withholding. Now you have an excuse—or | several excuses—for a bad day. Why should you give anything to |
| T3:21.14 | So it can be seen that there are | several aspects to your personal self: a historical aspect, an aspect |
| D:Day28.2 | Most of you have experienced | several stages of awareness, and we will speak here of those |
severe (2) |
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| C:7.1 | your mind or of physical circumstance. Despite disappointments most | severe, your heart knows that what you give you receive in truth. |
| T3:3.5 | at the expense of another or to have come in spite of failings most | severe. While society would seem to have done so much to cause your |
severed (5) |
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| C:6.20 | Are your relationships with those you love | severed when they leave this world? Do you not still think of them? |
| C:16.17 | the child believes that the relationship with the parent has been | severed. It is this belief in a severed relationship with God that |
| C:16.17 | with the parent has been severed. It is this belief in a | severed relationship with God that seems to replace the holy |
| D:Day32.15 | truth of relationship. As has been said before, if separation had | severed relationship, then separation would truly exist. Each entity |
| D:Day39.42 | of your heart where your relationship with love has never been | severed. Realize your readiness. Proclaim your willingness. |
sex (6) |
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| T3:21.15 | is based upon your race, ethnicity, culture, body size and shape, | sex and sexual preferences, and so on. The aspect that has to do with |
| T3:21.17 | a nationality that separates you from other nationalities and a | sex that divides you from those “opposite” you, unity will seem like |
| T3:21.21 | to this call. It excludes no race nor religion nor ones of either | sex or sexual preference. It but calls all to love and to live in the |
| D:5.6 | is the way. Think of the word desire and its association with | sex. To desire someone is to desire joining. This desire was created |
| D:5.7 | You have determined | sex to be the ultimate fulfillment of love and called it “making |
| D:5.7 | lose yourself and experience completion, you would not desire it. | Sex, experienced for this pleasure and completion, regardless of |
sexual (6) |
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| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
| T3:19.8 | of fear, I assure you this is the case. Thus any behavior, including | sexual behavior that is not of love, is of fear. All that comes of |
| T3:21.15 | upon your race, ethnicity, culture, body size and shape, sex and | sexual preferences, and so on. The aspect that has to do with beliefs |
| T3:21.21 | call. It excludes no race nor religion nor ones of either sex or | sexual preference. It but calls all to love and to live in the |
| D:6.23 | newly was that of the perfect design of the joining provided through | sexual intercourse—a design given to lead the way to desire for |
sexual union (2) |
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| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
shadow (6) |
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| C:10.23 | silent observer. As you watch your hands go about their work or the | shadow form on the ground as you walk to and fro, you will be |
| C:10.27 | observe only that which you can “see”—your arms and legs, your | shadow falling as you walk—but more and more you will come to see |
| D:12.14 | that you are not used to—thoughts that you know, beyond a | shadow of a doubt, are true or right or accurate. They may be simple |
| D:12.16 | again that you cannot know the truth. Adding the phrase “beyond a | shadow of a doubt” will be something you no longer need add to your |
| D:12.17 | perfectly sane to go through life without knowing anything “beyond a | shadow of a doubt,” without knowing anything with certainty, when the |
| D:16.16 | image or after-image of who you are. This image is like a lingering | shadow. It encompasses all of your former ideas about yourself, all |
shadowed (1) |
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| C:4.3 | to return were birthed in unison. Love was thus not ever lost but | shadowed over by longing that, placed between you and your Source, |
shadows (1) |
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| C:4.5 | is gone and love fills all the space that doubt once occupied? No | shadows linger when doubt is gone. Nothing stands between the child |
shaft (1) |
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| D:8.13 | Do not be surprised, however, if no | shaft of light descends upon you, if you feel as if you have taken |
shake (4) |
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| C:6.10 | of this world, given freely, with no work involved, causes you to | shake your head. How can it be for you if you cannot put in effort to |
| T1:3.19 | even while you remain convinced that a failure of such proof would | shake your faith. |
| T3:9.5 | you but the time of such work, for you, is past. Many remain to | shake the walls of illusion. Few stand beyond it to beckon to those |
| D:Day10.28 | in the state you are in when you think of them? Do you not at times | shake your head and think that a dead loved one was lucky not to have |
shaken (1) |
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| C:11.6 | and is based on union. Your faith in what you have made has been | shaken now, and you realize you would like to place your faith |
shall (7) |
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| C:17.12 | state in which you existed before the original error, then you never | shall. |
| C:26.6 | Do you feel beautiful and prized and worthy? Then so | shall you be. |
| C:29.2 | this Course’s definition of service into your lives. But now you | shall. For you cannot bring the learning you have done here into an |
| T1:4.22 | in favor of Self-revelation. The saying, “The truth | shall be revealed to you” is the same as saying “Your Self shall be |
| T1:4.22 | truth shall be revealed to you” is the same as saying “Your Self | shall be revealed to you.” |
| T4:12.17 | will tell you that the strong survive, the mighty prevail, the weak | shall perish. I attempted to dislodge much of this learned wisdom |
| T4:12.17 | wisdom. I told you once we would create a new language and thus we | shall! We are creators of the new and we must start somewhere. Why |
shame (15) |
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| C:1.9 | on her own at the beginning, before she knows the way. There is no | shame in learning. No shame in following the course another has put |
| C:1.9 | before she knows the way. There is no shame in learning. No | shame in following the course another has put forth. Each true course |
| C:1.10 | as your teacher and accept that I will teach you the truth. Find no | shame in this. You cannot learn what I would teach you without me. |
| C:8.6 | to beat with a heaviness you label anger or a sting you would call | shame. Problems that mount up and seem too much to bear can cause |
| C:13.12 | anyone else. No reason for guilt will exist within this memory. No | shame or fear is here, and no grievances of any kind. For here |
| C:15.1 | would not exist but for your invitation of it. All hate, guilt, | shame, and envy are but the result of your creation of an opposite to |
| C:31.15 | truly are. On the one hand, you think that you are your past, your | shame, your guilt; on the other that you are your future, your glory, |
| C:31.19 | remember who you are. Those things about which you feel guilt and | shame are simply the remnants of lessons unlearned. While you hang on |
| D:Day2.6 | it once was, and you are very unlikely to still experience guilt or | shame; but the hurts you have done others may weigh heavily on you |
| D:Day3.20 | rarely acknowledged, seldom spoken of. Think you not that the | shame that comes from heartaches or mistaken actions is any greater |
| D:Day3.20 | comes from heartaches or mistaken actions is any greater than the | shame those feel who feel no abundance, who suffer a lack of money. |
| D:Day3.21 | The | shame and pain of heartaches and mistakes is more often and more |
| D:Day3.21 | and mistakes is more often and more easily spoken of than the | shame of monetary failure. Certainly much complaining and general |
| D:Day3.21 | these same emotions, the buildup of anger, resentment, and | shame. |
| D:Day8.14 | a participant and a victim of it. It may still call up feelings of | shame or irritation. It may even still intrigue you if you are |
shamed (2) |
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| T1:2.7 | the discipline required to train your mind to focus and to learn, or | shamed yourself when you were unable to do so. To those most skilled |
| D:Day3.8 | to those you hurt, or to simply quit feeling guilty or bitter, | shamed or rejected because of them. But you do not believe this |
shaming (1) |
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| D:Day3.21 | with someone who might have more than you, you would consider a | shaming act. You would fear that they might think you want something |
shape (7) |
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| C:P.36 | behold and take with you. To view a physical world of dimension, | shape, and scope like unto the old and hope to transport it from one |
| C:12.19 | of the family he was born into. All that would change would be the | shape of his life, the things that would happen within it, perhaps |
| T2:11.15 | to you a fraction of the power of your thinking and its ability to | shape the world you see? |
| T3:21.15 | aspect is based upon your race, ethnicity, culture, body size and | shape, sex and sexual preferences, and so on. The aspect that has to |
| D:4.6 | your own making as are the actual prison systems that developed when | shape and form was given to what you fear and what you believe will |
| D:Day39.18 | world that is a projection that you have made, a world that has the | shape and form, the character and value, the image and meaning, that |
| D:Day39.43 | your smile, your teeth, the hair upon your head, the warm, smooth | shape of your skull. Realize that I love your hands and that as you |
shaped (3) |
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| T1:3.1 | they will relate to the re-experiencing of all that you believe has | shaped your life. These opportunities are but the forerunners of new |
| T3:2.5 | to both glorify the self and denigrate the self. These beliefs have | shaped your dualistic view of the world and all that exists with you |
| D:Day37.26 | in a way that makes no sense. Like the faulty ideas of creation that | shaped your “creation” of your separate world spoken of early in this |
shaper (1) |
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| T2:2.4 | prestige and economic gain to instead be a sharer of knowledge, a | shaper of minds. |
shapes (2) |
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| T1:6.7 | way. It is the way experience is related to, through memory, which | shapes the different personalities, paths, and thus future |
| D:Day37.14 | You may realize the extent to which your perception of the world | shapes your life, or you may not. |
sharable (4) |
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| D:10.5 | of form, that the new is created. What is becomes new by becoming | sharable in form—or in other words, what is continues to become |
| D:13.2 | at the level of Christ consciousness but that may literally not be | sharable with those who remain in a separate state except through the |
| D:13.11 | here, the idea that what you come to know may literally not be | sharable with those who remain in a separate state except through the |
| D:14.14 | it. Here becomes could be stated further as what becomes known and | sharable in relationship, what becomes actualized through the |
share (85) |
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| C:I.4 | You think that in order to | share you must be able to speak the same language and so you regress |
| C:P.18 | who God knows you to be. While this difference remains you cannot | share your will with God or do what God has appointed you to do. Who |
| C:4.21 | Here you feel safe and gather those you love around you. Here you | share your day’s adventures, making sense of what you can and leaving |
| C:5.4 | you think of one relationship and then another. The one you | share with this friend or that, with husband or wife, with child or |
| C:5.29 | you perceive on your own. Union is all that you invite me into and | share with God. You cannot be alone nor without your Father, yet your |
| C:9.7 | eyes, a desire to be known but only through what it would choose to | share. Alongside these desires it is easy to see how a world such as |
| C:9.7 | the desire to see was the desire not to see. Alongside the desire to | share was the desire to be hidden. Alongside the desire to live was |
| C:10.4 | at the center of your Self, the altar to your Creator, the Self you | share in unity with Christ. Christ is the “part” of God that resides |
| C:14.1 | The purpose of the life you | share here with your brothers and your sisters has been to challenge |
| C:14.15 | love, everything that you consider valuable you could not wait to | share. Perhaps you think the desire to keep things for yourself stems |
| C:20.15 | Each cradles the other. None are passive. None are dead. All | share the heartbeat of the world and are at rest within each other, |
| C:23.3 | lay down his or her life for you, rise to any occasion of your need, | share your every fear and joy. |
| C:28.3 | is the source of all proof. And so you believe coming together to | share common testimony validates the proof of inner and collective |
| C:31.14 | way, all this says is that in order to be your Self, you have to | share your Self. What you keep you lose. This is the principle of |
| C:31.15 | you are your future, your glory, your potential. You neither want to | share your most negative nor your most positive thoughts about |
| C:31.16 | And so there is just a small portion of yourself you | share, the portion that your ego has deemed safe, acceptable, |
| C:31.16 | you no risk. It is the ego that asks: Are you certain that if you | share that feeling, you will still be loved? Are you certain that if |
| C:31.18 | sin and a need for forgiveness, think of this simply as a need to | share. This would seem antithetical with what I have already said— |
| C:31.18 | what I have already said—that what you keep you lose, and what you | share you gain. You think of confessing as a way of letting go and |
| C:31.25 | Your ego thoughts can never | share the truth with you nor with anyone else. The ego invented the |
| C:31.26 | abides within your mind, for only it can enter the holy altar you | share with me. |
| C:32.6 | with your mind is shared with all minds and what your heart has to | share is only Love. Thus has Love returned to Love. |
| T1:2.13 | of your own heart. It might be a shared experience, one in which you | share the feeling of awe inspired by this sight with one you love. It |
| T1:6.7 | past experiences, is what makes each individual unique. A family can | share many similar experiences without relating to them in the same |
| T2:7.5 | on trust. If you are dependent, or supported by others with whom you | share a trusting relationship, where is the negativity? Where is the |
| T2:7.15 | only about choosing what good and helpful parts of yourself you will | share with the world. It is also about giving the world the |
| T2:9.7 | —they are like puzzle pieces that fit together. Other beings that | share life with you on this planet are not concerned with needs or |
| T2:9.7 | Needs are the domain of the thinking being only. Thinking beings | share needs because of the way in which they think. That some seem to |
| T2:10.13 | beginning of your ability to hear only one voice, the voice we all | share in unity. |
| T2:13.6 | you in this time to end all time. We are here, together, in love, to | share love. This is not such a frightening task. Let fear go and walk |
| T3:2.1 | original purpose and the original purpose of representation being to | share the Self in a new way. Expressions you call art are desires to |
| T3:2.1 | share the Self in a new way. Expressions you call art are desires to | share the Self in a new way. These expressions you call art are |
| T3:2.2 | art? While art is but a representation of what the artist chooses to | share, few of us would call these representations useless or without |
| T3:2.3 | yourself in a new way, to express yourself in a new way, to | share yourself in a new way. The choice to represent your Self in |
| T3:10.15 | You will desire more than anything for everyone you encounter to | share this remembered language. Some, however, will be resistant. |
| T3:16.15 | will realize that the love and the Self you now have available to | share in relationship are all that you would share in truth. You will |
| T3:16.15 | now have available to share in relationship are all that you would | share in truth. You will recognize that no others have a need for you |
| T3:22.2 | find the sharing of this Course to be among the easiest of ways to | share what you have learned. You will almost certainly feel eagerness |
| T3:22.2 | what you have learned. You will almost certainly feel eagerness to | share it and joy whenever and wherever you are able to do so. But |
| T4:1.21 | way is here. If you are now to learn directly, you are also now to | share directly. This is the way of learning in relationship. Means |
| T4:6.5 | I ask you to | share a vision of what is, the very vision of what is that is |
| T4:6.7 | sustain Christ-consciousness, primarily because they were unable to | share Christ-consciousness directly due to individual and collective |
| T4:6.8 | now, because you exist in the Time of Christ, to directly | share Christ-consciousness and thus sustain Christ-consciousness. You |
| T4:12.3 | their questions are the same. They are beginning to see that they | share in means not confined to the physical senses. |
| T4:12.9 | arrives when you no longer feel drawn to these modes of sharing, | share anew in ever-wider configurations. |
| T4:12.21 | These patterns were created by the one mind and heart that you | share in unity with God. The new patterns of sharing in unity and |
| T4:12.21 | are only now being created by the one mind and heart that you | share in unity with God. You will be the co-creator of the new |
| T4:12.23 | with limits. You, as a being joined in Christ-consciousness, must | share this consciousness in order to know it. It cannot be grasped by |
| T4:12.27 | It is the way in which you will come to remember and | share in unity that concerns you now and what we are speaking of when |
| T4:12.29 | You do not have to choose to | share, because you cannot not share. You do not have to continually |
| T4:12.29 | You do not have to choose to share, because you cannot not | share. You do not have to continually choose unity, because you have |
| T4:12.31 | that what is communicated through our dialogues and those you | share with your brothers and sisters, is simply communication of what |
| D:12.15 | You may at such times have been frustrated by an inability to | share these thoughts, or to deliver them with the authority of the |
| D:13.2 | will be coming to you from the state of unity, from a state you | share with all at the level of Christ consciousness but that may |
| D:13.7 | self and the Self of union. What you are called to do is to | share in union with others whose awareness is expanding. |
| D:13.11 | others to be. All this means is that while you may feel unable to | share or express all that comes to you from unity, and while you may |
| D:13.11 | all that comes to you from unity, and while you may feel unable to | share or express the authority and truth you know it represents, you |
| D:17.7 | this takes nothing from your feeling of accomplishment. You want to | share it with the whole world. From the top of the mountain, arms |
| D:Day1.28 | your want of other answers, other stories, and accept the story we | share. The Bible and all holy texts can be seen clearly now as one |
| D:Day3.34 | is a secret you know not. There is, and it is a secret I will try to | share with you here, if you can let your disbelief and anger at this |
| D:Day3.54 | to say “if I had talent,” I would accept and receive it, express and | share it. “If I had a great idea,” I would accept and receive it, |
| D:Day3.54 | I had a great idea,” I would accept and receive it, express it and | share it. And yet you continue to think that if you had money or |
| D:Day3.54 | money or abundance, you would accept and receive it, express it and | share it. |
| D:Day5.23 | to cannot be taught. This has not meant that they were not eager to | share, only that the means of sharing was not one of teaching or |
| D:Day10.19 | of your own true consciousness, the consciousness that we truly | share. I came to you in the form of the consciousness of the man I |
| D:Day10.24 | me. It comes, in truth, from our union, from the consciousness we | share. This shared consciousness is the source of wisdom because it |
| D:Day11.1 | of experiencing no loss but only gain? Why else would we have to | share ourselves to know ourselves? |
| D:Day11.2 | our selves through sharing in unity and relationship. We could only | share in unity and relationship through a seeming separation from the |
| D:Day21.4 | The source is oneness or union, a state you now realize that you | share and have access to. |
| D:Day21.9 | taking place within Christ-consciousness, the consciousness you | share in union and relationship with all. You have now been told to |
| D:Day22.6 | through this union you have learned a great secret that you long to | share. But what is it? And how do you share it? How do you convey it? |
| D:Day22.6 | great secret that you long to share. But what is it? And how do you | share it? How do you convey it? How do you channel it? Through what |
| D:Day22.6 | tell it in a story? You will feel as if you will burst if you cannot | share the union that you touch when you fulfill your function of |
| D:Day22.7 | express this place of union, if you could abide there, if you could | share this place in an aware and conscious state, that you would |
| D:Day32.18 | of us? Could not God’s oneness of being be the consciousness we all | share? Could not God’s relationship to everything be what |
| D:Day35.4 | that when you reach awareness of the state of unity, you can’t not | share. This is why. |
| D:Day37.9 | being everywhere is a consciousness or beingness that you | share. And further, you realize that what is possible is for you to |
| D:Day37.10 | Christ-consciousness, or the compassionate consciousness that you | share. You realize that the man, the God, the historical figure who |
| D:Day39.4 | in words, and even if you are able to do so, you may not be able to | share this answer in a way that makes sense to anyone else. Let this |
| D:Day39.49 | Only with our willingness joined do we both become, welcome, and | share, the Christ relationship to and with each other. |
| D:Day40.35 | Will you be the relationship that returns love to all who | share this world with you? |
| E.10 | this joy being selfish for there is no such thing in unity. You will | share your joy continuously just by sharing yourself. |
| E.19 | the new dialogue, those who have chosen the new, those who seek to | share and exchange in harmony. Thus will you begin and your numbers |
| E.27 | The quest for love’s expression—the quest to see, experience, and | share, as many of love’s expressions as the world needs to be |
| A.9 | Now you may feel quite compelled to | share your experience of the Course with others. What might you |
shared (109) |
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| C:P.39 | The Christ in you is your | shared identity. This shared identity made Jesus one with Christ. The |
| C:P.39 | The Christ in you is your shared identity. This | shared identity made Jesus one with Christ. The two names mean the |
| C:P.39 | The two names mean the same thing, as oneness is what was always | shared and always will be. You are eternally one with Christ. The |
| C:3.3 | It is a | shared universe with no divisions. There are no sections, no parts, |
| C:3.3 | impossible for one to have what another does not have. All is | shared. This has always been true and is endlessly true. Truth is |
| C:6.1 | in which you cannot be alone. You must forgive God for creating a | shared reality before you can understand it is the only one you would |
| C:6.2 | Your mind is not contained within your body but is one with God and | shared equally with all alike. This is reality. The heart that is the |
| C:18.11 | belief system and that of others, for what you learn in unity is | shared. Because you are currently learning from separation, however, |
| C:18.11 | their belief system can be changed, even when what is learned is | shared at another level. |
| C:20.7 | begin with one reaching out to another, concludes with mutuality, | shared touch, a melding of one into another. The embrace makes one of |
| C:20.17 | the world is not a thing, as you are not a thing. Your identity is | shared and one in Christ. A shared identity is a quality of oneness. |
| C:20.17 | as you are not a thing. Your identity is shared and one in Christ. A | shared identity is a quality of oneness. A shared identity is one |
| C:20.17 | and one in Christ. A shared identity is a quality of oneness. A | shared identity is one identity. When you identify with Christ you |
| C:20.46 | Remember not your personal identity but remember instead your | shared identity. |
| C:21.5 | currently occurs primarily in crisis situations because of a lack of | shared language. The formation of a shared language can thus be seen |
| C:21.5 | situations because of a lack of shared language. The formation of a | shared language can thus be seen to aid in unification. |
| C:21.6 | The embrace can now be likened to the starting point of a | shared language, a language shared by mind and heart and by all |
| C:21.6 | be likened to the starting point of a shared language, a language | shared by mind and heart and by all people. It is a language of |
| C:23.9 | and “associations” are formed to foster the idea of unity through | shared belief. They are not necessary, as is seen by the reality that |
| C:28.3 | validates the proof of inner and collective knowing. You think | shared beliefs amass, like a congregation around a pulpit, and even |
| C:28.8 | the face of Christ for all to see. For here is wisdom gained and | shared. |
| C:31.2 | needs to be made for some of you to fully let go of your fear of the | shared thought system of unity. |
| C:31.24 | remembrance to your mind. What your mind remembers cannot not be | shared. |
| C:31.36 | so that you find what you have in common, and go on from there to | shared experiences. You also seek to know your brothers and sisters |
| C:32.6 | only accomplishment of the only Son of God. For what your heart has | shared with your mind is shared with all minds and what your heart |
| C:32.6 | only Son of God. For what your heart has shared with your mind is | shared with all minds and what your heart has to share is only Love. |
| T1:2.13 | of the ocean, or the pounding of your own heart. It might be a | shared experience, one in which you share the feeling of awe inspired |
| T1:2.17 | you to all those who have and will experience the sunset by being a | shared experience. It is there not for you alone, but in listening to |
| T1:3.3 | it sees only rewards and not gifts, it cannot see that gifts are | shared. Because it cannot see that gifts are shared, it cannot afford |
| T1:3.3 | see that gifts are shared. Because it cannot see that gifts are | shared, it cannot afford to see relationship. Because it believes it |
| T2:9.7 | All needs are | shared. This is what differentiates needs from wants. This is true in |
| T2:9.7 | that all needs, from survival needs to needs for love are literally | shared in the same measure by all. The other sense in which needs are |
| T2:9.7 | in the same measure by all. The other sense in which needs are | shared is in the aspect of correspondence. They are shared because |
| T2:9.7 | which needs are shared is in the aspect of correspondence. They are | shared because they are known. Every being inherently knows that it |
| T2:9.8 | What is | shared by all is not owned. What all have is in no danger of being |
| T2:10.6 | Just as needs have been shown to be | shared in like measure by all, so too is true knowing. Just as needs |
| T2:10.6 | were shown to be distinguishable from wants by a discussion of their | shared nature, so too now must knowing be distinguished from what you |
| T2:10.13 | wholeheartedness, the state of union in which all that you learn is | shared, first by mind and heart, and then in unity with your brothers |
| T2:11.5 | we speak. When we say all truth is generalizable, all needs are | shared, all knowing is shared, this is of what it is we speak. |
| T2:11.5 | say all truth is generalizable, all needs are shared, all knowing is | shared, this is of what it is we speak. |
| T2:11.7 | them. For only with your understanding that all that is real is | shared does the ego lose its power. The ego was made from the belief |
| T2:13.4 | in this Treatise. Know that, in the time of unity, the truth will be | shared by all. |
| T3:18.10 | because it exists within your Self. What exists within you is | shared by all. This is the relationship of the truth that unites all |
| T3:19.1 | your loved ones. You have no need to fear that the joys you have | shared with others will be no more. You have no more need to fear the |
| T4:1.19 | Many came to know the truth by indirect means and | shared what they came to know through similarly indirect means. This |
| T4:2.18 | Only from this | shared vision, this observation of what is, can you begin to produce |
| T4:2.28 | in separation. This ability to see in union and relationship is the | shared vision to which you are called. |
| T4:2.29 | of the separated self for so long that you cannot imagine what | shared vision will mean, and do not yet recognize it when you |
| T4:2.30 | to still see with the eyes of separation rather than with the | shared vision of which I speak. You expect to see bodies and events |
| T4:2.33 | the precursor of the coming of the new world. Remember, only from a | shared vision of what is can you begin to produce unity and |
| T4:6.4 | you create. This is the power of the devotion of the observant. A | shared vision of unity and a return of all to the state natural to |
| T4:7.7 | conditions are perfect not only for individual learning, but for | shared learning, learning in community and learning as a species. |
| T4:12.22 | a consciousness far too vast to be learned but one easily | shared by all. |
| T4:12.24 | You now exist within a | shared consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a | shared consciousness is one of sharing in unity and relationship. |
| T4:12.27 | of patterns. There was a pattern to the process of learning that was | shared by all learners and inherent to your natures. The means were |
| T4:12.28 | rather than learning. What this means will be revealed to you and | shared by all who abide within Christ-consciousness because you abide |
| T4:12.32 | living of Christ-consciousness in form are yet to be revealed and | shared. This is the time that is before us, the time of creation of |
| D:2.22 | Looking within is turning to the real Self and the consciousness | shared by all for the creation of a new answer, the answer to the |
| D:2.23 | This is the agreement God asks of you, your part of the | shared agreement that will fulfill the promises of your inheritance. |
| D:3.11 | true. Giving and receiving as one is senseless in terms related to a | shared consciousness. Giving and receiving as one is not senseless, |
| D:3.11 | Giving and receiving as one is not senseless, however, when that | shared consciousness is occupying form. |
| D:3.12 | exists apart from form. Giving and receiving are thus one within the | shared consciousness of unity, which is the same as saying giving and |
| D:3.12 | which is the same as saying giving and receiving are one in truth. A | shared consciousness is the truth of who you are. The elevation of |
| D:3.12 | self, however, requires that this giving and receiving as one be | shared in form. Yet the elevated form, which now represents the |
| D:3.12 | be shared in form. Yet the elevated form, which now represents the | shared consciousness of the Self, is not separate from the shared |
| D:3.12 | the shared consciousness of the Self, is not separate from the | shared consciousness. Thus giving and receiving as one is now the |
| D:3.14 | as one thus simply describes the nature of the new, the nature of | shared consciousness. |
| D:3.15 | on this page are but a representation of what is continuously being | shared. So too is it with you. You, as the elevated Self of form, are |
| D:3.15 | is continuously being given and received, what is continuously being | shared. You are a representation, for instance, of this dialogue. You |
| D:3.21 | and receiving, and that for the elevated Self of form it is simply a | shared quality of oneness. It is not in need of learning or even |
| D:6.26 | Self of form is now able to join with the Self in the unity of | shared consciousness. You are whole once again and your form will |
| D:6.28 | of the self from a learning being to a being that can accept the | shared consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the | shared consciousness of unity you couldn’t know what the experience |
| D:7.2 | You were told within this Course that what you learn in unity is | shared. This language was used because you were still, at that time, |
| D:7.2 | and restate what was said earlier as “What you discover in unity is | shared.” Learning does not occur in unity, but discovery is an |
| D:7.3 | unity had to be experienced individually before learning could be | shared at another level, and that levels are a function of time. We |
| D:7.27 | is all you. No, the circle that exists around you is the circle of | shared consciousness, the circle of unity. In truth, this circle is |
| D:7.28 | body, and to remember that while this is your territory, it is a | shared territory and a territory within the territory of planet Earth. |
| D:7.29 | Thus we will begin once again with parameters, with a territory of | shared consciousness, rather than with consciousness of the All of |
| D:7.29 | your conscious awareness. This territory of conscious awareness is | shared with the larger consciousness of unity, just as the territory |
| D:7.29 | larger consciousness of unity, just as the territory of your body is | shared with those who live and work nearby. This territory of |
| D:8.12 | which it is divided. Enter the place of no division, the place of | shared consciousness, the place of wholeness. The natural ability |
| D:8.12 | reality of your separate consciousness, and into the realm of | shared consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the | shared consciousness of unity. In our union we bear the sameness of |
| D:11.13 | instead draw your knowing forth from the well of spirit, from the | shared consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the | shared consciousness of unity that finds its expression, its unique |
| D:11.16 | seek to give expression to what is in everyone’s hearts, to what is | shared in unity, to what is the truth of who we all are rather than |
| D:12.9 | that you do not consider it to be the “thinking” of another that is | shared with you in dialogue, but the thoughts. Thus this distinction |
| D:13.3 | to know, will be coming to you from the state of unity, which is a | shared state. Although what you will be coming to know is already |
| D:13.6 | You will know that this knowing must be | shared. And yet, you will not, at first, fully realize that this |
| D:13.8 | and that even the coming to know of the state of unity is a | shared coming to know, a coming to know in relationship. |
| D:13.11 | the very relationships and union that will allow the truth to be | shared. The relationship or union, in other words, precedes the |
| D:Day2.7 | to remain at this height long enough to benefit from what will be | shared here. |
| D:Day3.54 | that is not brought into form, that is not expressed, that is not | shared, is no greater than a seed not planted. But the gift of the |
| D:Day3.54 | and accepted, before it can be brought into form, expressed, and | shared. What good would it do you to say “if I had talent,” I would |
| D:Day6.7 | on the disposition of the artist, the piece of music might be | shared with others at each step of the process, or only late in its |
| D:Day6.7 | will take place, and the reactions of those with whom the music is | shared will impact the artist and the piece. Positive reactions might |
| D:Day10.24 | in truth, from our union, from the consciousness we share. This | shared consciousness is the source of wisdom because it is shared— |
| D:Day10.24 | This shared consciousness is the source of wisdom because it is | shared—shared in unity and relationship. |
| D:Day10.24 | shared consciousness is the source of wisdom because it is shared— | shared in unity and relationship. |
| D:Day30.1 | What is held in common is | shared and is a characteristic representation of the whole. Just as |
| D:Day35.4 | you are the relationship of everything to God. Everything that is | shared with God is shared with all because God is in relationship |
| D:Day35.4 | of everything to God. Everything that is shared with God is | shared with all because God is in relationship with everything. It |
| D:Day38.3 | Now we set aside once again the “we” of Christ-consciousness, of our | shared being, and enter into relationship with one another. I ask you |
| D:Day40.32 | You are my beloved. We have just | shared a dialogue. Your heart has spoken to me, and I have responded. |
| A.15 | to be adopted. The student begins to move beyond the need for | shared belief to personal conviction and authority. |
| A.22 | the hell of the separate self behind. What will be demonstrated and | shared is the perfect logic of the heart, and that abandonment of the |
| A.28 | what is being gained through experience is still in need of being | shared. This sharing can offer a rich and rewarding opportunity for |
shared consciousness (20) |
||
| T4:12.24 | You now exist within a | shared consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a | shared consciousness is one of sharing in unity and relationship. |
| D:3.11 | true. Giving and receiving as one is senseless in terms related to a | shared consciousness. Giving and receiving as one is not senseless, |
| D:3.11 | Giving and receiving as one is not senseless, however, when that | shared consciousness is occupying form. |
| D:3.12 | exists apart from form. Giving and receiving are thus one within the | shared consciousness of unity, which is the same as saying giving and |
| D:3.12 | which is the same as saying giving and receiving are one in truth. A | shared consciousness is the truth of who you are. The elevation of |
| D:3.12 | be shared in form. Yet the elevated form, which now represents the | shared consciousness of the Self, is not separate from the shared |
| D:3.12 | the shared consciousness of the Self, is not separate from the | shared consciousness. Thus giving and receiving as one is now the |
| D:3.14 | as one thus simply describes the nature of the new, the nature of | shared consciousness. |
| D:6.26 | Self of form is now able to join with the Self in the unity of | shared consciousness. You are whole once again and your form will |
| D:6.28 | of the self from a learning being to a being that can accept the | shared consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the | shared consciousness of unity you couldn’t know what the experience |
| D:7.27 | is all you. No, the circle that exists around you is the circle of | shared consciousness, the circle of unity. In truth, this circle is |
| D:7.29 | Thus we will begin once again with parameters, with a territory of | shared consciousness, rather than with consciousness of the All of |
| D:8.12 | which it is divided. Enter the place of no division, the place of | shared consciousness, the place of wholeness. The natural ability |
| D:8.12 | reality of your separate consciousness, and into the realm of | shared consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the | shared consciousness of unity. In our union we bear the sameness of |
| D:11.13 | instead draw your knowing forth from the well of spirit, from the | shared consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the | shared consciousness of unity that finds its expression, its unique |
| D:Day10.24 | in truth, from our union, from the consciousness we share. This | shared consciousness is the source of wisdom because it is shared— |
shared vision (6) |
||
| T4:2.18 | Only from this | shared vision, this observation of what is, can you begin to produce |
| T4:2.28 | in separation. This ability to see in union and relationship is the | shared vision to which you are called. |
| T4:2.29 | of the separated self for so long that you cannot imagine what | shared vision will mean, and do not yet recognize it when you |
| T4:2.30 | to still see with the eyes of separation rather than with the | shared vision of which I speak. You expect to see bodies and events |
| T4:2.33 | the precursor of the coming of the new world. Remember, only from a | shared vision of what is can you begin to produce unity and |
| T4:6.4 | you create. This is the power of the devotion of the observant. A | shared vision of unity and a return of all to the state natural to |
sharer (1) |
||
| T2:2.4 | that offer far more prestige and economic gain to instead be a | sharer of knowledge, a shaper of minds. |
shares (4) |
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| C:9.6 | It was created for its usefulness just like every other object that | shares the space you occupy. Think for a moment of what the creator |
| C:23.4 | Non-partnered love also | shares a knowing through relationship. The loved one may be on the |
| T2:9.7 | shared because they are known. Every being inherently knows that it | shares the same needs as every other being of its kind. Every being |
| T2:13.3 | a persona. This is the “you” who laughs and loves and cries and | shares with friends in a world now different than the one you once |
sharing (83) |
||
| C:20.17 | is but the place of your interaction with all that lives within you, | sharing the one heartbeat. The heartbeat of the world does not exist |
| C:28.4 | place is brought about by innocence more so than by wisdom. This | sharing of personal testimony has reached its zenith and will no |
| C:31.2 | The idea of | sharing one heart, one heartbeat, one love, is not so unacceptable to |
| C:31.2 | heartbeat, one love, is not so unacceptable to you as the idea of | sharing one mind. Your thoughts, you feel, are your own, private and |
| C:31.17 | who you are by being who you are. You can only be who you are by | sharing who you are. |
| C:31.18 | free of deception. You, who are already worrying about honesty and | sharing being about some need to confess, think a moment about why |
| C:31.18 | about why you are worried. The idea of confessing is an idea of | sharing. Rather than thinking of who you are being all tied up with |
| C:31.20 | nothing but the truth of who you are. Thus, what you give through | sharing you gain in truth. No other type of gain is possible. |
| C:31.22 | Sharing is thus not about who you think you are, but about who you | |
| C:31.23 | Sharing is the means through which the holy relationship you have | |
| T3:22.2 | who feel this call are surely needed. And each of you will find the | sharing of this Course to be among the easiest of ways to share what |
| T4:1.19 | similarly indirect means. This is the nature of learning and of | sharing in relationship. Means and end are one. Cause and effect are |
| T4:3.11 | of all who were created in love. Observation is the natural means of | sharing what is known in physical form. |
| T4:6.4 | In this time of Christ, this time of direct revelation and direct | sharing, the probable future you imagine, envision, desire, will be |
| T4:8.14 | purpose of expansion and enrichment of your being. If it is only in | sharing who you are through expression of who you are that you come |
| T4:9.9 | have gained so much through your learning and your study and your | sharing of the same may find it difficult to leave it behind. A |
| T4:10.14 | create the new. This will not happen through learning but through | sharing. You can learn to change the world, but not how to create a |
| T4:11.4 | Thus I will conclude this Treatise with a prelude to the | sharing that is our new means of communicating and creating, a |
| T4:11.4 | the sharing that is our new means of communicating and creating, a | sharing that replaces learning with what is beyond learning. I |
| T4:11.4 | learning with what is beyond learning. I conclude this Treatise by | sharing that which will assist you in sustaining Christ-consciousness. |
| T4:11.5 | learner here and what I reveal to you must be regarded as the equal | sharing between brothers and sisters in Christ, the sharing of fellow |
| T4:11.5 | as the equal sharing between brothers and sisters in Christ, the | sharing of fellow creators in unity and relationship. This is the |
| T4:12.5 | and be surprising revelations there. The second is the beginning of | sharing in unity, a change that your heart will gladly accept but |
| T4:12.8 | in nature during the time of learning, are, during the time of | sharing, naturally converted to direct experiences of sharing. |
| T4:12.8 | the time of sharing, naturally converted to direct experiences of | sharing. |
| T4:12.9 | churches, for you will find within them now, direct experiences of | sharing. If you have found guidance and comfort in the written word, |
| T4:12.9 | word, for the written word will now elicit direct experiences of | sharing. If you have enjoyed learning through gatherings of students, |
| T4:12.9 | through gatherings of students, gather still, and experience | sharing directly. If a time arrives when you no longer feel drawn to |
| T4:12.9 | If a time arrives when you no longer feel drawn to these modes of | sharing, share anew in ever-wider configurations. |
| T4:12.10 | the idea of learning in separation and replace it with the idea of | sharing in unity. Learning is a condition of the separated self, |
| T4:12.12 | statement was consistent with learned wisdom. During the new time of | sharing, there is no “next phase” of learning for you to move on to. |
| T4:12.12 | Continual contentment will not stunt your growth or prevent you from | sharing or from expressing yourself anew. |
| T4:12.15 | of a return to journeying before you begin to experience the joy of | sharing and the new challenges of creating the new! This will be |
| T4:12.18 | be more looked forward to than the chance to create the new through | sharing in unity and relationship with your brothers and sisters in |
| T4:12.19 | have setbacks and choose the conditions of learning instead of | sharing in unity in order to realize some bit of knowledge that you |
| T4:12.21 | Your “centeredness” must now be focused on | sharing in unity and relationship, and thus creating anew in unity |
| T4:12.21 | mind and heart that you share in unity with God. The new patterns of | sharing in unity and relationship and thus creating unity and |
| T4:12.21 | will be the co-creator of the new pattern of consciousness that is | sharing in unity and relationship, as you were once the co-creator of |
| T4:12.24 | consciousness. The pattern of a shared consciousness is one of | sharing in unity and relationship. There is no pattern within it for |
| T4:12.26 | you can remember. What you cannot learn will simply be known through | sharing. |
| T4:12.30 | to you in its sustainability, are what must be created through our | sharing in unity and be communicated through our continuing dialogues |
| T4:12.31 | This is a prelude to but one form of these dialogues. | Sharing in unity is automatic. It is the nature of |
| T4:12.31 | that replace learning. This will help you to adapt to the truth of a | sharing you will have received even before it is communicated through |
| D:6.27 | to experience its natural state, the state of Christ-consciousness, | sharing in unity, the All of Everything. So these two states, the |
| D:10.5 | of relationship and the creation of new relationships. In this way, | sharing in relationship becomes the goal and the accomplishment of |
| D:12.9 | and mindfulness is much closer to the idea of wholeheartedness, or | sharing in unity—the state of which we speak. Realize also that you |
| D:13.2 | with those who remain in a separate state except through the | sharing of who you are and who you know others to be. There are two |
| D:13.6 | be shared. And yet, you will not, at first, fully realize that this | sharing is not needed so much as a means of imparting important |
| D:13.9 | could come to full expression of what you have come to know without | sharing in relationship? Partial expression, yes. But that partial |
| D:13.10 | Sharing in relationship is what the state of unity is all about. It | |
| D:13.11 | with those who remain in a separate state except through the | sharing of who you are and who you know others to be. All this means |
| D:13.11 | be shared. The relationship or union, in other words, precedes the | sharing of what can only be given and received in relationship. |
| D:13.12 | others as who they truly are, you create the relationship in which | sharing can occur. Without relationship there is no willingness and |
| D:13.12 | not work. Join with your brother and sister in Christ, however, and | sharing becomes effortless and joyful and effective. Cause and effect |
| D:16.21 | will sustain Christ-consciousness, the replacement of learning with | sharing in unity and relationship. |
| D:Day5.23 | not meant that they were not eager to share, only that the means of | sharing was not one of teaching or learning. |
| D:Day6.7 | the process, or only late in its development. But at some point, the | sharing will take place, and the reactions of those with whom the |
| D:Day7.10 | believed yourself to be was not capable of true expansion and true | sharing. The singular self withdrew into its own little world and |
| D:Day7.10 | is operative now and beginning to find manifestation through the | sharing we are doing here. |
| D:Day10.23 | can hear it and feel it and think of it as a true dialogue, a true | sharing in relationship in which an exchange is taking place, you |
| D:Day11.2 | one heart, one mind, one Self, we can only know our selves through | sharing in unity and relationship. We could only share in unity and |
| D:Day11.2 | it does not unite the world of illusion with the world of truth. | Sharing in unity and relationship is the way and the means to see |
| D:Day11.4 | The One Self exists within the many in order to know Its Self through | sharing in union and relationship. |
| D:Day11.5 | to bring to the world are brought about in only one way: The way of | sharing in union and relationship. It is only in relationship that |
| D:Day14.14 | the means of sustaining the one voice within the many, the means of | sharing your access to unity, the manifestation, in form, of the |
| D:Day15.1 | When you fully realize that | sharing is necessary you will have entered the dialogue. When you |
| D:Day15.21 | wholeness and the sustainability of Christ-consciousness with others | sharing this specific means of coming to know with you, you are not |
| D:Day19.10 | in the world, but are required to do in the sense of receiving, | sharing, and being what they are asked to become. This is an act of |
| D:Day20.4 | that you have within your minds and hearts and have been | sharing in this dialogue. The way of saying this perhaps is new, but |
| D:Day35.5 | possible for you to be so unaware of your being that you were not | sharing the relationship of everything with God? As long as you have |
| D:Day37.18 | But you have felt doomed to never being known and to never really | sharing how you feel. |
| E.10 | no such thing in unity. You will share your joy continuously just by | sharing yourself. |
| A.11 | You are coming home to the way of the heart. What you gain by | sharing with others is a situation in which you “learn” in unity |
| A.15 | feel?” is a more appropriate question than, “What do you think?” The | sharing of experience is more appropriate than the sharing of |
| A.15 | you think?” The sharing of experience is more appropriate than the | sharing of interpretation. The sharing of process is more appropriate |
| A.15 | is more appropriate than the sharing of interpretation. The | sharing of process is more appropriate than the sharing of outcome. |
| A.15 | interpretation. The sharing of process is more appropriate than the | sharing of outcome. Facilitators will keep readers from attempting |
| A.25 | reside in unity and to express the divinity of their nature through | sharing in union and relationship. This call is addressed further in |
| A.28 | gained through experience is still in need of being shared. This | sharing can offer a rich and rewarding opportunity for differences to |
| A.29 | may be highlighted in this time, what will be revealed through | sharing is that while experiences may differ greatly and seem to be |
| A.31 | of those working with the Treatises will naturally include more | sharing of experiences. The facilitator’s task is now one of placing |
| A.31 | might choose a brief passage that will fit within the content of the | sharing. Always it is the facilitator’s role to guide the individual |
| A.43 | may mean continued involvement with this coursework and a direct | sharing of it with others. For many more of you it will not. |
sharpened (1) |
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| T4:2.31 | in your idea of sight? Have you thought your instincts will be | sharpened and that you will know with an inner knowing that will aid |
shattered (2) |
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| C:13.11 | Might some of your preconceived notions of others and yourself be | shattered? Oh yes, and rightly so. Gladly will you let them go and, |
| D:Day9.32 | work toward and realize goals. This is the second myth that must be | shattered if you are to know true freedom. It begins with the simple |
she (33) |
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| C:I.3 | says to herself and, convinced that another knows what | she does not, covers-over her tenderness with protection. |
| C:1.9 | rather than on my own I am nothing. A true leader follows until | she is ready to lead. She does not strike out on her own at the |
| C:1.9 | own I am nothing. A true leader follows until she is ready to lead. | She does not strike out on her own at the beginning, before she knows |
| C:1.9 | to lead. She does not strike out on her own at the beginning, before | she knows the way. There is no shame in learning. No shame in |
| C:9.21 | that you could bring this one in from that dark and dangerous place. | She is cold, and you prepare a fire and give her a warm blanket for |
| C:9.28 | of the gifted son or daughter who squanders all the gifts he or | she possesses by seeing them not or by sadly distorting what they |
| C:9.30 | it. Someone not knowing what it is for would make of it what he or | she would have it be, but never would the user seek to exchange roles |
| C:16.16 | succeeded. The order of the universe has flipped. The child believes | she has “stolen” the role of parent away from the parent without |
| C:16.25 | thought of some greater good in mind. If everyone did what he or | she wanted to do, you reason, society would collapse and anarchy |
| T1:8.10 | What is a mother but | she who incarnates, makes spirit flesh through her own flesh, makes |
| T2:2.3 | How does a farmer explain that | she or he cannot be other than a farmer? That rising and setting with |
| T2:12.10 | will help it to flourish and show its abundance. The gardener knows | she is part of the relationship that is the garden. A true gardener |
| T2:12.10 | believes not in bad seeds. A true gardener believes not that | she is in control. A true gardener accepts the grandeur that is the |
| T3:3.9 | to put the effort into being good enough. Like a person who believes | she has a weight problem and knows a diet would be “good” for her, |
| T3:21.22 | will look at you and see that you are not so different than he or | she. It will matter that someone will look at you and be drawn to the |
| T4:12.12 | those already gathered who was questioning the state of contentment. | She quoted a learned priest and scholar who spoke of how he knew, as |
| D:1.19 | as you read these words, as much a “receiver” of this Dialogue as | she who first hears these words and transfers them to paper. |
| D:12.7 | of these words can “hear” these words as thoughts. Keep in mind that | she thus has thoughts she is not thinking. |
| D:12.7 | these words as thoughts. Keep in mind that she thus has thoughts | she is not thinking. |
| D:12.11 | just as the first receiver of these words received them as thoughts | she did not “think.” |
| D:Day4.31 | type of concentration. A pianist who suddenly thinks of the notes | she is playing, falters. An athlete who suddenly thinks of the |
| D:Day6.7 | just right. By the time the artist has completed the piece of music | she began, it may have little resemblance to the piece originally |
| D:Day6.23 | and activities needed for the accomplishment of the tasks he or | she is to perform. But often it is only when the teacher steps aside, |
| D:Day9.22 | does is separate. The holder of an image, precisely because he or | she holds an image as a goal, holds him or herself separate. They |
| D:Day32.6 | Wouldn’t this suggest a situation similar to a parent thinking he or | she could know him- or herself through observation of the children |
| D:Day40.10 | An artist might be moved to her art by a feeling of love so intense | she could never put words, music, or paint together in such a way as |
| D:Day40.10 | put words, music, or paint together in such a way as to express it— | she knows as she begins that she but tries to bring form to the |
| D:Day40.10 | or paint together in such a way as to express it—she knows as | she begins that she but tries to bring form to the formless. Why? |
| D:Day40.10 | in such a way as to express it—she knows as she begins that | she but tries to bring form to the formless. Why? Because the nature |
| D:Day40.27 | are who you are in relationship to your mother, and your mother who | she is in relationship to you. This is saying that you are who you |
| A.22 | forth ruin but will bring instead the wisdom that each one knows | she or he has always possessed. |
| A.27 | life in a new way is doing is attempting to reinforce what he or | she already knows and has already accepted. The “language” is |
| A.31 | is always ruthless, judgmental, and wearing on the thinker. He or | she needs help in breaking its grip and should never be allowed to |
shed (3) |
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| C:19.18 | that makes it capable of asking. Now that you are beginning to | shed the concept of the separate self and to believe in the |
| C:20.19 | And has it not as well lost its personalness? Are your tears not | shed for what lives and breathes and exists along with you? And is |
| C:20.19 | lives and breathes and exists along with you? And is the you who | shed such tears a personal being? A thing? A mass of flesh and bone? |
sheer (2) |
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| C:8.21 | an observer you may well be overwhelmed by what you observe, by the | sheer magnitude of all that with you occupies the world. Some days |
| T3:6.5 | I am calling here bitterness is all that you have forced, through | sheer strength of will, to pierce the holiness of your hearts. |
shelter (1) |
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| C:10.19 | only concern. This is not just concern for needs such as food and | shelter, but for survival of the thought system of the separated |
shelved (1) |
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shelves (2) |
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| C:5.8 | the frame of love upon your wall, the collections that fill your | shelves, whether they are of ideas or money or things to look at, are |
| C:5.14 | all that you have kept apart, labeled, judged, and collected on your | shelves. |
shield (4) |
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| C:14.21 | claim upon it, and think that they are lucky to have found a love to | shield them for a little while from all the other things they fear. |
| C:17.4 | you are unaware is not magic, superstition, or insanity. Yet you | shield yourself from knowledge of it as if it would change the nature |
| T3:11.4 | a structure. The house of illusion is a construction meant to | shield the personal self from all that it would fear. The House of |
| D:4.21 | constantly of the sky above your head and desire no more ceilings to | shield you from it. |
shields (1) |
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| T1:5.7 | within the in-between, if it leads not beyond the in-between, but | shields you from the recognition of the all you are capable of |
shift (14) |
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| C:I.1 | it to cease its resistance to mystery, its quest for answers, and to | shift its focus to the truth and away from what can be learned only |
| C:2.8 | and seek only to make their corner of it more safe and secure. Some | shift from one option to the next, giving up on one and hoping that |
| C:11.14 | though a lasting choice will be required before you will feel the | shift of cause and quit worrying about effect. For now what you |
| C:11.14 | For now what you desire are effects, without realizing cause must | shift to change the effects you would have come about. This matters |
| T1:4.7 | This is an enormous | shift in your habit of thought as you become the center of the |
| T1:4.9 | Your responsibilities | shift completely under the laws of God. Your thoughts are released |
| T4:1.22 | You have felt this | shift coming and so has the world. This is the yearning we have |
| T4:1.23 | blurring of these edges have been the forerunners, the signs of the | shift in consciousness that is occurring. |
| D:Day15.10 | and that has never been practiced by many at one time. It is a major | shift because it is not neutral but creative. It is of creation and |
| D:Day28.20 | “Time outside of time” by itself will not cause the | shift that needs to occur, however. What will create the shift is the |
| D:Day28.20 | cause the shift that needs to occur, however. What will create the | shift is the ability to experience “time outside of time” and “time” |
| D:Day35.8 | are ideas that take the way in which you once related to life and | shift it entirely. Because the way in which you relate to life is |
| D:Day35.8 | relate to life is what has caused life to be as it has been, this | shift will cause life to be different, or in other words, new. |
shifted (2) |
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| T2:9.15 | of them as signals of what you are lacking. Once this perception has | shifted, your ego-mind will cease to be fed by these concerns. What |
| T4:1.17 | existed, but the choice of a means of coming to know the truth has | shifted. All were chosen and all are chosen. |
shine (7) |
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| C:1.7 | you have carried. Ah, no heavy coat. For you trust the sun will | shine, that warmth will surround you. You are an immigrant coming to |
| C:6.10 | you think, might choose to live near the equator, to have the sun | shine every day and the need to stoke the fire put behind them. But |
| C:6.22 | see the light unaided. But join your brother and the light begins to | shine, for all are here to aid you. This is the purpose of the world |
| C:9.18 | blocks the vision of your heart, the light the Christ in you would | shine upon the darkness. Can you not see that when you chose to make |
| C:28.7 | it is, but without the drudgery of time spent. It is your time to | shine, to be a light to those who live in darkness. |
| T2:13.6 | Drape your persona in a mantle of peace and joy. Let who you are | shine through the personal self who continues to walk this world a |
| T3:20.17 | love would not have you see. Turn from the dark ways of illusion and | shine the light of truth for all to see. Remain who you are and |
shines (6) |
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| C:3.16 | simply learn in a new way and in our learning realize that our light | shines from within our heart, our altar to the Lord. Here the Christ |
| C:6.16 | peace attractive to you who know it not? The Bible says, “The sun | shines and the rain falls on the good and evil alike.” Why then do |
| C:6.16 | and sun, night as well as day. Without judgment cast upon it, peace | shines on all that you would look upon, as well as every situation |
| C:7.10 | Truth has no need of your protection, for truth brought to illusion | shines its light into the darkness, causing it to be no more. |
| C:20.40 | a basic law of the universe expressed in the saying that the sun | shines and the rain falls on the good and evil alike. All gifts of |
| T2:13.5 | and thankfulness that flows between us now. The light of heaven | shines not down upon you but is given and received in equal exchange |
shining (2) |
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| C:4.6 | you are and God’s light goes before you, illuminating every path and | shining away the fog of dreams from which you waken undisturbed. |
| C:5.32 | now one lovely day, for each of you has had at least one that was a | shining light in a world of darkness. A day in which the sun shone on |
shirking (1) |
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| C:22.20 | the world and making it less intimate. It will seem as if you are | shirking some primal responsibility to assign meaning to everything. |
shocked (1) |
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| C:9.41 | given up any hope for real fulfillment. Here you are entertained, | shocked, excited, or repelled. Here you watch the gladiators kill one |
shone (2) |
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| C:5.32 | was a shining light in a world of darkness. A day in which the sun | shone on your world and you felt part of everything. Every tree and |
| T2:5.1 | talents and desires to you. This type of calling comes as a light | shone into the darkness and is revelatory in nature. Other calls will |
shook (1) |
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| T3:7.6 | was like an explosion happening there. For a moment, the floorboards | shook, the walls quaked, the lights dimmed. All those within the |
shopping (1) |
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| C:10.21 | the separated self through drugs, alcohol, or even constant work or | shopping, they refuse to return to the separated self’s reality. If |
shore (2) |
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| C:1.7 | your possessions in hand. But as you glimpse what was once a distant | shore and now is near, you realize none of what you formerly |
| T1:3.19 | Thirdly, you might, at the suggestion that you need proof to | shore up your faith, balk, even while you remain convinced that a |
short (31) |
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| C:P.26 | of the family of God in terms of the family of man, in terms, in | short, that you will recognize. In the family of man, there are many |
| C:2.22 | waved and dropped upon a hallowed ground where neutrality will for a | short time reign before peace breaks out with glad rejoicing. |
| C:12.19 | in which it would occur or the people that would be part of it. In | short, the external aspects of the life. |
| C:26.1 | It is often spoken of with some amazement that I lived a | short life, preached for only a small part of it, traveled not very |
| C:28.10 | gatherings of witnesses abound, and what they bear witness to stops | short of what they would see. |
| C:28.11 | Witnesses are for the mind and fall | short of devotion, which is the natural response of those who know |
| T1:3.25 | In | short, you are too afraid, for a variety of reasons, to try. In |
| T1:3.25 | In short, you are too afraid, for a variety of reasons, to try. In | short, you are not willing and have many reasons for not being |
| T3:10.13 | only Spanish, soon your knowledge of Spanish would return. For a | short while you would have two languages constantly running through |
| T3:21.18 | your existence to seem to have more of a dualistic nature for a | short time while you carry observance forward into observance of your |
| T4:1.25 | For a | short time, an overlap is occurring during which those unable to |
| T4:12.10 | leave these conditions behind. The only way to do so is to, for a | short while, be vigilant of your thought patterns so that you |
| D:6.8 | the systems of economics and science—the systems—in | short, of what you think governs you. |
| D:10.7 | of what is, or a constant expansion of creation—creation, in | short, of the new. |
| D:14.4 | suspension of belief that was spoken of earlier. You will need, in | short, to set aside the known in order to discover the unknown. |
| D:14.13 | expression in form. Awareness, acceptance, and discovery are, in | short, what allow form to become the more it has so long been seeking |
| D:15.23 | which you reject the conditions of learning. You maintain here, in | short, all of the conditions necessary to reach your goal. |
| D:Day1.23 | the promise of inheritance or the threat of doom. Myth too stops | short of fulfillment, of return to paradise. |
| D:Day3.45 | but to continue to struggle and strive, to earn and to learn, to, in | short, carry on in the world as you always have. |
| D:Day10.12 | Feelings come from the innate knowing of the self of form—in | short, from the body. The body is the “given” form and while it was |
| D:Day10.26 | anger and of those things which you dislike—why we have spoken, in | short, of the feelings you would think would have no place within the |
| D:Day14.13 | This one voice of the many will continue to point the way for only a | short time longer. Thus the voice of the many must be heard as the |
| D:Day31.5 | experience, to have seen every experience in only one dimension—in | short, to have seen experience as happening to you rather than as |
| D:Day32.8 | within this idea, to being a participatory being, but still falls | short. Man lives and has free will. Animals abide by the laws of |
| D:Day35.20 | but to create as who you truly are being. You are called to nothing | short of creating a new heaven and a new earth. This does not, |
| D:Day36.5 | only in your response after the fact. The story of your life, in | short, would be a story of how you chose to respond, day-in and |
| D:Day36.5 | to respond, day-in and day-out, to the world around you. You, in | short, created your life through chosen responses. You created your |
| D:Day36.17 | of being and also becomes a being in union and relationship—in | short—a being in union and relationship with you. |
| D:Day37.3 | As a separate being, you only relate to other separate things. In | short, who you are being is all predicated, first and foremost, by |
| D:Day37.21 | God is one with every creation. God is all knowing. God is, in | short, the collective consciousness and the collective consciousness |
| D:Day37.24 | consistent with his being, because he was a creator. He was, in | short, being in union and relationship. |
short-circuit (1) |
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| T3:10.5 | to fill. This act of consciously choosing not to place blame will | short-circuit the many thoughts that you would attach to this idea, |
shorter (2) |
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| D:Day3.2 | learning was meant to be, the time of this pure learning has grown | shorter and shorter while the time of enforced learning has grown |
| D:Day3.2 | meant to be, the time of this pure learning has grown shorter and | shorter while the time of enforced learning has grown more entrenched. |
should (60) |
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shoulders (1) |
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| C:20.2 | let yourself be comforted. Let the tears fall and the weight of your | shoulders rest upon mine. Let me cradle your head against my breast |
shouldn’t (1) |
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shout (1) |
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| D:Day9.2 | your return to your true home, your return to your Self. Laugh. Cry. | Shout or wail. Dance and sing. Spin a new web. The web of freedom. |
show (32) |
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| C:I.5 | the doors of the heart and yet we turn within, turn to the mind, and | show it where its openness lies, where sweetness abides, where love’s |
| C:P.25 | Holy Spirit was properly called upon to change your perception and | show you the false from the true, your recognition of the Christ in |
| C:P.40 | telling you this story of transformation without being able to | show you proof that you could see would be accused of making up a |
| C:1.14 | attraction to the game, a game you hope to win, another chance to | show your stamina and your strength, your quick wits and your cunning |
| C:2.15 | Look not to figures from the past to | show you the way beyond illusions to the present. Look within to the |
| C:4.24 | the Host who loves all dearly. Within you is the light that will | show you what love is and keep it not set apart from life any longer. |
| C:6.8 | these as separate things you do not see what the relationship would | show you. Contrast demonstrates, which is why it is a favorite |
| C:9.9 | You travel now with a companion who knows you as you are and would | show your Self to you. |
| C:9.31 | when you have beside you he who is your friend always and would | show you that you have no needs at all. What you truly are cannot be |
| C:12.9 | Re-establishing your relationship with your brother is what will | show your Self to you. You have one brother who wears but many faces |
| C:13.4 | another, just to differentiate between them. The purpose here is to | show you that they cannot be differentiated or compared or defined in |
| C:19.21 | the merest moment of reflection, before it will dissipate and | show a new reflection. |
| C:22.6 | through rather than upon an idea of division, and they help to | show that even what is divided by intersection remains whole. |
| T2:4.4 | at and what this Treatise addresses. This Treatise is attempting to | show you how to live as who you are, how to act within the world as |
| T2:10.13 | You are in a state in which you are able to learn. I am here to | show you the way to the Christ in you. I began my teaching by |
| T2:11.1 | taught you to want to be other than who you are. Now our aim is to | show you how to integrate the belief that you are a being who exists |
| T2:12.10 | gardener knows that tending the garden will help it to flourish and | show its abundance. The gardener knows she is part of the |
| T3:10.12 | gentle, these are and will, be practical lessons that simply come to | show you a new way of living, the way of living in the House of |
| T4:2.4 | why I have been called “The Way, The Truth and The Light.” I came to | show The Way to Christ-consciousness, which is The Way to God and |
| D:2.2 | or receive the truth of who you are and the revelations that will | show you how to live as who you are within the world—and you are |
| D:2.23 | to earth and to usher in the reign of Christ. To usher in is to | show the way, to cast your palms upon the path of your brothers and |
| D:5.6 | —form representing what “is.” The form was created in order to | show—to teach—that joining is the way. Think of the word desire |
| D:5.14 | the “tools” of learning but to allow all that was created to | show the way back to Self and God to be what it is in truth. This is |
| D:Day4.2 | on the same side. The arguments we will be having will be meant to | show you this: That on one side are the temptations of the human |
| D:Day4.40 | the green grass and the blue sea below? Why are we here but to | show you these two choices? From where else could you so clearly see |
| D:Day4.54 | can hold you back. This is what the time of acceptance was meant to | show you! Nothing can hold you back except fear! You do not have to |
| D:Day18.11 | visual pattern. What is meant here by the word demonstrate, is to | show your feelings, to make them visible. They are the creations |
| D:Day26.6 | answers as each answer is sought, but if paid attention to, it will | show you the way to knowing. |
| D:Day32.18 | during the days and nights of our time together, be attempts to | show you how you can be more like unto God in relationship, even |
| D:Day39.23 | Have I been a distant God who does not | show his love for you or others? Then you have been distant from |
| A.32 | more of darkness recedes, and a little more light is available to | show the way. |
| A.34 | they have made in this coursework. While they are looking for it to | show up in an old way they will miss the new ways that are being |
showed (2) |
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| T1:3.10 | had no faith in their ability to perform miracles. The faith they | showed was in their willingness to try. This little willingness gave |
| D:Day27.3 | the insight of spirit was to experience external life. Life itself | showed you the way, pointed you in differing directions, taught you |
shower (1) |
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| C:4.15 | upbringing. Those most insecure will believe in a partner who would | shower him or her with praise and gifts, with attention never |
showing (2) |
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| D:Day8.13 | that will dispel it. You are not called to walk away in disgust, | showing your righteous contempt for the actions of others, but to |
| D:Day27.4 | Inner-sight made an appearance on occasion, | showing up as flashes of insight. These flashes of insight might be |
shown (24) |
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| C:16.21 | their powerless state? And what does this say but what history has | shown you—that who is powerful and who is not is not determined by |
| C:23.17 | History has | shown you that what you believe is possible becomes possible. Science |
| C:28.13 | you are supposed to be. The path to follow to all changes will be | shown to you if you will but be attentive. If you follow the way that |
| C:28.13 | to you if you will but be attentive. If you follow the way that is | shown to you, all uncertainty will end. Uncertainty is where |
| T2:10.6 | Just as needs have been | shown to be shared in like measure by all, so too is true knowing. |
| T2:10.6 | in like measure by all, so too is true knowing. Just as needs were | shown to be distinguishable from wants by a discussion of their |
| T3:6.4 | While bitterness remains, vengeance will remain. You have been | shown that God is not a God of vengeance but that you are still in |
| T3:17.1 | would you ever have chosen to obscure the truth? As we have already | shown, to have chosen to express the Self in physical form was a |
| T4:2.17 | if your brother or sister would just follow in the way that has been | shown to you. It is about observing what is. The power to observe |
| T4:5.11 | to you in form, to make the choice to be who you are. You are | shown in ways that the body’s eyes were unable to see, the glory of |
| T4:9.3 | of your study. These learned works are the precursors that have | shown the way to creating unity and relationship through unity and |
| D:1.18 | means for completing this transformation? As you have been | shown, this will not occur by means of preparation but by means of |
| D:6.18 | rules you call natural laws. When these natural laws have been | shown at times to not apply, you consider these instances flukes or |
| D:Day5.7 | Unity and Love—as we have within this work | shown them to be—are the same. |
| D:Day6.23 | in which you apprenticed. In such a situation a person is taught and | shown the skills and activities needed for the accomplishment of the |
| D:Day6.30 | yourself in order to navigate your daily life? What you are being | shown here is that you do not. What you are going to realize from |
| D:Day8.8 | there will be far fewer things you do not like, and that you will be | shown, in the relationship you have in the present, the response to |
| D:Day8.24 | if your brother or sister would just follow in the way that has been | shown to you. It is about observing what is. The power to observe |
| D:Day10.35 | on science and technology and medicine and military might—has been | shown to be unfounded, a new source of reliable power is finally |
| D:Day15.26 | perhaps quite different than you thought it would be. You will be | shown that you can enter the dialogue with all and still focus, or |
| D:Day18.11 | becomes the known. Both ways are ways of creation. When feelings are | shown, or made visible, the new is created. This has always been the |
| D:Day20.3 | “get it” that the unknown cannot be taught, laid out on a map, or | shown to you by another. |
| D:Day28.13 | side that will have a greater hold on you. Your life may have | shown you that you are not in control in many ways and at many times. |
| A.17 | who do not enter unity and relationship cannot be helped, fixed, or | shown the inaccuracies of their perceptions. Their perceptions will |
shows (8) |
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| C:3.11 | an improvement to what has been before. You look for evidence that | shows that if you behave in a certain way certain things will happen |
| C:4.22 | so that the angry ones feel less alone with what their anger | shows them. Love, they say, cannot be set apart, and so they feel |
| C:6.7 | The fact that you are not alone in the world | shows you that you are not meant to be alone. Everything here is to |
| C:10.5 | body away and to think miracles into existence. This desire merely | shows you know not the source of healing and are not ready to be |
| D:4.4 | perception. As with all systems, it reflects an inward state and | shows you what becomes of all of those who see not what it means to |
| D:5.6 | through oneness, this joining, is a true representation that | shows you that completion does not come of standing alone but of |
| D:Day8.15 | You will sigh, and reference something someone said or did that but | shows that they are not yet as “advanced” as you, only revealing, |
| D:Day26.4 | A guide | shows the way, creates movement, gives direction. These things too |
shunned (1) |
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| C:16.21 | of those who have no power as those who do. Criminals are feared and | shunned, and yet they have no power but that which they make from |
shut (4) |
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| C:8.6 | either too many feelings are going on all at once or all feeling is | shut down all at once. As with everything else in this world, you |
| C:11.4 | willing for the ideas to dwell within you, and you do not try to | shut them out. Realize that the ideas of both success and failure are |
| C:11.4 | is. Neither can happen. And your perception that either can will | shut out all ideas of union. |
| C:29.9 | one has closed this gate to you, but you by your own hand pulled it | shut as you departed your heavenly home, and you do not remember that |
shy (2) |
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| C:17.3 | You | shy away from thoughts of a consciousness beyond that which you are |
| C:29.2 | Your function cannot be known to you while you | shy away from the idea of service. Whether you realize it or not, you |
sick (7) |
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| T3:19.12 | system. No victim is to blame for the violence done to them. No | sick person is to blame for the illness within them. But you must be |
| D:6.19 | When a person who has exhibited healthy habits get | sick, you think it is unfair. When a person who has exhibited |
| D:6.19 | it is unfair. When a person who has exhibited unhealthy habits gets | sick, you think, even if you would not say, that they “did it to |
| D:6.19 | the person of healthy habits has a greater chance of not getting | sick than the person of unhealthy habits. Again we could go into |
| D:Day2.23 | bringing of light to darkness, power to the powerless, health to the | sick, life to the dead. My life touched all those willing to be |
| D:Day14.1 | are the accomplished as well as the void, the healed as well as the | sick, the chaos and the peace. Thus we heal now by calling on |
| D:Day14.1 | not encountering resistance or any attempts at rejection of the | sick or wounded self. It is your acceptance that escape is not |
sickness (14) |
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| C:P.16 | that you have known that, even though it is a world of conflict, | sickness, and death, you will not exchange it, will not relinquish it. |
| D:3.6 | right and wrong. You learned from the contrast of love and fear, | sickness and health, life and death. In this time of Christ, such |
| D:Day14.2 | often a rejection rather than an extension of what is within. Thus, | sickness is a rejection of feelings. All that causes fear is |
| D:Day14.4 | of the many can be “held” and not projected into the world as | sickness, violence, and so on, that acceptance occurs. It is in |
| D:Day16.4 | Sickness has been defined as rejected feelings, feelings about which | |
| D:Day16.4 | the body, thus interrupting the body’s natural means of functioning. | Sickness is not sickness but rejected feelings. The rejected feelings |
| D:Day16.4 | the body’s natural means of functioning. Sickness is not | sickness but rejected feelings. The rejected feelings exist as |
| D:Day16.4 | Self. Rejected feelings are those for which you blame yourself. | Sickness is the form of manifestation of rejected feelings. These |
| D:Day16.11 | This relates to everything, not only your response to | sickness or crisis situations, because it relates to whether or not |
| D:Day18.6 | all that is temporary. This is why we have spent time on the idea of | sickness and other unwanted states as temporary manifestations. Your |
| D:Day18.6 | states as temporary manifestations. Your separated state was a | sickness, an unwanted state, and thus a temporary manifestation. The |
| D:Day27.11 | As darkness and light, hot and cold, | sickness and health are each just opposite ends of the same |
| D:Day29.1 | do and who you are, the eternal and the temporal, joy and sadness, | sickness and health, all cease to have the limited power that all |
| D:Day39.46 | be the bridge between war and peace, sadness and joy, evil and good, | sickness and health. You will turn anger to gladness, tears to |
side (18) |
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| C:7.18 | on the other hand, is separated into right and left hemispheres. One | side has one function, one side another. While your brain and your |
| C:7.18 | into right and left hemispheres. One side has one function, one | side another. While your brain and your mind are not the same, your |
| C:9.40 | a valley full of lilies, and you would find yourself on the other | side of the finish line, able at last to rest. |
| C:11.8 | given” right of independence, that which allowed you to leave God’s | side the way a child reaching the age of adulthood has the right to |
| C:16.22 | Those of you who think you have traditional means of power on your | side turn not to your own power, and then you wonder why those most |
| C:23.4 | a knowing through relationship. The loved one may be on the other | side of the country, separated by distance, or previous choices, or |
| C:26.8 | with life. I say we because I am with you and will not leave your | side. I say we because your first involvement is involvement with |
| T1:3.20 | and power that is not of this world and thus that must have a dark | side as well as a light. Here suspicion dawns and threatens all you |
| D:8.13 | this step it is taken. What you will become aware of on the other | side of that door will require a new way of seeing, a new kind of |
| D:Day3.45 | could be likened to an argument, a debate, in which you are on one | side and determined to be the one who is right, the one whose side |
| D:Day3.45 | on one side and determined to be the one who is right, the one whose | side will win. What you hope to win, in this insane argument about |
| D:Day4.2 | in debate. To engage in debate is but a strategy for proving one | side right and one side wrong. We must begin with the realization |
| D:Day4.2 | in debate is but a strategy for proving one side right and one | side wrong. We must begin with the realization that we are on the |
| D:Day4.2 | wrong. We must begin with the realization that we are on the same | side. The arguments we will be having will be meant to show you this: |
| D:Day4.2 | we will be having will be meant to show you this: That on one | side are the temptations of the human experience, which is just |
| D:Day4.2 | just another way of saying all that you have learned; on the other | side will be the truth, the new temptations that will incite you to |
| D:Day10.33 | to ideals of social activism, to causes, or to championing any one | side over another. Turn not to your thoughts but to your feelings and |
| D:Day28.13 | of your life, one of these two attitudes will have a reverse | side that will have a greater hold on you. Your life may have shown |
sides (7) |
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| C:16.10 | the split mind would call reason—a world in which there are two | sides to everything and two sides that oppose each other. How can |
| C:16.10 | reason—a world in which there are two sides to everything and two | sides that oppose each other. How can this be reason? The truth |
| T1:9.16 | what you heretofore have not embraced. You are pulling forth | sides of your selves that were previously undervalued rather than |
| T2:11.3 | to be toppled, the one-on-one conflict of all heroes who would take | sides and do battle. |
| T3:21.3 | There are no two | sides to the truth. There is not more than one truth. There is one |
| T4:5.13 | at all, you have perhaps thought of the afterlife as having two | sides. Some have thought of this as heaven and hell. Others as all or |
| D:Day34.1 | creation, not of destruction. Yet creation and destruction are two | sides of the same continuum as are hot and cold, darkness and light. |
sigh (3) |
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| C:12.10 | is so—and, rather than be discouraged by this news, you breathe a | sigh of relief because you knew this to be true and yet have felt as |
| D:Day8.15 | as something else, something even worse than gossip. You will | sigh, and reference something someone said or did that but shows that |
| D:Day39.41 | But breathe a | sigh of relief, my beloved, for you do not have to learn all that the |
sighed (1) |
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| C:P.16 | light. When you could have seen this sight you turned your back and | sighed, looking back on a world familiar to you, and choosing it |
sight (17) |
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| C:P.16 | again. You have traveled your path and the end of the journey is in | sight. You stand at the precipice with a view of the new world |
| C:P.16 | a little distance in a golden light. When you could have seen this | sight you turned your back and sighed, looking back on a world |
| C:P.29 | until the dust that has collected upon it obscures it from their | sight. This is the cost of turning back when heaven could have been |
| C:8.6 | of your body to stimuli that arrive through your senses. Thus, the | sight of a lovely sunset can bring tears to your eyes. The slightest |
| C:8.19 | with your heart. This observance will contain a holiness, a gift of | sight beyond that of your normal vision. |
| C:19.23 | willingness to accept me as your teacher will help you to accept my | sight as your own and thus to be right-minded. The way you have |
| C:20.8 | is fused and infused within the embrace. Within the embrace our | sight clears and what we see is known rather than understood. |
| T1:2.13 | one in which you share the feeling of awe inspired by this | sight with one you love. It might be seen as you walk or drive, rake |
| T3:22.17 | the personal self. To call forth observance is to call forth the | sight of your true Self. To call forth the sight of your true Self is |
| T3:22.17 | is to call forth the sight of your true Self. To call forth the | sight of your true Self is to call your true Self into observable |
| T4:2.31 | previously unseen? Have you included other senses in your idea of | sight? Have you thought your instincts will be sharpened and that you |
| T4:2.31 | and that you will know with an inner knowing that will aid the | sight of your eyes? |
| T4:7.7 | But you will also realize that an end to your learning is in | sight. Christ-consciousness and the ability to know what is, once it |
| D:Day3.50 | to try so hard? Work so long? Endure so much? Why isn’t the end in | sight? |
| D:Day12.2 | now will be the sense organs of this spaciousness. Not feelings of | sight or sound, smell or touch, but feelings of love of Self. |
| D:Day29.1 | This is where we begin to really lose | sight of concepts of duality—where they cease to be real for us. |
| E.29 | Be happy that there is no end in | sight to this road you travel now. It is simply the road of what is |
sights (3) |
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| C:9.22 | nourishment and rest of the spirit rather than the body. That your | sights are set on the care of the body alone is another example of |
| C:18.8 | have not left your place as you view this movie and experience its | sights and sounds, joys and sorrows. And yet you are also part of the |
| D:Day15.20 | of other clear pools it is able to change directions, see new | sights, gain new insights. While this is only an initial, or practice |
sign (10) |
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| C:9.39 | what you have lost in other people, places, and things is but a | sign that you do not understand that what you have lost still belongs |
| C:23.25 | your dedication to union. Acknowledge your mind’s resistance as a | sign that unlearning is going on. Acknowledge it but do not engage it. |
| C:24.3 | These feelings of tenderness can be seen as a | sign. Let them alert you that unlearning is taking place. Welcome |
| C:25.20 | It will want to say: “This is who I am.” This is an exciting | sign, for it means the old identity is losing hold. Be patient during |
| C:25.22 | than wait for it to arrive. If you acknowledge your impatience as a | sign of readiness for change that does not necessarily require action |
| T2:5.6 | These last two calls, the call that appears in the form of a | sign and the call that comes in the form of a demand, are about |
| T2:9.14 | awareness that you are in such a state can alert you, or serve as a | sign, that the ego-mind and its fear-based thinking has momentarily |
| T4:12.12 | really saying was that he saw the dawning of his contentment as the | sign that one period of learning was over and that it was time to |
| D:8.10 | that arises from separation is still valuable, as it is a | sign of yearning toward the true Self and the true expression of the |
| D:12.7 | of the words of most and maybe all other books you have read, be a | sign to you. Keep this in mind as you consider how the first receiver |
signal (6) |
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| C:25.5 | of love, or “faked” love of which you cannot help but be aware, is a | signal to you that you want something. When you become aware that you |
| C:25.16 | out of the way in any instance, it is the turning point. It is the | signal that you are ready to live from love. This is what this Course |
| T1:2.16 | order of that experience it speaks to your survival needs. It may | signal many things ranging from a desire to get safely home before it |
| T2:5.6 | from the past, the final breaking of old patterns. They may seem to | signal difficult times, but they are times that must be gotten |
| T4:1.8 | a crisis in education that calls for education to change. It may | signal that what is taught is no longer relevant, or that the means |
| D:14.12 | idea of becoming that has been with humankind throughout time must | signal a recognition that what you are is not complete, has not yet |
signals (6) |
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| C:18.22 | home, there is, in a sense, no “you” to which the body can send its | signals. And so the body seems to be in charge and to be both the |
| T1:2.16 | home before it is dark, to a desire to eat an evening meal. It | signals change in the natural world around you. Birds and squirrels |
| T2:5.3 | the already accomplished to the already accomplished. Such a call | signals an end to learning from the lessons of the past and a |
| T2:9.15 | They heretofore have not, only because of your perception of them as | signals of what you are lacking. Once this perception has shifted, |
| T4:5.8 | your finger is governed by the larger body, intricately connected to | signals of the brain, to the linking muscles and bones, to the blood |
| D:Day37.8 | This would be like demanding that the mind send the body the | signals it needs while proclaiming their separation. |
signed (1) |
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| C:10.32 | Many of you will rebel here thinking this is not what you | signed on for. You just want to read about this Course, perhaps, and |
significance (2) |
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| C:8.21 | days this will make you feel like one of many, a tiny peon of little | significance. On other days you will feel quite superior, the |
| C:10.24 | Your first realization of | significance will be that all you hear does not come through your |
significant (1) |
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| T3:14.1 | from one thought system to the other, the most subtle and yet | significant change is the change from the foundation of fear, the |
signifier (1) |
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| D:15.7 | over the wasteland and the waters. The wind, which is as great a | signifier of movement as rigor mortis is of lack of movement, is the |
signposts (2) |
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| T2:5.4 | These calls you may think of as signs. Like literal | signposts along a roadway, they alert you to turn your attention in a |
| D:Day27.3 | because it was devoid of inner-sight. While you looked outwardly for | signposts to guide you, the self-guidance of inner-sight was not |
signs (10) |
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| C:9.20 | that you keep that which you would project. Seeing not that outward | signs of fear are but reflections of what you keep within. |
| C:26.11 | goal that would fulfill the longing in you? Have you not prayed for | signs? Read books that have promised you a series of steps to take to |
| T2:5.1 | and is revelatory in nature. Other calls will come as announcements, | signs, or even as seeming demands. All call you to the present where |
| T2:5.4 | These calls you may think of as | signs. Like literal signposts along a roadway, they alert you to turn |
| T2:5.7 | in relationship. Thus, all the calls that come to you in the form of | signs or demands will be calls that assist you in integrating this |
| T2:8.3 | is but a mockery of relationship. The calls that come to you now as | signs and demands will not only aid you in your realization of who |
| T3:15.5 | approach each day with faith even while suspiciously looking for | signs that faith is unwarranted. The criminal is not expected to be |
| T4:1.23 | But the very blurring of these edges have been the forerunners, the | signs of the shift in consciousness that is occurring. |
| T4:2.31 | see in ways literally different? That you might see auras or halos, | signs and clues previously unseen? Have you included other senses in |
| D:17.20 | by acceptance. Acceptance has come because you recognize the | signs of becoming that we have been discussing. You recognize them |
silence (3) |
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| C:20.4 | Your beauty is the gathering of the atoms, the order in chaos, the | silence in solitude, the grace of the cosmos. Our heart is the light |
| C:20.6 | force gathering the atoms, establishing the order, blessing the | silence, gracing the cosmos, manifesting the light of the heart. Here |
| D:Day3.46 | claim to know this anger not, who would claim to wait in trusting | silence for God’s provision, are still waiting for provision. Even |
silencing (1) |
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| T1:1.7 | at the center or heart of your Self. Your mind was in need of | silencing in order for you to hear the wisdom of your heart and begin |
silent (2) |
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| C:3.17 | with sadness. Not so the brain that keeps on registering it all, a | silent observer, soon to tell you that the feelings of your heart |
| C:10.23 | Place your body out in front of yourself where you can be its | silent observer. As you watch your hands go about their work or the |
silly (7) |
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| C:1.7 | you formerly possessed and called your treasures are needed. How | silly you feel to have carted them from one place to the next. What a |
| C:10.26 | You may laugh at yourself for taking part in this | silly experiment, but you will realize the desire to laugh at |
| C:10.27 | ability to see without your body’s eyes. This, too, will seem like a | silly game at first, a trick of your imagination. You will, at first, |
| C:31.3 | How | silly is it to be afraid of the truth? Fear of the truth is like a |
| T2:6.7 | known, observable, facts. You may have regarded these exercises as | silly or you may have thought of the lessons of physics and felt as |
| D:6.19 | might look now at these two attitudes and see that they are somewhat | silly, but still you would cling to them because you would believe |
| D:Day25.5 | comes to you come to you without judgment. Let it come. Enjoy your | silly thoughts as much as your wise thoughts. Let go your resistance |
similar (18) |
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| C:9.30 | mistakes made by its user. Yet in a way this exchange of roles is | similar to what you have attempted to do and it is like placing the |
| C:10.14 | A | similar fear strikes your heart when you consider giving up your |
| C:23.12 | to how you live with form. We are speaking here of ways of thinking | similar to those which you term induction and deduction. In the past, |
| C:23.28 | with forgiveness. The action associated with it raises it to a level | similar to that of atonement. It is an undoing accompanied by a new |
| T1:4.13 | dealing with an outside world. While both may result in the same or | similar actions does not negate the need for the difference to be |
| T1:6.7 | is what makes each individual unique. A family can share many | similar experiences without relating to them in the same way. It is |
| T2:11.13 | saying that you are a being who exists in relationship? Is this not | similar to saying that a living human body does not exist without its |
| T3:15.1 | the past and begin again to build a new relationship. Others, in a | similar relationship, might have chosen to let the past go and enter |
| T3:20.7 | You listen to statistics of what has occurred before and in | similar situations, and you believe in what the statistics would seem |
| D:14.5 | look like if I forgot everything I have previously known about | similar situations, and looked at this in a new way?” Questions such |
| D:Day3.47 | how much knowledge it attains. What you have perhaps begun to see in | similar terms, is that money is also not the source of certainty, no |
| D:Day4.34 | There is a | similar type of focus that will serve you now. It is not a tool, as |
| D:Day9.20 | completely stripped of usages such as these, and while some use of | similar terms, like our use of the term elevated, are still |
| D:Day10.19 | a “person,” of a being who had lived and breathed and met challenges | similar to your own. You have been unable to see the two as the same |
| D:Day22.9 | not. All the words that have been expressed here, that say so many | similar things in so many different ways, are words that are simply |
| D:Day32.6 | of knowing would this provide? Wouldn’t this suggest a situation | similar to a parent thinking he or she could know him- or herself |
| E.9 | and calmness of nothingness. You can experience non-being and in a | similar fashion, drift as gently and as your own desire arises, into |
| A.29 | situations, the individuals will actually be coming to many very | similar new insights and truths. |
similarities (1) |
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| D:Day6.4 | one of convergence, intersection, and pass-through. Can you see the | similarities between these actions despite the difference in language |
similarity (2) |
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| C:19.22 | of the real from the unreal, of truth from illusion. Despite the | similarity between what this will call forth and the description of |
| D:Day6.4 | Since we have often discussed the | similarity between the creation of art and the work we are doing |
similarly (7) |
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| C:22.8 | Meaning is | similarly interpreted. Intersections that create function and purpose |
| T1:4.17 | further discussion, you would see interpretation and response quite | similarly and this would but lead to a continuation of the belief in |
| T3:15.5 | a repeat of the old behavior. The loved one of an alcoholic can | similarly approach each day with faith even while suspiciously |
| T4:1.19 | truth by indirect means and shared what they came to know through | similarly indirect means. This is the nature of learning and of |
| T4:2.12 | Similarly, those who have achieved “first place” do so realizing that | |
| D:Day5.16 | and express what is gained through unity by a laying on of hands. | Similarly, you might say healing is one of the ways the healer |
| D:Day37.18 | you are not them. You can join in relationship with others who feel | similarly and can find great joy in feeling “as if” someone knows how |
simple (77) |
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| C:3.8 | Into this rank confusion is brought a | simple statement: Love is. Never changing, symbolizing only itself, |
| C:5.6 | that it exists. All truth lies in relationship, even one so | simple as this. The pencil is not real, nor the hand that grasps it. |
| C:5.22 | way to God, not wanting to believe all effort is in vain or that a | simple solution exists. A simple solution within your world, a |
| C:5.22 | to believe all effort is in vain or that a simple solution exists. A | simple solution within your world, a solution that requires no |
| C:6.6 | and is forever one with everything that has been created. This | simple realization will start you on the path to learning what your |
| C:7.13 | realize is that every situation is a relationship—even those as | simple as unreturned phone calls and snarled traffic. You relate to |
| C:9.11 | All use is predicated on the | simple idea that you do not have what you need. You will continue to |
| C:9.28 | You do not have to ask yourself to stretch your belief beyond these | simple statements. Are they really so implausible as to be beyond |
| C:9.43 | is no secret that you live in a world of supply and demand. From the | simple concept of individuals needing to be in relationship to |
| C:11.4 | of these risks I have sought to limit by limiting the exercises to a | simple few that will stay with you when all hurrying, fear of |
| C:13.2 | observation, I ask you to concentrate on one thing only. This is a | simple exercise, and enjoyable too. It but calls for you to ask one |
| C:14.13 | We must begin with what is obvious, a | simple point that some of you have denied and that some of you could |
| C:14.30 | is brought into existence. While you refuse to look upon this | simple fact, you have no hope of change, nor does your world. You who |
| C:17.7 | instead of plan,” and yet few of you understand the meaning of this | simple instruction or what it says to you of the unknown. |
| C:18.19 | in separation. While this is a paradox, it is not impossible for the | simple reason that you never left the state of unity that you do not |
| C:20.21 | as the most complex among you needs it to be. But for some it can be | simple, as simple as realizing the oneness of the embrace. Within the |
| C:20.21 | complex among you needs it to be. But for some it can be simple, as | simple as realizing the oneness of the embrace. Within the embrace |
| C:22.20 | with: “The grass is green. The birds are singing. The sun is warm.” | Simple reporting. |
| C:24.1 | a learning experience because it will touch your heart. It may be as | simple as a smile from a child that melts away all the resentment you |
| C:27.19 | Living in relationship provides a constant knowing of this sort, a | simple knowing of a way things are meant to be. It is a knowing felt |
| C:30.14 | The laws of unity are God’s laws and are | simple indeed: giving and receiving are one. And thus giving and |
| T1:1.5 | heart, be perfectly able to identify illusion and truth. This is a | simple act of recognizing meaning. All that you believe you learned |
| T1:2.11 | The laws of God or the laws of love can be summarized by the | simple statement of giving and receiving being one in truth. The |
| T1:3.9 | you choose a miracle that would leave no room for doubt? Such a | simple miracle might be the turning of water into wine. What harm |
| T2:2.6 | does one explain a joy that is like no other and that comes from the | simple act of caring for a child, preparing a meal, bringing grace |
| T2:2.9 | what prevents you from being who you are is far broader than this | simple idea of hearing and following a calling would indicate. You |
| T2:4.5 | you suddenly try to move as if on land? The explanation could be as | simple as forgetting where you are, or as complex as a sudden panic |
| T3:8.11 | would seem to do so? If what was looked for was a means of finding | simple pleasures in a harsh world, why not ideas of entertainment |
| T3:13.4 | the truth and leaving illusion behind. The new thought system is | simple to learn. What is of love is truth. What is of fear is |
| T3:13.6 | This is a | simple place to start because each of you are tempted to hang on to |
| T3:13.7 | I say this is a | simple place to start because you can put this new idea into practice |
| T3:13.10 | is what you are called to do. You may even begin by something as | simple as choosing one thing a day that you will change to reflect |
| T3:13.10 | will befall me from this action.” Another act might be as | simple as allowing yourself to freely spend a small amount of money |
| T3:13.11 | While these examples may seem so | simple that you regard them as little more than the self-help kind of |
| T3:13.13 | Notice that the | simple examples I gave were examples of action. Ideas can certainly |
| T3:14.2 | congratulate yourself on desiring less and be more content living a | simple life. If you have felt a lack of respect you may feel that |
| T4:1.14 | them. And so the idea of choice rears its head again and wraps the | simple statement that All Are Chosen in confusion. |
| T4:3.4 | can be simply stated as the displacement of love with fear. It is as | simple as that. Yet the way in which each of you have interpreted |
| T4:7.8 | even after it is unnecessary. Why? Because it is a choice, pure and | simple. But because it is an educated choice, an enlightened choice, |
| T4:12.8 | The | simple and complete explanation of the non-intermediary nature of |
| D:2.9 | new can serve you. We speak of denying modes of learning in favor of | simple acceptance of what is. |
| D:5.15 | the acceptance of the new you—acceptance that you are going beyond | simple recognition and acceptance of the Self as God created the Self |
| D:8.3 | of these ideas we leave behind as we concentrate instead on the very | simple idea of each of you containing a natural ability or talent |
| D:12.14 | a shadow of a doubt, are true or right or accurate. They may be | simple thoughts about a situation in which you are involved, or about |
| D:12.16 | inability to convey this truth, another’s reaction to this truth, or | simple doubt that arose within your thinking, but regardless of this |
| D:13.3 | reversals will be among the first revelations and will seem quite | simple and pleasing as they enter your awareness, but they may come |
| D:14.5 | I would suggest beginning this exploration with | simple questions posed during the course of your normal life. |
| D:17.3 | The secret of succession is | simple. It is but a matter of wholehearted desire. Do you |
| D:Day1.5 | In these examples we are talking of | simple requirements, requirements of daily life rather than of |
| D:Day2.12 | they are negative or positive in your judgment. We look for a | simple acceptance of the facts of your life. |
| D:Day2.13 | wish you could change. These actions are unchangeable. This is why | simple acceptance is needed. |
| D:Day3.9 | it.” You might think spirituality can assist you in living a more | simple life and thus a life of limits of which you are more |
| D:Day6.13 | Now, in returning to one of the main themes of this chapter—the | simple truth that you are having to go about this creative process |
| D:Day6.14 | arrive by daily mail or worry about the many other aspects of your | simple survival. |
| D:Day8.5 | in fact, need a job that you do not like, but in acceptance of the | simple truth that you do not like your job, you have accepted your |
| D:Day8.9 | have blocked your own true feelings and true response. However, a | simple acceptance that you do not like the gossip taking place in a |
| D:Day9.32 | be shattered if you are to know true freedom. It begins with the | simple realization that you do still desire, or think you desire, |
| D:Day10.6 | and sustain, this will not be the case for most of you, for the | simple reason that the certainty that comes from union will seem to |
| D:Day10.13 | your image of the personal self is a mental construct, and not a | simple mental construct but a whole set of thoughts, beliefs, and |
| D:Day10.32 | the feelings that precede them! When speaking of gossip we used a | simple example of a relatively harmless situation. When speaking of |
| D:Day17.4 | The Christ in you is what was created to inspire movement beyond | simple awareness to knowing. You have always been aware that you |
| D:Day19.6 | The answer lies in the | simple statement of as within, so without. By living as who you are |
| D:Day22.7 | The most | simple, direct, and uncomplicated answer is that of living love. The |
| D:Day22.7 | simple, direct, and uncomplicated answer is that of living love. The | simple answer is that you must express the unknown that you have |
| D:Day26.3 | to the Self as the source of coming to know of the unknown. While | simple, this idea can be expanded upon. |
| D:Day28.3 | The first stage of awareness is a stage of | simple external movement through life. Many people, especially young |
| D:Day28.23 | The key to this movement is the | simple realization that it is possible. This is what our time on the |
| D:Day30.1 | shared and is a characteristic representation of the whole. Just as | simple fractions can be added together to achieve wholeness once a |
| D:Day33.4 | While these may seem like | simple words, or like a theory being proposed, these words are at the |
| D:Day36.12 | What we have called illusion is this | simple nothingness of existence without relationship to God, and thus |
| D:Day36.12 | of simply being. Is this not how you have seen yourself? As a | simple being doing your best to live the life you’ve been given? All |
| D:Day37.11 | You “remain” one in being. You “remain,” just as the numbers of | simple mathematics remain, one with the whole. You have seen yourself |
| D:Day37.13 | You have, quite simply, been being. The | simple truth that you are a being makes you one with God, who is |
| D:Day39.11 | this relationship with me may sound lofty and difficult, but it is | simple. It is as simple as relationship is within your everyday life. |
| D:Day39.11 | with me may sound lofty and difficult, but it is simple. It is as | simple as relationship is within your everyday life. You may not |
| D:Day39.11 | life. You may not think that relationship within everyday life is | simple, but you also know it as a constant. You know that you have |
| A.33 | what is needed to integrate what has been learned. A return to the | simple words that begin the “Treatise on Unity” would be appropriate: |
simpler (2) |
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| D:12.9 | from the thought system of the separated self. We might make this a | simpler subject to discuss by making a distinction between thinking |
| D:Day3.22 | replaced them with ideas of having more time, more fulfilling work, | simpler pleasures, and yet you still see your new state as one that |
simplest (3) |
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| C:30.7 | a body and dying to the body. The person who knows, truly knows, the | simplest truth of the identity of the Self no longer lives in a |
| T1:9.9 | come to be through my resurrection. This I tried to pass on in the | simplest of terms. I tried to make it known that while I would die |
| D:Day12.5 | Navigating this endless space as an expression of love is the | simplest thing imaginable. All you must do is listen to your Self. |
simplified (1) |
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| D:Day19.2 | between true contentment and denial. Although this is overly | simplified, you might think of this as the artist being content in |
simply (159) |
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| C:P.21 | Your good intentions neither please nor displease God. God | simply waits for your return to heaven, for your acceptance of your |
| C:P.27 | comes close to the truth in a form that you can understand. Jesus is | simply the example life, the life that demonstrated what it means to |
| C:P.40 | being as the caterpillar. The caterpillar did not cease to exist; it | simply transformed into what it always was. Thus it would seem as if |
| C:1.6 | your worries come and let your worries go. Remember always that they | simply do not matter except in terms of time, and that you will save |
| C:2.2 | passing from this life to the next learns no great secret. They | simply realize love is all there is. Nothing unreal exists. Think for |
| C:3.16 | and intelligence from knowledge, take heart. We give up trying. We | simply learn in a new way and in our learning realize that our light |
| C:3.23 | received and how much love has been withheld from you. We begin by | simply accepting the proof we have been given of love’s strength. For |
| C:4.1 | does it mean to love purely? It means to love for love’s sake. To | simply love. To have no false idols. |
| C:4.8 | only on your decision. Your decision, couched in many forms, is | simply this: to proceed toward love or to withdraw from it, to |
| C:5.24 | you have achieved it. Yet you think when this occurs that you have | simply chosen the wrong thing and so choose another and another, not |
| C:6.3 | forms and structures of your world have come to teach you, stated as | simply and directly as is possible. You are neither separate nor |
| C:7.12 | go. A response of less than sympathetic proportions, however, is | simply added to your list of grievances until the burden of what you |
| C:7.12 | someone else. If you succeed through anger, spite, or meanness, you | simply take on guilt and withdraw still further into your own misery. |
| C:9.37 | sister, is still limited by what you would have it do. Its purpose, | simply stated, is to supply a lack. This is your definition of |
| C:9.49 | order to even maintain the illusion of your separation. Would it not | simply be better to end this charade? To admit that you were not |
| C:10.11 | Let us talk a moment here of miracles. | Simply stated, miracles are a natural consequence of joining. Magic |
| C:10.13 | are trusting and find that trust to be misplaced? What if you are | simply naïve and are taken for a fool? What if you are wrong? |
| C:11.3 | them do, are at risk of trying too hard to be earnest rather than | simply desiring to learn. |
| C:11.18 | You exist, quite | simply, because of your relationship with love. Love is the unity you |
| C:12.7 | your illusion in its place, you would understand the rest that will | simply come of giving up your need to do so. Your desire for |
| C:13.5 | and while this is all part of what you are encouraged to feel, it is | simply asked that you let the feelings come and with them the |
| C:14.3 | at one of these extremes. And all this effort and conflict arises | simply from your insistence upon being separate. He who is your enemy |
| C:14.3 | be at war with. Where there is war there can be no peace. War is not | simply the existence of external activity. External activity is but |
| C:14.7 | their backs on God and refused to believe in such nonsense have | simply refused to make reason try to fit the unfitable without seeing |
| C:15.8 | in your world. This banding together for support against fear | simply makes fear real, and the seeming cause for loyalty essential. |
| C:16.12 | and pardons the wrongs you would enumerate. True forgiveness | simply looks past illusion to the truth where there are no sins to be |
| C:16.23 | away their power and claim not their birthright. Your birthright is | simply the right to be who you are, and there is nothing in the world |
| C:17.3 | you fully know your own Self. What is fearful about the unknown is | simply that it is unknown. Coming to know what was previously unknown |
| C:17.10 | Sin is | simply the belief that correction cannot be made. This is the mistake |
| C:17.17 | why this Course has treated them as separate parts of you. This is | simply because this is the way you see them, and because it has |
| C:18.3 | of orbit would cause dire consequences of a universal nature. It is | simply less obvious that you are part of what has established and |
| C:18.6 | the perfect means to fulfill that need was established. You have | simply failed to see it as such. |
| C:19.10 | to experience the spirit of your brothers and sisters rather than | simply relating to their bodies as you always have. I was not seen as |
| C:19.23 | This is necessary before you can look back in a new way and not | simply cover the same ground you have covered a million times, seeing |
| C:22.7 | The image of intersection is | simply meant to represent the point where the world intersects with |
| C:22.12 | involved with denial, with creating places where things enter and | simply sit. These “things” are not really things, but are all that |
| C:22.20 | than resisting this, strive to cease giving meaning. Start quite | simply. Go from the broad to the specific. For example, when you walk |
| C:23.26 | is the key to unlearning. What you term as being in control is | simply another way of saying acting on old beliefs. As long as you |
| C:24.1 | will feel tender. Unlearning has no harshness about it. If you | simply allow it to come, it will reward you constantly with what can |
| C:25.13 | arrogance or a means by which to flirt with risk and danger. It is | simply your reality. During the time of tenderness you may feel |
| C:25.23 | time of stillness as a time of consulting with your new identity. | Simply sitting quietly, and posing the question or concern that is in |
| C:26.10 | effort is not called for—that what your heart but wishes for could | simply come true through your acceptance of these words. But I am |
| C:26.13 | Are you not | simply ready to be done with the way things have been and to begin a |
| C:26.25 | in the pattern of creation from the outset. A full life is quite | simply a fulfillment of that thought and that pattern. The only way |
| C:27.1 | being to being human. In your quest to identify yourself, you | simply narrowed yourself to the visible and describable. Thus you |
| C:29.25 | have received only needs to be given? The indivisibleness of God is | simply this: an unbroken chain of giving and receiving. Thus is this |
| C:31.18 | being all tied up with sin and a need for forgiveness, think of this | simply as a need to share. This would seem antithetical with what I |
| C:31.19 | who you are. Those things about which you feel guilt and shame are | simply the remnants of lessons unlearned. While you hang on to them |
| C:31.21 | true of your potentials, which brought to love are accomplished and | simply become the truth that has always existed about who you are. |
| C:31.32 | of the perfect sanity of truth that salvation lies. Salvation is | simply your return to your Self. |
| T1:4.21 | will reveal the truth to you. The thinking of the ego-mind would | simply reinterpret the meaning you previously gave to these lessons. |
| T1:5.7 | and, although you feel compelled to push at its edges, this pushing | simply leaves the edges quite intact and causes them to be capable of |
| T2:1.1 | and becomes instead something regarded as an ability and later as | simply part of your identity. This is what we are going to explore in |
| T2:1.6 | sense that you have imagined it. Even rest, once truly learned, is | simply rest. It is not a resting place, a place to stop along the |
| T2:7.21 | Your ability to recognize giving and receiving as one becomes | simply an aspect of your identity and accepted as the nature of who |
| T2:10.11 | Why, then, is this called learning? Learning | simply means to come to know. If what you know has been forgotten, |
| T2:11.5 | no protection. The truth is not threatened by untruth. The truth | simply exists as love exists and as you exist. When we say something |
| T2:12.6 | As with the learning goal being set here of going beyond belief to | simply knowing, the learning goal in relation to the miracle is the |
| T2:12.6 | is the same—it is one of going beyond belief in the miracle to | simply knowing. Knowing is knowing the truth. Knowing is |
| T3:2.9 | of the truth. Inaccurate representations of the truth | simply have no meaning and no matter how much one might try to read |
| T3:3.9 | look at your behaviors, your habits, your general personality, and | simply declare yourself unsuitable for further learning. Whether you |
| T3:3.10 | other than who you are was the ego. The ego is gone. The ego was | simply your idea of who you were. This idea was a complex set of |
| T3:8.12 | endless. Could suffering really have gone on for countless ages | simply due to your inability to birth the idea of an end to suffering? |
| T3:10.4 | this and I offer you no word or sentiment to replace it. I ask you | simply to take the thought of it from your mind as quickly as it |
| T3:10.12 | that, while gentle, these are and will, be practical lessons that | simply come to show you a new way of living, the way of living in the |
| T3:10.14 | ego thought system, the thought system of your true Self will quite | simply return to your memory. You will soon forget the thought system |
| T3:11.10 | and illusion is not to call one right and the other wrong but to | simply recognize what they are. This is an important distinction that |
| T3:12.8 | self is not inconsistent with the laws of God or of creation. It is | simply a choice. |
| T3:13.4 | been accomplished. The new learning that lies ahead of you now is | simply learning in accordance with the new thought system of the |
| T3:13.7 | you can put this new idea into practice today and every day by | simply refusing the temptation to believe in concepts such as earning |
| T3:14.8 | But this choice is not the choice of continuous decision making but | simply the choice to live by the truth of the new thought system. If |
| T3:15.13 | of this Course has been accomplished in you. These Treatises are | simply concerned with assisting you to live what you have learned. |
| T3:15.14 | These examples of your former ideas about new beginnings have | simply been used to demonstrate why you cannot approach this new |
| T3:16.2 | not need to know precisely what this new world will look like. You | simply need to be willing to live by the truth. |
| T3:16.10 | you are being asked to do without, this is not the case. You are | simply being asked to give that you might receive and to receive that |
| T3:17.1 | to exist in relationship with others with observable forms. This was | simply so that expressions of love could be created and observed |
| T3:21.11 | still an experience as near to certainty as you have been capable, | simply because you could not exist without an identity. You might |
| T3:21.21 | virgin mother could change the world has passed. The world is quite | simply bigger now and the identities of your personal selves split by |
| T3:21.23 | of seeming differences such as those of race and religion. It is | simply being said that they do not matter. It will not matter if a |
| T3:22.1 | yet know not what that something is. You think that to be asked to | simply “live” by the truth could not possibly be enough. You would |
| T4:1.7 | If you can consider this example with no judgment, you can see it | simply as a choice. |
| T4:1.14 | opportunity. The only alternative would seem to be that this must be | simply the chosen time and you the chosen people. If the chosen time |
| T4:3.4 | the personal self. This displacement of the original intent can be | simply stated as the displacement of love with fear. It is as simple |
| T4:4.18 | your true Self has joined with your physical form? You will see it | simply as the transformation it has always been, the transformation |
| T4:5.13 | than the time that is upon you right now. The afterlife has | simply been a time of increased choice because it has been a time of |
| T4:7.1 | or it will be false envisioning, false imagining, false desire. This | simply means false, or not consistent with the truth. It does not |
| T4:7.1 | not mean wrong or bad and is itself no cause for judgment. It is | simply an alternative that will draw you out of Christ-consciousness |
| T4:12.10 | to consider yourself still a student. Considering yourself thus is | simply a condition of the old for which you will need to be vigilant. |
| T4:12.26 | What you cannot learn you can remember. What you cannot learn will | simply be known through sharing. |
| T4:12.31 | our dialogues and those you share with your brothers and sisters, is | simply communication of what already is. This will help you to adapt |
| D:2.7 | This is not a judgment but | simply the truth. To learn the truth and not accept it is different |
| D:3.1 | The Covenant of the New is | simply our agreement to proceed together on the palm-strewn path of |
| D:3.7 | in the time of learning. This is why we began quite truthfully and | simply with an acceptance of the new and denial of the old. This is |
| D:3.14 | one has become one in form as well as one in idea. What this means, | simply stated once again, is that giving and receiving occur in |
| D:3.14 | and receiving is not occurring. Giving and receiving as one thus | simply describes the nature of the new, the nature of shared |
| D:3.21 | giving and receiving, and that for the elevated Self of form it is | simply a shared quality of oneness. It is not in need of learning or |
| D:4.5 | would cite about the heinous crimes of some. Think instead of prison | simply becoming a way of life for those who are incarcerated there. |
| D:4.18 | on the inmate’s life as an inmate once he has been freed. Let us | simply create a new structure around the new pattern of acceptance, a |
| D:4.19 | for your comfort. Thus without limiting this freedom at all, let us | simply speak of a place and a way to begin to experience it, and of a |
| D:4.30 | your release, and prepare to leave your prison behind. Invite this | simply by inviting what brings you joy. Invite yourself first to this |
| D:5.7 | You have thought the things you do represent your drives, but they | simply represent what was given to help you remember and return to |
| D:5.11 | new time that is before us, will be what is, in its representation. | Simply put, this means that form will never be all that you are, but |
| D:6.14 | will replace the “thought” systems we have spoken of. To discover is | simply to find out what you did not previously know. |
| D:7.8 | It may still exist in a particular time and place, but this is | simply the nature of one aspect of what you are. The nature of form |
| D:7.9 | Matter is | simply another word for content, and need not be maligned. The |
| D:11.11 | an ability and prevents it from going from being an ability to | simply being who you are, is your thoughts—thoughts that need an |
| D:12.3 | They are, quite | simply, not the separated thoughts of the separated thought system. |
| D:12.5 | have been doing this, yet few of you would argue that you have been | simply reading these words as you have read the words of other books. |
| D:12.15 | these thoughts, or to deliver them with the authority of the truth | simply because you have known that they are true, and because you |
| D:12.16 | you, or if your own thinking challenges you, doubt is quick to arise | simply because you do not expect yourself to be certain of anything, |
| D:14.5 | need to worry about this situation, or can I affect this situation | simply by not worrying about it and allowing it to be and unfold as |
| D:15.10 | They were barren form. Form unable to create or bear fruit. Form was | simply barren form before movement swept across it and animated it |
| D:16.9 | allowing for self-expression. You might think that you can be | simply because you exist and that as long as you exist in form you |
| D:17.9 | for your wall. It is not an achievement you would hope to best. It | simply is what it is: A moment of presence full of both desire and |
| D:Day1.13 | is, and it is through me that this knowing can be returned. This is | simply the way it is. It is not about being right or being wrong, |
| D:Day1.13 | right or being wrong, about one being more and others less. This is | simply the way to sameness of being, to the reunion of all, from the |
| D:Day3.8 | to those who hurt you, to make amends to those you hurt, or to | simply quit feeling guilty or bitter, shamed or rejected because of |
| D:Day4.2 | Yet we do not argue | simply by engaging in debate. To engage in debate is but a strategy |
| D:Day4.32 | Access | simply exists within your natural state, much like breathing is |
| D:Day4.32 | simply exists within your natural state, much like breathing is | simply a fact of the natural life of the body. |
| D:Day4.56 | end but at the beginning of our time together for a reason. This is | simply because this choice is the beginning. This is the choice that |
| D:Day5.20 | you are tired of learning. You are tired here, after your climb. You | simply want to rest and have whatever transformation is to come to |
| D:Day6.7 | of the creator. The creation of a song or a symphony may begin as | simply as with a few notes “running through the mind” or a particular |
| D:Day6.8 | enough” or not, completion is necessary. It may even be a commitment | simply to practice, with the artist feeling no certainty about the |
| D:Day6.18 | called to make are not discouraged here. The point being made is | simply that removal from life is not possible or desirable. |
| D:Day8.22 | something is wrong with you or that you are not spiritual enough! It | simply means that you are involved in a situation or relationship |
| D:Day10.20 | with me as the man Jesus, but to accept that the man Jesus was | simply a representation, in form, of Christ-consciousness. I do, |
| D:Day15.6 | as making the spirit known in the form of physicality. It is not | simply the bringing of spirit into form but the making known of |
| D:Day15.7 | The difference between | simply bringing spirit into form and making spirit known through form |
| D:Day16.2 | Because all that is not physical exists only in consciousness, it | simply exists. It is simply “there” within consciousness. All that |
| D:Day16.2 | not physical exists only in consciousness, it simply exists. It is | simply “there” within consciousness. All that you “know” because you |
| D:Day22.2 | Let’s look at the idea of channeling as | simply an idea of expressing, but an idea of expression that is given |
| D:Day22.9 | so many similar things in so many different ways, are words that are | simply calling you to realization of your union with God and to the |
| D:Day24.3 | the power and energy, the spirit within you. It does not await. It | simply is. It can remain as the untapped power of transformation, or |
| D:Day26.3 | Now let’s speak a moment of the Self as guide. This | simply means that you turn to the Self as the source of coming to |
| D:Day28.6 | career path, but never really consider a different career path. Many | simply reach a state of reasonable comfort and will make no choices |
| D:Day30.1 | through the common denominator of the self. A common denominator is | simply that which yields to wholeness. This yielding is a natural |
| D:Day30.3 | of the whole were named. This naming was an act of creation, stating | simply the existence of what was named or denominated. Existence and |
| D:Day34.2 | Creation | simply does include destruction in much the same way all includes |
| D:Day35.1 | you need not become a world traveler, a joiner, an activist. You | simply must become aware of all that you are. |
| D:Day35.6 | and when you feel not its power, you will be able to call it forth | simply by asking for it to be so. |
| D:Day35.9 | Ideas are neither learned nor accomplished. They | simply are. They thus take no time to learn and require no steps to |
| D:Day35.20 | and begin to create in unity and relationship, you will do so by | simply being who you are being, just as you have “created” during the |
| D:Day36.11 | Son, and Holy Spirit in relationship. Without relationship, God is | simply all—being. Without relationship, what is not God is simply |
| D:Day36.11 | God is simply all—being. Without relationship, what is not God is | simply being—simply existing at the opposite end of the continuum |
| D:Day36.11 | all—being. Without relationship, what is not God is simply being— | simply existing at the opposite end of the continuum of everything |
| D:Day36.12 | to the power of creation. The illusion is an illusion of | simply being. Is this not how you have seen yourself? As a simple |
| D:Day36.18 | not replaced by God whom you have always been one with in being. You | simply accept the truth of being and the truth of being in union and |
| D:Day36.19 | this place where you may be able to accept this new idea which is | simply the truth. It is the same truth that has been stated here in |
| D:Day37.8 | You keep striving for differentiation in a way that | simply will not work—through separation! And what’s more, you keep |
| D:Day37.11 | no relationship, no interaction, no division and no subtraction, | simply remain what they are. |
| D:Day37.13 | You have, quite | simply, been being. The simple truth that you are a being makes you |
| D:Day37.16 | this is not what is being said. What is being said is that you are | simply being. You are being a feeling, thinking, creating, perceiving |
| D:Day37.27 | By | simply being, you have been “part” of God but you have not seen this |
| D:Day38.10 | you have not fully known love. To claim something as your own is | simply to claim possession for your own Self. Now it is time to see |
| D:Day40.11 | Love has no attributes, no form, no conditions, no nature. It | simply is. It was said earlier that being is as Love is. This was a |
| E.29 | that there is no end in sight to this road you travel now. It is | simply the road of what is endlessly creating like unto itself. |
| A.5 | are. Listen as you would listen to a friend in conversation. Listen | simply to hear what is being said. Listen simply to let the words |
| A.5 | in conversation. Listen simply to hear what is being said. Listen | simply to let the words enter you. |
simultaneous (4) |
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| T2:4.18 | at lightning speed, a speed that cannot be measured because of its | simultaneous nature. As was said within A Course of Love, time is but |
| T3:10.7 | the House of Truth? Being cognizant of this is the only way that the | simultaneous learning and unlearning that was spoken of earlier will |
| T3:12.2 | the personal self did not come within time. The creation of time was | simultaneous with the creation of the personal self. Because the |
| D:Day29.1 | can also have the experience of all other “opposites” in this same, | simultaneous way. If you can integrate all that opposes wholeness |
simultaneously (10) |
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| C:26.25 | of creating. As a being birthed by a thought of God, you grew | simultaneously with God’s thought. You knew your place in the pattern |
| T2:4.17 | is a condition of miracle readiness. The old is replaced by the new | simultaneously. |
| D:2.1 | You are now asked to do two things | simultaneously: To accept the new and to deny the old. Acceptance is |
| D:2.2 | acceptance of the true. Although you are called to these two actions | simultaneously—the action of acceptance and the action of denial— |
| D:Day16.15 | often referred to as hell or hell on earth. Love and fear existed | simultaneously as did paradise and hell. This became your world, |
| D:Day27.14 | move toward as we practice participating in two levels of experience | simultaneously. We practice experiencing the constant and the |
| D:Day28.20 | shift is the ability to experience “time outside of time” and “time” | simultaneously. Thus is the “wholeness” of time, or eternity, |
| D:Day28.26 | place as you continue to intertwine the two experiences that you are | simultaneously holding within your conscious awareness. |
| D:Day29.1 | realized the ability to participate in two levels of experience | simultaneously and that duality is really just a matter of different |
| D:Day29.1 | experience of the mountain top and the experience of level ground | simultaneously, then you can also have the experience of all other |
sin (15) |
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| C:6.21 | has led you to a life of such unhappiness. Thoughts of terror and of | sin you will embrace, but thoughts of resurrection and new life you |
| C:9.35 | you to your natural state where true vision lies and error and | sin disappear. |
| C:15.10 | behind your brothers and your sisters to a life of suffering and of | sin. |
| C:15.11 | All suffering and | sin comes from specialness, and so it is but specialness you must |
| C:16.3 | does not change and become different. Innocence is not replaced by | sin. |
| C:17.10 | Sin is simply the belief that correction cannot be made. This is the | |
| C:17.10 | the original error that is so in need of correction: your belief in | sin—or in other words, your belief that what you have chosen is not |
| C:17.12 | who judge cannot enter heaven? Judgment proceeds from the belief in | sin and the irreversibility of all errors. If you do not believe you |
| C:17.15 | in their right to judge. Many of you have let go your belief in | sin and still held onto your belief in judgment, thinking one is |
| C:31.18 | sharing. Rather than thinking of who you are being all tied up with | sin and a need for forgiveness, think of this simply as a need to |
| C:31.18 | can be done and others don’t. Those who believe in it believe in | sin, and that it can be replaced by forgiveness. Those who do not |
| C:31.18 | by forgiveness. Those who do not believe in it do not believe that | sin can be forgiven and do not seek forgiveness, believing |
| C:31.18 | truly believe in atonement or undoing. Few truly believe there is no | sin. Few truly believe that they are not the sum of their behaviors. |
| T3:2.4 | choice we have called the separation, a choice you have deemed as | sin. |
| T3:2.6 | return to your original purpose eliminates the concept of original | sin and leaves you blameless. It is from this blameless or unaltered |
since (83) |
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sincere (1) |
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| T2:8.3 | may at first seem selfish, it will soon be revealed to be the most | sincere form of relationship. Relationship based on anything other |
sincerity (2) |
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| C:I.3 | or judgment. It will speak of love to be helpful and with all | sincerity, and yet the very logic that it uses, though new, wounds |
| C:17.17 | Sincerity is synonymous with wholeheartedness—a concept you do not | |
sing (5) |
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| C:5.6 | It is the joining that is real and that causes all creation to | sing a song of gladness. No one thing exists without another. Cause |
| C:9.32 | nor reap and yet they are provided for. The birds of the air live to | sing a song of gladness. So do you. |
| C:10.32 | come back,” it will say to you. “Come home, come home,” it will | sing. You will know there is a place within yourself where you are |
| T4:10.12 | of the lesson of the birds of the air who neither sow nor reap but | sing a song of gladness. Expression of the Self of love is the |
| D:Day9.2 | home, your return to your Self. Laugh. Cry. Shout or wail. Dance and | sing. Spin a new web. The web of freedom. |
singing (2) |
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| C:5.8 | “Ah,” you think when you find love, “now my heart is | singing; now I know what love is all about.” And you attach the love |
| C:22.20 | day. Replace such a thought with: “The grass is green. The birds are | singing. The sun is warm.” Simple reporting. |
single (12) |
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| C:I.10 | “everyone” to whom I speak, to whom I give these words. There is no | single, no solitary, no separate mind to whom these words are spoken. |
| C:9.9 | are prepared, you walk alongside he who has waited for you with a | single purpose instead of alongside the conflicting desires you chose |
| C:19.17 | Your only concept of oneness is of a | single form, a single entity. There is either one chair or two. One |
| C:19.17 | Your only concept of oneness is of a single form, a | single entity. There is either one chair or two. One table or four. |
| T3:7.7 | religion, one found poetry and another music, one seized upon a | single thought and through its extrapolation founded one science or |
| T3:21.11 | personal self. You identify yourself as male or female, married or | single, homosexual or heterosexual. You might call yourselves Chinese |
| T3:21.21 | of Jesus Christ. My time came and my time ended. The time when a | single baby born of a virgin mother could change the world has |
| D:15.6 | These are not, however, separate principles, but a | single unifying principle of wholeness: Movement, being, expression. |
| D:Day26.7 | of all that has come before, the All of Everything realized in a | single heartbeat, a single instant of knowing. This is the One Self |
| D:Day26.7 | come before, the All of Everything realized in a single heartbeat, a | single instant of knowing. This is the One Self knowing itself. This |
| D:Day33.13 | power. Power is one in being with each and every one of us. Every | single individual has within them the power to affect, change, or |
| D:Day33.13 | them the power to affect, change, or recreate the world. Every | single individual does so to the extent to which they realize their |
single-minded (1) |
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| C:5.23 | powerless indeed. You thus narrow what you want and go after it with | single-minded determination, believing the only choice within your |
single-mindedness (1) |
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| C:18.20 | Unifying thought is more than a matter of focus or | single-mindedness, although these are both steps in the right |
singled (1) |
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| C:16.5 | ones as it is of the condemnation you reserve for others you have | singled out. For judgment is what is required to make one special and |
sings (2) |
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| C:20.25 | when awe and magnificence encompass you in the embrace. Your heart | sings in gratitude for the all that you are. You are the beauty of |
| D:Day6.7 | and heart, the artist puts pen to paper, or picks up a guitar, or | sings into a tape recorder. Much starting and stopping may be done, |
singular (20) |
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| C:12.16 | ideas that represent what is. That you have made of the Father a | singular figure, somehow greater than the Son, and accepted the Holy |
| C:20.14 | dead body was laid, the Christ in me returned me to the embrace. The | singular heartbeat of the man Jesus no longer sounded. My heartbeat |
| C:27.10 | itself? Can God? Can you imagine relationship rather than | singular objects and bodies, as all that exists, and thus who you are |
| T2:10.4 | often thought of your brain, but rather than thinking of it in the | singular, think of it as a storehouse or giant brain in which all |
| T4:4.18 | as the transformation it has always been, the transformation from | singular consciousness to Christ-consciousness. Form has been but a |
| T4:4.18 | to Christ-consciousness. Form has been but a representation of | singular consciousness. As form becomes a representation of |
| T4:6.7 | Christ-consciousness is not a static state of beliefs any more than | singular consciousness is. Christ-consciousness is consciousness of |
| T4:12.20 | yourself is fear, and reject the instinct, so engrained into your | singular consciousness, to let doubt of yourself take hold of you. |
| T4:12.22 | consciousness of the embrace. It is not a learned state, as was the | singular consciousness of the human form. It is your innate |
| T4:12.23 | In other words, you, as a being of | singular consciousness, could learn the thought patterns of a |
| T4:12.23 | of singular consciousness, could learn the thought patterns of a | singular consciousness because it was a finite consciousness, a |
| T4:12.23 | this consciousness in order to know it. It cannot be grasped by the | singular consciousness. You could think of this as something which, |
| T4:12.23 | which, were it integrated into the thought processes of the | singular brain, would cause brain damage, because it would cause an |
| T4:12.23 | brain damage, because it would cause an overload of information. The | singular consciousness would act like a computer with a full drive |
| T4:12.28 | pattern of Christ-consciousness. Love continues. The individual or | singular consciousness that was appropriate to the time of learning |
| D:17.1 | about replacement. It comes in a never ending series rather than in | singular form. It is not true succession if there is a break in the |
| D:Day1.25 | reaches completion. It is a story whose completion cannot occur in | singular form, but as with any true inheritance only in a series, |
| D:Day7.10 | condition of the time of acceptance is that of expansion. The | singular self you once believed yourself to be was not capable of |
| D:Day7.10 | to be was not capable of true expansion and true sharing. The | singular self withdrew into its own little world and created its own |
| D:Day32.15 | then separation would truly exist. Each entity or being would be | singular and alone. Yet God has been referred to as the All of All. |
singularity (3) |
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| C:19.17 | God is thus “God” due, at least in part, to what you view as His | singularity. You view those who worship many gods as primitive, |
| C:27.12 | the truth. You do not understand because you think in terms of | singularity rather than in terms of unity. This is why this Course |
| T2:10.5 | of this is akin to what you have done by replacing unity with | singularity. You have narrowed your ability to know to an ability to |
sink (1) |
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| T1:4.26 | of fear. Pause a moment here and let the enormity of this confusion | sink in, for this is the reversal in thinking that will pave the way |
sinking (1) |
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| D:Day3.51 | of spirits and energy, a lack of desire, a lack of activity, a | sinking feeling of going under, of going into the depths of sadness |
sinlessness (1) |
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| C:13.12 | of you will initially find it difficult to accept the innocence and | sinlessness of others and yourself, for your memory will contain no |
sins (5) |
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| C:9.35 | allow your errors to be corrected for you. These errors are not the | sins you hold against yourself, but merely your errors in perception. |
| C:16.12 | simply looks past illusion to the truth where there are no | sins to be forgiven, no wrongs to be pardoned. Forgiveness looks on |
| T3:2.11 | to be a belief in a God that would banish you from paradise for your | sins. We have worked, thus far, to change your idea of a vengeful |
| D:Day2.24 | what is meant by the idea that has been repeated as “I died for your | sins.” My death was meant to demonstrate that the end of suffering |
sister (23) |
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| C:9.26 | to be, in fact, all life would end. Of course you must help your | sister and brother, for they are yourself, and they are your only |
| C:9.37 | in terms of the closeness you can acquire with a brother or | sister, is still limited by what you would have it do. Its purpose, |
| C:9.43 | a world where freedom is impossible. What you think you need your | sister for is thus based upon this insane premise that freedom can be |
| C:10.9 | for trying harder, for being closer to God than your brother or | sister, are all desires of your separated self wanting something for |
| C:19.11 | above or different from the rest, but called each of you brother and | sister and reminded you of our Father’s love and of our union with |
| C:20.20 | could it exist apart from you? Oneness with Christ, dear brother and | sister, is nothing more than this concept realized. And also nothing |
| C:31.31 | When you find the truth of any brother or | sister, you find the truth about your Self, for the truth does not |
| C:31.33 | If your | sister and brother seek the truth, or salvation, from you, and you |
| C:31.34 | are. It is in your recognition of the truth about your brother and | sister that you recognize the truth about your Self. It is only in |
| T3:14.11 | bitterness, like the ego, has existed in all. If your brother or | sister would not give up bitterness in order to usher in a world of |
| T3:20.16 | that will sound the call. And when it is heard, and your brother or | sister reaches out to you, all you need ask for is a little |
| T4:2.17 | not about observing a potential for what could be if your brother or | sister would just follow in the way that has been shown to you. It is |
| T4:5.10 | to be aware of who you truly are. To know your Self as my brother or | sister in Christ; to be the Body of Christ. |
| D:13.12 | state of separation. This does not work. Join with your brother and | sister in Christ, however, and sharing becomes effortless and joyful |
| D:Day4.39 | What choice have you made my | sister and my brother, if you have not made a choice of love? If you |
| D:Day8.24 | not about observing a potential for what could be if your brother or | sister would just follow in the way that has been shown to you. It is |
| D:Day10.39 | love I came to give and give newly now, to you. Blessed brother and | sister, we feel the same love, the same compassion, the same |
| D:Day38.6 | Call yourself daughter or son, | sister or brother, co-creator or friend. But call yourself mine. For |
| D:Day39.35 | in union and relationship and individuate. Could you become your | sister or your brother? A tree become a frog? The sun the moon? Yet |
| D:Day40.16 | could only be mother or father, daughter or son, husband or wife, | sister or brother, friend or foe? You are who you are in |
| D:Day40.18 | relationships that you hold. You are more than a mother, daughter, | sister, friend. You are an “I” that stands separate from these |
| D:Day40.33 | and hear my voice in him? Will you be my voice as you turn to your | sister? Will you carry the fullness of our relationship within you? |
sister’s (2) |
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| C:9.27 | Let us return to the example of feeding your | sister’s hunger and quenching your brother’s thirst. This is not only |
| C:31.36 | what to expect from them. Once you have determined a brother’s or | sister’s usual mode of behavior, deviations from that usual mode |
sisters (114) |
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| C:P.10 | recognition of your Self and your recognition of your brothers and | sisters is what the world is for. To stop before this is accomplished |
| C:P.20 | your separated self and union with God and all your brothers and | sisters. You prefer to think a good deed here, a bit of charity |
| C:3.15 | replaced, will free you beyond your deepest imaginings and free your | sisters and brothers as well. Once one such concept is felled, others |
| C:4.11 | Your expectations and false perceptions of your brothers and | sisters are what have caused you to believe that love can fail, be |
| C:7.13 | unaware, you too are subject to these whims of your brothers and | sisters, and find at times pieces of yourself scattered hither and |
| C:7.14 | at another’s expense. All your efforts to best your brothers and | sisters are thus: all competition, all envy, all greed. These all |
| C:9.49 | bravest attempts to remain separate, you must use your brothers and | sisters in order to even maintain the illusion of your separation. |
| C:10.13 | difficult to believe is that you are in union with your brothers and | sisters, right now, today. To believe in God without understanding |
| C:11.17 | leave you empty again as it extends from you to your brothers and | sisters. Love is all that will not leave you wanting. Love is all |
| C:13.1 | In this exercise you will begin to realize that your brothers and | sisters are not their bodies, any more than you are yours. This is a |
| C:14.1 | The purpose of the life you share here with your brothers and your | sisters has been to challenge God’s creation. Now your united purpose |
| C:14.10 | is demanded of those you love than of any of your other brothers and | sisters. The more that is required is all to feed your idea of your |
| C:15.10 | and something that will not leave behind your brothers and your | sisters to a life of suffering and of sin. |
| C:16.6 | you would see no difference between yourself and your brothers and | sisters. Your judgment began with your own self, and from it was all |
| C:19.7 | can be provided by each and every one of your brothers and | sisters, for in each is the Christ available to be seen and |
| C:19.8 | and so found in me what they hoped to find. What my brothers and | sisters saw in me allowed me to be who I was, even while in human |
| C:19.8 | form. I tell you truly if you were to see any of your brothers and | sisters today as those who awaited my birth saw me, they too would |
| C:19.9 | Each one of your brothers and | sisters is as holy as I and as beloved to God. Can you not witness to |
| C:19.10 | Here, union is achieved in relationship. To see your brothers and | sisters as those of long ago saw me is the way to achieve |
| C:19.10 | you have been asked to experience the spirit of your brothers and | sisters rather than simply relating to their bodies as you always |
| C:19.12 | Your belief in your brothers and | sisters will not be total, however, without the reunion of mind and |
| C:19.12 | You thus must learn to see yourself as you see your brothers and | sisters, and place your belief not in differences but in sameness. |
| C:19.20 | My brothers and | sisters in Christ, do not become impatient now. We are on the home |
| C:20.32 | not what they do,” I was expressing the nature of my brothers and | sisters as caused by fear. To accept your power and your God-given |
| C:20.43 | releases you from judgment because you know that your brothers and | sisters are also beings of perfection. When you begin to see them as |
| C:20.44 | you are welcome to all the gifts you recognize in your brothers and | sisters just as you freely will offer yours to serve them. To serve |
| C:21.9 | unity and to true communication or communion with your brothers and | sisters in Christ. Your brothers and sisters in Christ is an |
| C:21.9 | with your brothers and sisters in Christ. Your brothers and | sisters in Christ is an expression that has always been meant to |
| C:25.5 | you, because receiving completes giving. Each of your brothers and | sisters are love inviolate. What each gives is incomplete until it is |
| C:25.10 | action will be in harmony. If you believe you and your brothers and | sisters are here in a state of reprisal, having fallen from grace, |
| C:25.14 | identity. Invulnerability will then serve you and your brothers and | sisters. Its service is one of conquering fear and allowing love to |
| C:26.5 | Do not be afraid. My brothers and | sisters in Christ, realize that there is no cause for fear. You |
| C:29.5 | ability to be of quite literal service to God and your brothers and | sisters. |
| C:31.17 | My dear brothers and | sisters, what you truly are cannot be improved upon. But because you |
| C:31.28 | not what it is you seek, so too do you look to your brothers and | sisters and all else that lives along with you. But when you look, |
| C:31.29 | If you can look for your Self within your brothers and | sisters, however, they must also be able to look for their Selves in |
| C:31.29 | you are constantly reflecting back what you think your brothers and | sisters want to see, they can learn nothing from you. If your truth |
| C:31.30 | And you are even correct in seeking it from your brothers and | sisters—just not in the way you perceive of it. |
| C:31.36 | As you interact with your brothers and | sisters, you seek to get to know them. You do this so that you find |
| C:31.36 | there to shared experiences. You also seek to know your brothers and | sisters so that you will come to know what to expect from them. Once |
| T1:10.6 | you can now be an observer and look upon them as your brothers and | sisters learning choice without choosing to return to learning in the |
| T1:10.6 | you. As you live in peace you can be an example to your brothers and | sisters, an example that says there is another way. |
| T1:10.15 | this going out you come home and bring with you all the brothers and | sisters you have brought to peace. Go in peace to love and serve with |
| T1:10.15 | and peace that is our eternal home. Welcome home my brothers and | sisters in Christ. Welcome home. |
| T2:4.6 | confined to the conditions of separation, my dear brothers and | sisters, and this is what it is time for you to learn. |
| T2:10.13 | first by mind and heart, and then in unity with your brothers and | sisters. You achieve this state only by listening to one voice, or, |
| T2:12.7 | and treasure you are able to give in service to your brothers and | sisters. |
| T2:12.12 | life and the call you are asked to sound to all your brothers and | sisters. |
| T2:12.13 | circumstance. Let these abilities serve you and your brothers and | sisters. Let this way of living be the expression of who you are and |
| T2:13.5 | as I call upon you to assist me in calling all of our brothers and | sisters to their return to unity. We call to one another in |
| T3:2.6 | Self that is the truth of who you are and who your brothers and | sisters are as well. This is what is meant by oneness. This is what |
| T3:8.1 | be to leave the world in its present condition and your brothers and | sisters scrambling in the dust. The work that is upon you now is that |
| T3:8.4 | seeds of bitterness, the angst you feel towards God and brothers and | sisters both alive and dead. |
| T3:11.12 | begin to think of yourself as different than your brothers and | sisters. All exist in the House of Truth. The house of illusion |
| T3:11.12 | within the House of Truth because it is where your brothers and | sisters think they are. The house of illusion is not a hell to which |
| T3:11.13 | You must not see your brothers and | sisters within the house of illusion but must see them where they |
| T3:11.15 | of the illusion can be useful in a new way to your brothers and | sisters as well. Never forget that what was made for your use can be |
| T3:18.4 | your expression. Further, your observance of your brothers and | sisters will return remembrance to their minds and hearts. It is, in |
| T3:18.4 | It is, in fact, your observance of the truth of your brothers and | sisters that is the miracle we have stated as our new goal. |
| T3:18.5 | I repeat, your observance of the truth of your brothers and | sisters is the miracle. |
| T3:18.6 | conflict and sadness will be no more real to your brothers and | sisters than it is to you. |
| T3:20.15 | My dear brothers and | sisters in Christ, let nothing call you to return to the ways of old. |
| T3:21.16 | such incapable of truly understanding or knowing your brothers and | sisters, those whose personal selves and world view cannot help but |
| T4:1.23 | not known the secret yearning in the hearts of your brothers and | sisters, nor have you known that it matched your own. You may have |
| T4:2.7 | you are is as accomplished as the truth of all of your brothers and | sisters from the beginning of time until the end of time. Any text |
| T4:2.17 | observe what is is what will keep you unified with your brothers and | sisters rather than separating you from them. There is no power |
| T4:2.20 | this, blessed sons and daughters of the most high? Your brothers and | sisters are as holy as your Self. Holiness is the natural harmony of |
| T4:2.28 | This state of union is what differentiated me from my brothers and | sisters at the time of my life on earth. Because my state of |
| T4:2.28 | in union and relationship with all, I could see my brothers and | sisters “in Christ” or in their true nature. I saw them in union and |
| T4:6.3 | But I say to you that any scenario that separates my brothers and | sisters from one another and the one life-giving energy that unites |
| T4:6.5 | no one and no one’s choice and no one’s vision. Your brothers and | sisters who do not choose their natural state still are who they are |
| T4:6.5 | state still are who they are and holy as yourself. Your brothers and | sisters who choose alternative visions are still who they are and |
| T4:6.6 | There is room in the universe, dear brothers and | sisters, for everyone’s choice. I call you to a new choice, but not |
| T4:6.6 | that your choice alone will affect millions of your brothers and | sisters, as long as—and this is a crucial as long as—you do not |
| T4:7.3 | many choices that will seem to lie before you and your brothers and | sisters in this time. The understanding of the unity that creates and |
| T4:8.17 | Learning, dear brothers and | sisters, does come to an end, and that end is fast approaching. |
| T4:9.9 | by God, and who have risen in the esteem of your brothers and | sisters, be beacons now to the new. You who have gained so much |
| T4:9.9 | Be willing to be the forerunners still, to join your brothers and | sisters in this next phase of the journey, the journey out of the |
| T4:11.3 | Can I teach you to do this? My dear brothers and | sisters in Christ, as you once willingly resigned as your own |
| T4:11.5 | to you must be regarded as the equal sharing between brothers and | sisters in Christ, the sharing of fellow creators in unity and |
| T4:12.1 | Welcome, my new brothers and | sisters in Christ, to the creation of the future through the |
| T4:12.11 | Another thing that you will want to be vigilant of, dear brothers and | sisters, is the learned wisdom of the past. Let me give you an |
| T4:12.18 | new through sharing in unity and relationship with your brothers and | sisters in Christ? |
| T4:12.19 | I know you still have questions, dear brothers and | sisters. I know that you will experience times of not knowing how to |
| T4:12.31 | through our dialogues and those you share with your brothers and | sisters, is simply communication of what already is. This will help |
| T4:12.35 | What will the future hold? It is up to us dear brothers and | sisters. It is up to us acting as one body, one mind, one heart. It |
| D:1.1 | Dear Brothers and | Sisters in Christ, |
| D:2.22 | Within is where the real world and all your brothers and | sisters exist in the unity of Christ-consciousness. Change within |
| D:2.23 | show the way, to cast your palms upon the path of your brothers and | sisters. Do you not see that your acceptance of this promise is the |
| D:3.2 | My dear brothers and | sisters in Christ, this is the call you have heard for as long as you |
| D:3.15 | this dialogue. You are a representation of all of your brothers and | sisters in Christ. You are a representation of the truth. You are a |
| D:3.22 | your ideas as well as mine. They are the ideas of your brothers and | sisters as much as they are of God. I am teaching you nothing, |
| D:4.1 | are one, if not the same. As you are new, so are your brothers and | sisters, for they, too, are one, if not the same. |
| D:4.30 | yourself first to this new world, but leave not your brothers and | sisters behind. Invite them too. For those who are imprisoned are one |
| D:4.31 | Dear brothers and | sisters in Christ, I hear your protests and the reasons that you feel |
| D:11.2 | others? To think of these Dialogues in this way, dear brothers and | sisters, is insane. To think of the thought or idea of God by which |
| D:11.13 | you are and that they give the same evidence to your brothers and | sisters that I know who they are, will tell you something of the |
| D:Day2.23 | the mountain, and continued with my joining with my brothers and | sisters, with the bringing of light to darkness, power to the |
| D:Day3.19 | you only imagine to be greater than that of your brothers and | sisters. A few of you will not feel this, and if you are among those |
| D:Day3.19 | dialogue is meant, the power of this aspect of your brothers and | sisters lives, and the power and function of anger. |
| D:Day4.38 | Love needs to reign. Love of self and love of your brothers and | sisters, love of the natural world, of the world of form that is, |
| D:Day4.57 | that has always existed within you and all of your brothers and | sisters. |
| D:Day6.26 | you do. And what’s more, you feel the eagerness of your brothers and | sisters. If you felt our goal was unlikely to be accomplished, or |
| D:Day8.24 | what is, is what will keep you unified with your brothers and | sisters rather than separating you from them. There is no power |
| D:Day10.22 | two great objectives coming together in you and your brothers and | sisters. |
| D:Day10.24 | dialogues comes from your own heart and those of your brothers and | sisters in Christ as it does from me. It comes, in truth, from our |
| D:Day10.33 | My dear brothers and | sisters in Christ, turn your thoughts not to ideals of social |
| D:Day10.33 | will change the world by returning you, and all your brothers and | sisters, to who they are in truth. This cannot be done from without |
| D:Day19.5 | power of reflection, they wonder why they, unlike their brothers and | sisters called to “do,” do not have a specific part to play in |
| D:Day19.13 | the web of reality, anchoring it for discovery by their brothers and | sisters. |
| D:Day19.14 | of the truth they discover, reflecting the way to their brothers and | sisters. This is why this is not a place or state of non-interaction |
| D:Day39.46 | me. I am the bridge to you. You are the bridge to your brothers and | sisters. They are your bridge to yourself. You will also be the |
| D:Day40.16 | had many “separate” relationships with you and your brothers and | sisters, relationships that define who you have thought me to be. |
| A.50 | Beloved brothers and | sisters, You are The Accomplished. |
sit (10) |
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| C:P.29 | lessons of the Course well, leave their learning and their teaching | sit idly by while they earn their living until the dust that has |
| C:P.41 | someone proves to me that they will see when they are opened. You | sit in darkness awaiting proof that only your own light will dispel. |
| C:1.9 | forth. Each true course changes in application. Fifty students may | sit in a classroom being taught the same lessons and not one will |
| C:6.10 | you are old and have grown weary of the world. Then perhaps you will | sit in the sun. |
| C:9.5 | Look around the room in which you | sit and take away the usefulness from each thing you see in it. How |
| C:16.20 | Those who | sit in judgment call upon their power to do what it cannot do. All |
| C:22.12 | with denial, with creating places where things enter and simply | sit. These “things” are not really things, but are all that you have |
| C:22.13 | seemed to alter your destiny, the search for God. By using the word | sit, I mean to imply that these things have not passed through you |
| C:26.18 | The step of living from love. And I assure you, there is no need to | sit about and wait for the time of the celebration to come. This is |
| T2:6.7 | the most essential of which is that it is a structure on which to | sit. The exercises of A Course in Miracles began with asking you to |
site (2) |
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| C:11.13 | last bastion of your separate army, the final line of defense, the | site where the final battle will take place. Before this final battle |
| D:17.21 | The journey is over. You stand at the threshold, the gateway to the | site you have traveled so far to reach. You are here and desire fills |
sits (2) |
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| C:22.12 | rather than receiving meaning, that which you consider meaningless | sits, and that which you consider beyond meaning sits. You might |
| C:22.12 | meaningless sits, and that which you consider beyond meaning | sits. You might imagine yourself as the creator of an unfinished |
sitting (5) |
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| C:10.27 | is your body and six more crossing the street. There is your body | sitting at a desk in a building with many others. You will realize |
| C:22.12 | yourself as the creator of an unfinished dictionary, and all that is | sitting as that to which you have determined you will, at some later |
| C:25.23 | of stillness as a time of consulting with your new identity. Simply | sitting quietly, and posing the question or concern that is in need |
| D:15.15 | —flying along with the wind at your back—and at another time | sitting still or seemingly bobbing along with no apparent direction. |
| A.13 | that arises in your own heart or from the voice of the man or woman | sitting next to you. Now you are ready to hear all the voices around |
situation (83) |
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| C:P.15 | that have as their aim the exact opposite of this conflict-inducing | situation. The truth unites. It does not divide. The truth invites |
| C:6.16 | it, peace shines on all that you would look upon, as well as every | situation you would face. |
| C:7.2 | recognize what you withhold and can begin to recognize this in every | situation. As the awareness of your withholding dawns upon your |
| C:7.13 | What you do not realize is that every | situation is a relationship—even those as simple as unreturned |
| C:7.13 | and snarled traffic. You relate to someone or something in every | situation you encounter, and what you hold against them you withhold |
| C:7.16 | from yourself, for you are not separate from the world. In every | situation what you would keep is what you will not have, because you |
| C:8.10 | lies on the surface and what lies beneath. Often the surface of a | situation is all that is seen, the surface of a problem all that is |
| C:8.10 | beneath the surface to find causes, motivations, or reasons for a | situation, problem, or relationship. Often this search is called |
| C:8.16 | contained what was real, it too would be real. Just as if a surface | situation contained the truth, it would be the truth. If your body |
| C:9.14 | Feelings that on their own seem to rebel against this insane | situation are guided by memories trying to reveal the truth to you. |
| C:9.15 | Fear always lies one step beneath the surface of a | situation because it lies one step beneath the surface of your self. |
| C:9.26 | able to succeed in what you must constantly strive to do—is a | situation set up to provide relationship. Like everything else you |
| C:9.36 | separated self would keep this attainment from you by turning every | situation into a means to serve its ends. As long as union is seen as |
| C:9.46 | anonymity and autonomy from God, still you blame God for creating a | situation in which you think you have been allowed to hurt yourself. |
| C:10.17 | choices it makes. Ask yourself, “What choice may have led to this | situation or event?” For choice is always involved before the fact. |
| C:10.18 | heart lead in making this new choice. When you find yourself in a | situation you do not like, again offer your willingness to find some |
| C:12.17 | from you. Imagine this occurring and you will see how senseless this | situation would be. Could a trip happen on its own? To whom would it |
| C:19.1 | desiring the experience of separation, would naturally lead to a | situation where the whole range of experiences available to a |
| C:21.7 | as natural. You see that there are two ways of viewing a | situation, even if you do not label one way of viewing or perceiving |
| C:21.7 | and the other of the heart. And you accept this conflict-inducing | situation. You accept that your mind sees one truth and your heart |
| C:21.7 | as if you were two people acting on different truths in the same | situation, conflict cannot help but continue. No matter which path |
| C:21.8 | In such an instance the external and internal meanings of the same | situation are considered to be different. This is fairly easy to see |
| C:21.8 | This is fairly easy to see in extreme circumstances, but it is a | situation that exists constantly and in every instance until unity is |
| C:23.2 | comes to be. Knowing through relationship is not a “second best” | situation. It is how life is. It is how love is. |
| C:23.26 | What will happen when you look at each | situation as a challenge to your beliefs? If you do not remember that |
| C:23.26 | will indeed feel tested and will try to take control of the learning | situation. Not taking control, however, is the key to unlearning. |
| C:27.15 | and relies upon out of habit, or your considerations of what the | situation might mean to your future. It is not the individual “you” |
| C:32.2 | That Source is Love, and it is available in every | situation but for the asking: What would love have me do? What would |
| C:32.2 | Holy Spirit. Thus is the Sacred Trinity always available in every | situation, and for whichever learning mode you are most comfortable. |
| T1:1.5 | you have learned in this Course has prepared you for this. As each | situation that re-enacts a previous learning experience arises, you |
| T1:2.7 | Your only recourse to this | situation in the past was focus. You thus applied your thoughts to |
| T1:9.13 | and then to suddenly be called back to life through some event or | situation? What was this event or situation? Did it not threaten your |
| T1:9.13 | back to life through some event or situation? What was this event or | situation? Did it not threaten your self-image? And did this threat |
| T1:9.15 | another so that you feel better in relationship to the other in the | situation or event. Another’s first reaction might be one of |
| T2:7.7 | to assert itself and you will feel resentment and claim that the | situation is unfair. You will be tempted to withhold as others |
| T3:10.6 | struggled with only because you did not realize the nature of the | situation as a lesson or recognize that all lessons are gifts. |
| T3:10.7 | you must forget the ways in which you have formerly reacted to every | situation. Not one situation coming to you now will be a repeat of |
| T3:10.7 | ways in which you have formerly reacted to every situation. Not one | situation coming to you now will be a repeat of the past. How can it |
| T3:10.13 | you would be translating one into the other. But eventually, if this | situation went on for many years, you might think you had forgotten |
| T3:14.2 | Soon these fragile states would be sure to feel threatened by some | situation or person and judgment would return to label what is |
| T3:20.6 | Think about a | situation in which you have observed the illness or suffering of |
| T3:20.6 | come to be and to hear or offer comments about the unfairness of the | situation. Judgment is never far from these observations. Suffering, |
| T3:20.6 | you are always drawn, despite these feelings of the “badness” of the | situation, to offer encouragement. If the situation is particularly |
| T3:20.6 | of the “badness” of the situation, to offer encouragement. If the | situation is particularly grim—and realize that this too is a |
| T3:20.6 | door. All of these actions could be called your “observance” of the | situation. |
| D:12.14 | are true or right or accurate. They may be simple thoughts about a | situation in which you are involved, or about the situation of |
| D:12.14 | thoughts about a situation in which you are involved, or about the | situation of another. Or they may be profound insights into your Self |
| D:12.16 | certain about the “right” or “true” course of action required in a | situation, or of something that has not yet occurred but that you are |
| D:14.5 | the course of your normal life. Questions such as, “What might this | situation look like if I forgot everything I have previously known |
| D:14.5 | a new way?” Questions such as, “Do I really need to worry about this | situation, or can I affect this situation simply by not worrying |
| D:14.5 | I really need to worry about this situation, or can I affect this | situation simply by not worrying about it and allowing it to be and |
| D:Day3.21 | to ask for money from others, even from a bank, is seen as a dire | situation indeed. This asking will likely be an ordeal of some |
| D:Day3.46 | could cite as a response to your requests, see not the truth of the | situation. |
| D:Day3.47 | You still believe the truth of the | situation to be the reality of physical form and of what you have or |
| D:Day6.2 | feel fully present on the holy mountain. This is not a second-best | situation. Although it is being handled in this way partially because |
| D:Day6.16 | occur in life, in your life as it is, rather than in some idealized | situation away from what you consider normal life. |
| D:Day6.23 | a new job or some other endeavor in which you apprenticed. In such a | situation a person is taught and shown the skills and activities |
| D:Day6.30 | to do whatever you do peacefully and to be who you are in any | situation in which you find yourself. There is no time to wait while |
| D:Day7.14 | else will come of this. However, this is not an “if this, then that” | situation even if it may seem so. Is the process of breathing an “if |
| D:Day7.14 | it may seem so. Is the process of breathing an “if this, then that” | situation, just because breathing sustains life? Your access to union |
| D:Day8.9 | that you do not like the gossip taking place in a present moment | situation, will enable you not to participate, judge, or appear to |
| D:Day8.14 | gossip and assume that they are gossiping rather than observing the | situation for what it is and responding in the present. |
| D:Day8.20 | of the true Self being expressed in the feelings of a present moment | situation, but see a future where the true Self will be more evolved, |
| D:Day8.22 | are not spiritual enough! It simply means that you are involved in a | situation or relationship that has called forth that feeling. It is |
| D:Day8.27 | acceptance or you will not reach the place of sustainability. Every | situation and every feeling that you do not like will pull you from |
| D:Day8.27 | reach acceptance of that which you do not like, or “how to” create a | situation that you will like. It is the bypassing of this “how to” |
| D:Day10.32 | speaking of gossip we used a simple example of a relatively harmless | situation. When speaking of the many issues facing your world in this |
| D:Day15.11 | your practice. While it is possible to practice observance in every | situation, it is necessary to practice the ability to inform and be |
| D:Day16.11 | is only confirmed. When you feel uneasy or uncomfortable about a | situation, you determine that you already know that the situation is |
| D:Day16.11 | about a situation, you determine that you already know that the | situation is bad or is most likely going to be bad, and then you |
| D:Day16.11 | you “think” that through your effort or control you can alter the | situation for the better. Only when you accept that no feelings are |
| D:Day27.7 | —to understand, and to hold within your conscious mind—this | situation that you find yourself in, this new relationship that you |
| D:Day27.8 | As you continue to practice your apprehension of this new | situation, it will become more than a concept. As was spoken of in “A |
| D:Day32.6 | what kind of knowing would this provide? Wouldn’t this suggest a | situation similar to a parent thinking he or she could know him- or |
| D:Day33.7 | every relationship, everything that comes to you, every event, every | situation, is of being, which is God, which is love. |
| A.11 | to the way of the heart. What you gain by sharing with others is a | situation in which you “learn” in unity through the receptivity of |
| A.17 | hearts. The need for some to remain within the teaching and learning | situation of “right” and “wrong” answers will be strong. Many will |
| A.26 | continue to this next level. The next level brings with it the same | situation the reader encountered in receiving the Course, but the |
| A.26 | of this Course has extended beyond reading and beyond the classroom | situation. Now a time may come when studying truly seems to be in |
| A.26 | and learning “in life” that return to a group or classroom | situation feels next to impossible. |
| A.27 | Rather than being in a standard learning | situation, what the reader who is now experiencing life in a new way |
| A.31 | greatly by the question, “How might we be able to look at this | situation in a new way?” To encourage the gentleness of the art of |
| A.32 | and letting-go. With the letting-go of each old pattern or | situation that seems fraught with peril, a cloud of despair will |
situations (44) |
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| C:6.14 | you have come to see in your separated state makes only either/or | situations possible. While a choice for heaven is indeed a choice to |
| C:6.17 | Situations too are relationships. When peace enters your | |
| C:6.17 | too are relationships. When peace enters your relationships, | situations, too, are what they are meant to be and seen in heaven’s |
| C:6.17 | they are meant to be and seen in heaven’s holy light. No longer do | situations pit one against another, making it impossible for anyone |
| C:7.17 | relationship as something different from the objects, persons, or | situations related to. Now we must expand on this idea. |
| C:8.6 | you call emotional turmoil or even a nervous breakdown. In these | situations either too many feelings are going on all at once or all |
| C:8.26 | you when in truth they were only trying to help. The memories of | situations you deemed meant to embarrass or destroy you that were in |
| C:8.28 | through the same world day by day in the same body, observing many | situations like onto each other, awakening to the same sun rising and |
| C:9.27 | to say, “Brother, you are not alone” that is the benefit of such | situations, not only to your brother but also to you. It is in |
| C:21.5 | that produces right action currently occurs primarily in crisis | situations because of a lack of shared language. The formation of a |
| C:22.7 | you—where your path crosses that of others, where you encounter | situations in your daily life, where you experience those things that |
| C:23.27 | Attempting to exert control over learning | situations is a reflection of belief that you have nothing to learn. |
| C:23.27 | remain your own teacher and/or to choose your teachers and learning | situations. Neither can occur if you would truly choose to change |
| C:27.15 | It is not the individual “you” that dictates your responses to | situations based on surface interpretations of what those situations |
| C:27.15 | to situations based on surface interpretations of what those | situations entail. It is rather the you in and within the |
| T1:4.19 | responsibility. You who have thought that your interpretation of | situations and the feelings they have aroused have defined who you |
| T2:7.10 | you will, if left un-schooled, turn your attention to others and to | situations you would have be different than they are. You will want |
| T2:10.18 | feel gifted or blessed even when you may have looked back often on | situations that did not go as you had planned and nevertheless gifted |
| T3:10.5 | attach to this idea, thoughts that have formed a chain-reaction of | situations and events, feelings and behaviors that you had no |
| T3:10.8 | different from forgetting your former reactions to people and | situations and much like forgetting to place blame. |
| T3:16.10 | is a temptation of the human experience. This will relate to all | situations in which you feel you have something to gain from some |
| T3:20.7 | You listen to statistics of what has occurred before and in similar | situations, and you believe in what the statistics would seem to tell |
| T3:20.8 | You will see it as quite difficult at first to respond to such | situations in a new way, but all situations within the house of |
| T3:20.8 | at first to respond to such situations in a new way, but all | situations within the house of illusion call for the same response, |
| D:14.5 | like if I forgot everything I have previously known about similar | situations, and looked at this in a new way?” Questions such as, “Do |
| D:14.5 | to this being something else?” These questions could be asked in | situations as commonplace as balancing the checkbook, or as momentous |
| D:14.6 | that they can circumvent the usual thinking you would apply to these | situations. They can circumvent the labeling of many situations as |
| D:14.6 | apply to these situations. They can circumvent the labeling of many | situations as problems or crises. They can leave the way open for |
| D:Day3.14 | especially in terms of monetary abundance. This is one of those | situations in which you know and have no idea what to do with what |
| D:Day8.5 | like them? And yet, do you not accept that you are at the mercy of | situations of all kinds? A job you do not like? You may not like it, |
| D:Day8.10 | Not all | situations will seem as easy as this example. Acceptance does not |
| D:Day10.29 | not only capable but bound to taking a stance against the many | situations there are to dislike in the world? Do they not feel for |
| D:Day10.32 | the many issues facing your world in this time, we are speaking of | situations that would seem to be extreme and to call for extreme |
| D:Day16.11 | relates to everything, not only your response to sickness or crisis | situations, because it relates to whether or not you are able to |
| D:Day28.5 | outcome. By living the experiences of these externally directed life | situations, growth occurs, changes happen, new avenues to explore at |
| D:Day32.13 | the lives of men and women are seen as little more than pass-through | situations in which the power of God passed through men and women to |
| D:Day33.2 | to respond to each and every relationship—and remember, here, that | situations and events are relationships too—lies within your own |
| D:Day33.5 | Say to yourself, as you confront the events and | situations of your world, that you are being in relationship. It is |
| D:Day33.5 | It is to your being that the people, places, events and | situations that make up your world appeal. It is in your response |
| D:Day33.9 | Yet the response of love can look as different as the events, | situations, people, and places that populate your world. How can this |
| A.15 | beliefs as it becomes clear to them that unlike in other learning | situations, there is no correct answer or specific set of beliefs to |
| A.26 | in receiving the Course, but the reader will now encounter these | situations in life. The reader is no longer only a reader. Their |
| A.29 | may differ greatly and seem to be offering diverse “learning” | situations, the individuals will actually be coming to many very |
six (3) |
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| C:10.27 | body is part of everything that is happening. There is your body and | six more crossing the street. There is your body sitting at a desk in |
| T3:15.6 | their own timing for the accomplishment of the same. Some would see | six months of change as the basis for trust in the new. For others |
| T3:15.6 | six months of change as the basis for trust in the new. For others | six years would not be enough. |
size (1) |
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| T3:21.15 | self-image aspect is based upon your race, ethnicity, culture, body | size and shape, sex and sexual preferences, and so on. The aspect |
skeptical (2) |
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| D:Day3.7 | your life can, in other words, change your inner life, but are more | skeptical in regard to its ability to affect your outer life; and |
| D:Day3.7 | to its ability to affect your outer life; and nowhere are you more | skeptical than in regard to money or abundance. The area of money, or |
skilled (1) |
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| T1:2.7 | or shamed yourself when you were unable to do so. To those most | skilled in this training of the ego-mind worldly rewards have long |
skills (6) |
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| C:9.43 | your usefulness for that of another. An employer has use for your | skills and you have use for the salary and benefits the employer |
| C:11.3 | less than anyone else. Some of you may be confident in your learning | skills and rush in to conquer this new territory as you have others |
| T1:2.7 | rewards have long been given. These people attain degrees and | skills and then further apply the discipline that they have learned |
| T1:2.7 | further apply the discipline that they have learned by using their | skills and knowledge in the world for even greater rewards. These |
| D:Day4.31 | and how your concentration upon it affects it. Even learned | skills react to this type of concentration. A pianist who suddenly |
| D:Day6.23 | apprenticed. In such a situation a person is taught and shown the | skills and activities needed for the accomplishment of the tasks he |
skin (3) |
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| C:8.6 | tears to your eyes. The slightest contact between your hand and the | skin of a baby can cause you to feel as if your heart overflows with |
| C:8.7 | an ever-changing milieu of life lived on the surface, as if your own | skin were the playground for all the angels and demons that would |
| C:8.11 | attempt to look beneath the surface? Do you mean to look beneath the | skin, or into the hidden recesses of a heart or mind? Without union |
skip (2) |
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| C:10.28 | yourself from above. Can you look “down” upon yourself? And can you | skip along and get in front to see your body coming toward you? |
| D:Day3.19 | of you will not feel this, and if you are among those few, do not | skip past this dialogue, but join in so that you understand, as do |
skull (1) |
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| D:Day39.43 | your teeth, the hair upon your head, the warm, smooth shape of your | skull. Realize that I love your hands and that as you take another’s |
sky (6) |
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| C:6.20 | mind with peace and hope. This image is as ancient as the earth and | sky and all that lies beyond it. It did not arise from fantasy, nor |
| C:10.27 | you walked down, of the buildings it traveled between, of the open | sky above, of all the “others” traveling it with you. You will feel |
| C:12.11 | seems to hum along in perfect harmony. The stars light up the | sky, the sun and moon do what they were appointed to do, the animals |
| T1:2.13 | look at a sunset is to see an object, the sun. It is also to see the | sky, to see the variety of colors displayed, to see the horizon. It |
| D:4.12 | everything from the planet on which you exist to the stars in the | sky, from the body you seem to inhabit to the animal and plant life |
| D:4.21 | walls. Breathe the sweet air of freedom. Be aware constantly of the | sky above your head and desire no more ceilings to shield you from it. |
slain (1) |
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| T2:11.3 | has extended even to the angels. The ego is the dragon that must be | slain, the evil of the despot to be toppled, the one-on-one conflict |
slave (7) |
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| C:9.42 | one another and the same laws bind both. Who is master and who is | slave in this body you would call your home? What freedom would you |
| C:9.42 | this world you see as home to the body. Which is master and which is | slave when both are held in bondage? The glory you give idols is but |
| C:9.43 | premise that freedom can be purchased and that master is freer than | slave. Although this is illusion, it is the illusion that is sought. |
| C:10.1 | let us consider what it is the body would use. Although you feel | slave to it and under the weight of its control, who is the you it |
| C:15.7 | Your desire for specialness makes of you a | slave to others and others to you. It diminishes your freedom, and |
| C:29.3 | yourself, and to minimize it. To be of service to God is not to be a | slave to God but to attend to God. To give God your attention and |
| T3:20.1 | on illusion and so but seemed to become a master that made of you a | slave. Now time must be thought of in a new way, a way that has to do |
slaves (1) |
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| C:9.42 | organizations are but a collective portrayal of individual desire. | Slaves and masters but use one another and the same laws bind both. |
sleep (7) |
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| C:12.7 | to rest, a desire that could make you weep and make you wish to | sleep an endless sleep. If you but understood the energy required to |
| C:12.7 | that could make you weep and make you wish to sleep an endless | sleep. If you but understood the energy required to keep the world of |
| C:17.6 | of you without exception have willingly entered the unknown state of | sleep and experienced the loss of consciousness that it brings. Each |
| C:17.6 | Each of you has had the experience of dreaming during the time of | sleep. Some may claim they know everything there is to know about |
| C:17.6 | of sleep. Some may claim they know everything there is to know about | sleep and dreaming, being married, using drugs, or having children; |
| T3:13.10 | tell yourself something such as this: “I have an idea that if I | sleep as long as I feel I need to sleep in the morning, I will awake |
| T3:13.10 | as this: “I have an idea that if I sleep as long as I feel I need to | sleep in the morning, I will awake refreshed and ready for my day and |
sleeping (1) |
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| C:8.20 | have long viewed as your home. There it goes again, one more time, | sleeping and waking. One more time fueling itself with energy. One |
slight (1) |
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| C:9.2 | of your defense system, always on the lookout for what might hurt or | slight the little you that they deem under their protection, or the |
slightest (7) |
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| C:8.6 | Thus, the sight of a lovely sunset can bring tears to your eyes. The | slightest contact between your hand and the skin of a baby can cause |
| C:10.31 | the urge to do so comes upon you, and other times that after the | slightest moment of expanded vision you will welcome back your tunnel |
| C:13.10 | or the use of any other thing you value. And there is not even the | slightest chance of being made to look foolish by what you are asked |
| C:23.3 | you may be able to “read each other’s thoughts,” be cognizant of the | slightest switch in mood, finish each other’s sentences. You know the |
| T3:16.3 | to the forms you occupy without changing their nature in the | slightest measure. All the effort of the ego has not brought an end |
| D:Day3.30 | for weeks or months or years, unworried about your health until the | slightest pain makes you think of cancer. In this same way, there are |
| D:Day15.26 | place your attention, on areas that might not interest others in the | slightest. |
slightly (1) |
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| T3:10.8 | The process of forgetting these thought patterns will be only | slightly different from forgetting your former reactions to people |
slip (4) |
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| D:Day10.18 | called to forget what you have “learned” and to let all distinctions | slip away. You are called to forget what you have learned and to |
| D:Day15.17 | the spiritual is just that—on-going. The easiest way of all to | slip from knowing to not knowing is through stagnating in a “known” |
| D:Day15.22 | boundaries. Thus you are not depriving them of anything when you | slip into observable states of being. There is a purpose for this |
| D:Day25.3 | crystal clear in the next. Let them all come. Your thoughts will | slip from the sublime to the mundane. Let them come. |
slow (3) |
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| T1:8.3 | change of enormous proportions. The very nature of change is one of | slow realization. Change occurs all around you every day without your |
| T3:20.2 | measurement of, it rightly follows that learning can take place at a | slow pace or a fast pace. There is no more or less to learning in |
| T4:1.14 | The only answer might seem to lie in the laws of evolution, the | slow learning and adaptive process of man. Surely this would seem a |
slowed (1) |
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| C:1.7 | one place to the next. What a waste of time and energy to have been | slowed down by such a heavy burden. What a relief to realize that you |
slowly (9) |
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| C:2.19 | the ego can exist and, banished from the home you made for it, it | slowly dies. Until this happens, the ego takes pride in what the mind |
| C:11.3 | who feel the power of these words within their hearts and vow to go | slowly and carefully through each page and section, giving total |
| C:28.10 | been your time of innocence. Not so the approach of day as the sun | slowly rises and as slowly sets. This is a time of being both guided |
| C:28.10 | innocence. Not so the approach of day as the sun slowly rises and as | slowly sets. This is a time of being both guided and restrained. A |
| T3:14.2 | as benevolence and abundance. What this means is that you will | slowly translate all ideas of scarcity into ideas of abundance, all |
| T4:8.10 | with a child who is too impatient, too bright, too eager, to learn | slowly and mature gracefully? Do you withdraw your love? Never. Do |
| T4:12.5 | first is the end of learning, the ramifications of which will only | slowly occur to your mind and be surprising revelations there. The |
| D:Day16.15 | as did paradise and hell. This became your world, which | slowly grew from a world primarily made up of paradise and love, to a |
| D:Day36.19 | You can see, now, perhaps, why we have had to build your awareness | slowly in order for you to be able to reach this place where you may |
slumber (1) |
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| C:P.14 | that only you can be accomplished. You are here to awaken from your | slumber. You are here not to awaken to the same world, a world that |
slumbering (1) |
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| T3:12.7 | As it dawns upon your once | slumbering mind that change on a grand scale awaits you, you will |
small (30) |
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| C:2.12 | the tiniest fraction of what is true, if you but believe you are a | small part of God no bigger than a pinprick of light in a daunting |
| C:6.9 | can there be in joining with what is so like yourself? It is only a | small step away from where you currently stand, so helpless and alone. |
| C:7.17 | and not generalizable. All relationship exists in wholeness. The | small examples used earlier were meant to help you recognize |
| C:14.18 | You think that you are quite aware of your | small space within the universe, and that it is foolishness to say |
| C:14.19 | What a big job you have assigned yourself! It is no | small wonder that you live in fear when so much is dependent upon |
| C:15.4 | world you think you are anonymous and so are they. If within the | small sphere of those they love they cannot be made to feel special— |
| C:15.5 | And so within this | small sphere you do what is necessary to maintain your specialness |
| C:15.5 | of making this one special if you did not do so. To make one | small change in this culture is difficult to impossible, because if |
| C:16.26 | If you cannot claim at least a | small amount of love for your own Self, then neither can you claim |
| C:20.19 | Have you never cried for the state of the world as you would for one | small child in need of love? Has the world then not lost its |
| C:20.47 | are concerns you have been taught to believe you have. They are | small concerns and they are among the reasons for your belief in your |
| C:22.19 | meant “to you.” This kind of thinking is thinking with the | small “I.” “I saw.” “I felt.” “I thought.” “I did.” The individual, |
| C:22.23 | part of all that exists within your world rather than as the | small and insignificant personal self you generally accept as your |
| C:23.9 | because union is relationship. Imagine a crowd of people in a | small room. This is not relationship. When you are tempted to think |
| C:23.12 | our primary focus on learning from the heart. The mind goes from the | small to the large, the heart from the large to the small. Only the |
| C:23.12 | goes from the small to the large, the heart from the large to the | small. Only the wholehearted see the connection of all. |
| C:26.1 | with some amazement that I lived a short life, preached for only a | small part of it, traveled not very far, had few possessions or |
| C:31.16 | And so there is just a | small portion of yourself you share, the portion that your ego has |
| T1:3.9 | requested a miracle, and it came true, what then? If you request a | small miracle and it comes true, how awful you would feel that you |
| T3:4.3 | on you must take all such ideas from your mind. Such ideas are not | small matters. Ideas are the foundation of the self. You cannot have |
| T3:13.10 | act might be as simple as allowing yourself to freely spend a | small amount of money each day that you ordinarily would not spend, |
| T4:5.5 | of this energy, a representation of it. You might think of this as a | small spark of the energy that has created a living universe existing |
| D:7.26 | outside of time asks you to do is to see the body as but this one, | small, aspect of what you are. In observing both yourself and others, |
| D:7.28 | or places of civic duty or social engagement. You may expand this | small territory you call your own with business travel or vacations, |
| D:7.29 | will expand this territory, and realizing that no matter how | small this cosmic territory may be, it will still at times give way |
| D:8.12 | The divided self is the | small self of separation that is constantly yearning for union with |
| D:9.14 | to gain expression in form; then you are beginning to see, on a | small scale, the action that, on a large scale, will become the new |
| D:Day3.28 | to guarantee the survival of the ego-self, a trick that provided the | small rewards of time-bound evolution, the small rewards that would |
| D:Day3.28 | a trick that provided the small rewards of time-bound evolution, the | small rewards that would keep you assured of progress through effort, |
| D:Day32.9 | not? Does He live as the spirit within us, and as such have some | small role, perhaps akin to that of what we refer to as our |
smaller (2) |
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| C:5.18 | do not want to do. The more your life consists of such things, the | smaller your reality becomes. All that would join with you and become |
| D:7.27 | and it will, in fact, be helpful as we begin, to imagine on a | smaller scale. |
smallest (6) |
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| C:8.26 | How like to memory it is to think a thing remembered in every | smallest detail and yet to have no idea what the memory is about! All |
| C:8.27 | Thus your memory of God’s creation is a memory you retain to the | smallest detail, and yet the details mask the truth so thoroughly |
| C:29.22 | You who have so long been afraid to claim your | smallest gifts, look again at claiming with the definition I have |
| T1:2.6 | far from the truth that you no longer trust in it. It confused the | smallest issues to such a degree that it left you unable to respond |
| T3:9.3 | that you must immediately begin to learn again, starting with the | smallest building blocks of knowledge, as if learning a new alphabet. |
| D:Day24.2 | manifestations. Wholeness exists in every cell, in each of every | smallest particle of existence. Wholeness exists in you. Nothing can |
smallness (1) |
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| C:20.46 | You must replace your willingness to believe in your inadequacy and | smallness with your willingness to believe in your ability and |
smart (1) |
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| C:1.10 | try still again. But you will not succeed. Not because you are not | smart enough. Not because you will not try hard enough. But because |
smarter (1) |
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| E.20 | been. Leave all thinking behind. Leave all notions of being better, | smarter, kinder, more loving behind. Realize that these were all |
smell (2) |
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| T1:4.17 | That each of you interprets what you see, read, hear, | smell, and touch differently must mean something. What you have |
| D:Day12.2 | sense organs of this spaciousness. Not feelings of sight or sound, | smell or touch, but feelings of love of Self. Feelings of love of |
smile (8) |
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| C:5.32 | to refresh your soul, every breeze to carry you to heaven. Every | smile seemed meant for you, and your feet hardly seemed to touch the |
| C:7.11 | when your day has already treated you so badly? You withhold even a | smile, because you have chosen grievances over love. |
| C:9.47 | “Aha!” as what was long forgotten is returned to you. You will but | smile at the childish games you played, and have no more regrets than |
| C:10.9 | look for your rewards. Later you will look back upon this time and | smile and laugh out loud at the innocence of these desires that but |
| C:24.1 | because it will touch your heart. It may be as simple as a | smile from a child that melts away all the resentment you held from |
| C:24.1 | the resentment you held from your childhood—because you allow that | smile to touch your heart. It may be a time of weepiness and what you |
| D:Day4.42 | Smile with me now, as you think of yourself in this elevated place. | |
| D:Day39.43 | Realize that I love your | smile, your teeth, the hair upon your head, the warm, smooth shape of |
smiling (1) |
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| C:13.3 | Just let impressions come to you, and when they make you feel like | smiling know that you are feeling memory return. If, when trying to |
smoking (1) |
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| T3:3.5 | Your illnesses became the result of behaviors ranging from | smoking to too little exercise. Your accidents caused lawsuits where |
smooth (1) |
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| D:Day39.43 | I love your smile, your teeth, the hair upon your head, the warm, | smooth shape of your skull. Realize that I love your hands and that |
smoothly (1) |
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| T2:9.4 | feel grateful for the meeting of needs. When your life is running | smoothly and needs are being continuously met, you begin to want to |
snare (1) |
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| C:14.19 | and over years and years create a web of intricate design, a | snare or trap that seems impossible to dismantle because of its |
snarl (1) |
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| D:Day39.43 | as within you. Realize that I love all that you are, and that as you | snarl in anger, cry in despair, hang your head in weariness, howl |
snarled (1) |
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| C:7.13 | a relationship—even those as simple as unreturned phone calls and | snarled traffic. You relate to someone or something in every |
snow (1) |
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| C:6.10 | you think, prefer the seasons, the cold as well as the warmth, the | snow as well as the rain, the dark of night and the clouds that block |
snowflake (1) |
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| D:4.12 | exists around you. From the daintiest and most intricately laced | snowflake to the stem of a plant to the workings of the human brain, |
so (711) |
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so-called (2) |
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| T1:2.6 | The | so-called thinking of the ego-mind was so tyrannical that its use |
| T1:2.6 | a degree that it left you unable to respond purely to anything. The | so-called thinking of the ego-mind could be likened to chitchat, |
soars (1) |
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| C:20.10 | of safety and of rest. You are cradled gently while your spirit | soars, dreaming happy dreams at last. With love surrounding you in |
social (7) |
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| C:11.18 | here. What is a dinner party where love is not? It is merely a | social obligation. But a dinner party where love is welcomed to take |
| C:25.15 | may conjure up notions of joining movements or parties, or of making | social contributions, pure joining is its objective. The first |
| T3:1.11 | more amiss in being a professional self in one instance and a | social self in another, a parent in one role and a friend in another, |
| D:7.28 | a school or library, certain restaurants or places of civic duty or | social engagement. You may expand this small territory you call your |
| D:Day10.31 | for all to know their power. Do you think that my advocacy was a | social statement for the times in which I lived? Or do you not see |
| D:Day10.33 | brothers and sisters in Christ, turn your thoughts not to ideals of | social activism, to causes, or to championing any one side over |
| D:Day10.37 | issues, when removed from feelings, still remain issues. They remain | social causes, environmental causes, political causes. The cause of |
society (8) |
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| C:7.21 | to believe in the version of the truth most predominate in your | society. Thus the truth is different in one place than it is in |
| C:9.42 | is all that anything larger than yourself demonstrates to you. All | society, groups, teams, and organizations are but a collective |
| C:16.16 | opposite of what you would care to believe. The more the individual, | society, and culture indulge in the desire to judge, the more godlike |
| C:16.25 | in mind. If everyone did what he or she wanted to do, you reason, | society would collapse and anarchy would rule. You think you are only |
| C:16.26 | perceive of it, and you are not here to assure the continuance of | society. The worries that would occupy you can be let go if you but |
| C:29.3 | of you. There is no mystery to this, as the idea of service in your | society is one of enforced duty, as exemplified by your military |
| T3:3.5 | You thus created a | society that reflected this hatred of the self and that functioned on |
| T3:3.5 | of another or to have come in spite of failings most severe. While | society would seem to have done so much to cause your unhappiness, |
society’s (1) |
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| T4:12.16 | retrospectively as having advanced the cause of man’s evolution and | society’s knowledge? |
sociological (1) |
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| T4:2.23 | the world far away from you and at times are aware of ecological and | sociological connections, or of other occurrences that are likely to |
soft (2) |
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| C:5.32 | smile seemed meant for you, and your feet hardly seemed to touch the | soft ground on which you walked. This is what awaits you as you join |
| C:12.5 | loving home, even if it is one only of philosophy. You look for the | soft assurance of certainty, not of your mind but of your heart. |
solace (2) |
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| C:2.20 | day and by night and you have grown weary. Your heart cries out for | solace and does not go unheard. Help is here. |
| D:Day4.22 | What could bring | solace to an anger so profound? How can you be certain you are not |
soldiers (1) |
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| C:P.10 | Many of you desire to be “foot | soldiers,” to just live the good life without claiming glory, without |
sole (3) |
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| T3:2.11 | in a form that would cause you much suffering and strife, for the | sole reason of being separate from that to which you long to return? |
| D:8.9 | and wholehearted will become what you are, and wholeheartedness your | sole means of expression. |
| A.2 | Love begins, learning and unlearning continue. It continues for the | sole purpose for which learning has always existed—that of |
solely (3) |
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| C:3.12 | is true or false, right or wrong, black or white, hot or cold, based | solely on contrast. One chemical reacts one way and one reacts |
| C:14.19 | of its interconnections. Others experience this plan of entrapment | solely in their mind as they plot and plan for what they never have |
| C:25.17 | Self. All Selves are joined in wholeheartedness. The one Self is | solely involved in living love. |
solid (6) |
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| D:Day3.23 | Here is the real of the old “reality” most | solid and unrelenting. Not having “enough” is the “reality” of your |
| D:Day12.8 | only perceived boundaries. When a perceived boundary is perceived as | solid, it is an obstacle, for it has no space available for joining. |
| D:Day12.8 | sees not with perception only, and holds not his or her boundaries | solid, is joined rather than deflected. The open perceiver may or may |
| D:Day12.9 | no need of being deflected for their boundaries have not been made | solid by perception. A seeming obstacle of non-human form is easily |
| D:Day13.5 | love creates formidable obstacles, or in other words, obstacles of | solid form that contain no spaciousness. Solid form is actually a |
| D:Day13.5 | other words, obstacles of solid form that contain no spaciousness. | Solid form is actually a void, a substance devoid of spaciousness, a |
solidarity (1) |
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| C:21.5 | momentarily diminishes the boundaries of language, and a temporary | solidarity is formed through like action. At such times two strangers |
solidified (1) |
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| C:2.7 | avoided, it is in the in-between of passionless living that hell is | solidified and becomes quite real. You can label joy heaven and pain |
solidify (1) |
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| C:11.1 | Again you realize this aspect of creation, and it has helped to | solidify your stance against union and your lack of desire for |
solidity (4) |
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| D:Day12.8 | nor lessening of spirit by becoming invisible within the space. The | solidity of the perceiver is, in this manner, deflected from the One |
| D:Day14.7 | and escape. They were “shelved” like museum pieces and collected | solidity within you. Like stones thrown into a clear pool, they made |
| D:Day15.6 | forms have been perceived as real. That observation produced the | solidity and mass of the forms you observed. Yet it is the spirit |
| D:Day16.13 | to know. What you would hold onto is based on fear and expelled into | solidity where you can keep your eyes upon what you have “formed” an |
solitary (3) |
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| C:I.10 | to whom I speak, to whom I give these words. There is no single, no | solitary, no separate mind to whom these words are spoken. These |
| C:19.17 | are closer to a true picture of God than those who view God as a | solitary figure. Still, oneness and unity go together, the unity of |
| D:Day19.9 | or place of the monks, nuns, or the contemplatives of old. It is not | solitary nor isolated, nor confined to a specific community. It is a |
solitude (1) |
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| C:20.4 | is the gathering of the atoms, the order in chaos, the silence in | solitude, the grace of the cosmos. Our heart is the light of the |
solution (5) |
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| C:5.22 | God, not wanting to believe all effort is in vain or that a simple | solution exists. A simple solution within your world, a solution that |
| C:5.22 | all effort is in vain or that a simple solution exists. A simple | solution within your world, a solution that requires no exertion on |
| C:5.22 | a simple solution exists. A simple solution within your world, a | solution that requires no exertion on your part, is seen to be of |
| C:19.3 | power of creation abandoned you. Within creation’s own laws does the | solution rest. |
| C:19.4 | The | solution lies in transformation, and that is why you are still needed |
solutions (2) |
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| D:2.17 | to acquire a desired end, but which, when it does not provide the | solutions you might have desired, becomes a system you would rail |
| D:Day10.36 | All of the | solutions to the issues facing the world and those who live upon it |
solve (3) |
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| T1:9.15 | position to one of feeling will most readily and quickly | solve the first. The second will be most readily and quickly overcome |
| D:11.1 | of the art of thought, but of the use of thought. You use thought to | solve problems, apply thought to intellectual puzzles, focus your |
| D:Day3.22 | to pursue it, and few of you truly think that money would not | solve most of your problems. Even those of you on this spiritual path |
solved (2) |
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| C:12.2 | be the correct answer when this is so? Life is too complicated to be | solved by love. |
| D:11.5 | on this problem and attacked it as they attack all problems to be | solved. The idea of making a contribution has begun to receive the |
solver (1) |
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| C:8.11 | and for other objectives as well. You would like to be a problem | solver, a person who could, as in a court of law, separate right from |
solving (2) |
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| C:9.23 | Is this not your way of | solving all the problems that you face? You see what you do not want |
| A.31 | may be strong during this time, to “figure things out.” Problem | solving is to be discouraged. Trust is to be encouraged. Often a |
some (259) |
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someday (1) |
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| D:Day9.13 | you have believed that if you work hard enough you can maybe, | someday, if you are blessed or lucky, achieve this ideal image. |
somehow (9) |
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| C:2.13 | God who has extended His being into the creation of the universe has | somehow managed to extend what is not of Him, to create what is |
| C:12.12 | changed as little as the birds of the air or fish of the sea. Yet | somehow you know that in all of creation, it is humanity alone that |
| C:12.12 | somehow you know that in all of creation, it is humanity alone that | somehow is not what it was meant to be. On a lovely day and in a |
| C:12.16 | what is. That you have made of the Father a singular figure, | somehow greater than the Son, and accepted the Holy Spirit as |
| C:14.16 | behave quite differently and bring about different results than are | somehow meant to occur. Although you know not your purpose, at least |
| C:16.15 | you live as if you believe that what has never worked before will | somehow miraculously work in the future. You have nothing but |
| C:29.10 | will find an example of this. For you all know that work and service | somehow go together. In many cultures has work thus been glorified |
| T4:12.13 | not last? That lasting contentment, like unto a lasting peace, would | somehow stunt your growth? Can you see that your idea of growth was |
| D:12.18 | “self.” Either way, however, you know that your self was involved, | somehow, in this coming to know of the truth, even if this coming to |
someone (32) |
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| C:P.40 | To tell | someone, even a young child, that a caterpillar becomes a butterfly |
| C:P.40 | believe that the two seemingly disparate creatures were the same. | Someone telling you this story of transformation without being able |
| C:P.41 | from. It is as if you have said, I will not open my eyes until | someone proves to me that they will see when they are opened. You sit |
| C:1.8 | useless trunk from one world to another when you had been told by | someone wiser that it would not be needed, you would upon realizing |
| C:4.12 | but cannot masquerade as joy. You each have an image in your mind of | someone you believe knows what love is. This is perhaps an elderly |
| C:7.12 | unload your burdens, hoping you can pass your grievances en masse to | someone else. If you succeed through anger, spite, or meanness, you |
| C:7.13 | simple as unreturned phone calls and snarled traffic. You relate to | someone or something in every situation you encounter, and what you |
| C:7.15 | not how to claim anything for yourself without withholding it from | someone else. You have now set yourself up in a position to withhold |
| C:7.15 | and recognized, but you want it known and recognized as yours. If | someone wants the intelligence you have to offer, something must be |
| C:9.30 | might be covered with a cloth, a flowerpot placed on top of it. | Someone not knowing what it is for would make of it what he or she |
| C:10.24 | about your body, the same kind of thoughts you might have of | someone else’s body. The difference will be that these thoughts will |
| C:14.22 | For in your separated state you ask that love make you special to | someone else, and that one special to you. You think this is what |
| C:26.15 | the prelude to the explosion. It is as if you have been waiting for | someone to whisper: Now! The whisper has come. The time is now. |
| C:31.30 | in others, but think instead that you are looking for something or | someone other than yourself. At certain times of your life you state |
| C:31.36 | deviations from that usual mode concern you. You may determine | someone is in a “mood,” and see that the effects of that mood are |
| T2:6.6 | I will be is a statement that presumes a future in which you will be | someone other than who you are in the present. Unity exists only in |
| T3:15.6 | which they have been involved. To have a special relationship with | someone who has failed at offered new beginnings becomes a failure |
| T3:21.22 | matter if a young person looks to one his or her own age or turns to | someone older. And yet it will matter that someone will look at you |
| T3:21.22 | her own age or turns to someone older. And yet it will matter that | someone will look at you and see that you are not so different than |
| T3:21.22 | that you are not so different than he or she. It will matter that | someone will look at you and be drawn to the truth of him- or herself |
| T3:21.23 | that they do not matter. It will not matter if a person turns to | someone “like” him- or herself to find the truth, or if a person |
| T3:21.23 | “like” him- or herself to find the truth, or if a person turns to | someone totally “unlike” him- or herself to find the truth. As has |
| T4:2.11 | and soon a new record replaces that record-setting first; just as | someone had to be “first” to fly a plane or land on the moon, being |
| D:3.17 | as a learning being you will still be looking to something or | someone “other” than your Self rather than seeking the awareness that |
| D:4.20 | with barred windows and doors to keep you safe. Do not seek | someone to tell you anew what to do with who you are now that you are |
| D:5.6 | Think of the word desire and its association with sex. To desire | someone is to desire joining. This desire was created to remind you— |
| D:Day3.21 | of those to whom you complain. To speak of money matters with | someone who might have more than you, you would consider a shaming |
| D:Day8.15 | even worse than gossip. You will sigh, and reference something | someone said or did that but shows that they are not yet as |
| D:Day9.10 | may have its source in your religious beliefs. It may have come from | someone you have idolized, someone you believe to be the spiritual |
| D:Day9.10 | religious beliefs. It may have come from someone you have idolized, | someone you believe to be the spiritual titan you still but hope to |
| D:Day37.18 | as a being in separation can feel. You know that despite how often | someone says they “know how you feel” that they really do not. They |
| D:Day37.18 | others who feel similarly and can find great joy in feeling “as if” | someone knows how you feel and who you are. But you have felt doomed |
someone’s (1) |
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| T1:3.18 | how would you know that disease was not meant to be to further | someone’s learning? If you were to ask to win the lottery, how could |
something (240) |
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| C:I.8 | some, complex to some. The mind may say, “Yes, yes, I know. Tell me | something I don’t know.” The mind may reel at contradictions, cling |
| C:P.3 | identity, the identity of the Self that is capable of learning, is | something everyone must do. Can the ego learn this? Never. Does |
| C:1.7 | your heavy luggage with you everywhere just in case you might need | something. Now you are beginning to trust that you will not need |
| C:2.3 | strive to be, what you seek to return to. Thus you believe you are | something other than love and separate from love. You label love a |
| C:2.6 | one can love too much and too little but never enough. Love is not | something you do. It is what you are. To continue to identify love |
| C:2.11 | the truth, and so seek other illusions to change what never was into | something that never will be. |
| C:3.10 | of an idea is thus the result of what has come before, of seeing | something old as new, of improving on a former idea, of taking |
| C:4.12 | not believe will serve you now, that blindness and self-sacrifice is | something to be gained at too high a price, that devotion you might |
| C:4.14 | but of romance. This stage of love is seldom seen as lasting or as | something that can be maintained. It is the purview of the young, and |
| C:4.16 | more important than love. You thus believe love is a choice, | something to be given to some and not to others. You hope to be a |
| C:4.17 | will die. Life is not fair, nor meant to be, you claim. But love is | something else. |
| C:4.18 | relevance to other areas of your life. Love is seen as personal, | something another gives in a special way to you alone, and you to him |
| C:5.6 | It is not a third thing in terms of being a third object, but it is | something separate, a third something. You realize that a |
| C:5.6 | terms of being a third object, but it is something separate, a third | something. You realize that a relationship exists between your hand |
| C:5.6 | exists between your hand and a pencil when you go to write | something down, but it is a relationship you take so completely for |
| C:5.8 | or money or things to look at, are your desperate attempts to keep | something for yourself away from all the rest. In setting love apart, |
| C:5.13 | caused by an urge to violence that, once joined with love, becomes | something else? An urge to violence may mean many things, but always |
| C:5.28 | you ask, between setting a goal and achieving it and joining with | something? |
| C:7.7 | Rejoice that there is | something in this world that you will not bargain with, something you |
| C:7.7 | there is something in this world that you will not bargain with, | something you hold sacrosanct. This is your Self. Yet this Self that |
| C:7.11 | and what you withhold for yourself from the world. A grievance is | something you have chosen for yourself, a piece of a relationship |
| C:7.12 | if they are properly sympathetic you may feel that you have gotten | something in exchange for the resentments you carry, and if the |
| C:7.13 | unreturned phone calls and snarled traffic. You relate to someone or | something in every situation you encounter, and what you hold against |
| C:7.15 | as yours. If someone wants the intelligence you have to offer, | something must be given in return. What you demand can range from |
| C:7.17 | meant to help you recognize relationship itself, relationship as | something different from the objects, persons, or situations related |
| C:8.10 | than on the surface is useful to us now, as is your recognition that | something other than what appears on the surface exists. |
| C:9.4 | This is how you have distorted all relationship as well, making of it | something that only becomes real in its use by you or to you. In your |
| C:9.8 | you took what you are and made this of yourself. You did not create | something from nothing and you did not usurp the power of God. You |
| C:9.28 | are not your own creator. This is your salvation. You did not create | something from nothing, and what you started with is what God created |
| C:9.33 | your making, an idea of use gone mad, as once again you have taken | something made for your own use and allowed it to become the user. |
| C:9.38 | a whole can be achieved. You speak of balance, and try to find | something for one part of yourself in one place and something for |
| C:9.38 | and try to find something for one part of yourself in one place and | something for another somewhere else. This one fulfills your need for |
| C:9.39 | indeed, and this you know. But you know not what this valuable | something is. One thing alone is sure: When you have found it you |
| C:10.6 | ready yet does not mean you will not be ready, just as having lost | something does not mean it no longer exists. Yet your separated self |
| C:10.9 | brother or sister, are all desires of your separated self wanting | something for itself and all its effort. This is but a stage you will |
| C:10.12 | you do not understand what or where they are. And to believe in | something that you do not understand makes you feel peculiar at the |
| C:10.12 | know how wrong you were! If you are wrong, at least you believed in | something that brought you comfort and in the end did you no harm. |
| C:10.13 | your neighbor without understanding either union or your neighbor is | something else. This belief will not necessarily bring you comfort or |
| C:10.14 | To believe you are not your body while you walk around within it is | something quite different than believing in God. Here all the proof |
| C:10.22 | for fear at all does not occur to it, for the absence of fear is | something it has never known. |
| C:11.6 | you will see. This Course asks for your willingness to have faith in | something new. You have placed your faith in what you have made, and |
| C:11.12 | unto your Father, by choosing to make yourself separate from Him— | something that could never truly occur—you have chosen instead to |
| C:12.5 | far astray from what you would have it do, for you are looking for | something specific from it, though you know it not. You are looking |
| C:12.10 | world you see and the life you live. Although it is impossible for | something to have gone wrong in God’s creation, something has gone |
| C:12.10 | it is impossible for something to have gone wrong in God’s creation, | something has gone wrong! All you need do is look about you to know |
| C:12.16 | somehow greater than the Son, and accepted the Holy Spirit as | something largely not within your understanding, only exemplifies the |
| C:12.17 | yet they still exist within you and do not splinter off and become | something on their own apart from you. Imagine this occurring and you |
| C:14.13 | way. This was not the love that passes for love in this world, but | something else entirely. For at least one brief moment, this was true |
| C:14.15 | Perhaps you think the desire to keep things for yourself stems from | something other than fear. You might call this desire pride or |
| C:14.16 | you are everything in it. Do you not believe that were you to perish | something quite unique would be lost to the world? You are alone and |
| C:14.22 | to you. You think this is what love is for, and so you make of it | something it is not and only call it love. |
| C:14.23 | give it. It is but you who gave heaven the purpose of giving you | something to look forward to, a reward for a life lived according to |
| C:14.28 | replaces and discards love. Fear is always strongest when you value | something that you feel may be threatened. Love threatens most your |
| C:15.10 | And so it is. And so must your faith and loyalty be placed in | something new, something worthy of your diligence and something that |
| C:15.10 | is. And so must your faith and loyalty be placed in something new, | something worthy of your diligence and something that will not leave |
| C:15.10 | be placed in something new, something worthy of your diligence and | something that will not leave behind your brothers and your sisters |
| C:16.15 | While you claim you need proof before you can believe or accept | something as a fact or as the truth, and certainly before you can act |
| C:16.16 | parents, the act of defiance fills the defiant one with boldness. | Something dangerous has been tried and has seemingly succeeded. The |
| C:16.17 | Judgment thus reinforces the idea of separation, making of it | something even darker than it started out as being. It no longer |
| C:17.9 | Receiving implies that | something is being given. Receiving implies a willingness to accept |
| C:17.11 | done and cannot ever be undone. What does payment do but purchase | something that is then yours to keep? What have you purchased with |
| C:18.14 | creator, and loved all that you created. You did not desire and fear | something at the same time, and your desires did not change from |
| C:22.2 | relationship as not being one thing or the other but a third | something, we have not as yet discussed how this relationship is |
| C:22.5 | A needle can also pass through | something like an onion, piercing many layers. While such a piercing |
| C:22.7 | is easily seen. In these two examples, the partnership creates | something that did not previously exist by providing a function and a |
| C:23.7 | to have a relationship with the other person. This should tell you | something about the nature of love. |
| C:25.5 | which you cannot help but be aware, is a signal to you that you want | something. When you become aware that you want something, you are |
| C:25.5 | to you that you want something. When you become aware that you want | something, you are also becoming aware that you feel you lack |
| C:25.5 | want something, you are also becoming aware that you feel you lack | something. All feelings of lack are synonymous with feelings of fear. |
| C:27.14 | is an understanding that if conflict arises in your present there is | something to be learned from your relationship with conflict. |
| C:29.11 | you do now, and you think of service, if you think of it at all, as | something to be fit in here or there where it is convenient in your |
| C:29.16 | separation but accentuated this manner of functioning and made of it | something difficult and challenging, something to be changed. The |
| C:29.16 | of functioning and made of it something difficult and challenging, | something to be changed. The separation accentuated this manner of |
| C:29.16 | manner of functioning and made of it, as of the rest of creation, | something that it is not. The separation accentuated this manner of |
| C:29.22 | also contrary to how you have perceived of it in terms of claiming | something for your own: You claim not to own or to separate what you |
| C:30.2 | outcome, rather than for your being. You attempt to learn for | something other than your Self, for some purpose other than your |
| C:30.2 | Self and your function here. When you learn in order to contribute | something to your work and your world, you bypass your Self. |
| C:30.11 | thus never complete, and the certainty you seek always waiting for | something you do not yet have—some information, some guarantee, |
| C:31.1 | of, as you believe this statement threatens your independence, | something you consider a state of being to be highly prized. This |
| C:31.4 | You do not understand that | something can be inseparable and still not be the same. The miracle |
| C:31.8 | in a cosmos beyond your comprehension, and that the cosmos too is | something that the Earth and all on the Earth are part of. You |
| C:31.16 | that secret, you will still be safe? Are you certain that if you try | something new, you will still be accepted? It is the ego that deems |
| C:31.18 | be forgiven and do not seek forgiveness, believing forgiveness is | something that they do not deserve. Few truly believe in atonement or |
| C:31.30 | for yourself in others, but think instead that you are looking for | something or someone other than yourself. At certain times of your |
| C:31.30 | for a friend, a spouse, a mentor. You believe you are seeking | something other than you to complete yourself, because you are |
| C:31.35 | a realm in which experience can occur. Your ego has made of this | something different than it is. Rather than extension of mind, your |
| T1:3.22 | Or can they be for some future date? What about the correction of | something that has already occurred? You have far too many questions |
| T1:4.17 | what you see, read, hear, smell, and touch differently must mean | something. What you have decided that this means is that you are an |
| T1:4.17 | have decided that this means is that you are an independent thinker, | something you have prized. Some of you will accept another’s |
| T1:4.18 | is an expression of who you are rather than of what you believe | something else to be. |
| T1:4.22 | to reinterpret previous lessons. To form a new opinion about | something gives you a feeling of open-mindedness and growth. Lay |
| T1:5.3 | the great paradox of creation is that, while creation is perfect, | something has gone wrong within it, this fear in relation to the |
| T1:6.5 | because this reaching out does at least recognize that there is | something to reach out to. Such ideas of prayer have long been |
| T1:9.6 | This is your recreation of this universal truth. You remembered that | something does not come from nothing and that nothing is all that |
| T1:10.2 | You will experience this loss of extremes as a lack. You will think | something is wrong. You will feel this particularly when others |
| T2:1.1 | is often disregarded thereafter as a treasure and becomes instead | something regarded as an ability and later as simply part of your |
| T2:1.2 | Treasure is most often seen in one of two ways—as | something valuable to be sought and found or as something found that |
| T2:1.2 | one of two ways—as something valuable to be sought and found or as | something found that is kept secure and cherished. |
| T2:1.3 | Treasure in the first sense is, first and foremost, | something that you believe exists and have defined as being of value. |
| T2:1.8 | you can arrive. Like peace, it may feel like a bubble of protection, | something that sets you apart from life and the chaos that seems to |
| T2:2.2 | lofty terms. Few outside of those who feel they have a calling for | something beyond their ordinary, limited, view of themselves use this |
| T2:2.9 | feel called to do. All of these ideas illustrate your belief that | something other than your own willingness is necessary. Only in your |
| T2:3.2 | to so often here as being within, as if “within” is a place in which | something resides, is unity and it is the place where being resides. |
| T2:3.4 | peace and love of the embrace. You know that you are experiencing | something real and learning something that is of relevance even |
| T2:3.4 | You know that you are experiencing something real and learning | something that is of relevance even within the daily life you |
| T2:4.2 | but that you are acted out upon creation. The idea of creation as | something static would be completely contrary to the meaning of |
| T2:4.8 | another obligation. One set of thoughts recognizes that | something has been given. The other set recognizes that something has |
| T2:4.8 | that something has been given. The other set recognizes that | something has been asked. The wholehearted response is one that |
| T2:6.6 | is only what is. Thus the limits you would place on the concept of | something being what it is, must be part of this discussion. |
| T2:6.7 | of the ongoing change that is creation; an acceptance that | something can be what it is, a known fact, an object with an |
| T2:8.6 | not here to rest and gain strength for another journey in search of | something that is not available here. Here is the realm of the |
| T2:9.3 | of treasure that was addressed in the beginning of this Treatise as | something found that is kept secure and cherished. This aspect of |
| T2:9.10 | to which you are willing to abdicate your needs in order to attain | something is the extent to which your belief in want or lack is |
| T2:10.3 | have access to this information. It is forced from your awareness by | something you know not. It is there and yet swatted away as if by |
| T2:10.3 | might feel frustrated with your memory at such a time and even say | something such as “my brain just isn’t working right today.” I want |
| T2:10.15 | Is there any reason that coming to know should not be seen as | something continuous and ongoing? |
| T2:11.5 | The truth simply exists as love exists and as you exist. When we say | something is, this is what it is of which we speak. When we say all |
| T2:11.15 | akin to your former notion of prayer and assumes that there is | something real that you need defense against or saving from. This is |
| T2:12.7 | of this Treatise to a discussion of calling. Calling is not only | something you receive but something you must learn to give. As you |
| T2:12.7 | discussion of calling. Calling is not only something you receive but | something you must learn to give. As you have come to see calling as |
| T2:12.9 | of Love of relationship being not one thing or another but a third | something, this is what we speak of here again. If Christ is |
| T2:12.9 | you, both you and all you are in relationship with, is that third | something that is the holy relationship. |
| T3:2.2 | or without value. Art is a representation but it also becomes | something in truth, something that has been named art. Art becomes |
| T3:2.2 | Art is a representation but it also becomes something in truth, | something that has been named art. Art becomes something in truth by |
| T3:2.2 | something in truth, something that has been named art. Art becomes | something in truth by expanding awareness, or in other words, by |
| T3:2.2 | in truth by expanding awareness, or in other words, by making | something known. This is what true relationship does and is its |
| T3:3.9 | now believed you are “good enough” for days or hours or moments, but | something always and eventually calls you back to the idea that you |
| T3:6.6 | Bitterness, as the word implies, is | something taken into the self, much as the bitter herbs of scripture |
| T3:7.6 | the lights dimmed. All those within the house became aware of | something happening there. All attention turned toward the explosion |
| T3:8.4 | it may be hard for you to conceive of the idea of bitterness as | something that you are attached to, I want you to think of |
| T3:11.2 | alone. For those existing in the House of Truth, “I am” has become | something larger, an all-encompassing recognition of the unity of all |
| T3:12.7 | if you do not realize that what is being proposed to you here is | something completely new, something you have not even dreamed of. |
| T3:12.7 | that what is being proposed to you here is something completely new, | something you have not even dreamed of. This state you have not even |
| T3:13.10 | is the truth is what you are called to do. You may even begin by | something as simple as choosing one thing a day that you will change |
| T3:13.10 | you no fear to begin with. For instance, you might tell yourself | something such as this: “I have an idea that if I sleep as long as I |
| T3:15.2 | this idea has concerned the occasions of birth and death. This is | something we will return to, but first let us look at other types of |
| T3:15.11 | ideas within the new thought system. Thus, truth, like love, is not | something that you can learn. The Good News is that you have no need |
| T3:16.10 | This will relate to all situations in which you feel you have | something to gain from some “other.” Again, this will be related to |
| T3:18.8 | asked to deny the facts that you see before you in order to observe | something other than what is there. You must constantly remember that |
| T3:19.13 | couldn’t be seen until it was represented in an observable manner, | something you will now do. |
| T3:22.1 | or even to a leadership role, you know that you are called to | something and think that you as yet know not what that something is. |
| T3:22.1 | are called to something and think that you as yet know not what that | something is. You think that to be asked to simply “live” by the |
| T3:22.3 | to any number of walks of life, to what you currently do or to | something you have always dreamt of doing. Wherever you go, whatever |
| T3:22.9 | You are impatient now to get on to the next level, the level of | something new, the level that will engage you in something “to do,” |
| T3:22.9 | level, the level of something new, the level that will engage you in | something “to do,” the level that will give an outlet for the |
| T4:1.13 | And yet, as many of you have come instinctively to feel, | something is different now. You are beginning to become excited by |
| T4:1.13 | now. You are beginning to become excited by the feeling that | something different is possible; that you might just be able to |
| T4:1.14 | yourself and in this time as the time to end all time. There must be | something different about this time, the capabilities of those |
| T4:2.21 | Now I tell you | something else and hope you will remember it and bid it true. Each |
| T4:3.6 | and thus fearful, made relationships fearful as well. Trust became | something to be earned. Even the most loving parent, like unto your |
| T4:8.16 | of knowing as a state of there being nothing you do not know about | something. This is why you study subjects—so that you can come to |
| T4:8.16 | This was the ego’s answer to being a learning being—choosing | something to learn that it could master. Yet all that this was, was a |
| T4:10.12 | Expression of the Self of love in form is not | something that can be learned. It is something that can only be |
| T4:10.12 | the Self of love in form is not something that can be learned. It is | something that can only be lived. This is the time of the fulfillment |
| T4:12.23 | be grasped by the singular consciousness. You could think of this as | something which, were it integrated into the thought processes of the |
| D:3.8 | Its Recognition”. Let’s talk of this now as an idea, rather than as | something learned, and as an idea for you to carry forward with you |
| D:3.17 | think of yourself as a learning being you will still be looking to | something or someone “other” than your Self rather than seeking the |
| D:6.14 | may not. I am speaking of a spirit that is open to the discovery of | something new and “unbelievable” and even “scientifically |
| D:6.14 | and even “scientifically impossible,” as well as to the creation of | something new. For in this time of revelation, discovery is the new |
| D:7.1 | without entering into it. To “enter” into the experience of form is | something you can picture in your mind, and that you have language to |
| D:7.1 | of the self of form. To “enter” into the experience of unity is | something more difficult to imagine, and something for which you have |
| D:7.1 | the experience of unity is something more difficult to imagine, and | something for which you have little language. |
| D:8.2 | not achieved through learning. And yet most of you have “discovered” | something that comes easily to you, something you might have said or |
| D:8.2 | most of you have “discovered” something that comes easily to you, | something you might have said or been told you have a natural talent |
| D:8.3 | awareness as you let awareness grow in you that you have experienced | something that existed prior to the time of learning. And that this |
| D:8.3 | something that existed prior to the time of learning. And that this | something was quite wonderful. |
| D:8.5 | accept this is to accept that you have access to a “given” Self, to | something neither earned nor worked hard to attain. To imagine this |
| D:9.14 | talent or ability and your discovery of new ideas are discoveries of | something that already existed beyond the dot of the body; and if you |
| D:11.13 | to your brothers and sisters that I know who they are, will tell you | something of the nature of who you are if you but let this idea dwell |
| D:12.5 | you have read the words of other books. While you may be aware that | something different is going on here, you might also say that your |
| D:12.15 | more than anything to have others realize that you really know | something, that this wasn’t your usual opinion or idea you were |
| D:12.15 | your usual opinion or idea you were offering up for discussion, but | something you knew the truth about! |
| D:12.16 | “right” or “true” course of action required in a situation, or of | something that has not yet occurred but that you are given the |
| D:12.16 | the truth. Adding the phrase “beyond a shadow of a doubt” will be | something you no longer need add to your knowing of the truth because |
| D:12.18 | the “voice” of authority with which this truth came to you as | something other than your usual thoughts, other than your usual |
| D:13.5 | “blinded” by the light of knowing. You will realize that you know | something you did not know before in form, that it is important, |
| D:14.5 | would happen if I disregarded the facts and was open to this being | something else?” These questions could be asked in situations as |
| D:14.11 | first became aware “within” of the possibility of the discovery of | something more. The awareness “within” thus became awareness |
| D:15.7 | movement. Nothing is happening. So movement might be likened to | something happening—to the beginning, the beginning of the story |
| D:15.18 | Maintenance assumes that you already have | something of value, and that you wish to take care of it so that it |
| D:16.9 | as long as you exist in form you are being because you are being | something. You are alive. You have form. You think and feel. You have |
| D:17.5 | desire to “get there” has not been satiated but only has grown into | something different. With having arrived comes the “presence” of Self |
| D:17.16 | The only reason why this might be so is that it is meant to be so. | Something is still desired. |
| D:17.22 | myths that are as ageless as they are timeless, you are asked for | something here. You are asked for a response. |
| D:Day2.12 | and the destruction of your home, can you not accept that this is | something that happened? We leave aside, for the moment, any |
| D:Day2.18 | occurs in time and space is symbolic, that it is representative of | something more. |
| D:Day2.19 | let us consider my life again, just briefly, and let us consider the | something more it may represent. |
| D:Day3.3 | which you saw yourself as having little choice. When the body had | something to teach you, what choice did you have but to listen? So |
| D:Day3.14 | to see such thoughts as even capable of having spiritual value, is | something you think of as insane. There seems no remedy, and so you |
| D:Day3.19 | The degree of your discomfort with this issue is | something you only imagine to be greater than that of your brothers |
| D:Day3.20 | of God and, as such, those who do not experience abundance have done | something wrong. We will return to this, but first let’s continue |
| D:Day3.21 | a shaming act. You would fear that they might think you want | something from them and you would suffer embarrassment. To speak of |
| D:Day3.57 | was an active function? Acceptance is an active function. It is | something given you to do. You think it is difficult, but it is only |
| D:Day3.61 | This does not have to be. You have wanted | something to do to change your circumstances in this earthly reality. |
| D:Day4.20 | learning, however, it was natural that my example life was seen as | something from which to learn. In order to “teach” what my life |
| D:Day4.29 | tool but a function of who you are. This access is, like breathing, | something that is natural to you until you begin to think about it. |
| D:Day5.3 | unity. Thus, just as when you might look up when trying to remember | something, or tap a finger at your temple, there is, in a certain |
| D:Day5.12 | to unity will seem, at first, a quite individual accomplishment, | something one may have and another may not. While this remains the |
| D:Day5.26 | spoken of this focal point as an entryway, this does not imply that | something that is not of you is entering you, and it does not imply |
| D:Day5.26 | breathing, you may think of inhaling as taking in air, and of air as | something that is not “of” you. But the air you breathe is “of” you. |
| D:Day8.5 | Does accepting that you don’t like | something cause a judgment to occur? Do you judge peas if you do not |
| D:Day8.15 | that a bit of gossip will crop up in your own speech, couched as | something else, something even worse than gossip. You will sigh, and |
| D:Day8.15 | gossip will crop up in your own speech, couched as something else, | something even worse than gossip. You will sigh, and reference |
| D:Day8.15 | else, something even worse than gossip. You will sigh, and reference | something someone said or did that but shows that they are not yet as |
| D:Day8.22 | way anger once called you to react and it does not mean that | something is wrong with you or that you are not spiritual enough! It |
| D:Day9.17 | ever realize, or make real, the Self you are when you strive to be | something else? Just as “finding” brought “seeking” to an end, |
| D:Day9.25 | that you do. You have not desired to do so but desired to do | something else! Desired to wait, desired to learn, desired to imitate. |
| D:Day10.7 | You may have felt, for no good reason, as if you shouldn’t do | something you were about to do. You may have trusted the intuition |
| D:Day10.7 | felt as if it was. Or you may have doubted your intuition and had | something occur that made you think back and wish that you had not |
| D:Day10.12 | of learning, it is often more difficult to become adept in doing | something in a way different than you have done it before than to do |
| D:Day10.12 | something in a way different than you have done it before than to do | something completely new. This is because old patterns or habits must |
| D:Day16.11 | to know every time you predetermine, in advance of knowing, what | something is or will be. You predetermine, or decide, for instance, |
| D:Day16.12 | is treated—with a “knowing” that the feeling has come to tell you | something that is as yet unknown to you, but nevertheless for your |
| D:Day17.1 | You have been the created without being the creator. | Something has been missing. What is Christ? What is |
| D:Day18.4 | who desire to bring expression to a calling they feel within to “do” | something. It is the way for those whose fulfillment and completion |
| D:Day18.8 | exactly how to interact. Where does this knowing come from? When | something appears to go wrong, what is the source of the malfunction? |
| D:Day19.1 | confusion over your sense of calling. You know you are called to | something, and something important, but it does not have a form |
| D:Day19.1 | your sense of calling. You know you are called to something, and | something important, but it does not have a form within your mind and |
| D:Day21.6 | You still perhaps think in terms of receiving meaning that there is | something given from a source beyond the self, but this is the |
| D:Day21.7 | moment and that the interaction, rather than being one of taking | something from an outside source into the self where it is learned |
| D:Day22.3 | The sense of separation comes when the channeler is seen as having | something unavailable to everyone rather than being seen as a means |
| D:Day25.1 | Emptiness of mind will now be | something that may seem to plague many of you. Where once the mind |
| D:Day25.6 | sort and cull. Do not do this with an attitude of looking for | something. What has come has already come. It does not require |
| D:Day28.8 | Now | something new awaits you. It is a choice so different and a means so |
| D:Day32.7 | or the Big Bang or evolution, this notion presents the concept of | something being begun and then turned loose, proceeding from its |
| D:Day33.7 | way again. This wording may make love sound as if it is an event, | something that comes to you or happens to you. Yet if relationship |
| D:Day37.11 | value. Think further of a problem in division that results in | something left undivided, something called a remainder. To remain is |
| D:Day37.11 | of a problem in division that results in something left undivided, | something called a remainder. To remain is to continue to exist. It |
| D:Day37.13 | to be—the self you were defined as at birth—a human being— | something you have seen as separate rather than distinct from the |
| D:Day38.4 | feelings of withdrawal you experienced when you felt loved for being | something other than that which you are. Know, through your brief |
| D:Day38.10 | in, union and relationship, you have not fully known love. To claim | something as your own is simply to claim possession for your own |
| D:Day39.4 | answer in a way that makes sense to anyone else. Let this tell you | something. |
| D:Day39.6 | can you know all and still hold the mystery. This revelation is not | something being withheld from you. But it is a revelation that can |
| E.20 | Do not be afraid now to be who you are. Do not think you need to be | something different, something other than you have been. Leave all |
| E.20 | to be who you are. Do not think you need to be something different, | something other than you have been. Leave all thinking behind. Leave |
| A.26 | Readers who have not moved away from their desire to learn | something that will feed their minds or egos will seldom continue to |
| A.33 | and self-doubts. Group members may wonder if they are missing | something. They may feel as if they have not experienced unity or as |
sometimes (6) |
||
| C:7.11 | You are unaware that you choose this form of withholding, | sometimes dozens or even hundreds of times a day. An unreturned phone |
| C:27.19 | knowing the details of what came before and what was to come? | Sometimes you have acted on this knowing, and at other times not. |
| T3:2.8 | Just as artistic representations of illusion are | sometimes called art, representations of the self of illusion have |
| T3:15.3 | of continued special treatment within the relationship. Even, and | sometimes especially, what is considered poor behavior can come to be |
| D:Day37.31 | When you cooperatively join, you move the particular self aside and | sometimes glimpse the divine being in relationship. But because you |
somewhat (10) |
||
| T1:2.20 | While this may seem | somewhat elementary in relation to a sunset, its application to all |
| T2:1.4 | are right now is a being of perfection, and you may find in this a | somewhat peaceful resting place to dwell in for a time. You may find |
| T2:4.8 | of thoughts and feelings contain all that one might attribute to the | somewhat onerous onset of yet another responsibility, another |
| D:5.17 | is possible, your questions and my answers in regard to what is are | somewhat confusing to you, because what is is not a constant that can |
| D:6.19 | You might look now at these two attitudes and see that they are | somewhat silly, but still you would cling to them because you would |
| D:7.2 | at that time, a learning being. Now we will adjust our language | somewhat to represent the new and restate what was said earlier as |
| D:Day13.3 | in this life is the oneness of the Holy One who is both one— | somewhat in the way you think of the individual self—and All. |
| D:Day28.3 | totally by external forces, from parents, to mandatory schooling, to | somewhat voluntary schooling. |
| D:Day32.5 | —God as one being, one entity. When thought of in such a way, it is | somewhat easier to relate to God than when God is thought of in |
| D:Day37.16 | a way, then you do have a relationship in separation. It might be | somewhat like your relationship with a deceased relative in that you |
somewhere (11) |
||
| C:5.16 | made within the world seems to be. You can say the real world is | somewhere outside yourself, as you picture the real world being |
| C:9.38 | for one part of yourself in one place and something for another | somewhere else. This one fulfills your need for friendship and that |
| C:12.11 | remains the earth despite your highways, roads and bridges. And | somewhere you know not, peace remains peace despite your wars, and |
| T1:5.6 | of nothing. You feel as if you are headed toward “something” from | somewhere but neither here nor there feel completely real to you. The |
| T3:3.2 | been the ego. These traits, whether you see them as good or bad or | somewhere in between are what you have seen as making you loveable or |
| T3:3.3 | efforts at control and long ago gave up trying. Most of you fall | somewhere in between, living a life full of good intentions and |
| T4:12.17 | and thus we shall! We are creators of the new and we must start | somewhere. Why not here? |
| D:Day3.47 | much it enables you to attain. Certainty, in other words, comes from | somewhere else. This somewhere else we have defined as your true |
| D:Day3.47 | attain. Certainty, in other words, comes from somewhere else. This | somewhere else we have defined as your true reality, the reality of |
| D:Day17.1 | Just as the creation story had to start | somewhere—so you had to start somewhere. We have spoken of the |
| D:Day17.1 | as the creation story had to start somewhere—so you had to start | somewhere. We have spoken of the spirit that animated all things as |
Son (29) (see “son” also) |
||
| C:3.6 | you will find the Christ who abides in you. In Jesus Christ, the | Son of God became the son of man. He walked the world with a face |
| C:10.15 | I walked the earth I was a body, or do you believe that I was the | Son of God before I was born into human form, during the time I |
| C:10.17 | choice is always involved before the fact. Nothing happens to the | Son of God by accident. This observation will help to put the |
| C:12.15 | Father. Many of you have been taught this mystery of faith. Father, | Son, and Holy Spirit are One. If you had indeed learned what you were |
| C:12.16 | These words, Father, | Son, and Holy Spirit, like the word love, are but symbols |
| C:12.16 | have made of the Father a singular figure, somehow greater than the | Son, and accepted the Holy Spirit as something largely not within |
| C:12.24 | Neither the Father’s extension, nor the Son’s, lessened Father or | Son in any way. Replace the word Father with the word Creation and |
| C:12.24 | starting point, the creator of creation and yet Creation itself. The | Son and Holy Spirit, like unto Creation, proceeded from the starting |
| C:12.24 | unto Creation, proceeded from the starting point of God. God is the | Son and Holy Spirit’s starting point as well, the Creator of the Son |
| C:12.24 | the Son and Holy Spirit’s starting point as well, the Creator of the | Son and Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | as well, the Creator of the Son and Holy Spirit, yet He also is the | Son and Holy Spirit. |
| C:12.25 | is the pattern of creation and thus the pattern of the universe. The | Son extended himself into creation, and you are that extension and as |
| C:12.25 | and these word symbols are all that seem to separate Father, | Son, and Holy Spirit from Creation or from each other. |
| C:32.2 | you to the Source, which is Love. The difference between Father, | Son, and Holy Spirit is but the same difference of which we speak |
| C:32.6 | to end all need of miracles, the only accomplishment of the only | Son of God. For what your heart has shared with your mind is shared |
| T2:6.10 | the here and now, so that you exist—even within form—as the only | Son of God, the Christ, the word made flesh. Remember that the |
| T2:6.10 | God, the Christ, the word made flesh. Remember that the phrase, the | Son of God, and the name Christ, but represent the original creation |
| T3:12.10 | with peace and love is the next step in creation, the rebirth of the | Son of God known as the resurrection. |
| T4:5.1 | form is not your only choice. As many of you believed that I was the | Son of God and more than a man before my birth, during my lifetime |
| T4:5.1 | all who came before me and all who came after me. All that being a | Son of God means is that you represent the continuity of creation and |
| D:1.2 | who is the same as you. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:11.13 | consciousness of unity. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:Day1.27 | on the mountain succeeded my baptism and my acknowledgment as the | Son of God, and preceded my time of living as my Self in the world. |
| D:Day32.11 | spoke to you of his life as an example life. Jesus was called the | Son of God and also God. Those who understand the meaning of any or |
| D:Day32.14 | Only Jesus was known as the | Son of God and as God. This is why Jesus came as your teacher and was |
| D:Day32.17 | The claimed relationship of God to Jesus was that of Father to | Son but also as one in being. One in being, but different in |
| D:Day36.11 | God in relationship. This is the example that the ideas of Father, | Son, and Holy Spirit as a trinity representing one God were meant to |
| D:Day36.11 | Spirit as a trinity representing one God were meant to portray. The | Son could only be God in relationship to God. The Holy Spirit could |
| D:Day36.11 | only be God in relationship to God. God could only be the Father, | Son, and Holy Spirit in relationship. Without relationship, God is |
son (30) (see “Son” also) |
||
| C:P.26 | perceived to be, the love of the parent for the child is the same. A | son or daughter does not earn the love that is given him or her, and |
| C:P.27 | and does not produce physical offspring. God does, however, have a | son, a child, an offspring, who must exist in some form like unto the |
| C:P.27 | story of the human race there is a story about the coming of God’s | son, Jesus Christ, who was born, grew into a man, died and rose again |
| C:P.27 | man. Those who believe the story have accepted that Jesus was God’s | son before he was born, while he walked the earth, and after he died |
| C:3.6 | Christ who abides in you. In Jesus Christ, the Son of God became the | son of man. He walked the world with a face much like your own, a |
| C:6.19 | encompass everything and still be what it is: home to God’s beloved | son and dwelling place of God Himself? It is because God is not |
| C:9.28 | within the reality you do see? Is this not the story of the gifted | son or daughter who squanders all the gifts he or she possesses by |
| C:12.15 | is saying is that at some point that does not exist in time, God’s | son made the choice for separation. Whether God’s son had one form or |
| C:12.15 | in time, God’s son made the choice for separation. Whether God’s | son had one form or many at that time matters not, for one form or |
| C:12.15 | for one form or many, there was still one mind, the mind of God’s | son joined in unity with that of his Father. Many of you have been |
| C:12.19 | is what occurred: An idea of separation entered the mind of God’s | son. Like any idea of yours, this idea did not leave its Source nor |
| C:12.21 | well had no ability to be more than what it was, except for as the | son chose to participate in it. |
| C:12.23 | He knows no rejection and no death. He knows no pain or sorrow. His | son remains with him in his eternal home, joined with him as always |
| C:12.24 | world is quite real, it is all that is truly real within it. The | son could not create unlike the Father who created everything by |
| C:12.25 | holy as is he. The idea of separation only seems to have made God’s | son susceptible to division, and these word symbols are all that seem |
| T3:5.6 | love was so mighty that he would even allow the death of his only | son to redeem the world. |
| T3:5.7 | The death of an only | son, then as now, would be seen as a sacrifice of enormous |
| T3:5.7 | the personal self to live on as the one true Self, the one true | son of God. The gift of redemption was given once and for all. It is |
| T3:5.7 | Without there having been an original purpose worthy of God’s | son, the crucifixion would have ended life in form and returned the |
| T3:5.8 | in time, in time extending both forward and back. Each father’s | son will die. This means not what you have taken it to mean, an |
| T4:4.4 | the earthly wealth of the parent, passed historically to the | son. |
| T4:4.5 | as an idea of continuity. What belonged to the Father passed to the | son and thereafter belonged to the son. What was of the Father |
| T4:4.5 | to the Father passed to the son and thereafter belonged to the | son. What was of the Father continued with the son. |
| T4:4.5 | belonged to the son. What was of the Father continued with the | son. |
| D:Day4.55 | Think a moment of the story of the prodigal | son. All that the prodigal son was asked to do was to accept his own |
| D:Day4.55 | a moment of the story of the prodigal son. All that the prodigal | son was asked to do was to accept his own homecoming. Do you think he |
| D:Day38.6 | Call yourself daughter or | son, sister or brother, co-creator or friend. But call yourself mine. |
| D:Day40.7 | between all I Am and all I am not, and an I Am, called the | son, who could become who I Am and continue to extend who I Am. |
| D:Day40.16 | your own life? As if you could only be mother or father, daughter or | son, husband or wife, sister or brother, friend or foe? You are who |
Son of God (16) |
||
| C:3.6 | you will find the Christ who abides in you. In Jesus Christ, the | Son of God became the son of man. He walked the world with a face |
| C:10.15 | I walked the earth I was a body, or do you believe that I was the | Son of God before I was born into human form, during the time I |
| C:10.17 | choice is always involved before the fact. Nothing happens to the | Son of God by accident. This observation will help to put the |
| C:32.6 | to end all need of miracles, the only accomplishment of the only | Son of God. For what your heart has shared with your mind is shared |
| T2:6.10 | the here and now, so that you exist—even within form—as the only | Son of God, the Christ, the word made flesh. Remember that the |
| T2:6.10 | God, the Christ, the word made flesh. Remember that the phrase, the | Son of God, and the name Christ, but represent the original creation |
| T3:5.7 | the personal self to live on as the one true Self, the one true | son of God. The gift of redemption was given once and for all. It is |
| T3:12.10 | with peace and love is the next step in creation, the rebirth of the | Son of God known as the resurrection. |
| T4:5.1 | form is not your only choice. As many of you believed that I was the | Son of God and more than a man before my birth, during my lifetime |
| T4:5.1 | all who came before me and all who came after me. All that being a | Son of God means is that you represent the continuity of creation and |
| D:1.2 | who is the same as you. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:11.13 | consciousness of unity. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:Day1.27 | on the mountain succeeded my baptism and my acknowledgment as the | Son of God, and preceded my time of living as my Self in the world. |
| D:Day32.11 | spoke to you of his life as an example life. Jesus was called the | Son of God and also God. Those who understand the meaning of any or |
| D:Day32.14 | Only Jesus was known as the | Son of God and as God. This is why Jesus came as your teacher and was |
son’s (3) |
||
| C:12.22 | Thus, the | son’s participation in the idea of separation seemed to bring about a |
| C:12.24 | Yet while the | son’s extension into an external world is quite real, it is all that |
| C:12.24 | by extension of Himself. Neither the Father’s extension, nor the | Son’s, lessened Father or Son in any way. Replace the word Father |
song (5) |
||
| C:5.6 | is the joining that is real and that causes all creation to sing a | song of gladness. No one thing exists without another. Cause and |
| C:9.32 | and yet they are provided for. The birds of the air live to sing a | song of gladness. So do you. |
| T4:5.2 | This could as easily be stated as your being a | Song of God. You are God’s harmony, God’s expression, God’s melody. |
| T4:10.12 | lesson of the birds of the air who neither sow nor reap but sing a | song of gladness. Expression of the Self of love is the natural state |
| D:Day6.7 | only an idea in the mind and heart of the creator. The creation of a | song or a symphony may begin as simply as with a few notes “running |
sons (8) |
||
| C:9.29 | You are the prodigal | sons and daughters welcomed constantly to return home to your |
| T2:8.6 | now is sure and its final acceptance necessary. You are the prodigal | sons and daughters who have returned home. Your stay is not finite. |
| T3:2.12 | of God, as well as to our discussion of the return of the prodigal | sons and daughters of God. This discussion may have seemed to accept |
| T3:5.7 | son, the crucifixion would have ended life in form and returned the | sons of man to the formless. Instead, the sons of man were freed to |
| T3:5.7 | in form and returned the sons of man to the formless. Instead, the | sons of man were freed to pursue their original purpose. |
| T4:2.20 | Can you remember this, blessed | sons and daughters of the most high? Your brothers and sisters are as |
| D:11.3 | God’s idea of you extended and became you and me and all the | sons and daughters of creation. |
| D:Day1.15 | You are all beloved | sons and daughters of love itself, no matter what you call that love. |
soon (54) |
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| C:3.16 | in us abides and here we concentrate our energies and our learning, | soon to learn that what we would know cannot be computed in the |
| C:3.17 | so the brain that keeps on registering it all, a silent observer, | soon to tell you that the feelings of your heart were foolishness |
| C:4.17 | ways in which you spend your days. For spend your days you do, and | soon that spending will deplete the limited number of days in store |
| C:5.20 | as your heart will intercede by fulfilling its longing for union as | soon as you have expressed your willingness to let it do so. |
| C:10.27 | You will | soon develop an ability to see without your body’s eyes. This, too, |
| C:13.3 | just the tiniest bit of consistent practice, however, it will | soon become routine to you, for you will want to continuously |
| C:13.4 | best to leave words off this experience as, if you do not, you will | soon be ascribing some attributes to one spirit and not to another, |
| C:13.5 | You will | soon find that what you recall of spirit is love. You will want to |
| C:14.30 | has no meaning unless it is attached to a particular thing. And as | soon as love is attached to a particular, love’s opposite is brought |
| C:18.6 | creator creates not that which can have a need go unfulfilled. As | soon as the need for learning arose, the perfect means to fulfill |
| C:20.17 | and paved streets nor of cold, heartless people who would as | soon do you harm as good. It is but the place of your interaction |
| C:25.20 | praise or acknowledgment of your creations at this time. You will | soon realize that creation is not of, or for, the personal self. |
| C:25.23 | an answer or that the answer you have received is correct, you will | soon learn to trust this quiet process of discernment. You will know |
| C:25.24 | the new way. Remind yourself that you have nothing to lose. You will | soon learn that this is so. You will also soon realize why this time |
| C:25.24 | nothing to lose. You will soon learn that this is so. You will also | soon realize why this time of engagement with life is necessary. |
| C:26.9 | You do not yet, but will | soon realize the happiness that is ours. Your mind can just not |
| T1:3.14 | Such is the urgency of your return to unity. If not now, then | soon, you will be asked to make this final choice, this choice to |
| T1:6.1 | be neither learned nor unlearned. It will thus be revealed to you as | soon as the learned thought system ceases to block its realization. |
| T2:1.5 | No matter how peaceful this place of rest may at first seem, it will | soon become stagnant and unsatisfying. Left in such a place without |
| T2:1.5 | Left in such a place without further instruction, you would | soon return to your old ideas of heaven and see peace as a state of |
| T2:1.7 | two choices: peace or struggle. But with such an attitude, you would | soon be struggling to maintain your peace. There is another choice, |
| T2:8.3 | to the goal of being who you are may at first seem selfish, it will | soon be revealed to be the most sincere form of relationship. |
| T2:9.11 | As | soon as you are content or self-satisfied, or, in other words, feel |
| T2:9.12 | As | soon as the desire to hang on arises, both learning and unlearning |
| T2:9.19 | Ceasing to think in these terms will | soon be seen as a valuable ability and a timesaving measure of great |
| T3:9.3 | building blocks of knowledge, as if learning a new alphabet. Yet you | soon will find that this new reality is known to you and requires no |
| T3:10.13 | to return to a dwelling where those within it spoke only Spanish, | soon your knowledge of Spanish would return. For a short while you |
| T3:10.14 | of your true Self will quite simply return to your memory. You will | soon forget the thought system of the ego-self even though, when |
| T3:10.16 | lessons for the life of the body. They are lessons that will | soon be translated in another way. These lessons that will enter your |
| T3:11.13 | must see them where they truly are—within the House of Truth. As | soon as you would “see” the house of illusion, you would make it |
| T3:11.14 | we now refrain from use of the word perceive. Perception is gone as | soon as you truly see. |
| T3:14.2 | be the consequences of new beliefs that are held but not lived. | Soon these fragile states would be sure to feel threatened by some |
| T3:14.2 | label what is happening as “bad.” A “god” outside of the self would | soon be called upon to intercede. Blame would be placed. A return to |
| T3:14.2 | to intercede. Blame would be placed. A return to equanimity would | soon prevail, for those dwelling in the House of Truth would not long |
| T3:16.16 | to have the ability to build upon each other. Let one part go and | soon all the remaining parts will crumble into the dust from which |
| T3:17.3 | As | soon as spirit took on form, man began to exist in time because there |
| T4:1.26 | time of Christ will settle for nothing less than the truth and will | soon begin looking earnestly for it. Even the ego-self will be |
| T4:1.27 | into the time of the Holy Spirit will live out their lives and that | soon all who remain on earth will be those born into the time of |
| T4:2.11 | you. Just as in your sporting events, a “first” is applauded, and | soon a new record replaces that record-setting first; just as someone |
| T4:2.12 | “place” they briefly hold is of a finite nature, that others will | soon do the same, and that those who follow in time will do so more |
| T4:8.17 | approaching. Coming to know through learning will be of the past as | soon as Christ-consciousness is sustainable and you begin to come to |
| T4:12.12 | She quoted a learned priest and scholar who spoke of how he knew, as | soon as he was content within the life of the monastery, that it was |
| D:2.3 | do.” You must understand that you do know, and you will know, as | soon as the patterns of old have been denied. Denial is the correct |
| D:4.22 | in exchange for your newfound freedom. A hungry ex-prisoner may | soon come to feel the three meals a day provided in the prison were |
| D:5.21 | You will | soon wonder, if you haven’t already, just how it is going to be |
| D:11.7 | is through acceptance that it is already accomplished. And yet, as | soon as your thoughts begin to accept this, many of you reverse the |
| D:12.15 | you have known that they are true, and because you realized, as | soon as the truth came into your mind, how seldom in the past you |
| D:Day3.23 | if you ever need evidence for this position, it is quick to come. As | soon as you get just a little bit ahead, a need arises. The roof |
| D:Day6.32 | are not the conditions of the time of learning, and so you will | soon see that the difficulty of the time of learning truly is behind |
| D:Day8.14 | you do not like your job, you predetermine a continuing dislike. | Soon, you might see a group of people who often gossip and assume |
| D:Day8.15 | the feelings associated with gossip in the present moment, you will | soon find that a bit of gossip will crop up in your own speech, |
| D:Day40.7 | —only love and an idea that entered love, of love’s extension. As | soon as I became I Am there also became all I am not, the Christ |
| E.2 | it or not, you will find these questions arise less and less until | soon, and very soon, they will be entirely gone, never to be asked |
| E.2 | will find these questions arise less and less until soon, and very | soon, they will be entirely gone, never to be asked again. Why? |
sooner (1) |
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| C:P.15 | conflict. Partial truth is not only impossible, it is damaging. For | sooner or later in this lopsided battle, the ego will win out. The |
soothe (1) |
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| C:32.5 | to think. Read again these words of love and let the sound of love | soothe your worries away. Give to me the thoughts that remain to |
sophia (3) |
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| D:Day11.7 | the awareness that God is everything. It has been called wisdom, | Sophia, spirit. It is that without which God would not know God. It |
| D:Day17.2 | have been told Christ-consciousness has also been known as wisdom, | Sophia, spirit. Christ-consciousness thus obviously predates the man |
| D:Day40.13 | the awareness that God is everything. It has been called wisdom, | Sophia, spirit. It is that without which God would not know God. It |
sophisticated (1) |
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| C:12.1 | be easier for you to accept. If I were to say you know not of this | sophisticated term and this is why you have believed in your |
sophisticated-sounding (1) |
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| C:12.1 | this Course. If I were to take the word love and change it to some | sophisticated-sounding technical term, and say this is the stuff that |
sorely (1) |
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| D:Day9.5 | We will practice here to build your confidence, a confidence | sorely lacking. What confidence is it of which we speak? The |
sorrow (16) |
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| C:I.12 | replacement of the false, illusion’s demise, joy birthed amongst | sorrow. The new is yet to be created, One Heart to One Heart. |
| C:6.13 | meaning is found, fulfillment attained, happiness birthed amongst | sorrow, is seen as giving up. Heaven’s help is most called upon for |
| C:8.20 | At times this is cause for rejoicing. At other times a cause for | sorrow. But never can it be evaded that each day is a beginning and |
| C:12.23 | hurt by it. He knows no rejection and no death. He knows no pain or | sorrow. His son remains with him in his eternal home, joined with him |
| T1:10.2 | to tell you that this friend is really alive. Whether it be joy or | sorrow, it will seem real in a way that peace does not. It will seem |
| T1:10.2 | want. And I say again that it will not matter whether it be joy or | sorrow for you are, or have been, attracted by both for the same |
| T1:10.3 | your peace by the greatest of these experiences, the most profound | sorrow or the most all-encompassing joy, you will feel inhuman. You |
| T1:10.5 | Can you choose peace long enough to become accustomed to joy without | sorrow? If you cannot, you will continue to create hell as well as |
| T1:10.8 | joy of what you have known as the human experience and none of the | sorrow. |
| T3:14.10 | for. You would not be here if you had not already felt regret and | sorrow for the hurts you have caused others. Whatever actions you |
| D:3.1 | of Christ-consciousness. It is a path upon which joy triumphs over | sorrow and victory triumphs over defeat. All that it requires is the |
| D:Day2.10 | to your belief that you have harmed others—not feelings of | sorrow? Are you not sorry for these actions? Have you not expressed |
| D:Day3.44 | than uncertainty is your natural state, just as joy rather than | sorrow is your natural state. What you are being asked to do here, is |
| D:Day22.7 | but love exists, where there is no suffering, no death, no pain nor | sorrow, no separation or alienation. You sense that if you could |
| D:Day22.11 | know God, in which you know love, in which you know of joy without | sorrow, and life everlasting. This is the great unknown that you can |
| D:Day23.1 | thus you must be a being who knows love without fear, joy without | sorrow, and life everlasting. You must be this. A Course of Love gave |
sorrows (1) |
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| C:18.8 | you view this movie and experience its sights and sounds, joys and | sorrows. And yet you are also part of the projection, and this is |
sorry (4) |
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| D:Day2.10 | that you have harmed others—not feelings of sorrow? Are you not | sorry for these actions? Have you not expressed your wish that you |
| D:Day16.4 | to you what you think you know—that you are responsible for the | sorry circumstances of your life. |
| D:Day16.5 | know—that others, or the world in general, are to blame for the | sorry state of your life. |
sort (6) |
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| C:1.14 | To not engage in the chaos at all is seen not as desirable, but as a | sort of abdication, a loss through failure to engage. Although you |
| C:6.20 | Even those who claim not to believe in God or an afterlife of any | sort will, when prompted to be truthful, admit this is an image that |
| C:27.19 | not. Living in relationship provides a constant knowing of this | sort, a simple knowing of a way things are meant to be. It is a |
| T3:5.1 | complete absence of the ego, just as few of you have never felt some | sort of absence. All the lessons you have drawn to yourself in your |
| D:Day25.6 | When feeling reflective, | sort and cull. Do not do this with an attitude of looking for |
| D:Day32.4 | for a moment, the concept of God because everyone has at least some | sort of concept of God. |
sorted (1) |
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| D:Day25.7 | know now cannot be gathered except by your own hands. It cannot be | sorted except by your own will. I remind you not to attempt this as a |
sorting (2) |
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| C:19.22 | It is like unto the final judgment as it has been described, a | sorting of the real from the unreal, of truth from illusion. Despite |
| D:Day25.5 | of questions and answers, you might think of this time as a time of | sorting and culling. Become used to letting what comes to you come to |
sorts (2) |
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| C:14.19 | is not enough. And so what you attempt next is an exchange of | sorts. Like two countries, one rich in oil, another in grain, you set |
| D:Day28.6 | and at times excruciatingly difficult. Others reach a plateau of | sorts and just keep following the opportunities that are presented |
sought (45) |
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| C:2.6 | “ends” of feelings are considered dangerous and a middle ground is | sought. It is said that one can love too much and too little but |
| C:2.7 | to live in hell. As much as highs and lows of intense feeling are | sought by some to be avoided, it is in the in-between of passionless |
| C:2.23 | away from cries of agony, defeat, and vainglory is all that now is | sought. A state of neutrality is where the return begins. Armies may |
| C:9.38 | a “well-rounded individual.” As long as more than this is not | sought, more than this will not be realized. |
| C:9.39 | to be for, if on your deathbed you have not found what you have | sought, you will not leave in deepest peace but in dark despair and |
| C:9.43 | than slave. Although this is illusion, it is the illusion that is | sought. The purchase price is usefulness. And so each joining is seen |
| C:10.32 | guide and not the actual journey. This is what too many of you | sought, and many of you still resist realizing that you got more than |
| C:11.4 | Each one of these risks I have | sought to limit by limiting the exercises to a simple few that will |
| C:12.4 | of God is worthy of joining, nor can join with you. What you have | sought to join with is the reason for your unhappiness. For you seek |
| C:23.2 | be possessed. While in a love relationship the greatest knowing is | sought and, with willing partners, attained; one’s partner in such a |
| C:23.26 | of unlearning that will lead to the conviction you have so long | sought, you will indeed feel tested and will try to take control of |
| C:26.11 | You who have so | sought happiness without finding it, rejoice. It is not lost. It does |
| C:26.11 | this not what you have cried about in frustration? Have you not long | sought to put a name on happiness? Have you not long lamented that if |
| C:28.4 | Trust and bearing witness go together, as the validation | sought through bearing witness is a symptom of distrust. Few are |
| C:30.2 | is their being? If reaching a particular destination is all that is | sought, the journey becomes but the means for getting there. All |
| T1:1.1 | Peace is seen as being outside of one’s being and the means are | sought for the union of being with that which will provide for peace. |
| T1:2.3 | lies in your response to love. To respond is to answer. You have | sought your “answer” everywhere, but here is where it lies. It is |
| T1:2.4 | Thus we have | sought to uncover your Source, to provide you access to your heart, |
| T1:2.7 | means was the fallacy that the early teaching of A Course of Love | sought to dispel. |
| T1:10.13 | truth return to you now and you will see that peace is all you have | sought learning to attain. If you do not pause now and accept that it |
| T2:1.2 | is most often seen in one of two ways—as something valuable to be | sought and found or as something found that is kept secure and |
| T2:1.5 | the old way and the new way of living. But it is not the end that is | sought. No matter how peaceful this place of rest may at first seem, |
| T2:10.5 | needs a knowledgeable operator in order to provide the information | sought, so too do you need to become knowledgeable in order to access |
| T3:16.8 | Accomplished, it is being said that you are already what you have | sought to be. Thus, in order to live by the truth, you must live in |
| D:1.21 | do so. This has been the difficulty with every curriculum that has | sought to teach the truth. In order for the truth to be truly |
| D:4.18 | that will provide you with the home on Earth you have so long | sought and used your faulty systems to but attempt to replicate. |
| D:9.4 | all of your life without reaching the place of fulfillment you have | sought. Even now, when you have learned all that you are in need of |
| D:15.12 | on “pass through” which was contained within this Course. The Course | sought to teach you to develop a relationship with all that passes |
| D:17.19 | Desire asks for a response. From where is this response | sought? You now must understand the fullness of the well of your |
| D:Day3.23 | series of needs arise. This “evidence” is exactly what you have | sought. |
| D:Day3.37 | to “learn” has prevented the very relationship that these teachers | sought to impart. |
| D:Day3.40 | you become more open to other means of accessing the wisdom you once | sought through learning, or through the mind, other means will open |
| D:Day9.27 | of who you are has been taught out of you by learning practices that | sought for sameness, and saw not your differences as the gifts they |
| D:Day10.35 | shown to be unfounded, a new source of reliable power is finally | sought with the tenacity with which these other sources of seeming |
| D:Day10.35 | tenacity with which these other sources of seeming power have been | sought. This is what has occurred. This is the time at which we stand. |
| D:Day10.36 | from one another and from God—until recently. Now unity is being | sought and unity is being found. |
| D:Day21.2 | traditional learning patterns, the wisdom, guidance, or information | sought moved from a teacher—whether that teacher was an actual |
| D:Day26.2 | Let us talk a moment of the concept of guidance. When you have | sought guidance, you have sought because you have not known. You have |
| D:Day26.2 | of the concept of guidance. When you have sought guidance, you have | sought because you have not known. You have sought externally because |
| D:Day26.2 | guidance, you have sought because you have not known. You have | sought externally because you have not known of a source of internal |
| D:Day26.2 | dialogue, through example. If you had known, you would not have | sought guidance. Thus your idea of guidance is likely to hinge upon |
| D:Day26.6 | compass. It will not necessarily know the answers as each answer is | sought, but if paid attention to, it will show you the way to knowing. |
| D:Day35.2 | effect the same. Fullness of being is thus the answer that you have | sought and that you have always possessed. |
| D:Day39.24 | Have I been a God you have | sought and never found? Then you have not found yourself. |
| A.11 | you are learning through this method is precisely what cannot be | sought after and attained through your seeking. What you are finding |
soul (11) |
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| C:2.10 | seem to add to the world’s misery are any exception. There is not a | soul that walks this earth that does not weep at what it sees. Yet |
| C:5.32 | flower welcomed you. Every drop of water seemed to refresh your | soul, every breeze to carry you to heaven. Every smile seemed meant |
| C:7.6 | I will never cross. It is the cry that says, “I will not sell my | soul.” |
| C:8.21 | of the earth, as if this is your natural home and heaven to your | soul. On other days your feeling will be quite the opposite, and you |
| C:20.15 | God’s heartbeat. God’s heartbeat is the Source of the world, the | Soul of the world, the Sound of the world in harmony, existence with |
| C:31.18 | the sum of their behaviors. How, then, is confession good for the | soul? |
| C:31.19 | remembered your Self, notions such as confession being good for the | soul would be no more. But in order to remember your Self, you need a |
| T1:3.23 | come to be. Indeed this would require the auspices of a saintly | soul and not one such as you. |
| T1:5.8 | is what some of you will or have experienced as a “dark night of the | soul.” To realize that you reside in nothingness is but the |
| D:Day4.21 | and of God. Not only has your mind been misled, but your heart and | soul as well. |
| D:Day37.6 | and union are the way of God. The way of heart and mind, body and | soul, heaven and earth. God is being in unity and relationship. So |
soul’s (1) |
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| C:20.6 | of the heart. Here we live as one body, experiencing communion, the | soul’s delight, rather than otherness. It is a seamless world, a |
soulful (1) |
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souls (2) |
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| T3:19.16 | will make this choice so attractive will not be martyrs and saintly | souls stricken with every calamity and yet remaining to tell those |
| T4:1.13 | have been activated hundreds or thousands of years ago, by countless | souls more worthy than you, and ushered in the time of heaven on |
sound (21) |
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| C:19.5 | Although this all may | sound like science fiction to you, realize that you accept much in |
| C:20.15 | heartbeat is the Source of the world, the Soul of the world, the | Sound of the world in harmony, existence with no beginning and no |
| C:32.5 | ready, cease to think. Read again these words of love and let the | sound of love soothe your worries away. Give to me the thoughts that |
| T1:2.13 | or chill of an evening. The whole experience might include the | sound of birds or traffic, the rhythm of the ocean, or the pounding |
| T1:4.16 | hear Creation’s response to who you are. What might such a response | sound like? Feel like? Look like? It is a response of pure |
| T2:12.12 | how you are called to live your life and the call you are asked to | sound to all your brothers and sisters. |
| T3:3.6 | but you have not yet fully forgiven yourself. This statement may | sound incongruous, for how could you have replaced judgment with |
| T3:20.16 | will be responded to. It is the love within your heart that will | sound the call. And when it is heard, and your brother or sister |
| T3:21.9 | This will | sound intolerant to you. It is a stance intolerant of illusion. You |
| T4:1.12 | is held within the embrace of love, of God, of the truth. Does this | sound exclusive to you? The embrace is inclusive. All are chosen. |
| T4:4.10 | Lest this | sound like the ranting of your science fiction, and cause you to turn |
| D:12.13 | for you to realize that this is not so strange and unusual as it may | sound, that this access and entryway already exists within you, and |
| D:15.8 | Speaking denotes not only a speaker, the being, but the movement of | sound. Then we are told the content of the words: It was said, “Let |
| D:15.10 | it and animated it with the attention and awareness of spirit—with | sound, light, and expression. Could these barren forms not be |
| D:Day4.8 | language, children continue to learn without thinking. Does this not | sound odd, foreign to you? And yet this is the way learning was |
| D:Day12.2 | be the sense organs of this spaciousness. Not feelings of sight or | sound, smell or touch, but feelings of love of Self. Feelings of love |
| D:Day23.2 | As air carries | sound, as a stream carries water, as a pregnant woman carries her |
| D:Day24.9 | Potential is what you carry, as air carries | sound, a stream water, a pregnant woman her child. You carry your |
| D:Day25.3 | guard against an over-zealous ego-mind. Your ideas in this time may | sound crazy, even to your own ears. Let them come. Your feelings may |
| D:Day33.7 | respond to love in the same way again. This wording may make love | sound as if it is an event, something that comes to you or happens to |
| D:Day39.11 | Establishing this relationship with me may | sound lofty and difficult, but it is simple. It is as simple as |
sounded (7) |
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| C:11.15 | it. But what this willingness really does is allow your call to be | sounded, your call to love and to be loved. It is a willingness to |
| C:20.14 | me to the embrace. The singular heartbeat of the man Jesus no longer | sounded. My heartbeat was the heartbeat of the world. |
| T2:13.5 | the attitude of the wholehearted, the place from which all calls are | sounded and received, the place where the true thinking of those |
| T3:21.21 | from west. This is why this call to return to your Self is being | sounded far and wide and why it goes out to humble and ordinary |
| D:3.2 | of the Lord, your invitation to return home. This call has always | sounded. It is not a death knell but a call to life. It is not of the |
| D:5.22 | wait for a grander call before you accept the call that has already | sounded in your heart. Let this be the day of your final surrender, |
| D:Day37.10 | You realize that the call for the second coming of Christ has | sounded and that it is a call to the difference you have always |
sounding (1) |
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| T4:7.5 | the fear of death, needs to be removed from you despite the radical | sounding nature of life-everlasting. You cannot sustain |
sounds (3) |
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| C:17.16 | See you not how little sense this makes, how insincere this even | sounds? |
| C:18.8 | left your place as you view this movie and experience its sights and | sounds, joys and sorrows. And yet you are also part of the |
| C:19.5 | areas of your life, from that of religion to science itself, that | sounds like fiction. You are not, however, expected to believe all I |
Source (46) (see “source” also) |
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| C:4.3 | lost but shadowed over by longing that, placed between you and your | Source, both obscured Its light and alerted you of Its eternal |
| C:4.5 | is gone. Nothing stands between the child of God and the child’s own | Source. There remain no clouds to block the sun, and night gives way |
| C:10.4 | have done and felt in all your days upon this earth. Yet your real | Source is at the center of your Self, the altar to your Creator, the |
| C:11.1 | What you desire is what cannot be given from anywhere but your own | Source. Again you realize this aspect of creation, and it has helped |
| C:11.1 | learn things on your own, for all true learning must come from your | Source. |
| C:11.15 | love and to be loved. It is a willingness to receive love from your | Source and to be loved for who you are. Is this so much to ask? |
| C:12.19 | of God’s son. Like any idea of yours, this idea did not leave its | Source nor change the essence of its Source in any way. While the |
| C:12.19 | this idea did not leave its Source nor change the essence of its | Source in any way. While the idea of taking an adventurous vacation |
| C:18.16 | center of your Self, where then is the mind? The center is but the | Source in which all exist as one mind. To say this to you before we |
| C:20.15 | God’s love, God’s creation, God’s heartbeat. God’s heartbeat is the | Source of the world, the Soul of the world, the Sound of the world in |
| C:23.20 | Spirit is your more direct link with the one | Source. Spirit is directly from the Source, while form is a |
| C:23.20 | more direct link with the one Source. Spirit is directly from the | Source, while form is a by-product of spirit. Thus form is once |
| C:23.20 | of spirit. Thus form is once removed, or further away from the | Source. Again working backward, however, the form you have created is |
| C:23.20 | form you have created is still a step necessary in the return to the | Source. The necessary step is that of moving beyond form— |
| C:27.9 | synonymous with the Christ in you. It is your relationship with your | Source and all that He created. |
| C:27.12 | relationship as its source of being. You are not separate from your | Source. |
| C:30.13 | heartbeat of the world. Without unity we would not be. Without our | Source, which is God, we would not be. |
| C:32.2 | That | Source is Love, and it is available in every situation but for the |
| C:32.2 | would love have me say? When you call upon Love you call upon your | Source. When you seek the wisdom of your heart you call upon me. When |
| C:32.2 | All learning modes, however, will eventually return you to the | Source, which is Love. The difference between Father, Son, and Holy |
| T1:2.4 | Thus we have sought to uncover your | Source, to provide you access to your heart, from which all responses |
| T1:2.4 | to your heart, from which all responses flow. As your heart is the | Source of your true Self, your thoughts, once removed from those of |
| T1:3.16 | so doing we will uncover the source of all your fears as well as the | Source of miracles. |
| T1:4.26 | about your Self is doubt about God. While God is nothing but the | Source of Love, you have, in your doubt, made of God the source of |
| T2:4.1 | during your time here. It is all one because it is all from the same | Source. |
| T2:4.19 | ears. Your heart hears only one call, one voice, the language of one | Source—that of unity. |
| T3:7.9 | not the source. There is a reason for this. The reason is that the | Source cannot be found within the house of illusion. The Source can |
| T3:7.9 | is that the Source cannot be found within the house of illusion. The | Source can only be found from within the House of Truth. |
| T3:8.1 | of truth. The work that is upon you now is that of revelation of the | Source. |
| T3:8.2 | If the | Source of Truth is within you, then it is your own revelation toward |
| T4:2.32 | that will be revealed to you because you exist in union with the | Source and Cause of revelation. |
| T4:5.3 | exists in matter in the form of this energy. Awareness of this one | Source of energy, and thus this one energy existing in everything, |
| T4:5.3 | center of your being. What would the center of your being be but the | Source of your being? |
| T4:5.4 | you are. This is the Energy of Love, the Energy of Creation, the | Source that is known as God. Since you are clearly alive, this Energy |
| D:1.13 | what is, even within your form. You are in grace and union with the | Source and Cause of unity. Be no longer causeless. You and your |
| D:1.13 | the Source and Cause of unity. Be no longer causeless. You and your | Source are one. |
| D:1.14 | within the world To make cause and effect as one, and Union with the | Source of love and all creation the reality. |
| D:1.20 | the way for everyone, and think not that to hear “directly” from the | Source is different than what you do here. This is thinking with the |
| D:6.6 | seen it, for everything that exists in form is of the same | Source. Even those things you have made you have not made from |
| D:7.8 | the senses. But let me repeat that all that lives is from the same | Source, and there is nothing more alive than mind and heart combined |
| D:8.7 | you now think of as your natural talents or abilities, the place or | Source of your natural talents or abilities is a place from which to |
| D:8.7 | reside, the idea that you have an already existing awareness of the | Source of unity beyond the body will increase your comfort level, and |
| D:11.18 | action of the elevated Self of form, arises. Unity is the | Source of these words. So is it said. So is it the truth. |
| D:Day5.13 | know love is not an attribute and that all love comes from the same | Source. You know you have been able to “give” love only when you have |
| D:Day31.8 | is is the source of separation. The acceptance of what is is the | Source of union and the ability to experience in wholeness. |
| D:Day37.11 | seen yourself as capable of being divisible from that which is your | Source, but division, like differentiation or individuation, is only |
source (111) (see “Source” also) |
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| C:3.19 | pain has your heart endured that it has failed to treasure for its | source? Its source is love, and what greater proof need you of love’s |
| C:3.19 | heart endured that it has failed to treasure for its source? Its | source is love, and what greater proof need you of love’s strength? |
| C:7.23 | than your happiness, and when happiness comes deny it not, nor its | source. Remind yourself that when love comes to fill your heart, you |
| C:7.23 | when love comes to fill your heart, you will deny it not, nor its | source. You do not need to believe that this will happen, but only to |
| C:9.16 | only two emotions: one is fear, the other love. Fear is thus the | source of all illusion, love the source of truth. |
| C:9.16 | the other love. Fear is thus the source of all illusion, love the | source of truth. |
| C:10.4 | The beginning of all transformation is at the | source, and this is as true of illusion as of the truth. You see your |
| C:10.5 | of you just beginning, this abandonment of the body as your home and | source of all you are is the greatest hurdle to overcome. As you |
| C:10.5 | miracles into existence. This desire merely shows you know not the | source of healing and are not ready to be healed. |
| C:10.7 | of a more positive nature. And these are but messages of an outside | source! Your own thoughts are much more persistent and insistent than |
| C:10.25 | wander aimlessly or are quite focused, your thoughts are more the | source of all you are and all you do than is the body you observe. |
| C:11.1 | of desire for instruction. This is due to your confusion about your | source. All of your fierce determination to hang on to your |
| C:11.2 | You think your | source and your Creator are two separate things, and too seldom |
| C:11.2 | of yourself and in so doing try to prove that “you” are your own | source. |
| C:11.4 | been past. Each exercise is but an idea, and ideas leave not their | source. All ideas here are but ideas of union come to replace ideas |
| C:12.17 | go, or may grow into an obsession, but either way, it leaves not its | source. And without the birth of the idea, the results of the idea |
| C:14.22 | Loss of love comes from only one | source. Call it fear or call it separation but it is still the same. |
| C:16.1 | available from anyone in the way you think it is. Love has but one | source! That this source lies within each of you does not make it |
| C:16.1 | in the way you think it is. Love has but one source! That this | source lies within each of you does not make it many sources, for the |
| C:16.1 | you does not make it many sources, for the many of you have but one | source as well. This common source does not make any of you special, |
| C:16.1 | for the many of you have but one source as well. This common | source does not make any of you special, but all of you the same. |
| C:18.13 | from unity in order for it to come from within and leave not its | source. An idea of mine can only become an idea of yours through your |
| C:20.12 | within its mother’s womb. Inward, inward, into the embrace, the | source of all beginnings, the kernel and the wholeness of all life. |
| C:20.27 | Love is the | source of your being. You flow from love, an outpouring without end. |
| C:21.3 | form is eternity, the eternity of the embrace. If the embrace is the | source of all, the one heartbeat, then it is eternity itself. It is |
| C:26.21 | This thought, or idea, is what you seek. It can be found only at its | source. Its source is love, and its location is your own heart. |
| C:26.21 | or idea, is what you seek. It can be found only at its source. Its | source is love, and its location is your own heart. |
| C:26.22 | make that idea a masterpiece. An idea is irrevocably linked with its | source and one with its source. There was no God separate from you to |
| C:26.22 | An idea is irrevocably linked with its source and one with its | source. There was no God separate from you to have this idea of you. |
| C:27.12 | to be alone and separate. Your heart understands relationship as its | source of being. You are not separate from your Source. |
| C:27.21 | life of love is unwillingness to do so. There is only one remaining | source of such unwillingness. Your willingness will now depend on |
| C:28.3 | individual and collective, both personal and universal, this is the | source of all proof. And so you believe coming together to share |
| C:30.13 | The | source of love and its location is your own heart. Think now of the |
| C:31.4 | does not replace wine nor wine water, yet each are from the same | source, and so they are not different even while they are not the |
| C:31.11 | calls for the exact opposite of extension. This is the only true | source of conflict. And, yet again, your perception of your thoughts |
| C:32.1 | your answers. Now you can see that you need to look to a different | source. |
| T1:1.1 | that which will provide for peace. Knowing not what this is, is the | source of conflict and of all seeking. No one seeks for what they |
| T1:3.16 | to miracles one-by-one for in so doing we will uncover the | source of all your fears as well as the Source of miracles. |
| T1:4.26 | but the Source of Love, you have, in your doubt, made of God the | source of fear. Pause a moment here and let the enormity of this |
| T2:2.1 | that lie fully realized within? The practical mind is not the | source of such imagination. The practical mind makes of imagination a |
| T2:6.1 | The | source of what we have been speaking of as “calling” is your heart. |
| T2:7.5 | with you are not separate from you. The relationship is the | source of your unity. That you exist in relationship with all is a |
| T2:7.5 | is the negativity? Where is the cause for fear? What is the hidden | source of your feelings of lack or deprivation? What is the hidden |
| T2:7.5 | source of your feelings of lack or deprivation? What is the hidden | source of your desire to control? |
| T2:7.6 | This | source is the ego. Even now, the ego will take every opportunity that |
| T2:7.9 | is the only means through which interaction is real, the only | source of your ability to change that which you would change. |
| T2:11.15 | prevalent still, even in your thinking. You do not realize that this | source of conflict is the source of all conflict that seems real to |
| T2:11.15 | thinking. You do not realize that this source of conflict is the | source of all conflict that seems real to you within your world. This |
| T2:12.11 | of earth and water, light and air, the seed would but remain a | source of struggle. The ego would hang on to what is already |
| T3:3.2 | to them. Whether they be in accord or in opposition, their | source has still been the ego. These traits, whether you see them as |
| T3:7.3 | with beliefs but you can do this with ideas. Ideas leave not their | source, and thus your inaccurate ideas about yourself have their |
| T3:7.6 | happening there. All attention turned toward the explosion but its | source could not be found. |
| T3:7.7 | one science or another. In all of the excitement the matter of the | source of the explosion was dismissed. |
| T3:7.9 | related it to the origins of the universe, and still you see not the | source. There is a reason for this. The reason is that the Source |
| T3:8.3 | an idea as crucial as that of bitterness. This bitterness has been a | source of resistance as strong as that of the ego and more deeply |
| T3:13.5 | that pleasure and pain as perceived by the body are from the same | source. That source has not been the body but your beliefs about your |
| T3:13.5 | and pain as perceived by the body are from the same source. That | source has not been the body but your beliefs about your body and |
| T3:19.10 | Leave all blaming of the body behind and see it not as the | source of temptations of the human experience. The true source of |
| T3:19.10 | not as the source of temptations of the human experience. The true | source of these temptations has been revealed to lie within the |
| T4:8.3 | your own heart is the center of your being. The mind of God is the | source of all ideas, just as “your” mind is the source of your ideas. |
| T4:8.3 | mind of God is the source of all ideas, just as “your” mind is the | source of your ideas. |
| D:3.8 | Self of form are able to work with ideas birthed from the same | source. |
| D:3.12 | All ideas leave not their | source, thus giving and receiving is an idea, as are all ideas, that |
| D:8.4 | receive. And despite what science might have to say to you about the | source of such talents or abilities, you have known that they are not |
| D:12.8 | you. Their words must enter you in order for them to provide a | source for your response—to become a means of communication and |
| D:14.2 | We are not leaving the Self to explore, because the Self is the | source and cause of exploration as well as the source and cause of |
| D:14.2 | the Self is the source and cause of exploration as well as the | source and cause of discovery. And yet the Self is far more than you |
| D:14.17 | Self of form is becoming whole, and will be the way in which | source and cause transform body and mind, form and time. |
| D:Day1.7 | are words of wisdom and that you can remain ambivalent about their | source, you will not know me nor accept me, and you will not know or |
| D:Day1.11 | the power of healing. Some think this power comes from one | source and some from another. You may think that, as long as the |
| D:Day1.11 | by which it is called. You may think that it all comes from the same | source, regardless of what the practitioner of healing calls it, be |
| D:Day3.16 | Thus must this | source of your anger and discontent, this source of your |
| D:Day3.16 | Thus must this source of your anger and discontent, this | source of your non-acceptance, be revealed in a new light. |
| D:Day3.40 | true to think of this joining as creating a portal of access, a new | source of entry. But these points do not advance our discussion now |
| D:Day3.47 | of that form. This would be like still seeing the mind as the only | source of learning, and learning as the only source of knowledge. |
| D:Day3.47 | the mind as the only source of learning, and learning as the only | source of knowledge. What you have begun to see is that the mind is |
| D:Day3.47 | of knowledge. What you have begun to see is that the mind is not the | source of certainty, no matter how much knowledge it attains. What |
| D:Day3.47 | perhaps begun to see in similar terms, is that money is also not the | source of certainty, no matter how much it enables you to attain. |
| D:Day5.14 | Like love, unity has one | source and many expressions. It will be in your unique expression of |
| D:Day6.14 | with the seeming difficulty. It may take on many forms, but its main | source is almost surely a desire to focus on the relationship |
| D:Day8.21 | longer have cause to fear your feelings. They will no longer be the | source of the misdirection of the past if you accept your feelings in |
| D:Day9.6 | heart would feel, and freedom is no more. Yet it is not an outward | source that you must fear or protect your freedom against. It is none |
| D:Day9.10 | from your ideas of right and wrong, good and bad. It may have its | source in your religious beliefs. It may have come from someone you |
| D:Day10.16 | conviction with reliance, I call you to replace belief in an outside | source with reliance upon your Self. |
| D:Day10.19 | presence, the individual for the universal, reliance on an outside | source for reliance on yourself, Jesus for Christ-consciousness. You |
| D:Day10.22 | of Love that the answers that you seek lie within, and that their | source is your own true identity. You have been told since the |
| D:Day10.23 | but if you can cease to think of this as the wisdom of an outside | source, if you can hear it and feel it and think of it as a true |
| D:Day10.24 | from the consciousness we share. This shared consciousness is the | source of wisdom because it is shared—shared in unity and |
| D:Day10.35 | medicine and military might—has been shown to be unfounded, a new | source of reliable power is finally sought with the tenacity with |
| D:Day16.6 | to the Self, the physical manifestation dissolves, because the | source, which was separation, is no more. In other words, illness is |
| D:Day18.8 | knowing come from? When something appears to go wrong, what is the | source of the malfunction? |
| D:Day20.9 | and wisdom of the One Self can be made known, then you are the | source and the power of coming to know and making known. |
| D:Day21.1 | of any of the ideas that you may still have that an outside | source exists. There is no such thing as an outside source. There are |
| D:Day21.1 | that an outside source exists. There is no such thing as an outside | source. There are no outside sources of wisdom, guidance, or even |
| D:Day21.2 | learning you have been so familiar with, for in order to learn, the | source of wisdom, even though you may have seen it as existing |
| D:Day21.3 | receiver that made learning possible. The receiver was thus also the | source because the receiver had to accept or “give” what was offered, |
| D:Day21.4 | The channel is the means, not the | source. The source is oneness or union, a state you now realize that |
| D:Day21.4 | The channel is the means, not the source. The | source is oneness or union, a state you now realize that you share |
| D:Day21.6 | in terms of receiving meaning that there is something given from a | source beyond the self, but this is the “thought” that has to change. |
| D:Day21.7 | rather than being one of taking something from an outside | source into the self where it is learned and then regurgitated or |
| D:Day26.1 | It has been said that you are the | source and the power of coming to know and making known. It naturally |
| D:Day26.2 | known. You have sought externally because you have not known of a | source of internal guidance. You have been guided by teachers, |
| D:Day26.3 | Self as guide. This simply means that you turn to the Self as the | source of coming to know of the unknown. While simple, this idea can |
| D:Day29.3 | go of judgment and relearned or remembered wholehearted desire—the | source of your power. Now this power is available to assist you in |
| D:Day31.8 | is God. To negate is to deny what is. The denial of what is is the | source of separation. The acceptance of what is is the Source of |
| D:Day32.7 | and not tremendously different than scientific notions of the | source of life. Whether it be called God or the Big Bang or |
| D:Day33.14 | the Self. The power to be who you are. This is power and the | source of power. This is the force of creation, the only true power. |
| D:Day38.14 | Fullness comes only from love, which is the | source and substance of who we are being. I Am being you. You are |
| D:Day39.17 | in that extension is like a projection that remains at one with its | source. Projection separates. |
sources (3) |
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| C:16.1 | That this source lies within each of you does not make it many | sources, for the many of you have but one source as well. This common |
| D:Day10.35 | power is finally sought with the tenacity with which these other | sources of seeming power have been sought. This is what has occurred. |
| D:Day21.1 | There is no such thing as an outside source. There are no outside | sources of wisdom, guidance, or even information. |
sow (2) |
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| C:9.32 | were told to observe this lesson. The lilies of the field neither | sow nor reap and yet they are provided for. The birds of the air live |
| T4:10.12 | of the fulfillment of the lesson of the birds of the air who neither | sow nor reap but sing a song of gladness. Expression of the Self of |
space (71) |
||
| C:4.5 | How can you not rejoice when doubt is gone and love fills all the | space that doubt once occupied? No shadows linger when doubt is gone. |
| C:4.6 | to your Self. In your knowledge of your Self, all threat of time and | space and place dissolves. You may still walk an alien land, but not |
| C:9.6 | for its usefulness just like every other object that shares the | space you occupy. Think for a moment of what the creator of such a |
| C:9.10 | Look upon your body now as you earlier looked upon the | space you occupy. Take away the body’s usefulness. Would you keep |
| C:14.18 | You think that you are quite aware of your small | space within the universe, and that it is foolishness to say that you |
| C:17.2 | do with consciousness and what you are aware of. Let’s just say the | space that you would fill as your own Self is held for you by another |
| C:17.14 | This | space you can turn back to holds no judgment and no fear, and so it |
| C:17.14 | you have both given and received. Each act of love is added to the | space in the universe that is yours and has become part of the whole |
| C:18.2 | would no longer form a circle but would fall, each end suspended in | space. The chain would now be a line seeming to go from here to |
| C:23.22 | until old beliefs are purged. The purging of old beliefs frees | space for the new. It allows your form to reflect what and who you |
| T3:5.2 | of suffering. Each time you have “fallen” in love you have emptied a | space for love to fill. Each time you have felt true devotion you |
| T3:5.2 | to fill. Each time you have felt true devotion you have emptied a | space for love to fill. You have been emptied of the ego-self as |
| T3:10.5 | were offered, for ridding your mind of blame will leave an empty | space you will long to fill. This act of consciously choosing not to |
| T4:2.11 | to best a sporting record and another to follow the first man into | space and the one who desires to best a sporting record may feel no |
| T4:2.11 | a sporting record may feel no desire to follow the first man into | space and vice versa, and yet, what one achieves but opens the door |
| T4:2.21 | with you, including the days that make up your life in time and | space. Observing what is unites you with the present in that it |
| T4:12.33 | still existing in form, you still exist in the realm of time and | space. Yet time and space no longer separate us, and the creation of |
| T4:12.33 | form, you still exist in the realm of time and space. Yet time and | space no longer separate us, and the creation of the design or |
| D:1.3 | of the universe extending into the realm of the elevated Self, the | space of the elevated Self. As long as you see in this way, you keep |
| D:7.8 | while not seeing it as “bound” by the particularity of time and | space. It may still exist in a particular time and place, but this is |
| D:7.8 | you are. The nature of form is that it exists as matter, it occupies | space and is perceptible to the senses. You have previously seen this |
| D:7.27 | in which you have placed your body is not a circle of time and | space. It is not a circle that can be drawn around where you exist so |
| D:7.27 | be drawn around where you exist so as to define, perhaps, a mile of | space and say that this is all you. No, the circle that exists around |
| D:8.1 | wider circle. In this area of the wider circle, there is no time, no | space, no particularity. It is an area of unlimited freedom. Yet we |
| D:10.4 | these givens, since that expression exists in the realm of time and | space and involves the work and time of your form in your form’s |
| D:15.11 | and ends. Time is what began when life took on existence in form and | space. It is temporal rather than eternal. Alongside it, in the state |
| D:17.1 | into inheritance. It is a following after that occurs in time and | space rather than in truth. It is never about one. It is not about |
| D:Day1.9 | refusing the requirement of the spacecraft as the way to reach outer | space. This would be akin to non-acceptance of the way that has been |
| D:Day1.10 | This would be like saying, “If I am an astronaut, I can reach outer | space without a space craft. I have been trained, I understand the |
| D:Day1.10 | saying, “If I am an astronaut, I can reach outer space without a | space craft. I have been trained, I understand the truth about outer |
| D:Day1.10 | space craft. I have been trained, I understand the truth about outer | space, I believe in my abilities; but I do not accept the spacecraft |
| D:Day2.18 | mean that my life did not happen, that it did not occur in time and | space, just as yours is occurring now in time and space. What this |
| D:Day2.18 | occur in time and space, just as yours is occurring now in time and | space. What this means is that what occurs in time and space is |
| D:Day2.18 | in time and space. What this means is that what occurs in time and | space is symbolic, that it is representative of something more. |
| D:Day2.23 | away once and for all. We will crucify it upon the cross of time and | space, bury it, so that it need be no more, and demonstrate that new |
| D:Day4.35 | will find this access, this portal to all that lies beyond time and | space, to all that exists in the place of unity. |
| D:Day10.21 | That you, as man or woman, existing in this particular time and | space, can join with Christ-consciousness. You can be both/and, |
| D:Day12.1 | or judgmental. We realize this because we realize the sacred | space we have become. Our space is the space of unity. It is the |
| D:Day12.1 | realize this because we realize the sacred space we have become. Our | space is the space of unity. It is the space of ease because thoughts |
| D:Day12.1 | because we realize the sacred space we have become. Our space is the | space of unity. It is the space of ease because thoughts are no |
| D:Day12.1 | space we have become. Our space is the space of unity. It is the | space of ease because thoughts are no longer allowed their rule. |
| D:Day12.2 | Imagine the air around you being visible and your form an invisible | space within the visible surroundings. This is the reality of |
| D:Day12.2 | of love of Self. Feelings of love of Self are now what hold open the | space of the Self, allowing the space to be. |
| D:Day12.2 | of Self are now what hold open the space of the Self, allowing the | space to be. |
| D:Day12.4 | The | space of the One Self is everything. Space is neither divided nor |
| D:Day12.4 | The space of the One Self is everything. | Space is neither divided nor separated nor occupied by form. Space is |
| D:Day12.4 | Space is neither divided nor separated nor occupied by form. | Space is all that is. Christ-consciousness is the space of all that |
| D:Day12.4 | occupied by form. Space is all that is. Christ-consciousness is the | space of all that is. |
| D:Day12.5 | Navigating this endless | space as an expression of love is the simplest thing imaginable. All |
| D:Day12.5 | do is listen to your Self. Your Self is now a feeling, conscious | space, unhindered by any obstacles of form. |
| D:Day12.6 | seems to present itself, all you must do is remind yourself that | space has replaced what was once your self of form. Feel the love of |
| D:Day12.6 | has replaced what was once your self of form. Feel the love of the | space that is you. All obstacles will vanish. |
| D:Day12.7 | Christ-consciousness replaces perception with knowing, form with | space. |
| D:Day12.8 | are only as real as the perceiver perceives them to be. Thus your | space will effortlessly join with the space that is free and open to |
| D:Day12.8 | them to be. Thus your space will effortlessly join with the | space that is free and open to joining. There is no boundary between |
| D:Day12.8 | space that is free and open to joining. There is no boundary between | space and space. There are only perceived boundaries. When a |
| D:Day12.8 | is free and open to joining. There is no boundary between space and | space. There are only perceived boundaries. When a perceived boundary |
| D:Day12.8 | boundary is perceived as solid, it is an obstacle, for it has no | space available for joining. What is a boundary to a perceiver is met |
| D:Day12.8 | an obstacle by the spacious self. Obstacles need not be avoided for | space encompasses all obstacles, making them invisible. The mind |
| D:Day12.8 | spaciousness and calls upon it. The obstacle is thus enfolded in the | space, becoming one with it. The perceiver knows not of the enfolding |
| D:Day12.8 | no hurt nor lessening of spirit by becoming invisible within the | space. The solidity of the perceiver is, in this manner, deflected |
| D:Day12.8 | deflected from the One Self, becoming not an obstacle. The open | space of the perceiver who sees not with perception only, and holds |
| D:Day12.9 | A seeming obstacle of non-human form is easily enfolded in the | space of the One Self and can be moved or passed through. |
| D:Day13.5 | that is form only. These forms are still encompassed by the loving | space of Christ-consciousness and thus are easily rendered |
| D:Day15.25 | in need of boundaries, you also must respect your own boundary-less | space. |
| D:Day19.17 | of Mary would have a much more difficult task. There would be little | space in which to anchor the new. Those following the way of Jesus |
| D:Day32.9 | of a living God. How might God live? Could He live in time and | space in a dimension we know not? Does He live as the spirit within |
| D:Day39.18 | of other “things,” you separated from yourself only in time and | space. In time and space your projections became separate and other |
| D:Day39.18 | you separated from yourself only in time and space. In time and | space your projections became separate and other than you. This is |
| D:Day39.18 | separate and other than you. This is what the world of time and | space is. A world that is a projection that you have made, a world |
| D:Day39.49 | you but integrated into me. I could no more reach across time and | space without this relationship than could you. Only with our |
spacecraft (3) |
||
| D:Day1.9 | and, at the moment of takeoff, refusing the requirement of the | spacecraft as the way to reach outer space. This would be akin to |
| D:Day1.9 | of the way that has been given to bring your desire to fruition. The | spacecraft could be seen as a response to your desire. So too can I. |
| D:Day1.10 | outer space, I believe in my abilities; but I do not accept the | spacecraft as necessary.” Lest this example fail to move you I will |
spacious (47) |
||
| D:Day12.8 | What is a boundary to a perceiver is met as an obstacle by the | spacious self. Obstacles need not be avoided for space encompasses |
| D:Day12.8 | The mind would say that making obstacles invisible is uncaring. The | spacious Self knows no obstacles for it knows no uncaring. It knows |
| D:Day12.8 | but does not know it. The feeling that is the sense organ of the | spacious Self then remembers its spaciousness and calls upon it. The |
| D:Day13.6 | Imagine the | spacious Self as an invisible Self, a Self whose form is transparent. |
| D:Day13.6 | self. As long as the void of the loveless self exists within the | spacious Self, they exist in harmony. It is only in attempting to |
| D:Day13.6 | It is only in attempting to eject the loveless self from the | Spacious self that disharmony occurs. Thus holding the loveless self |
| D:Day13.6 | that disharmony occurs. Thus holding the loveless self within the | spacious Self of love is the answer to the question of evil and the |
| D:Day13.7 | fear, such as the suffering self. A suffering self, held within the | spacious Self, exists in harmony with the spacious Self. Attempts to |
| D:Day13.7 | self, held within the spacious Self, exists in harmony with the | spacious Self. Attempts to eject the self of suffering from the |
| D:Day13.7 | the spacious Self. Attempts to eject the self of suffering from the | spacious Self create disharmony. It is only by this holding within |
| D:Day13.7 | is only in this way that you become completely fearless and totally | spacious, for fear is part of the density of form, being a lack of |
| D:Day13.8 | relationship exists naturally in the state of harmony that is the | spacious Self. This is the state of union. |
| D:Day14.1 | All time is included in the | spacious Self. Acceptance is necessary because escape is not |
| D:Day14.1 | in the equality of all that is realized with the acceptance of the | spacious Self, the One Self, and the many, that full acceptance is |
| D:Day14.2 | The | spacious Self realizes that the outer world is a projection and most |
| D:Day14.3 | self becomes separate and in the separation willfully forgotten. The | Spacious self no longer ejects or forgets because all feelings are |
| D:Day14.4 | the many as well. It is by holding all feelings of others within the | spacious Self, by not forgetting that the one and the many are the |
| D:Day14.6 | the power of the many and the one that exist in wholeness within the | spacious Self. |
| D:Day14.7 | you must pass through for the self to be the fully invisible or | spacious Self described earlier. What you once stopped and held in a |
| D:Day14.8 | The invisible or | spacious Self is the Self through which pass-through naturally occurs |
| D:Day14.9 | stopping and holding “apart” that occurred in separation. What the | spacious Self holds within is the relationship of all to all. |
| D:Day14.11 | Acceptance is the creator of invisibility, the creator of the | spacious Self. God has been described as the “all knowing” for God is |
| D:Day14.14 | unity, the manifestation, in form, of the healed and whole and thus | spacious Self. |
| D:Day15.4 | of understanding or knowing. You do this by taking what is into your | spacious form rather than observing it as separate from you. |
| D:Day15.10 | is a quality of oneness and thus the joining of the self with the | spacious Self in oneness and wholeness must precede this step. This |
| D:Day15.11 | with it. While there is division remaining between the self and the | spacious Self, the self and the creative force, you remain in the |
| D:Day15.12 | in your company. This creates the joining together of | spacious Selves. It is a joining without boundaries. You become clear |
| D:Day15.13 | with the current that you know will be generated by the joining of | spacious Selves? Do you fear your power even though you have been |
| D:Day15.15 | properties. To heal is to make whole. To make whole is to become the | spacious Self. To become the spacious Self is to become ready to be |
| D:Day15.15 | whole. To make whole is to become the spacious Self. To become the | spacious Self is to become ready to be informed and to inform with |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the | spacious selves, coming together. This current washes some stones |
| D:Day15.22 | is why practice among those who are ready to be boundary-less and | spacious selves is appropriate and acceptable. |
| D:Day15.24 | life on level-ground, this ability to carry an undivided but | spacious consciousness with you will be paramount and will have many |
| D:Day15.25 | of consciousness at work. It is important to be able to hold the | spacious consciousness of the One Self and also to be able to focus— |
| D:Day15.26 | As you engage in dialogue as the | spacious Self and are made known, your purpose here will become more |
| D:Day16.4 | until they are willfully remembered and accepted back into the | spacious Self. Rejected feelings are those for which you blame |
| D:Day16.6 | illness is no longer observable once what was rejected rejoins the | spacious Self. The illness was but is no more. Because it was |
| D:Day16.6 | physical world—it returns to its non-physical nature within the | spacious Self. Thus it was not escaped but reintegrated into the |
| D:Day16.8 | when feelings of loneliness or despair, anger or grief join with the | spacious Self? This joining occurs only through acceptance. Without |
| D:Day16.13 | the embrace is held in love and so exists along with you in the | spacious state of constant coming to know. |
| D:Day16.14 | Consciousness, or the | spacious Self, thus includes feelings of sadness, loneliness, and |
| D:Day16.16 | in consciousness. Once these expelled feelings are returned to the | spacious Self and the spacious Self embraces them with love, the |
| D:Day16.16 | these expelled feelings are returned to the spacious Self and the | spacious Self embraces them with love, the spacious Self will be |
| D:Day16.16 | the spacious Self and the spacious Self embraces them with love, the | spacious Self will be whole, for it will embrace everything—as |
| D:Day19.17 | the new. Those following the way of Jesus create the openness of the | spacious Selves who allow for the anchors of the new to be cast and |
| D:Day29.6 | Your familiarity with your | spacious self has also been part of the process and part of the |
| D:Day32.18 | have been given—such as those of access to unity, and becoming a | spacious Self, and the means that have been used—such as the two |
spacious self (37) |
||
| D:Day12.8 | What is a boundary to a perceiver is met as an obstacle by the | spacious self. Obstacles need not be avoided for space encompasses |
| D:Day12.8 | The mind would say that making obstacles invisible is uncaring. The | spacious Self knows no obstacles for it knows no uncaring. It knows |
| D:Day12.8 | but does not know it. The feeling that is the sense organ of the | spacious Self then remembers its spaciousness and calls upon it. The |
| D:Day13.6 | Imagine the | spacious Self as an invisible Self, a Self whose form is transparent. |
| D:Day13.6 | self. As long as the void of the loveless self exists within the | spacious Self, they exist in harmony. It is only in attempting to |
| D:Day13.6 | It is only in attempting to eject the loveless self from the | Spacious self that disharmony occurs. Thus holding the loveless self |
| D:Day13.6 | that disharmony occurs. Thus holding the loveless self within the | spacious Self of love is the answer to the question of evil and the |
| D:Day13.7 | fear, such as the suffering self. A suffering self, held within the | spacious Self, exists in harmony with the spacious Self. Attempts to |
| D:Day13.7 | self, held within the spacious Self, exists in harmony with the | spacious Self. Attempts to eject the self of suffering from the |
| D:Day13.7 | the spacious Self. Attempts to eject the self of suffering from the | spacious Self create disharmony. It is only by this holding within |
| D:Day13.8 | relationship exists naturally in the state of harmony that is the | spacious Self. This is the state of union. |
| D:Day14.1 | All time is included in the | spacious Self. Acceptance is necessary because escape is not |
| D:Day14.1 | in the equality of all that is realized with the acceptance of the | spacious Self, the One Self, and the many, that full acceptance is |
| D:Day14.2 | The | spacious Self realizes that the outer world is a projection and most |
| D:Day14.3 | self becomes separate and in the separation willfully forgotten. The | Spacious self no longer ejects or forgets because all feelings are |
| D:Day14.4 | the many as well. It is by holding all feelings of others within the | spacious Self, by not forgetting that the one and the many are the |
| D:Day14.6 | the power of the many and the one that exist in wholeness within the | spacious Self. |
| D:Day14.7 | you must pass through for the self to be the fully invisible or | spacious Self described earlier. What you once stopped and held in a |
| D:Day14.8 | The invisible or | spacious Self is the Self through which pass-through naturally occurs |
| D:Day14.9 | stopping and holding “apart” that occurred in separation. What the | spacious Self holds within is the relationship of all to all. |
| D:Day14.11 | Acceptance is the creator of invisibility, the creator of the | spacious Self. God has been described as the “all knowing” for God is |
| D:Day14.14 | unity, the manifestation, in form, of the healed and whole and thus | spacious Self. |
| D:Day15.10 | is a quality of oneness and thus the joining of the self with the | spacious Self in oneness and wholeness must precede this step. This |
| D:Day15.11 | with it. While there is division remaining between the self and the | spacious Self, the self and the creative force, you remain in the |
| D:Day15.15 | properties. To heal is to make whole. To make whole is to become the | spacious Self. To become the spacious Self is to become ready to be |
| D:Day15.15 | whole. To make whole is to become the spacious Self. To become the | spacious Self is to become ready to be informed and to inform with |
| D:Day15.26 | As you engage in dialogue as the | spacious Self and are made known, your purpose here will become more |
| D:Day16.4 | until they are willfully remembered and accepted back into the | spacious Self. Rejected feelings are those for which you blame |
| D:Day16.6 | illness is no longer observable once what was rejected rejoins the | spacious Self. The illness was but is no more. Because it was |
| D:Day16.6 | physical world—it returns to its non-physical nature within the | spacious Self. Thus it was not escaped but reintegrated into the |
| D:Day16.8 | when feelings of loneliness or despair, anger or grief join with the | spacious Self? This joining occurs only through acceptance. Without |
| D:Day16.14 | Consciousness, or the | spacious Self, thus includes feelings of sadness, loneliness, and |
| D:Day16.16 | in consciousness. Once these expelled feelings are returned to the | spacious Self and the spacious Self embraces them with love, the |
| D:Day16.16 | these expelled feelings are returned to the spacious Self and the | spacious Self embraces them with love, the spacious Self will be |
| D:Day16.16 | the spacious Self and the spacious Self embraces them with love, the | spacious Self will be whole, for it will embrace everything—as |
| D:Day29.6 | Your familiarity with your | spacious self has also been part of the process and part of the |
| D:Day32.18 | have been given—such as those of access to unity, and becoming a | spacious Self, and the means that have been used—such as the two |
spaciousness (10) |
||
| D:Day12.2 | It is your feelings that now will be the sense organs of this | spaciousness. Not feelings of sight or sound, smell or touch, but |
| D:Day12.8 | that is the sense organ of the spacious Self then remembers its | spaciousness and calls upon it. The obstacle is thus enfolded in the |
| D:Day13.5 | or in other words, obstacles of solid form that contain no | spaciousness. Solid form is actually a void, a substance devoid of |
| D:Day13.5 | spaciousness. Solid form is actually a void, a substance devoid of | spaciousness, a form that is form only. These forms are still |
| D:Day13.6 | of the One Self being also the many, or the all, is apparent. The | spaciousness of love, the lovely complexity of form, the awesome |
| D:Day14.4 | feelings of “others” are accepted as one’s own and held within the | spaciousness of the One Self, the whole Self. |
| D:Day14.10 | Only now, in your realization of your invisibility and | spaciousness, do you look within and see the stones that settled in |
| D:Day14.10 | specks of sand to the ocean. And yet we do not choose to keep them. | Spaciousness is spaciousness. Invisibility is invisibility. We are no |
| D:Day14.10 | to the ocean. And yet we do not choose to keep them. Spaciousness is | spaciousness. Invisibility is invisibility. We are no longer |
| D:Day15.27 | to be brought to your attention now so that as you join in true | spaciousness with those coming to know along with you, you do not |
span (2) |
||
| D:6.25 | thus learned to survive rather than to live. You increased the life | span of the human being, but you increased not its capacity for true |
| D:6.25 | for true living or true learning. And with the extended life | span came extended reasons for fear, and a physical form that you |
spanish (4) |
||
| T3:10.13 | this, for a moment as you would a learned language. If you learned | Spanish as a child and then learned and spoke English for many years, |
| T3:10.13 | learned and spoke English for many years, you might believe your | Spanish to be forgotten. However, if you were to return to a dwelling |
| T3:10.13 | if you were to return to a dwelling where those within it spoke only | Spanish, soon your knowledge of Spanish would return. For a short |
| T3:10.13 | where those within it spoke only Spanish, soon your knowledge of | Spanish would return. For a short while you would have two languages |
spans (1) |
||
| C:27.8 | that exists between all and God, providing the bridge that | spans the very concept of between and provides for the connection of |
spare (2) |
||
| C:9.19 | of you nor made your dream of life any less of a nightmare. Yet you | spare few moments of compassion for yourself, and when such chance |
| T3:20.7 | or for drugs that would ease suffering, and you might pray that God | spare this one from a future seemingly already written, and think |
spared (2) |
||
| T1:3.18 | have on the rest of the world. If you were to ask for a life to be | spared, how would you know it was not that person’s “time to die”? If |
| T4:1.13 | on earth and the end of suffering long ago? Could many have been | spared who weren’t? How capricious this must seem in your imaginings. |
spark (3) |
||
| C:23.19 | Beyond imagination is the | spark that allows you to conceive of what never was conceived of |
| C:23.19 | allows you to conceive of what never was conceived of before. This | spark is inspiration, the infusion of spirit. Taking the creation of |
| T4:5.5 | energy, a representation of it. You might think of this as a small | spark of the energy that has created a living universe existing |
speak (102) |
||
| C:I.3 | The mind will | speak of love and yet hold the heart prisoner to its new rules, new |
| C:I.3 | new laws, and still say “this is right” and “this is wrong.” It will | speak of love and not see its intolerance or judgment. It will speak |
| C:I.3 | will speak of love and not see its intolerance or judgment. It will | speak of love to be helpful and with all sincerity, and yet the very |
| C:I.4 | You think that in order to share you must be able to | speak the same language and so you regress to the language of the |
| C:I.10 | There is no “everyone” to whom I | speak, to whom I give these words. There is no single, no solitary, |
| C:P.26 | Let us, for the moment, | speak of the family of God in terms of the family of man, in terms, |
| C:1.12 | objects of your affection. This is not the love of which we | speak. The heart yearns for what is like itself. Thus love yearns for |
| C:8.2 | real thoughts of your heart. What other language might your heart | speak? It is a language spoken so quietly and with such gentleness |
| C:8.3 | Communion is union that we will | speak of here as being of the highest level, though in truth, no |
| C:8.10 | the surface of a relationship all that is known to you. You | speak openly of these levels of seeing, recognizing, and knowing, |
| C:8.15 | upon it. Stand back from it, for it is not your home. The heart we | speak of does not abide in it and nor do you. Separate bodies cannot |
| C:9.2 | Emotions | speak the language of your separated self rather than the language of |
| C:9.25 | are asked to give up is your insane notion that you are alone. We | speak much of your body here only because it is your proof of this |
| C:9.38 | that by putting various parts together a whole can be achieved. You | speak of balance, and try to find something for one part of yourself |
| C:14.20 | Some may realize that they are afraid of losing love, and even | speak of it and try to alleviate the fear with official commitments, |
| C:18.21 | are being the means by which communion can return to you. So what we | speak of now is integrating remembrance and thought. |
| C:18.22 | of as emotion being reactions of the body to stimulus, we did not | speak of this stimulus itself. Before we do so, we must clarify |
| C:19.8 | Let me | speak briefly of the role I played so that you can better understand |
| C:21.4 | of its reliance on thought concepts, thus allowing heart and mind to | speak the same language or to be communicated with in the same way. |
| C:25.25 | rest, is seen as synonymous with a full life. We must, therefore, | speak a bit of what a full life is. |
| C:27.18 | you think when desiring or fearing a fate of prophecy. The power we | speak of is the power of knowing. |
| C:28.1 | We must | speak about bearing witness to what you have learned. As this Course |
| C:28.5 | way to day and the brilliance and clarity of the wisdom of which we | speak. |
| C:29.1 | to be present and to be of service. This is the meaning of which we | speak when we ask for a commitment to life that requires your |
| C:29.6 | If God were to | speak to you Himself and tell you of what means your service would be |
| C:32.2 | Father, Son, and Holy Spirit is but the same difference of which we | speak when we assure you that you are of one Mind and one Heart, and |
| T1:3.8 | request? How big is your faith? How much proof does it require? I | speak not in jest but ask you to seriously consider just what kind of |
| T1:4.17 | Let us | speak a moment of this interpretation. That each of you interprets |
| T1:5.3 | suffering that has been made within the human condition is what I | speak of specifically here. While I can tell you suffering is |
| T1:6.5 | with God and Self. But this is not the concept of prayer of which we | speak nor one that can reasonably be called a way of life or likened |
| T1:7.6 | This is why we must | speak now of being human in a new way. We must reconcile the |
| T1:7.6 | differences between the human and divine. We must, in other words, | speak of incarnation. |
| T2:6.2 | I | speak here not of the rules of time that govern your days and years |
| T2:6.5 | discussion of treasure and you will understand what it is of which I | speak. You believe that your treasures only become accomplished |
| T2:9.3 | We are now beginning to | speak of the second aspect of treasure that was addressed in the |
| T2:11.5 | you exist. When we say something is, this is what it is of which we | speak. When we say all truth is generalizable, all needs are shared, |
| T2:11.5 | needs are shared, all knowing is shared, this is of what it is we | speak. |
| T2:11.11 | How can it be that we | speak both of the Christ in you and of Christ as being relationship |
| T2:11.13 | So let us now, for the sake of continued learning, | speak of separation in a new way. Let us speak of separation as a |
| T2:11.13 | sake of continued learning, speak of separation in a new way. Let us | speak of separation as a state that exists rather than as a state |
| T2:12.9 | not one thing or another but a third something, this is what we | speak of here again. If Christ is relationship, and if the Christ in |
| T3:2.11 | there. Be truthful with yourself now and realize that what I | speak of here is known to you. Realize that you know that it is not |
| T3:7.2 | beliefs that represent the truth of who you are and who God is, we | speak now of ideas or thoughts. If you believe that God created you |
| T3:16.6 | is, is, despite the lag in time that would seem to make all that we | speak of here a blueprint for some future reality. All that would |
| T3:17.8 | is the beginning the beginning and the end the end. The beginning we | speak of here is the same as the end we speak of here. The time of |
| T3:17.8 | the end. The beginning we speak of here is the same as the end we | speak of here. The time of the Holy Spirit, or the time in which |
| T3:21.24 | be. Do not think that only those who are more bold than you or who | speak more eloquently or who are better examples of a good and |
| T3:22.8 | is. This will relate to the future pattern of creating that we will | speak of more in the next Treatise. |
| T4:2.8 | I have said before, this is not about evolution unless you wish to | speak of evolution in terms of awareness. You must realize that if |
| T4:2.9 | of time, think of the predictions of the biblical end of time. I | speak of this because it is in your awareness and because many false |
| T4:2.30 | the eyes of separation rather than with the shared vision of which I | speak. You expect to see bodies and events moving through your days |
| T4:3.1 | of the embrace comes from the vision of which I have just begun to | speak. |
| T4:4.10 | let me assure you that immortality is not the change of which I | speak. You are not mortal, and so a word that speaks of an opposite |
| T4:4.10 | you are not and have never been is not the accurate word. I do not | speak of bodies living forever instead of living for what you call a |
| T4:4.11 | What is it then, of which I | speak? If you still must look ahead and see death looming on the |
| T4:4.11 | ahead and see death looming on the horizon, how can it be that I | speak of life-everlasting? Am I but using new words to repeat what |
| T4:6.2 | you is the guarantee that you are who I say you are, and that I | speak the truth concerning your identity and inheritance. What you |
| T4:8.7 | dreams, can you not see that you would have to learn to breathe, to | speak, to walk, much as a baby learns to do these things, and that |
| T4:9.3 | these great teachings are leading. All of these learned works that | speak the truth—from ancient times through current times—are |
| T4:12.18 | Think and | speak no more of the suffering of the past. Spread the joyous news! |
| D:2.9 | you with a false certainty that they are difficult to deny. When we | speak of denying here, we speak of denying yourself the use of the |
| D:2.9 | that they are difficult to deny. When we speak of denying here, we | speak of denying yourself the use of the old so that the new can |
| D:2.9 | yourself the use of the old so that the new can serve you. We | speak of denying modes of learning in favor of simple acceptance of |
| D:3.2 | past or the future but of the eternal now. It is within you as we | speak, the tone and timbre of this dialogue. |
| D:3.10 | replacements for that which formerly ordered your life. Thus we will | speak of these replacements. |
| D:4.10 | so that we see the nature of existence in the same way and | speak the same language while discussing it. |
| D:4.19 | I | speak of structure here not as a thing—not as a building in which |
| D:4.19 | new freedom. It is your questions and concerns that have led me to | speak of such, for it is you who have felt such as this is needed. |
| D:4.19 | comfort. Thus without limiting this freedom at all, let us simply | speak of a place and a way to begin to experience it, and of a place |
| D:6.3 | This is what I have already spoken of and | speak of again as a revisioning of what you believe imprisons you. |
| D:12.9 | of wholeheartedness, or sharing in unity—the state of which we | speak. Realize also that you do not consider it to be the “thinking” |
| D:16.12 | Becoming is the movement from image to presence. It is upon you as we | speak. It is not a learned state or process and it should not be seen |
| D:17.17 | a response while want asks for provision. What is the difference we | speak of here? |
| D:Day1.18 | is occurring in each and every one of us. Let me move forward and | speak a moment of Adam and Eve and the fall from paradise. Let us |
| D:Day2.14 | We | speak not of forgiveness or even atonement here, for these have been |
| D:Day3.1 | We have already spoken of denial, albeit in a new way. Now we will | speak of anger, in both an old and a new way. Let me suggest to you |
| D:Day3.12 | which we have spoken of before, or bargaining, which we will | speak more of here. It is the base idea that is behind all ideas of |
| D:Day3.17 | this is a good place to start, since inheritance is that of which we | speak. Let’s be clear that we are not speaking of money or abundance |
| D:Day3.21 | you are in the same circumstances of those to whom you complain. To | speak of money matters with someone who might have more than you, you |
| D:Day3.21 | you want something from them and you would suffer embarrassment. To | speak of money with anyone who has less might open the door for a |
| D:Day3.36 | of Lao-tzu, the words of Buddha. To teach is to convey the known. To | speak of a way is to invite dialogue and a journey. This is what all |
| D:Day4.34 | and put these words into your mind. What is the focus of which I | speak, the focus that is not meditation, the focus that is not a |
| D:Day5.8 | you deny it. It is only because you have not known this that we | speak of it in this way here. |
| D:Day6.19 | outside of yourself that will allow for the elevation of which we | speak. There are no hallowed halls of learning that will accomplish |
| D:Day6.33 | Let us | speak now of the conditions of the time of acceptance, for these will |
| D:Day7.8 | time. Thus these conditions I have spoken of and those I have yet to | speak of, are also in an in-between state. They exist along with the |
| D:Day9.5 | a confidence sorely lacking. What confidence is it of which we | speak? The confidence to be yourself. This confidence is what must |
| D:Day10.19 | Thus I will | speak to you from this point onward as the voice of |
| D:Day10.21 | You can be both/and, rather than either/or. As I | speak to you now as the voice of Christ-consciousness—as your own |
| D:Day10.35 | I need no awareness of the issues facing your time in order to | speak to you of such things, I am aware of them. So is every other |
| D:Day10.38 | me, even now, even in this final address to you as the man Jesus, to | speak of feelings without addressing the grand scheme of things. I |
| D:Day19.8 | is quite literally the function of all in this new time. When we | speak of functions unique to each, we speak of expressions of this |
| D:Day19.8 | all in this new time. When we speak of functions unique to each, we | speak of expressions of this one ultimate function. Together, the way |
| D:Day22.1 | yourself as channels without the need for these words. Now we must | speak of this, however, for there is a confusion that can occur in |
| D:Day23.3 | As we spoke earlier of being a channel, today we | speak of being a carrier. Your instruction has been given. Now the |
| D:Day26.3 | Now let’s | speak a moment of the Self as guide. This simply means that you turn |
| D:Day28.2 | Most of you have experienced several stages of awareness, and we will | speak here of those experienced during the years of what is called |
| D:Day28.27 | This is what we will continue to | speak of as we conclude this dialogue. |
| D:Day33.1 | As we begin to | speak of power, we must return to the initial idea put forth in “A |
| D:Day35.7 | What we | speak of when speaking of your return to level ground is returning in |
| D:Day39.5 | We are going to | speak again of contradiction here. Of the importance of your knowing |
| A.41 | Self and God, Humanity and Divinity, is the dialogue of which we | speak. It may seem to suggest duality but it suggests relationship. |
speaker (1) |
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| D:15.8 | being and the continuation of movement. Speaking denotes not only a | speaker, the being, but the movement of sound. Then we are told the |
speaking (26) |
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| C:21.5 | of your heart, and so, like two people from different countries | speaking different languages, there has been little communication and |
| C:23.12 | why what you believe is critical to how you live with form. We are | speaking here of ways of thinking similar to those which you term |
| C:30.11 | What the Course is | speaking of now, in essence, is gain without loss. You will never be |
| T1:9.1 | action, of inspiration and manifestation. This is what we have been | speaking of when speaking of miracle-mindedness or miracle-readiness. |
| T1:9.1 | and manifestation. This is what we have been speaking of when | speaking of miracle-mindedness or miracle-readiness. This is |
| T2:6.1 | The source of what we have been | speaking of as “calling” is your heart. It is what alerts you to the |
| T2:7.17 | you may have, in your desire not to judge others, kept yourself from | speaking up in instances where you previously would have stated an |
| T2:10.5 | ability to know that which you have experienced. While what we are | speaking of as knowing has little to do with the information stored |
| T3:7.1 | we have moved from talking of beliefs in “A Treatise on Unity,” to | speaking here of ideas. God’s thought of you is an idea of absolute |
| T3:13.14 | produced within the Self. Ideas, in the context in which we are | speaking of them here, are thoughts or images originating from the |
| T3:22.7 | but a state of giving and receiving as one. Observation, as I am | speaking of it and teaching it, makes you one with what you observe. |
| T4:2.7 | those of your kind or time are more or better than any other is not | speaking the truth. This is why we began with the chosen and will |
| T4:7.5 | the nature of the Christ-Self to know fear or judgment. What we are | speaking of is abiding in your natural state. Your natural state is |
| T4:12.22 | Again let me remind you that we are | speaking of the new. There has always been a state of consciousness |
| T4:12.27 | to remember and share in unity that concerns you now and what we are | speaking of when we talk of patterns. There was a pattern to the |
| D:6.14 | the sun may rise and may set, but also knows that it may not. I am | speaking of a spirit that is open to the discovery of something new |
| D:15.8 | both the introduction of a being and the continuation of movement. | Speaking denotes not only a speaker, the being, but the movement of |
| D:Day3.17 | is that of which we speak. Let’s be clear that we are not | speaking of money or abundance as being “given” when it is hard work |
| D:Day5.22 | you will not realize full access to what you are given. We are | speaking here of letting your form serve union and union serve your |
| D:Day6.16 | without taking you away from life as you know it. We are, after all, | speaking of the elevation of the self of form. This elevation must |
| D:Day10.32 | will not be generated without the feelings that precede them! When | speaking of gossip we used a simple example of a relatively harmless |
| D:Day10.32 | we used a simple example of a relatively harmless situation. When | speaking of the many issues facing your world in this time, we are |
| D:Day10.32 | speaking of the many issues facing your world in this time, we are | speaking of situations that would seem to be extreme and to call for |
| D:Day27.16 | of wholeness, but the experience of separation. What we are | speaking of now is being able to experience wholeness and the |
| D:Day35.7 | What we speak of when | speaking of your return to level ground is returning in a calm, even, |
| A.39 | coursework up to this point. It is a time of realizing that “I” am | speaking to “you” directly in every moment of every day, in all that |
speaks (12) |
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| C:P.24 | The Course | speaks of patience that is infinite. God is patient, but the world is |
| C:8.4 | part of you, from the center in which you are joined with Christ. It | speaks of no experiences here, wears no faces, and bears no symbols. |
| C:8.7 | None of this | speaks of what your heart would say to you, but masks the language of |
| T1:2.16 | of your human experience. In the lower order of that experience it | speaks to your survival needs. It may signal many things ranging from |
| T1:2.17 | a gift of the Creator. Secondly, it is experienced relationally. It | speaks to you and you to it. It binds you to the natural world and to |
| T2:2.1 | It is the heart that sees with true imagination and the heart that | speaks to you in terms that are consistent with the idea you |
| T2:3.2 | treasure you have already chosen to bring to the world. Your heart | speaks to you of this treasure and guides you to open the trunk and |
| T2:10.14 | This voice | speaks to you in a thousand ways. It is the voice of love, the voice |
| T4:2.27 | gestate a moment within you and reveal to you the truth of which it | speaks. The separated state of the mind created its own separate |
| T4:4.10 | the change of which I speak. You are not mortal, and so a word that | speaks of an opposite to what you are not and have never been is not |
| D:5.17 | answered. That you want answers while I tell you to await revelation | speaks to the impatience of the human spirit, the longing that has so |
| D:9.6 | while it remains the truth, can now be presented in a way that | speaks to who you are now rather than who you were when you began A |
special (84) |
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| C:4.18 | of your life. Love is seen as personal, something another gives in a | special way to you alone, and you to him or her. Your love life has |
| C:7.14 | of the form of specialness. You withhold in order to make yourself | special, always at another’s expense. All your efforts to best your |
| C:9.36 | This memory of your divinity is what you seek in truth from each | special relationship you enter into, but your true quest is hidden by |
| C:10.7 | This may be the voice that says, “Stand up straight,” or “You’re | special,” or “You will never amount to anything.” Many of you may |
| C:14.10 | For what you require of love is that it set you apart and make you | special. Much more is demanded of those you love than of any of your |
| C:14.22 | the same. For in your separated state you ask that love make you | special to someone else, and that one special to you. You think this |
| C:14.22 | you ask that love make you special to someone else, and that one | special to you. You think this is what love is for, and so you make |
| C:14.23 | now. It, like heaven, is your proof that you are good and worthy, | special and to be rewarded for your specialness. |
| C:14.26 | While your purpose remains to make yourself and others | special, you will not put an end to the separation. And you cannot |
| C:14.29 | is not what you think it is. But as long as you equate love with the | special ones on whom you choose to bestow it, you will know love not. |
| C:14.30 | others?” think again. For you are choosing not to love but to make | special. And you are choosing but to make love’s opposite real to you |
| C:14.31 | loss is there to anyone, including the one you would choose to make | special? All that is lost is specialness. This is the view of life |
| C:15.1 | We have talked much now of your | special love for others, but what of the specialness you desire for |
| C:15.1 | give way to love without the interference of all that would make | special. You think issues of survival rule the world—and so they |
| C:15.1 | so they do, but they would not if it were not for your need to be | special. Transportation would be transportation rather than a status |
| C:15.4 | not believe that your own desire for specialness or to make another | special could make a difference to many—or possibly even to anyone. |
| C:15.4 | or your friends, and would be quite content to have them think you | special and to make them special to you. Out in the wider world you |
| C:15.4 | be quite content to have them think you special and to make them | special to you. Out in the wider world you think you are anonymous |
| C:15.4 | the small sphere of those they love they cannot be made to feel | special—and you along with them—then what is the point of being |
| C:15.5 | your notions of what it means to treat others well. You would not be | special to this one if you did not look a certain way, and you would |
| C:15.5 | to this one if you did not look a certain way, and you would not be | special to that one if you did not earn a certain amount of money. |
| C:15.5 | one if you did not earn a certain amount of money. You would not be | special if you did not give this one certain gifts and opportunities, |
| C:15.5 | nor would you fulfill your responsibility of making this one | special if you did not do so. To make one small change in this |
| C:15.5 | your own look, lifestyle, or attitude, you might risk being seen as | special within this group, and your choices might affect your ability |
| C:15.5 | and your choices might affect your ability to make others feel | special in the way in which they have become accustomed to your doing |
| C:15.7 | and for no end. For what others think of you does not make you | special, nor does what you think or do for others make them special. |
| C:15.7 | make you special, nor does what you think or do for others make them | special. All notions of popularity, success, and competition begin |
| C:15.9 | effort to manifest the specialness of others and yourself. Making | special seems to be a responsibility you have undertaken, and a |
| C:15.9 | to be a responsibility you have undertaken, and a refusal to make | special an act of disloyalty. What’s more, when all is said and done, |
| C:15.11 | look back and see one other you cannot betray, and one other whose | special treatment of yourself you cannot live without or abandon hope |
| C:16.1 | but one source as well. This common source does not make any of you | special, but all of you the same. |
| C:16.2 | not to see sameness anywhere at all, for what is the same cannot be | special. |
| C:16.4 | you do but to yourself and to those you claim to love with a | special love. For you do not see them in the changeless innocence in |
| C:16.5 | can be made different. This is as true of the love you reserve for | special ones as it is of the condemnation you reserve for others you |
| C:16.5 | you have singled out. For judgment is what is required to make one | special and another not. |
| C:16.7 | world you see. The Holy Spirit can replace your specialness with a | special function; but this function cannot be yours while you choose |
| C:16.8 | has changed from fear to love. Only from this world can your | special function be fulfilled and bring the light to those who still |
| C:25.11 | While one | special relationship continues, all special relationships continue |
| C:25.11 | While one special relationship continues, all | special relationships continue because they are given validity. The |
| C:25.11 | of unity depends on the release of the beliefs that foster | special relationships. |
| C:29.16 | the idea of service with the idea of use made for the existence of | special relationships. The idea of use created all ideas of toil as |
| C:29.17 | exists in reciprocal relationship or holy relationship, rather than | special relationship. This is the nature of existence, as unity is |
| C:29.22 | to separate what you have from what another has and then to call it | special. You claim in order to reclaim your Self. |
| T2:8.1 | you must put into practice the belief that no relationships are | special. Your loyalty must be totally to the truth of who you are and |
| T2:8.1 | totally to the truth of who you are and not continue to be split by | special relationships. While your love relationships will provide a |
| T2:8.1 | must also now be separated from all that would continue to make them | special. |
| T2:8.6 | you are may lead you to many new adventures but never again to the | special relationships that would take you away from your true Self. |
| T2:8.7 | How much time will be saved by an end to the maintenance required by | special relationships? When all relationships are holy, you have no |
| T2:9.3 | to let go. As many of you will find the idea of letting go of | special relationships among the most difficult of ideas contained in |
| T2:9.10 | your belief in want or lack is revealed. This is the purview of | special relationships. Thus the very compromises you are often prone |
| T2:9.10 | Thus the very compromises you are often prone to make in | special relationships are but the symptoms of your fear. |
| T2:9.11 | or what you know, and of who you are, just as much as it is of | special relationships and what you might more readily think of as |
| T2:9.16 | needs and the meeting of needs you will no longer be concerned with | special relationships. You will realize that there is no loss but |
| T2:9.17 | time you are tempted to think that your needs can only be met in | special ways by special relationships, remember this example of |
| T2:9.17 | tempted to think that your needs can only be met in special ways by | special relationships, remember this example of holding your breath. |
| T2:9.17 | your breath. Release your breath and release this fear and move from | special to holy relationship. |
| T3:15.3 | New beginnings do not occur outside of relationship. The idea of | special relationship is one that hampers new beginnings. Special |
| T3:15.3 | The idea of special relationship is one that hampers new beginnings. | Special relations of all types are based upon expectation— |
| T3:15.3 | —expectations of certain behavior—and expectations of continued | special treatment within the relationship. Even, and sometimes |
| T3:15.3 | can come to be an expectation difficult to deviate from within the | special relationship. But whether the expectation is of special |
| T3:15.3 | within the special relationship. But whether the expectation is of | special treatment or poor behavior matters not. It is the expectation |
| T3:15.6 | the baggage of the past, not only their own but that of all the | special relationships in which they have been involved. To have a |
| T3:15.6 | special relationships in which they have been involved. To have a | special relationship with someone who has failed at offered new |
| T3:15.8 | With the death of the ego, | special relationships too have breathed their last. As I said before, |
| T3:15.9 | is that this new beginning will take place in holy, rather than | special, relationship. |
| T3:15.15 | in truth. There is no loss but only gain within the laws of love. | Special relationships have been replaced by holy relationship. |
| T3:16.13 | Special relationships have been replaced by holy relationship. | |
| T3:16.14 | By saying that | special relationships have been replaced by holy relationship it is |
| T3:16.14 | have a relationship with illusion. All of your fears in regards to | special relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of | special relationships. All of your plans to do good and be good, to |
| T3:16.14 | based upon the necessity you have felt for the continuation of | special relationships. |
| T3:16.15 | the love of God within you, you will see that you have no need for | special love relationships. You will realize that the love and the |
| T3:16.15 | You will recognize that no others have a need for you to make them | special for you will see the truth of who they are rather than the |
| T3:19.1 | of fear will fall away. You have no need to fear that the end of the | special relationship will separate you from your loved ones. You have |
| T3:20.18 | they must freely give and it cannot be extorted from them, not from | special ones of your choosing, and not from anyone. Thus you are |
| T3:21.24 | the way for others to follow. Do not give in to the idea that one | special one is needed nor give to any one a role you would not claim |
| T4:2.14 | to be the pioneers into a new time without believing that you are | special. This is one of the many reasons we have worked to dispel |
| T4:2.23 | moving through life alone, with few sustaining connections save for | special relationships, and with little purpose implied in the brief |
| D:Day4.42 | wish to go back and tell tales of your experiences here and be made | special because of this experience you can recount? |
| D:Day6.27 | work toward its accomplishment. In doing so you are not creating new | special relationships but the true devotion that will replace special |
| D:Day6.27 | new special relationships but the true devotion that will replace | special relationships forever. |
| D:Day7.12 | are nonetheless extremely transformative, such as the replacement of | special relationship with the devotion of holy relationship that we |
| D:Day39.11 | of your life. Even these relationships of separation, the types of | special and not-so-special relationships you have chosen to leave |
special relationship (32) |
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| C:9.36 | This memory of your divinity is what you seek in truth from each | special relationship you enter into, but your true quest is hidden by |
| C:25.11 | While one | special relationship continues, all special relationships continue |
| C:29.17 | exists in reciprocal relationship or holy relationship, rather than | special relationship. This is the nature of existence, as unity is |
| T3:15.3 | New beginnings do not occur outside of relationship. The idea of | special relationship is one that hampers new beginnings. Special |
| T3:15.3 | can come to be an expectation difficult to deviate from within the | special relationship. But whether the expectation is of special |
| T3:15.6 | special relationships in which they have been involved. To have a | special relationship with someone who has failed at offered new |
| T3:19.1 | of fear will fall away. You have no need to fear that the end of the | special relationship will separate you from your loved ones. You have |
| D:Day7.12 | are nonetheless extremely transformative, such as the replacement of | special relationship with the devotion of holy relationship that we |
special relationships (24) |
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| C:25.11 | While one special relationship continues, all | special relationships continue because they are given validity. The |
| C:25.11 | of unity depends on the release of the beliefs that foster | special relationships. |
| C:29.16 | the idea of service with the idea of use made for the existence of | special relationships. The idea of use created all ideas of toil as |
| T2:8.1 | totally to the truth of who you are and not continue to be split by | special relationships. While your love relationships will provide a |
| T2:8.6 | you are may lead you to many new adventures but never again to the | special relationships that would take you away from your true Self. |
| T2:8.7 | How much time will be saved by an end to the maintenance required by | special relationships? When all relationships are holy, you have no |
| T2:9.3 | to let go. As many of you will find the idea of letting go of | special relationships among the most difficult of ideas contained in |
| T2:9.10 | your belief in want or lack is revealed. This is the purview of | special relationships. Thus the very compromises you are often prone |
| T2:9.10 | Thus the very compromises you are often prone to make in | special relationships are but the symptoms of your fear. |
| T2:9.11 | or what you know, and of who you are, just as much as it is of | special relationships and what you might more readily think of as |
| T2:9.16 | needs and the meeting of needs you will no longer be concerned with | special relationships. You will realize that there is no loss but |
| T2:9.17 | tempted to think that your needs can only be met in special ways by | special relationships, remember this example of holding your breath. |
| T3:15.6 | the baggage of the past, not only their own but that of all the | special relationships in which they have been involved. To have a |
| T3:15.8 | With the death of the ego, | special relationships too have breathed their last. As I said before, |
| T3:15.15 | in truth. There is no loss but only gain within the laws of love. | Special relationships have been replaced by holy relationship. |
| T3:16.13 | Special relationships have been replaced by holy relationship. | |
| T3:16.14 | By saying that | special relationships have been replaced by holy relationship it is |
| T3:16.14 | have a relationship with illusion. All of your fears in regards to | special relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of | special relationships. All of your plans to do good and be good, to |
| T3:16.14 | based upon the necessity you have felt for the continuation of | special relationships. |
| T4:2.23 | moving through life alone, with few sustaining connections save for | special relationships, and with little purpose implied in the brief |
| D:Day6.27 | work toward its accomplishment. In doing so you are not creating new | special relationships but the true devotion that will replace special |
| D:Day6.27 | new special relationships but the true devotion that will replace | special relationships forever. |
specialness (54) |
||
| C:7.14 | This withholding is not of the form of grievances but of the form of | specialness. You withhold in order to make yourself special, always |
| C:14.4 | with a paradise not of this world, a separate place to honor your | specialness and separation from all else that He created, then would |
| C:14.10 | The more that is required is all to feed your idea of your own | specialness. You look for constant verification that this one you |
| C:14.23 | that you are good and worthy, special and to be rewarded for your | specialness. |
| C:14.26 | put an end to the separation. And you cannot just let go of your own | specialness. For as long as you hold on to the specialness of others |
| C:14.26 | let go of your own specialness. For as long as you hold on to the | specialness of others you hold on to your own. There is no reason to |
| C:14.26 | you hold on to your own. There is no reason to hold on to another’s | specialness unless you hold onto your own. And what you give to |
| C:14.26 | own. And what you give to others you keep for yourself. Give another | specialness, and you keep it for yourself as well as see it in them |
| C:14.26 | yourself as well as see it in them instead of seeing their glory. | Specialness keeps them separate, and therefore susceptible to loss. |
| C:14.26 | with you? You cannot. You can only lose that which is separate. And | specialness does make separate. |
| C:14.27 | in your “special” love relationships of having experienced real | specialness, which is not specialness at all but glory. Your joining |
| C:14.27 | relationships of having experienced real specialness, which is not | specialness at all but glory. Your joining caused this, for each |
| C:14.28 | something that you feel may be threatened. Love threatens most your | specialness. Before your conscious mind has any awareness of what is |
| C:14.28 | your memory of love, of innocence and of joy, threatens your | specialness, your ego, your separated self who quickly rushes in with |
| C:14.28 | you, or replace so quickly the glory that is your nature with the | specialness that is not. |
| C:14.29 | choose to bestow it, you will know love not. What you will know is | specialness, raised to the level of the Almighty and set upon His |
| C:14.31 | the one you would choose to make special? All that is lost is | specialness. This is the view of life you cannot imagine bringing |
| C:14.31 | instead of to reject it once again. For your refusal to give up | specialness is your refusal of the Christ in you and a refusal of |
| C:15.1 | talked much now of your special love for others, but what of the | specialness you desire for yourself? Do you not see how intricately |
| C:15.1 | linked these two desires are? The desire to give and receive | specialness is the driving desire of your life, and the world you see |
| C:15.1 | are but the result of your creation of an opposite to love through | specialness. All the maladies of the current time as well as those of |
| C:15.1 | be transportation rather than a status symbol. Without a desire for | specialness, a person would have no need for status at all. Beauty |
| C:15.1 | what it is and not what products would make it. Without a desire for | specialness, a person would have no need for products at all. Wealth |
| C:15.1 | at all. Wealth would be the happy state of everyone, for without | specialness to feed, there would be neither want nor hunger. Without |
| C:15.1 | feed, there would be neither want nor hunger. Without a desire for | specialness there would be no war, for there would be no reason to |
| C:15.2 | What harm is there in | specialness? Only all the harm you see within the world. |
| C:15.3 | While you desire | specialness for yourself, your true Self will remain hidden and |
| C:15.3 | and since this is a Course that seeks to reveal your true identity, | specialness must be seen for what it is so that you will desire it no |
| C:15.3 | for what it is so that you will desire it no longer. You can have | specialness or your true Self, but never both. The desire for |
| C:15.3 | have specialness or your true Self, but never both. The desire for | specialness is what calls your little self into being. This is the |
| C:15.4 | It is more difficult to see that this desire for | specialness does not stop with what would bring misery to your own |
| C:15.4 | impoverished country brings misery to others with his desire for | specialness, but not you. Yes, taken on a grand scale, you can see |
| C:15.4 | havoc; but still you would not believe that your own desire for | specialness or to make another special could make a difference to |
| C:15.5 | within this small sphere you do what is necessary to maintain your | specialness and that of the others within it. Depending on your |
| C:15.6 | by each of them? And yet this is but a fraction of who your | specialness influences. In truth, your specialness affects everyone. |
| C:15.6 | is but a fraction of who your specialness influences. In truth, your | specialness affects everyone. |
| C:15.7 | Your desire for | specialness makes of you a slave to others and others to you. It |
| C:15.8 | For now we come upon a linchpin in your plan for | specialness—one of great necessity to overcome if you are to reach |
| C:15.9 | for you to entertain withdrawing your effort to manifest the | specialness of others and yourself. Making special seems to be a |
| C:15.9 | and those you love suffer, to call into question humanity’s right to | specialness seems the ultimate act of disloyalty to your own kind. To |
| C:15.11 | All suffering and sin comes from | specialness, and so it is but specialness you must leave behind. And |
| C:15.11 | All suffering and sin comes from specialness, and so it is but | specialness you must leave behind. And there is a way to do so, a way |
| C:15.12 | birthright and your own. You only need be open to the place that no | specialness can enter, and bid your brother choose for you. For in |
| C:15.12 | In this choice lies one united will for glory that knows neither | specialness nor separation. In this choice lies life eternal. |
| C:16.2 | want it to. You perceive but what you wish for, and your wish for | specialness leads you not to see sameness anywhere at all, for what |
| C:16.7 | to maintain the world you see. The Holy Spirit can replace your | specialness with a special function; but this function cannot be |
| C:19.9 | You have not been able to do this thus far because you have desired | specialness for yourself and a few others rather than belovedness for |
| T2:8.7 | When all relationships are holy, you have no need to maintain | specialness. |
| T3:16.15 | Now you must forget the idea of needing to maintain | specialness. A key aid in helping you to put this temptation behind |
| T4:2.14 | is one of the many reasons we have worked to dispel your ideas of | specialness. One of the best means for us to clarify the lack of |
| T4:2.14 | of specialness. One of the best means for us to clarify the lack of | specialness implied in the statement that all are chosen, is through |
| D:Day4.46 | they will be gone. It will mean no longer striving. It will mean no | specialness. It will mean the individual is gone, and the self of |
| D:Day34.5 | You have faced and admitted your willingness to leave striving for | specialness and differences behind. Now you need only realize that |
| D:Day35.7 | idea of separation, an idea of sameness come to replace an idea of | specialness, an idea of accomplishment and union here and now come to |
species (8) |
||
| C:P.26 | but it is called one family, the family of man. It is called one | species, the human species. Within this family of man are individual |
| C:P.26 | one family, the family of man. It is called one species, the human | species. Within this family of man are individual families, and among |
| C:7.3 | is based on contrast and opposites and on separating into groups and | species. Not only is each individual distinct and separate, but so |
| C:9.26 | to be in relationship to survive. Without relationship your | species itself would cease to be, in fact, all life would end. Of |
| T4:1.13 | to tentatively let this excitement grow, your loyalty to your race, | species, and the past, hinders your excitement. If what you are |
| T4:7.7 | but for shared learning, learning in community and learning as a | species. |
| T4:8.1 | wherein you can realize that it was not some separate “you” or some | species without form who at some point in time chose to express love |
| D:Day3.4 | attempts at influence. You, who as both individuals and as a | species, have been conditioned by thousands of years of learning |
specific (50) |
||
| C:5.4 | or wife, with child or employer or parent. In thinking in these | specific terms you lost the meaning of the holy relationship. |
| C:5.5 | is generalizable because truth is not concerned with any of the | specific details or forms of your world. You think relationship |
| C:7.17 | those that might make of this a trivial point or one that is | specific and not generalizable. All relationship exists in wholeness. |
| C:7.18 | Broadening your view from the | specific to the general is one of the most difficult tasks of the |
| C:12.5 | from what you would have it do, for you are looking for something | specific from it, though you know it not. You are looking for the |
| C:22.20 | cease giving meaning. Start quite simply. Go from the broad to the | specific. For example, when you walk out your door in the morning you |
| C:27.16 | to make? You even wonder as you pray whether you should pray for | specific outcomes or for God’s Will to be done. You fear being a |
| C:31.30 | you state this seeking you are doing quite clearly, and it is always | specific. You are looking for a friend, a spouse, a mentor. You |
| C:32.4 | no thought and no effort. There is no prolonged study and the few | specific exercises are not required. This Course has succeeded in |
| T1:1.2 | requires further guidance. Thus this Treatise will attempt to give | specific examples of what to look for as your learning continues, or |
| T1:2.7 | was focus. You thus applied your thoughts to learning subjects of a | specific nature. Through this focus you believed you accomplished |
| T1:4.2 | the illusion of specificity. You have not been asked to request a | specific miracle. Although your thoughts have naturally gone to |
| T1:4.2 | Although your thoughts have naturally gone to consideration of the | specific, this is but an indication that you are still in the habit |
| T1:6.4 | as if God were separate from you and accessible only through a | specific means of communication. You can see, perhaps, how this |
| T2:3.4 | was stated early in A Course of Love and is returned to now for a | specific reason. While the truth that it is the Christ in you that |
| T2:4.11 | This requires an examination of your | specific notions concerning calling as you apply them to yourself. |
| T2:4.11 | as you apply them to yourself. Whether you feel that you a have a | specific calling, no calling, or many callings, matters not at this |
| T2:5.2 | hear the calls that are meant for you. If you are looking only for a | specific type of call, you will miss many unlearning and learning |
| T2:7.16 | often say that you trust when what you are doing is hoping for a | specific outcome. Real trust is not a trust that waits and hopes but |
| T2:10.3 | you to think for a moment of a time when you attempted to recall a | specific memory. This may have been a memory of a name or address, of |
| T2:10.3 | a memory of a name or address, of a dream, or an attempt to recall a | specific event. At such times, you often feel as if, just as the |
| T2:10.16 | circumstances that would be quickly put behind you or chosen for | specific outcomes. While many love to learn for the sake of learning |
| T2:10.18 | as your learning ground. You still think of lessons as being about | specific subject matter. When life does not go as you have planned, |
| T3:20.11 | by the truth. Miracles are not meant to be called upon to create | specific outcomes in specific circumstances. They are meant to be |
| T3:20.11 | are not meant to be called upon to create specific outcomes in | specific circumstances. They are meant to be lived by as the truth is |
| T3:22.3 | do, the truth will go with you. You need no uniform nor title nor | specific role for this to be the case. |
| T3:22.5 | the concept of receiving rather than planning. Your feeling that a | specific role is required of you, or that you have a specific thing |
| T3:22.5 | feeling that a specific role is required of you, or that you have a | specific thing to do of which you need to be aware, are functions of |
| D:8.3 | concentrate on this idea merely as an idea and not in terms of the | specific ability it may represent. We concentrate on this idea as the |
| D:17.23 | Only in myth is this response to a | specific question, but even the specific questions of myth, when seen |
| D:17.23 | Only in myth is this response to a specific question, but even the | specific questions of myth, when seen truly, were questions of the |
| D:Day3.9 | more and more agitated, to go back and forth between the general and | specific, thinking of both your own lack in life and that of those |
| D:Day4.44 | all your life. This unknown has been described to you in terms both | specific and obscure. It has been described as all you have desired |
| D:Day5.17 | you that the sameness of union is not about becoming clones or one | specific type of idealized holy person. Union is being fully who you |
| D:Day8.10 | will seem as easy as this example. Acceptance does not require any | specific action but it will lead to action that is consistent with |
| D:Day15.11 | of limited practice with those with whom you are engaged in this | specific mountain top dialogue. It is not an acceptable state for |
| D:Day15.21 | but entering the dialogue is not different than engaging in | specific dialogues. This is so because entering the dialogue is an |
| D:Day15.21 | the sustainability of Christ-consciousness with others sharing this | specific means of coming to know with you, you are not asked to |
| D:Day15.21 | differently than you see those with whom you are engaged in this | specific dialogue for this specific purpose or practice. |
| D:Day15.21 | those with whom you are engaged in this specific dialogue for this | specific purpose or practice. |
| D:Day15.27 | may have thought the joining being done here was the joining with a | specific group rather than a joining with yourself and with all. This |
| D:Day18.1 | their innate desire to facilitate the creation of change through a | specific function even while moving into the new as they do so. Each |
| D:Day19.3 | musician, or healer were content only in their expression of their | specific gifts, their contentment would not be complete. Neither |
| D:Day19.5 | unlike their brothers and sisters called to “do,” do not have a | specific part to play in establishing the world in which all are able |
| D:Day19.7 | To be called to a | specific function that creates change is really to be called to a |
| D:Day19.9 | of old. It is not solitary nor isolated, nor confined to a | specific community. It is a way of existence in which relationship is |
| D:Day19.10 | the way of Mary are not required to do in the sense of fulfilling a | specific function that will become manifest in the world, but are |
| D:Day19.16 | existing in support and harmony with one another. As those given | specific functions fulfill those functions, they move naturally to |
| A.15 | unlike in other learning situations, there is no correct answer or | specific set of beliefs to be adopted. The student begins to move |
specifically (11) |
||
| C:23.29 | teacher, and you its devoted pupil. Here is a curriculum designed | specifically for you, a curriculum only you can master. Only your own |
| T1:5.3 | that has been made within the human condition is what I speak of | specifically here. While I can tell you suffering is illusion, you |
| T2:7.1 | reliance on others, or dependence, has taken on a negative meaning | specifically in contrast to your desire to be independent. One of |
| T2:13.3 | is the subject of the next Treatise, this is my invitation to you, | specifically, to enter into a holy and personal relationship with me, |
| T2:13.3 | to enter into a holy and personal relationship with me, | specifically. While you are here, you have a persona. While this |
| T3:19.7 | has so often been linked with celibacy I will mention sexual union | specifically here to put behind you any fear that you may have that |
| T4:1.6 | with so many false ideas about exclusivity? I am using this word | specifically because of the precedent of its use historically. Many |
| D:13.12 | This is why you were told | specifically not to evangelize or attempt to convince. These are |
| D:Day3.17 | it seems to come from some event of luck or fate. We are talking | specifically here of the money “given” through inheritance, the money |
| D:Day5.21 | In this frame of mind, we can return more | specifically to our focus on access. Wherever your chosen point of |
| D:Day8.19 | an attitude that will not be compassionate. This is why we talk | specifically here of dislikes. While you are prone to acceptance of |
specificity (2) |
||
| T1:4.2 | Thus we must dispel, along with the illusion of fear, the illusion of | specificity. You have not been asked to request a specific miracle. |
| D:Day35.20 | a new heaven and a new earth. This does not, however, entail | specificity any more than the miracle does. It does not entail |
specifics (9) |
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| C:7.18 | see why this is so when you recognize how bound your thinking is to | specifics. Again this is why we call on love and the hidden knowledge |
| T2:5.3 | for the new. This is the all-encompassing call and is not about | specifics. Because it is not about specifics you may find yourself |
| T2:5.3 | call and is not about specifics. Because it is not about | specifics you may find yourself still wondering what to do. Thus you |
| T2:5.6 | of a sign and the call that comes in the form of a demand, are about | specifics in a way that the call that comes as an announcement is |
| D:Day5.18 | Realize here that while you want to know the | specifics of how this thing called access to unity will work, you are |
| D:Day5.18 | thing called access to unity will work, you are also impatient with | specifics. You want immediate results, not more practice. You want |
| D:Day5.19 | once again have doubts. Doubts are never more pronounced than when | specifics are being dealt with. Yet you continue to desire specifics. |
| D:Day5.19 | than when specifics are being dealt with. Yet you continue to desire | specifics. This is because you are still entrenched in the pattern of |
| D:Day40.10 | this might be more easily grasped if we talk for just a moment of | specifics, such as art or music or literature, religion or politics |
specks (1) |
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| D:Day14.10 | and see the stones that settled in your clear pools. They are as | specks of sand to the ocean. And yet we do not choose to keep them. |
spectator (1) |
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| C:28.2 | This is not a contest. Bearing witness has become a | spectator sport and it is not meant to be thus. How, then, you might |
spectrum (2) |
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| C:P.22 | Another failure to accomplish lies at the other end of the | spectrum, with a concentration on self that seems to have no end |
| D:Day34.1 | the opposites that seem to exist at these two ends of the same | spectrum. If the new way of seeing the Self just spoken of—seeing |
speculation (3) |
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| C:8.11 | a part of you that knows this, you prefer instead of union a game of | speculation, conjecture, and probable cause. You look for |
| C:26.24 | the story is over except in memory and reflection and perhaps in | speculation. What might a sequel reveal? |
| C:26.25 | your life as a story is what you do. You spend each day in review or | speculation. What has happened and what will happen next? You attempt |
speech (3) |
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| D:1.3 | your purpose. You “see” this failure occurring through ineptness of | speech, through inappropriateness of attire, through lack of physical |
| D:Day5.5 | their hands and others as if it comes directly from their mouths as | speech is enabled that bypasses the realm of thought completely. Do |
| D:Day8.15 | you will soon find that a bit of gossip will crop up in your own | speech, couched as something else, something even worse than gossip. |
speed (3) |
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| T2:4.18 | The call is to be who you are and this is happening at lightning | speed, a speed that cannot be measured because of its simultaneous |
| T2:4.18 | is to be who you are and this is happening at lightning speed, a | speed that cannot be measured because of its simultaneous nature. As |
| D:Day5.20 | to come. If you could indeed give in to this desire fully, it would | speed the transformation along quite nicely. So please, listen to |
spell (1) |
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| D:Day4.46 | I do not have to | spell out this choice for you, for you know exactly what it means. It |
spend (16) |
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| C:4.17 | each acknowledgment the world gives you for the ways in which you | spend your days. For spend your days you do, and soon that spending |
| C:4.17 | the world gives you for the ways in which you spend your days. For | spend your days you do, and soon that spending will deplete the |
| C:4.18 | like your image of your life and has no resemblance to how you | spend your days or the way your days will end. Love is all that is |
| C:4.21 | strength you need to walk outside those doors again another day. You | spend your life intent upon retiring to this safe place you have made |
| C:8.18 | realizing how it governs your existence and wondering how you could | spend even a moment without awareness of it. |
| C:9.23 | what you need, and so make yourself continuously needy. You thus | spend your life trying to fulfill your needs. For most of you, this |
| C:9.23 | For most of you, this trying takes on the form of work and you | spend your entire life working to meet your needs and those of the |
| C:25.4 | capture it. This you cannot do. Yet, love is always present. Let us | spend a moment considering this contradiction. |
| C:26.25 | This viewing of your life as a story is what you do. You | spend each day in review or speculation. What has happened and what |
| T3:10.4 | placing blame again and I choose to do so no longer.” You need not | spend any more time with blame than this and I offer you no word or |
| T3:13.10 | Another act might be as simple as allowing yourself to freely | spend a small amount of money each day that you ordinarily would not |
| T3:13.10 | spend a small amount of money each day that you ordinarily would not | spend, always with the idea in mind that this will not affect your |
| D:4.5 | in a system that tells you when you will awaken, how you will | spend your day and when you will retire. You remain at the mercy of |
| D:17.26 | We will | spend forty days and forty nights here together, at the top of the |
| D:Day3.31 | inheritance, would you not squirrel it away for a rainy day, or | spend it only with trepidation and an eye upon the bank account? Even |
| D:Day10.25 | on to the all-important discussion of unity and relationship, let me | spend my final time with you as the man Jesus talking more of |
spending (2) |
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| C:4.17 | which you spend your days. For spend your days you do, and soon that | spending will deplete the limited number of days in store for you and |
spent (21) |
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| C:4.21 | behind the doors you have passed through so many times in a journey | spent earning your right to leave it no more. |
| C:5.26 | is surely what you have expected God to ask of you and what you have | spent your lifetime guarding against. Why should you make this |
| C:8.4 | This remembering is not of former days | spent upon this earth, but of remembering who you really are. It |
| C:9.23 | not want and try to replace it with its opposite. Your life is thus | spent in struggling against what you have for what you have not. Only |
| C:13.10 | call this every kind of foolishness, a waste of time that could be | spent on better things. Yet time is not required, nor is money or the |
| C:28.7 | of work being done. This it is, but without the drudgery of time | spent. It is your time to shine, to be a light to those who live in |
| T1:5.4 | it? But there is another aspect that relates to the fear of union we | spent much time discussing within A Course of Love. It is a fear of |
| T2:11.7 | This is why we | spent a fair amount of time addressing needs in a way we had not |
| T3:1.6 | You who have | spent most of your life representing the ego have but given a face to |
| T3:2.4 | While much time was | spent within this Course, discussing the choice you but think you |
| T3:5.4 | attempting to make do with what you have. All your time was | spent in making repairs and this time spent kept you too busy to see |
| T3:5.4 | you have. All your time was spent in making repairs and this time | spent kept you too busy to see the light that was always visible |
| T3:11.6 | During the time I | spent on earth I did not dwell in the house of illusion but in the |
| T3:14.12 | the present nor the future can be built upon it. This is why we have | spent so much time unlearning and why we continue with lessons of |
| D:4.21 | anew and rejoice in it, just as you would have had you literally | spent your life within a prison’s walls. Breathe the sweet air of |
| D:17.24 | from. In story form, this takes place with movement. Years are | spent traveling many paths and many miles. All the heartaches are |
| D:Day2.23 | life,” a life that began with the forty days and forty nights | spent upon the mountain, and continued with my joining with my |
| D:Day3.33 | you love to do is the answer, just as you might think that money | spent on the more lasting pleasures such as the things described |
| D:Day18.6 | and with it the claim of all that is temporary. This is why we have | spent time on the idea of sickness and other unwanted states as |
| D:Day24.4 | To struggle against your nature is what you have | spent a lifetime doing. Stop. If you allow your potential to be |
| D:Day27.2 | experience on two levels. This has been a goal of the time we have | spent together in this way. |
sphere (5) |
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| C:15.4 | you think you are anonymous and so are they. If within the small | sphere of those they love they cannot be made to feel special—and |
| C:15.5 | And so within this small | sphere you do what is necessary to maintain your specialness and that |
| C:15.5 | few things, or many and different things for each one. From this | sphere of influence comes your notions of success, your ideas of what |
| C:15.6 | How many rest within this | sphere of influence? Twenty, fifty, one hundred? And how many times |
| D:Day28.4 | those of degrees of independence, moving away, moving into one’s own | sphere of friends, colleagues, relationships. For some these choices |
spin (2) |
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| C:22.3 | and the axis, even though you realize the axis allows the globe to | spin. |
| D:Day9.2 | your return to your Self. Laugh. Cry. Shout or wail. Dance and sing. | Spin a new web. The web of freedom. |
spinet (1) |
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| T2:1.9 | piano and performances in a magnificent concert hall or a little | spinet that will grace a living room and invite friends and family to |
spinning (2) |
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| C:22.3 | and the circle revolves around the line, or axis. Imagine a globe | spinning around its axis. You know that the globe is representative |
| D:6.12 | rise—or perhaps need not set—and the earth would still be safely | spinning in its orbit. |
spirit (178) |
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| C:P.3 | teachings, the ego has not learned but has merely become threatened. | Spirit does not need a course in miracles. If the ego cannot learn |
| C:P.3 | does not need a course in miracles. If the ego cannot learn and the | spirit does not need to, then who is this Course and all other such |
| C:P.3 | is something everyone must do. Can the ego learn this? Never. Does | spirit need to? No. Who, then, is this Course for? |
| C:P.4 | a course in miracles is meaningless to the ego and unnecessary to | spirit it would seem to have no audience at all if these are the only |
| C:P.4 | the only two states that exist. Since it is impossible to be part | spirit and part ego, assuming there would be such a state in which |
| C:P.6 | that ego is not what you are? What is it in you that recognizes your | spirit? What is it in you that hovers between two worlds, the world |
| C:P.6 | between two worlds, the world of the ego’s dominion and that of | spirit? What recognizes the difference? The Christ in you. |
| C:P.7 | ego but not as easy to recognize how the Christ in you differs from | spirit. The Christ in you is that which is capable of learning in |
| C:P.15 | you are two selves—an ego self represented by the body—and a | spirit self that represents to you an invisible world in which you |
| C:P.15 | believe but not take part. You thus have placed the ego at odds with | spirit, giving the ego an internal and invisible foe to do battle |
| C:P.15 | sooner or later in this lopsided battle, the ego will win out. The | spirit as you have defined it is too amorphous, too lacking in |
| C:P.24 | is highly invested in things remaining the same. It is, rather, a | spirit of compassion that reels at the senselessness of misery and |
| C:P.24 | that reels at the senselessness of misery and suffering. A | spirit that seeks to know what to do, a spirit that does not believe |
| C:P.24 | of misery and suffering. A spirit that seeks to know what to do, a | spirit that does not believe in the answers it has been given. |
| C:P.25 | walk the earth as child of man. This is not your helper, as the Holy | Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | helper, as the Holy Spirit is, but your identity. While the Holy | Spirit was properly called upon to change your perception and show |
| C:2.15 | to never leave you and to never leave you comfortless. The Holy | Spirit has brought what comfort you would accept to your troubled |
| C:2.19 | Just as the Holy | Spirit can use what the ego has made, the ego can use what the mind |
| C:6.4 | have made to hide your reality has been, with the help of the Holy | Spirit, being turned into that which will help you learn what your |
| C:6.8 | which is why it is a favorite teaching device of the Holy | Spirit. Contrast demonstrates only to reveal the relationship that |
| C:8.5 | can be found. Yet as you have seen again and yet again, the Holy | Spirit can use what you made for a higher purpose when your purpose |
| C:8.5 | made for a higher purpose when your purpose is in union with that of | spirit. We will thus examine a new way of looking at emotions, a way |
| C:9.22 | My words call you to the eternal, to nourishment and rest of the | spirit rather than the body. That your sights are set on the care of |
| C:9.45 | It is its purpose that makes use improper. The Holy | Spirit can guide you to use the things that you have made in ways |
| C:10.14 | you look back and say even Jesus died before he could rise again as | spirit. |
| C:12.15 | of you have been taught this mystery of faith. Father, Son, and Holy | Spirit are One. If you had indeed learned what you were taught, the |
| C:12.16 | These words, Father, Son, and Holy | Spirit, like the word love, are but symbols representing ideas that |
| C:12.16 | singular figure, somehow greater than the Son, and accepted the Holy | Spirit as something largely not within your understanding, only |
| C:12.24 | the creator of creation and yet Creation itself. The Son and Holy | Spirit, like unto Creation, proceeded from the starting point of God. |
| C:12.24 | Spirit’s starting point as well, the Creator of the Son and Holy | Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | Creator of the Son and Holy Spirit, yet He also is the Son and Holy | Spirit. |
| C:12.25 | word symbols are all that seem to separate Father, Son, and Holy | Spirit from Creation or from each other. |
| C:13.1 | that will take you beyond the illusion of bodies to togetherness of | spirit. |
| C:13.2 | for you to ask one thing: Ask yourself what you already know of the | spirit of the person you observe. You will be amazed at the knowledge |
| C:13.3 | any effort to these exercises, particularly not that of recalling | spirit. Just let impressions come to you, and when they make you feel |
| C:13.3 | you are feeling memory return. If, when trying to call up memory of | spirit, you find your brow knitting in concentration, you are |
| C:13.4 | is not about putting words on feelings or using them to describe | spirit. It is best to leave words off this experience as, if you do |
| C:13.4 | as, if you do not, you will soon be ascribing some attributes to one | spirit and not to another, just to differentiate between them. The |
| C:13.5 | You will soon find that what you recall of | spirit is love. You will want to give it many names at first, and |
| C:13.7 | of your conversation. All it asks you to do is to become aware of | spirit and to allow this awareness to abide within you. If you feel |
| C:13.8 | way, you will eventually realize that the memories you recall of the | spirit of others include memories that are your own, memories that |
| C:13.8 | that are your own, memories that are of your own Self. For no | spirit exists that is not part of you, or you of it. If you find |
| C:16.7 | judgment is required to maintain the world you see. The Holy | Spirit can replace your specialness with a special function; but this |
| C:19.1 | self with a free will operating in an external world, as well as a | spirit self desiring the experience of separation, would naturally |
| C:19.10 | of the heart. This is why you have been asked to experience the | spirit of your brothers and sisters rather than simply relating to |
| C:19.12 | and looked to me for power. Only after my resurrection did the Holy | Spirit come upon them and reveal their own power to them by uniting |
| C:19.24 | The Holy | Spirit exists in your right mind, and is the bridge to exchanging |
| C:20.10 | your place of safety and of rest. You are cradled gently while your | spirit soars, dreaming happy dreams at last. With love surrounding |
| C:23.19 | was conceived of before. This spark is inspiration, the infusion of | spirit. Taking the creation of form backward, it leads to this |
| C:23.19 | Taking the creation of form backward, it leads to this conclusion: | Spirit precedes inspiration, inspiration precedes imagination, |
| C:23.20 | Spirit is your more direct link with the one Source. Spirit is | |
| C:23.20 | Spirit is your more direct link with the one Source. | Spirit is directly from the Source, while form is a by-product of |
| C:23.20 | Spirit is directly from the Source, while form is a by-product of | spirit. Thus form is once removed, or further away from the Source. |
| C:23.20 | to change your belief, to allow imagination to serve you and | spirit to fill you. |
| C:32.2 | When you seek the truth that is in your mind, you call upon the Holy | Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | Source, which is Love. The difference between Father, Son, and Holy | Spirit is but the same difference of which we speak when we assure |
| T1:7.2 | than abolishing suffering. This acceptance is due to the belief that | spirit has chosen a form, and more accurately put a “lesser” form in |
| T1:7.4 | I have said that contrast is a favored teaching device of the Holy | Spirit. But I have not yet said that the time of the Holy Spirit is |
| T1:7.4 | the Holy Spirit. But I have not yet said that the time of the Holy | Spirit is ending even though I have stated that the time of the |
| T1:8.10 | What is a mother but she who incarnates, makes | spirit flesh through her own flesh, makes spirit flesh through union. |
| T1:8.10 | she who incarnates, makes spirit flesh through her own flesh, makes | spirit flesh through union. That you have, in your version of |
| T1:9.12 | has been made to serve you through the intercession of the Holy | Spirit. In turning within rather than without to find what you need |
| T3:12.4 | Matter or form is bound by time. | Spirit is not. The House of Truth cannot be bound by time and be a |
| T3:17.3 | As soon as | spirit took on form, man began to exist in time because there became |
| T3:17.6 | The Holy | Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the Holy | Spirit is not other than who you are but an aspect of who you are and |
| T3:17.6 | are and Who God Is. Let me remind you also that names, such as Holy | Spirit, are but word symbols that represent what is. So think now of |
| T3:17.6 | what is. So think now of whatever stories you know of the Holy | Spirit, stories that symbolize what is. In these stories, the Holy |
| T3:17.6 | Spirit, stories that symbolize what is. In these stories, the Holy | Spirit is always called upon to return the true Self to the self of |
| T3:17.6 | called upon to return the true Self to the self of illusion. A Holy | Spirit is called to return to your mind and heart. |
| T3:17.7 | told in “A Treatise on the Art of Thought” that the time of the Holy | Spirit has ended and the time of the second coming of Christ is here. |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a Holy | Spirit in my mind and heart and as such represented the truth. Many |
| T3:17.7 | teachings and example. This has occurred within the time of the Holy | Spirit. |
| T3:17.8 | The Holy | Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | the truth could not have returned to you. The “time” of the Holy | Spirit has now ended because the time of illusion is now called to an |
| T3:17.8 | here is the same as the end we speak of here. The time of the Holy | Spirit, or the time in which communication was needed between the |
| T3:18.1 | may wonder rightly then, how those who have not learned by the Holy | Spirit will learn. They will now learn through observation. |
| T4:1.17 | already been stated as the difference between the time of the Holy | Spirit and the time of Christ. This has also been restated as the |
| T4:1.19 | means of a chosen consciousness united in oneness with the Holy | Spirit—they passed on, indirectly, all that they came to know. This |
| T4:1.22 | limits of the state of consciousness that was the time of the Holy | Spirit. This limit acted upon you as a catalyst to create desire for |
| T4:1.24 | and do not fit within the time or the consciousness of the Holy | Spirit. |
| T4:1.25 | resisting it, again indirectly. Some occupy themselves with mind and | spirit numbing activities in order to block it out, having chosen to |
| T4:1.27 | Let me repeat that during the time of the Holy | Spirit, some were able to come to know themselves and God through the |
| T4:1.27 | It means that the last generation born into the time of the Holy | Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | the man was the intermediary who ushered in the time of the Holy | Spirit by calling the Holy Spirit to possess the human or forgotten |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the Holy | Spirit to possess the human or forgotten self with the spirit of the |
| T4:2.4 | the Holy Spirit to possess the human or forgotten self with the | spirit of the divine or remembered Self. Although God never abandoned |
| T4:2.4 | God because of their fear. I revealed a God of Love and the Holy | Spirit provided for indirect and less fearful means of communion or |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the Holy | Spirit did not mean that you would automatically realize the |
| T4:7.2 | mean that you would automatically realize the consciousness of the | spirit that was your intermediary. But just as during the time of the |
| T4:7.2 | that was your intermediary. But just as during the time of the Holy | Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the Holy | Spirit the spirit was available to all as intermediary, during the |
| T4:7.2 | means now available. Just as in the time of the Holy Spirit the | spirit was available to all as intermediary, during the time of |
| T4:7.3 | to the surface of consciousness as was, during the time of the Holy | Spirit, the understanding that man is imbued with spirit. People, |
| T4:7.3 | time of the Holy Spirit, the understanding that man is imbued with | spirit. People, both religious and non-religious, those who consider |
| D:1.2 | I was during life. You “receive” and you “give” from the well of the | spirit. You need not prepare or plan, you need only to claim your |
| D:3.6 | Duality and contrast are synonymous. In the time of the Holy | Spirit, you learned through contrast. You learned from the contrast |
| D:5.17 | I tell you to await revelation speaks to the impatience of the human | spirit, the longing that has so long gone unfulfilled that now that |
| D:6.11 | attitude that accepts that scientific or natural law and the law of | spirit are not the same. |
| D:6.12 | and bear witness to the happenings that reveal that the laws of | spirit and the laws of man coexist. Yes, there are natural laws, but |
| D:6.14 | as a body—a suspension of belief that comes in the same | spirit as that of the Native American who knows that the sun may rise |
| D:6.14 | rise and may set, but also knows that it may not. I am speaking of a | spirit that is open to the discovery of something new and |
| D:7.8 | seen this one aspect of form as separating it from mind, heart, and | spirit—those aspects that are not perceptible to the senses. But |
| D:7.8 | and there is nothing more alive than mind and heart combined in the | spirit of wholeheartedness. |
| D:7.9 | be maligned. The content of all living things is the energy of the | spirit of wholeheartedness. The content of all living things is, in |
| D:7.10 | that this is a call to love all of yourself. You who once could love | spirit or mind, mind or body—because of the dualistic nature |
| D:11.4 | this Dialogue I said that you give and you receive from the well of | spirit. True giving and receiving is of unity. True giving and |
| D:11.9 | You have been told you give and you receive from the well of | spirit. What might this mean? How might this relate to the giving and |
| D:11.10 | turn to your own heart for answers. Yet your heart is the well of | spirit from which true answers are drawn. Your heart is a full well, |
| D:11.13 | As was said as we began this Dialogue, we, together, are the well of | spirit. We, together, are the shared consciousness of unity. In our |
| D:11.13 | through life, but instead draw your knowing forth from the well of | spirit, from the shared consciousness from which these words are |
| D:11.15 | of form? The contribution becomes a contribution from the well of | spirit, from the shared consciousness of unity that finds its |
| D:11.16 | are truly lasting, are contributions that arise from the well of | spirit. To seek importance for the personal self would be akin to |
| D:15.10 | swept across it and animated it with the attention and awareness of | spirit—with sound, light, and expression. Could these barren forms |
| D:15.10 | of form was seen to predate the animation of that form with life and | spirit? Would this not be consistent with what we attempt to do here? |
| D:15.10 | continuing work of creation? Would this not even be consistent with | spirit existing in every living form from the beginning of time until |
| D:15.11 | alive than another. All that lives contains the breath or wind of | spirit, which is eternal and complete. |
| D:15.13 | many machines endlessly when it is allowed pass-through, so too can | spirit endlessly empower form when it is allowed pass-through. |
| D:15.15 | You have all been sailors here, animated by the wind of | spirit and at one time sailing—flying along with the wind at your |
| D:15.22 | to what you now can see. You catch your breath and let the wind of | spirit fill your lungs once again. |
| D:16.3 | the earth is no longer a formless wasteland. Form was animated with | spirit and entered a state of becoming. You were animated with spirit |
| D:16.3 | with spirit and entered a state of becoming. You were animated with | spirit and you too entered a state of becoming. |
| D:16.7 | Love is the | spirit of the wind that animates all form. Love is spirit, is God, is |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | spirit, is God, is creation. Love is a description of the All of All |
| D:16.9 | You can choose, in other words, to exist without allowing | spirit to move you, without allowing yourself to be who you are, |
| D:16.9 | even been told that you would cease to be without the existence of | spirit, and so, you think, you must at least be. You are, after all, |
| D:17.5 | that replaces it. It acknowledges a certain “taking over” of the | spirit of desire. Having “arrived,” the desire to “get there” has not |
| D:Day3.35 | You have been told that the time of the Holy | Spirit, the time of a need for an intermediary between yourself and |
| D:Day9.16 | a useful learning tool and one that served the purposes of the Holy | Spirit as well as those of the ego. The idea of your “potential” and |
| D:Day10.27 | a life in which most of you believe peacefulness reigns and the | spirit is free of the body. Yet if you were to think now of a person |
| D:Day11.2 | is the great paradox that unites the world of form and the world of | spirit, the world of separation with the world of union, even while |
| D:Day11.2 | see past the world of illusion to the truth of the union of form and | spirit, separate selves and the One Self. |
| D:Day11.7 | awareness that God is everything. It has been called wisdom, Sophia, | spirit. It is that without which God would not know God. It is that |
| D:Day12.8 | knows not of the enfolding but feels no hurt nor lessening of | spirit by becoming invisible within the space. The solidity of the |
| D:Day15.3 | The | spirit that animated all things is the spirit that is in all things |
| D:Day15.3 | The spirit that animated all things is the | spirit that is in all things and that is the great informer. As you |
| D:Day15.3 | the movement away from being observed to being in-formed by the | spirit which animates all things. You begin the movement away from |
| D:Day15.6 | the solidity and mass of the forms you observed. Yet it is the | spirit that animates form that is real. Informing could be understood |
| D:Day15.6 | form that is real. Informing could be understood as making the | spirit known in the form of physicality. It is not simply the |
| D:Day15.6 | known in the form of physicality. It is not simply the bringing of | spirit into form but the making known of spirit in form. What you |
| D:Day15.6 | not simply the bringing of spirit into form but the making known of | spirit in form. What you made known through judgment-free observation |
| D:Day15.7 | The difference between simply bringing | spirit into form and making spirit known through form is the |
| D:Day15.7 | The difference between simply bringing spirit into form and making | spirit known through form is the difference for which the time has |
| D:Day15.8 | The animation of form with | spirit is an ongoing aspect of creation. It is thus not time bound. |
| D:Day15.8 | cease to be. It is not about life and making form alive but about | spirit and informing spirit. It is about making spirit known through |
| D:Day15.8 | not about life and making form alive but about spirit and informing | spirit. It is about making spirit known through the form of |
| D:Day15.8 | form alive but about spirit and informing spirit. It is about making | spirit known through the form of physicality. |
| D:Day15.15 | Self is to become ready to be informed and to inform with the | spirit of creation. |
| D:Day15.16 | an individual than when you are made known through the informing of | spirit! |
| D:Day16.3 | What is of form comes and goes and is impermanent. What is of | spirit, or consciousness, is eternal. |
| D:Day17.1 | somewhere—so you had to start somewhere. We have spoken of the | spirit that animated all things as the movement or cause of movement |
| D:Day17.2 | told Christ-consciousness has also been known as wisdom, Sophia, | spirit. Christ-consciousness thus obviously predates the man Jesus, |
| D:Day17.10 | the myth of duality, the death of form, the resurrection of | spirit. The way of Mary represented incarnation through relationship, |
| D:Day18.10 | The new visual pattern is that of | spirit resurrected in form. It is the ascension of the body, or |
| D:Day19.10 | doing, but through the creative act of incarnating in union with | spirit. It corresponds with the end of the way of Jesus in that the |
| D:Day22.2 | seen as a mediator between the living and the dead or the world of | spirit and the world of humanity. This idea separated the living and |
| D:Day24.3 | is that which exists. It exists as the power and energy, the | spirit within you. It does not await. It simply is. It can remain as |
| D:Day24.5 | carrier of your potential. You might think of the butterfly as your | spirit, revealed only after the potential has matured and been |
| D:Day24.6 | to remain within the cocoon of the body, to attempt to contain the | spirit within that cocoon, is to attempt the impossible. It is the |
| D:Day24.6 | that cocoon, is to attempt the impossible. It is the nature of | spirit to become. Its wings poke and prod from within as its |
| D:Day24.7 | one. Each form is but a different stage in the becoming of the | spirit. Without release, it must die to its present form in order to |
| D:Day24.7 | it must die to its present form in order to begin again. Thus | spirit is always becoming, even when it must die to begin again. |
| D:Day27.3 | Experiencing life without the insight of | spirit was to experience external life. Life itself showed you the |
| D:Day27.6 | know is not an aspect of the mind alone. It is not an aspect of the | spirit alone. Coming to know is a quality of inner-sight, of |
| D:Day27.6 | spiritual experience. You are and always have been both human and | spirit, both form and content. Now you contain within you the ability |
| D:Day27.15 | Life, your humanity, is the variability. | Spirit, your oneness, is the constant. Life is oneness extended into |
| D:Day29.2 | Your “self” will no longer be divided into a | spirit Self and a human self, living under different conditions, at |
| D:Day29.2 | and ended the conflict induced by their seeming separation, the | spirit and the human self must now do so also. |
| D:Day32.8 | of what has been created. God is, within this concept, seen as the | spirit within all that lives and also seen as an overriding spirit, a |
| D:Day32.8 | as the spirit within all that lives and also seen as an overriding | spirit, a force, a unifying factor. God is closer, within this idea, |
| D:Day32.9 | in time and space in a dimension we know not? Does He live as the | spirit within us, and as such have some small role, perhaps akin to |
| D:Day32.13 | Even while God is perhaps seen in all things, or as the | spirit by which all that lives, lives, God is still seen as having |
| D:Day36.11 | This is the example that the ideas of Father, Son, and Holy | Spirit as a trinity representing one God were meant to portray. The |
| D:Day36.11 | portray. The Son could only be God in relationship to God. The Holy | Spirit could only be God in relationship to God. The Father could |
| D:Day36.11 | in relationship to God. God could only be the Father, Son, and Holy | Spirit in relationship. Without relationship, God is simply all— |
| D:Day38.5 | me God the Father, call me God the Mother, call me Creator, or Great | Spirit, Yahweh or Allah, but call me yours. For this is who I Am. |
| D:Day40.13 | awareness that God is everything. It has been called wisdom, Sophia, | spirit. It is that without which God would not know God. It is that |
| A.19 | of the heart is the way of the Time of Christ. The time of the Holy | Spirit has passed. The time of the intermediary is over. The greatest |
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| C:12.24 | proceeded from the starting point of God. God is the Son and Holy | Spirit’s starting point as well, the Creator of the Son and Holy |
| D:6.13 | of learning. Discovery has been a grand facilitator of the human | spirit’s quest for the truth and is part of what brought you, |
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| C:13.5 | the feelings come and with them the realization that while no two | spirits will seem exactly the same, they also are not “different.” |
| T4:6.1 | differing words and scenarios attributed to me and other life-giving | spirits, both historically and currently. What you envision, imagine, |
| D:Day3.51 | this movement toward acceptance, is depression, a lowering of | spirits and energy, a lack of desire, a lack of activity, a sinking |
| D:Day15.12 | You become clear pools flowing into each other. You make your | spirits known. |
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| C:I.5 | love are not rules, facts, or right answers. The laws of love bring | spiritual freedom, the freedom that lies beyond belief, beyond |
| C:P.23 | to seek may have left teachings of the Course or of one or another | spiritual or religious tradition only to find another and still |
| C:9.27 | brother’s thirst. This is not only a lesson in feeding and quenching | spiritual hunger and thirst, but a lesson in relationship as well. It |
| C:9.27 | but also to you. It is in saying, “Sister, you are not alone” that | spiritual hunger and thirst is met with the fullness of unity. It is |
| C:12.2 | to what you have thought it to be. You think it is typical of a | spiritual text to tell you love is the answer, as if it has not been |
| C:16.22 | side turn not to your own power, and then you wonder why those most | spiritual, both currently and historically, seem to suffer hardship. |
| C:31.2 | —as dictated by the body—from thought of a higher order, or | spiritual thought. Thoughts related to your personal self and the |
| T1:7.2 | Even the most | spiritual and godly among you accept suffering. Even those who |
| T3:19.1 | loss of physical joys than you have to fear the loss of mental and | spiritual joys. |
| T3:19.2 | For ages man has thought that | spiritual joy diminishes physical joy. While there is no physical joy |
| T3:19.7 | Because the | spiritual life has so often been linked with celibacy I will mention |
| T4:2.22 | in unity, the joining of heart and mind, joins the physical and the | spiritual world in a relationship of which you can be more and more |
| T4:2.25 | to you. A new relationship now exists between the physical and | spiritual. It is not an indirect relationship but a direct |
| T4:7.3 | both religious and non-religious, those who consider themselves | spiritual and those who consider themselves pragmatists, will hold |
| D:Day3.7 | You may believe a | spiritual context for your life can change your life, make you feel |
| D:Day3.7 | extending to a new comfortableness of being. You believe having a | spiritual context for your life can, in other words, change your |
| D:Day3.8 | You may believe that having a | spiritual context for your life will assist you in feeling more loved |
| D:Day3.8 | shamed or rejected because of them. But you do not believe this | spiritual context is capable of bringing you the lack of want you |
| D:Day3.9 | Just posing the idea that having a | spiritual context for your life will assist you in living abundantly |
| D:Day3.14 | such terms, and then to see such thoughts as even capable of having | spiritual value, is something you think of as insane. There seems no |
| D:Day3.22 | would not solve most of your problems. Even those of you on this | spiritual path think money is among the greatest limits to what you |
| D:Day5.23 | have always seemed to be “secrets” held among the great healers and | spiritual guides. They have understood that what they have gained |
| D:Day7.5 | feel supported in your daily life. You may feel supported in your | spiritual life, in your progress toward full awareness and the |
| D:Day8.22 | does not mean that something is wrong with you or that you are not | spiritual enough! It simply means that you are involved in a |
| D:Day9.10 | come from someone you have idolized, someone you believe to be the | spiritual titan you still but hope to be. Your image of an ideal self |
| D:Day9.21 | a false idol or even what is referred to in more common usage as a | spiritual leader or guru. True spiritual leaders or gurus have no |
| D:Day9.21 | referred to in more common usage as a spiritual leader or guru. True | spiritual leaders or gurus have no need nor desire to be seen as such |
| D:Day10.29 | And do you not, when thinking of idolized | spiritual leaders, see them as world leaders as well, leaders not |
| D:Day10.32 | All the issues that those you would call | spiritual leaders are called to champion or censor have their roots |
| D:Day10.32 | to champion or censor have their roots in timeless and universal | spiritual truths. It is the timeless and universal that you are |
| D:Day15.17 | self. The on-going informing or animation of the physical with the | spiritual is just that—on-going. The easiest way of all to slip |
| D:Day15.24 | with you will be paramount and will have many practical as well as | spiritual applications. |
| D:Day22.2 | world of humanity. This idea separated the living and the dead, the | spiritual and the human into two states—states that could, at their |
| D:Day22.3 | Channeling, in the commonly understood | spiritual sense, can either promote a sense of separation or a sense |
| D:Day22.3 | of channeling available to them, both through themselves and through | spiritual channels, without realizing that both are the same because |
| D:Day27.6 | of inner-sight, of wholehearted human experience combined with | spiritual experience. You are and always have been both human and |
| D:Day27.7 | an internal and an external perspective, a human perspective and a | spiritual perspective, a perspective from level ground and a mountain |
| D:Day28.7 | All of these stages may be associated or accompanied by religious or | spiritual experiences that seem to help guide the choices, but the |
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| D:Day3.8 | assist you in finding some one to love. You may believe that this | spirituality can help mend a feeling of broken-heartedness, can cause |
| D:Day3.9 | “I doubt it.” Or, “I’ll believe it when I see it.” You might think | spirituality can assist you in living a more simple life and thus a |
| D:Day22.2 | and given. When the word channeling has been used in reference to | spirituality, it has often been used to indicate an intermediary |
spiritually (1) |
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| C:25.13 | Fear of being wounded—physically, mentally, emotionally, and | spiritually—has kept you from engaging with life. Being healed and |
spite (5) |
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| C:7.12 | grievances en masse to someone else. If you succeed through anger, | spite, or meanness, you simply take on guilt and withdraw still |
| T1:1.11 | seen as quite difficult no matter how grand its outcome and even in | spite of your recognition, at first in mere fleeting moments, that it |
| T3:3.2 | to love, saying in effect to those who love you, “Love me in | spite of these traits that are not loveable and then I will know your |
| T3:3.5 | often claimed to be at the expense of another or to have come in | spite of failings most severe. While society would seem to have done |
| T3:15.4 | Often new beginnings are offered or considered “in | spite of” circumstances of the past that would seem to make them |
splinter (1) |
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| C:12.17 | track of them all, and yet they still exist within you and do not | splinter off and become something on their own apart from you. |
split (25) |
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| C:7.18 | already sees in a manner much more whole than the perception of your | split mind. Even your language and images reflect this truth, this |
| C:9.11 | You will continue to believe this while your allegiance remains | split. Until you have withdrawn all faith in what you have made, you |
| C:16.10 | I repeat again that reason does not oppose love, as your | split mind would have you believe it does. For your split mind judges |
| C:16.10 | love, as your split mind would have you believe it does. For your | split mind judges even love and opposes it on the basis that it uses |
| C:16.10 | is why you fear it even while you yearn for it. This is what the | split mind would call reason—a world in which there are two sides |
| C:16.11 | this memory that tells you that love does not judge, and only your | split mind that has made of this memory what will serve its purpose. |
| C:18.9 | approach to this learning will not work, nor will the attention of a | split mind. It cannot be emphasized strongly enough that you learn |
| C:18.17 | are as acceptable and seemingly as inevitable to you as breathing. A | split mind is seen as not much less normal although it is recognized |
| C:18.17 | is seen as not much less normal although it is recognized that a | split mind makes decision making difficult. You were already told |
| C:26.25 | The only way to think it once again is to be wholehearted, for a | split mind and heart do not think clearly. |
| C:29.20 | for it is in wholeheartedness that the power of choice exists. A | split mind and heart can prevent you from utilizing the power of |
| C:31.13 | Devotion cannot be | split and must be total to be at all. Thus while you believe you are |
| C:31.13 | at all. Thus while you believe you are devoted to the thoughts of a | split mind you are devoted to nothing. This is why so many attempts |
| C:31.13 | at understanding fail. Trying to come to understanding with a | split mind is impossible. Impossible learning goals lead to |
| T1:1.1 | A | split mind does not learn for a split mind is incapable of giving and |
| T1:1.1 | A split mind does not learn for a | split mind is incapable of giving and receiving as one. A split mind |
| T1:1.1 | for a split mind is incapable of giving and receiving as one. A | split mind does not rest for it can find no peace. A state of peace |
| T1:1.2 | continues, or how to identify wholehearted responses from those of a | split mind. Its further purpose will be to identify the service that |
| T2:8.1 | must be totally to the truth of who you are and not continue to be | split by special relationships. While your love relationships will |
| T3:19.9 | The thought system of the truth is a thought system that is not | split by varying goals and desires. It is a thought system of unity. |
| T3:21.21 | quite simply bigger now and the identities of your personal selves | split by far more than history and far more than the oceans that |
| D:2.3 | what you do” and are no longer a victim to the circumstance of a | split mind that allowed the confusion that led me to once say, “They |
| D:2.18 | is insane, for their creation is based on the workings of a | split mind and a split mind does not think clearly. |
| D:2.18 | for their creation is based on the workings of a split mind and a | split mind does not think clearly. |
| D:3.5 | it within your ability to do what those who live their lives with a | split mind could never do. You have it within your ability to mend |
split mind (20) |
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| C:7.18 | already sees in a manner much more whole than the perception of your | split mind. Even your language and images reflect this truth, this |
| C:16.10 | I repeat again that reason does not oppose love, as your | split mind would have you believe it does. For your split mind judges |
| C:16.10 | love, as your split mind would have you believe it does. For your | split mind judges even love and opposes it on the basis that it uses |
| C:16.10 | is why you fear it even while you yearn for it. This is what the | split mind would call reason—a world in which there are two sides |
| C:16.11 | this memory that tells you that love does not judge, and only your | split mind that has made of this memory what will serve its purpose. |
| C:18.9 | approach to this learning will not work, nor will the attention of a | split mind. It cannot be emphasized strongly enough that you learn |
| C:18.17 | are as acceptable and seemingly as inevitable to you as breathing. A | split mind is seen as not much less normal although it is recognized |
| C:18.17 | is seen as not much less normal although it is recognized that a | split mind makes decision making difficult. You were already told |
| C:26.25 | The only way to think it once again is to be wholehearted, for a | split mind and heart do not think clearly. |
| C:29.20 | for it is in wholeheartedness that the power of choice exists. A | split mind and heart can prevent you from utilizing the power of |
| C:31.13 | at all. Thus while you believe you are devoted to the thoughts of a | split mind you are devoted to nothing. This is why so many attempts |
| C:31.13 | at understanding fail. Trying to come to understanding with a | split mind is impossible. Impossible learning goals lead to |
| T1:1.1 | A | split mind does not learn for a split mind is incapable of giving and |
| T1:1.1 | A split mind does not learn for a | split mind is incapable of giving and receiving as one. A split mind |
| T1:1.1 | for a split mind is incapable of giving and receiving as one. A | split mind does not rest for it can find no peace. A state of peace |
| T1:1.2 | continues, or how to identify wholehearted responses from those of a | split mind. Its further purpose will be to identify the service that |
| D:2.3 | what you do” and are no longer a victim to the circumstance of a | split mind that allowed the confusion that led me to once say, “They |
| D:2.18 | is insane, for their creation is based on the workings of a | split mind and a split mind does not think clearly. |
| D:2.18 | for their creation is based on the workings of a split mind and a | split mind does not think clearly. |
| D:3.5 | it within your ability to do what those who live their lives with a | split mind could never do. You have it within your ability to mend |
spoke (19) |
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| C:18.22 | While we | spoke of what you think of as emotion being reactions of the body to |
| T1:5.3 | this fear in relation to the human experience is of what it was I | spoke. The choice for suffering that has been made within the human |
| T1:7.4 | old, no matter how effective they were and no matter how much they | spoke the truth will be to not learn the new. |
| T2:12.9 | is the relationship and the miracle waiting to happen. As we | spoke within A Course of Love of relationship being not one thing or |
| T3:10.13 | language. If you learned Spanish as a child and then learned and | spoke English for many years, you might believe your Spanish to be |
| T3:10.13 | However, if you were to return to a dwelling where those within it | spoke only Spanish, soon your knowledge of Spanish would return. For |
| T3:13.2 | of the human experience. In “A Treatise on the Art of Thought,” we | spoke of these temptations in regards to extremes of the human |
| T3:16.5 | We | spoke once before within A Course of Love of your impatience and of |
| T3:22.12 | I return you now to what I | spoke of earlier as creative tension, the tension that exists between |
| T4:12.12 | state of contentment. She quoted a learned priest and scholar who | spoke of how he knew, as soon as he was content within the life of |
| D:6.2 | time of learning passes. The thought reversal of which we recently | spoke is why I bring this up. During your time of learning, I used a |
| D:11.5 | a stampede of thoughts within your mind. Again, is this not what we | spoke of in the beginning of this Dialogue? What was spoken of as |
| D:15.8 | Then God, a being, | spoke. Here we have both the introduction of a being and the |
| D:Day3.39 | that “came to you” through no process you had known before. We | spoke of this as thoughts you did not think. We spoke of these |
| D:Day3.39 | had known before. We spoke of this as thoughts you did not think. We | spoke of these thoughts you did not think coming with authority and |
| D:Day22.1 | is a confusion that can occur in regards to channeling. Yesterday we | spoke of teachers being channels during the time of learning. It was |
| D:Day23.3 | As we | spoke earlier of being a channel, today we speak of being a carrier. |
| D:Day32.11 | Jesus | spoke to you of his life as an example life. Jesus was called the Son |
spoken (98) |
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| C:I.10 | is no single, no solitary, no separate mind to whom these words are | spoken. These words are spoken heart to heart, from One Heart to One |
| C:I.10 | no separate mind to whom these words are spoken. These words are | spoken heart to heart, from One Heart to One Heart. |
| C:7.11 | a day. An unreturned phone call, a bit of traffic, a harsh word | spoken, an unremembered errand—all can be resentments you hold to |
| C:8.2 | heart. What other language might your heart speak? It is a language | spoken so quietly and with such gentleness that those who cannot come |
| C:20.36 | Notice the complete change in this “if only” from those we have | spoken of earlier—the “if onlys” of fear. If you put half as much |
| C:20.36 | as you have in the “if onlys” of fear, all the certainty I have | spoken of will be yours. |
| C:26.1 | It is often | spoken of with some amazement that I lived a short life, preached for |
| C:28.11 | and inspired to act and yet awkward in your actions. We have | spoken before of the desire to create that may arise as you begin to |
| C:30.4 | to time. You think of present time, past time, future time. We have | spoken of these modes of keeping time as well, but as the word |
| T1:2.5 | means or cause of this freedom being accomplished in you. What was | spoken of within A Course of Love as unlearning has begun and |
| T1:2.5 | Course of Love as unlearning has begun and continues here. What was | spoken of within A Course of Love as new learning has begun and |
| T1:6.2 | begin by learning the art of thought as the act of prayer. We have | spoken already of memory here, and have presented the acts of |
| T2:2.2 | Having a calling is | spoken of in lofty terms. Few outside of those who feel they have a |
| T2:11.11 | of Christ as being relationship itself? How can it be that we have | spoken of Christ being both wholly human and wholly divine? These |
| T3:10.7 | the only way that the simultaneous learning and unlearning that was | spoken of earlier will be able to be realized. You have passed |
| T3:11.11 | we begin to address the temptations of the human experience. Two are | spoken of in tandem here: The temptation to judge and the temptation |
| T3:14.11 | We have | spoken already of historical causes for vengeance and blame. The |
| T3:18.2 | to the concept of observation and link it with ideas as we have | spoken of them here. Observation, the ability to observe what the |
| T4:1.10 | they have chosen another means of learning. Means is what is being | spoken of here. But all means are for one end. All will learn the |
| T4:1.22 | this shift coming and so has the world. This is the yearning we have | spoken of as the proof of love’s existence and of your existence in a |
| T4:2.23 | for it is still evident in the pattern of your thinking. We have | spoken of this within the text of A Course of Love as your inability |
| T4:2.25 | to grow in you, you will learn the lessons that are being | spoken of within this Treatise. |
| T4:4.2 | Even in the biblical description of creation was a day of rest | spoken of. Creation balanced with rest is the pattern that has been |
| T4:4.8 | The change in the form you now occupy, the change I have | spoken of as that of elevation of the personal self, is a natural |
| T4:4.9 | of God the Father was accepted, save by me. This is why this time is | spoken of as the time of fullness. It is the time during which you |
| D:3.19 | different expressions do not make different. These differences were | spoken of within this Course as unique expressions of the selfsame |
| D:4.11 | This divine design could also be called creation, and where we have | spoken of creation previously, divine design was also spoken of. Here |
| D:4.11 | where we have spoken of creation previously, divine design was also | spoken of. Here I am quite confident that you have either seen and |
| D:5.1 | Within this Course your “imitation” of creation was often | spoken of. This was about your ability to “remember” much of creation |
| D:5.15 | What then is the call to creation that has been | spoken of? This is the acceptance of the new you—acceptance that |
| D:6.3 | This is what I have already | spoken of and speak of again as a revisioning of what you believe |
| D:6.8 | making things to represent. These are the systems we have already | spoken of: Systems of justice, systems of government, systems of |
| D:6.14 | new divine pattern that will replace the “thought” systems we have | spoken of. To discover is simply to find out what you did not |
| D:6.27 | although they are already accomplished in unity. This is why we have | spoken of miracles and of the collapse of time the miracle is capable |
| D:9.2 | The final thought reversal that was | spoken of in the section on acceptance is what is spoken of here. |
| D:9.2 | reversal that was spoken of in the section on acceptance is what is | spoken of here. There you were asked to become aware of what |
| D:9.5 | within this Course that you are an idea of God, and when ideas were | spoken of as if they were synonymous with thought, this was an |
| D:11.5 | not what we spoke of in the beginning of this Dialogue? What was | spoken of as your desire to prepare? |
| D:12.4 | between two or more people and as such is associated with the | spoken word. When you enter into dialogue with another person, you |
| D:12.8 | We have | spoken already of “entering into” dialogue. When you enter into |
| D:12.8 | they have to say. You “hear” their thoughts through the form of the | spoken word. They do not then become “your” thoughts, but they do |
| D:14.4 | You will need to put into practice the suspension of belief that was | spoken of earlier. You will need, in short, to set aside the known in |
| D:14.15 | your new identity. It proceeds to the transformation we have | spoken of, to the act of becoming the elevated Self of form. You are |
| D:Day1.2 | Beliefs are not what is being | spoken of here. Acceptance is. Acceptance is not belief, it is not |
| D:Day1.12 | It matters not. The power of God is not what is being | spoken of here. It is our power that is being spoken of here. The |
| D:Day1.12 | is not what is being spoken of here. It is our power that is being | spoken of here. The power of the god man. The power of God brought |
| D:Day1.25 | This has been | spoken of as the second coming of Christ because my story goes |
| D:Day3.1 | one moves. The first is denial, the second is anger. We have already | spoken of denial, albeit in a new way. Now we will speak of anger, in |
| D:Day3.12 | to bring them wealth. This is the idea of bartering, which we have | spoken of before, or bargaining, which we will speak more of here. It |
| D:Day3.20 | to affect you is a power that is denied, rarely acknowledged, seldom | spoken of. Think you not that the shame that comes from heartaches or |
| D:Day3.21 | and pain of heartaches and mistakes is more often and more easily | spoken of than the shame of monetary failure. Certainly much |
| D:Day3.34 | you in an in-between tone, one that will not cause you to feel | spoken down to or incite your hostility. One that will not only be |
| D:Day4.15 | We have | spoken at some length about access that seems to come through the |
| D:Day4.15 | length about access that seems to come through the mind. We have | spoken of thoughts that arise that you didn’t think. We have spoken |
| D:Day4.15 | We have spoken of thoughts that arise that you didn’t think. We have | spoken of talents that were not learned. We have spoken of ideas that |
| D:Day4.15 | think. We have spoken of talents that were not learned. We have | spoken of ideas that were not gained through effort. We have spoken |
| D:Day4.15 | We have spoken of ideas that were not gained through effort. We have | spoken of these things to begin to familiarize you with the “given” |
| D:Day5.26 | The intersection | spoken of here is that of pass-through. Although we have spoken of |
| D:Day5.26 | spoken of here is that of pass-through. Although we have | spoken of this focal point as an entryway, this does not imply that |
| D:Day6.4 | the work we are doing here, we will return to this example. We have | spoken of becoming as the time of movement, being, and expression |
| D:Day6.4 | of movement, being, and expression coming together. We have further | spoken of your point of access to unity as one of convergence, |
| D:Day6.14 | details of daily life. You may be thinking that the ease so often | spoken of in our conversations would be there if only you could be |
| D:Day6.21 | and beyond the body. It is, in truth, the portal of access we have | spoken of, a connection with the state of union as real as if a |
| D:Day7.8 | you that you are in an in-between time. Thus these conditions I have | spoken of and those I have yet to speak of, are also in an in-between |
| D:Day7.11 | are conditions of creation and include those we have already | spoken of as movement, being, and expression; and convergence, |
| D:Day7.12 | with the devotion of holy relationship that we have already | spoken of. Another replacement is that of control with grace. This |
| D:Day7.19 | The conditions of the time of acceptance that we have | spoken of are thus not new conditions. They are conditions natural to |
| D:Day8.19 | peace, a temptation unlike the more pleasant temptations that were | spoken of earlier. This temptation stems from one thing only—from |
| D:Day8.19 | the false sense of certainty about your non-acceptance that we have | spoken of. |
| D:Day9.25 | What are these imperfections but your “differences?” Have we not | spoken of these differences as givens, as gifts? These are not just |
| D:Day10.7 | a state of confidence or to a state of lack of confidence could be | spoken of most succinctly by considering your concept of intuition. |
| D:Day10.21 | I have | spoken with you throughout this time as the man Jesus so that you |
| D:Day10.26 | of the type you currently experience. This is why we have recently | spoken of anger and of those things which you dislike—why we have |
| D:Day10.26 | spoken of anger and of those things which you dislike—why we have | spoken, in short, of the feelings you would think would have no place |
| D:Day15.2 | and everyone in creation can be made known by you. We have just | spoken of the unknown and your willingness to accept your |
| D:Day17.1 | had to start somewhere—so you had to start somewhere. We have | spoken of the spirit that animated all things as the movement or |
| D:Day17.1 | movement or cause of movement that began the creation story. We have | spoken of Christ-consciousness as the awareness of existence through |
| D:Day17.1 | as the awareness of existence through relationship. We have | spoken of life-consciousness and Christ-consciousness as the merging |
| D:Day19.15 | and relationship is contained the key to creation of the new. It was | spoken of earlier as the act of informing and being informed, as the |
| D:Day22.1 | If we have | spoken little of channeling here, it is only because you have been |
| D:Day22.5 | of a channel as a passage to take into consideration. This we have | spoken of previously as your access to union—as a place or state of |
| D:Day26.2 | by teachers, counselors, and leaders of all kinds, through words | spoken and read, through dialogue, through example. If you had known, |
| D:Day27.8 | of this new situation, it will become more than a concept. As was | spoken of in “A Treatise on the Nature of Unity and Its Recognition”, |
| D:Day28.8 | including, and most particularly, on that which was most recently | spoken of, that of apprehending the new reality of wholeness. It is |
| D:Day28.9 | This must be kept foremost in your mind. The reversal | spoken of recently, the reversal from believing in a giver and a |
| D:Day30.2 | The two levels of experience we have | spoken of might be seen as the process, much like in math, through |
| D:Day34.1 | ends of the same spectrum. If the new way of seeing the Self just | spoken of—seeing the Self as being in relationship—is key to |
| D:Day35.9 | is that you carry them within you in the way we have previously | spoken of carrying. Carry them as a pregnant woman carries her child. |
| D:Day37.26 | ideas of creation that shaped your “creation” of your separate world | spoken of early in this Course, your quest for differentiation has |
| D:Day38.2 | We have not | spoken much recently of love, but now it is time to return to love. |
| D:Day39.3 | You have heard of life | spoken of as a projection. Because we are all one being, we must |
| D:Day40.31 | that you would have, before now, called uniquely yours? Has it not | spoken to you as if it knows the secrets of your heart? As if it were |
| D:Day40.32 | You are my beloved. We have just shared a dialogue. Your heart has | spoken to me, and I have responded. Love has responded. How, now, |
| A.5 | you do not understand and go on. Listen to the words as if they are | spoken to you, for such they are. Listen as you would listen to a |
| A.10 | a desire to read the Course again—to read it aloud—to hear it | spoken. This is a natural desire to let the words of the Course enter |
| A.35 | is the way this is expressed; yet this is not merely about entering | spoken dialogue. As was said in “A Treatise on the Art of Thought,” |
| A.38 | to residing in the present moment and to hearing all that is being | spoken in all the ways it is being spoken. Now is the time to truly |
| A.38 | and to hearing all that is being spoken in all the ways it is being | spoken. Now is the time to truly begin to “hear” my voice in every |
spontaneous (1) |
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| A.28 | disband in favor of former “classmates” meeting in more casual and | spontaneous encounters. It remains important for facilitators and |
sport (1) |
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| C:28.2 | This is not a contest. Bearing witness has become a spectator | sport and it is not meant to be thus. How, then, you might ask, is |
sporting (3) |
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| T4:2.11 | what you can be does not mean I am better than you. Just as in your | sporting events, a “first” is applauded, and soon a new record |
| T4:2.11 | all others to know what they can achieve. One may desire to best a | sporting record and another to follow the first man into space and |
| T4:2.11 | to follow the first man into space and the one who desires to best a | sporting record may feel no desire to follow the first man into space |
spot (2) |
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| C:I.4 | remain open, and to not know. It desires anchors to hold it in one | spot, and held there suffers the pounding of the sea of change, |
| D:7.28 | You have an address, perhaps a yard, or farm, perhaps a public | spot that has become a favorite park or lake or beach that you |
spouse (2) |
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| C:9.43 | and you have use for the salary and benefits the employer offers. A | spouse is useful in many ways that complement your areas of |
| C:31.30 | clearly, and it is always specific. You are looking for a friend, a | spouse, a mentor. You believe you are seeking something other than |
sprang (4) |
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| C:31.27 | of one truth, and how can you be of anything less? Only the ego | sprang from a lie, the lie of separation that created the illusion of |
| T1:4.11 | incorrectly as a call to be responsible. The idea of responsibility | sprang from the ego-mind that would usurp the power of God. What kind |
| T3:12.9 | and alone. In its fear, it made an ego-self which, because it | sprang from fear, was not consistent with the laws of Love or of |
| T3:17.2 | of the effects of this observation and the judgment that | sprang from it. The self “fell” from unity through this judgment of |
spread (4) |
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| T1:10.15 | —live in peace. You have been given the Peace of God—go in Peace. | Spread peace throughout the land. Go out in peace and love and |
| T3:9.2 | learned ideas, they will not take time, as did the ego’s ideas, to | spread through learning. |
| T4:12.18 | Think and speak no more of the suffering of the past. | Spread the joyous news! Tell only joyous stories. Advance the idea of |
| D:14.11 | To expand is to open “out,” to | spread “out,” to increase, to become. It is, for us, about bringing |
spreading (1) |
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| T3:9.2 | ideas into a new reality, you can trust that they will be there, | spreading out like a web, much as the ego’s ideas of separation once |
spring (2) |
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| T3:15.1 | members form new configurations in a life. Nature begins anew each | spring. |
| D:Day10.3 | and your willingness to, like the apostles, let your conviction | spring from your willingness to experience its cause and its effect. |
sprung (1) |
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| D:Day9.10 | titan you still but hope to be. Your image of an ideal self may have | sprung from your reading, from descriptions of those the world has |
squander (1) |
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| C:9.34 | worthy of your true inheritance. You fear that this, too, you would | squander and lay to ruin. The only thing that might succeed in |
squanders (1) |
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| C:9.28 | you do see? Is this not the story of the gifted son or daughter who | squanders all the gifts he or she possesses by seeing them not or by |
squirrel (1) |
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| D:Day3.31 | your inheritance? Were this a monetary inheritance, would you not | squirrel it away for a rainy day, or spend it only with trepidation |
squirrels (1) |
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| T1:2.16 | meal. It signals change in the natural world around you. Birds and | squirrels and flowers too have a reaction to the setting of the sun. |
stacked (1) |
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| C:1.14 | cunning mind. It is another chance to prevail against the odds so | stacked against you that you can once again convince yourself that |
stage (61) |
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| C:4.14 | this context love is not only full of sentiment but of romance. This | stage of love is seldom seen as lasting or as something that can be |
| C:10.9 | self wanting something for itself and all its effort. This is but a | stage you will pass through, though some may linger long here. You |
| C:10.10 | so. Your willingness is all that is needed to move you through this | stage and to the next. Be encouraged rather than discouraged that God |
| C:12.22 | changed nothing in reality, but became a drama acted out upon a | stage so real that it seemed to be reality. |
| C:25.20 | for what you have created, and a desire to create anew. At this | stage, this desire will come from a feeling of needing to reassert |
| C:25.20 | for your life. Wanting to take credit is of the ego, and at this | stage the desire to create may be linked with ego as well. Your |
| C:28.10 | knowing what to do, and that this is not a mistake. Many reach this | stage and, not knowing what to do with what they know, begin to doubt |
| C:28.11 | of those who know and worry not of what to do. This is a difficult | stage as you feel obligated and inspired to act and yet awkward in |
| C:28.11 | of the desire to create that may arise as you begin to enter this | stage of your journey. This is often compounded by a feeling of |
| T2:4.4 | This is the | stage of learning that you are at and what this Treatise addresses. |
| T2:6.2 | is but a measure of learning, and if your learning is now at the | stage at which it occurs in unison with unlearning, then the end of |
| T3:1.6 | in an unreal reality. It is as if you have been an actor upon a | stage, the part you play as unreal as the setting on which you play |
| T3:11.5 | The house of illusion is the | stage on which the drama of the human experience has been acted out. |
| T3:12.11 | of growth and change. Humankind is now passing through a tremendous | stage of growth and change. Are you ready? |
| T3:14.5 | would not be other than who you are. What this means to the learning | stage you are at now is that you but think you are discontent with |
| T4:8.1 | You are now beginning to reach the | stage of understanding wherein you can realize that it was not some |
| T4:8.2 | I say you are only now beginning to reach a | stage where you can understand this, but what I really mean is that |
| T4:8.2 | this, but what I really mean is that you are only now reaching a | stage wherein you can know, within your inner being, that this is the |
| T4:9.7 | Realize that the self-centeredness of the final | stage of your learning has been necessary. Only by centering your |
| T4:12.20 | for self-doubt when it arises. The self-centeredness of the final | stage of learning is over. |
| D:16.1 | before the onset of the state of becoming. You are now in the final | stage of the state of becoming. You now know who you are, and so now |
| D:16.1 | and so now you can begin the work, or the relationship of this final | stage: The stage of becoming who you are. This is the stage in which |
| D:16.1 | you can begin the work, or the relationship of this final stage: The | stage of becoming who you are. This is the stage in which movement, |
| D:16.1 | of this final stage: The stage of becoming who you are. This is the | stage in which movement, being, and expression come together into the |
| D:16.2 | is occurring, right now, in each of you who have reached this final | stage of becoming. This is both the beginning stage and the final |
| D:16.2 | reached this final stage of becoming. This is both the beginning | stage and the final stage, for once begun, the story of creation |
| D:16.2 | stage of becoming. This is both the beginning stage and the final | stage, for once begun, the story of creation moves inevitably to join |
| D:17.10 | are no longer waiting. You have arrived. You have passed through the | stage of initiation. You have reached the top of the mountain. |
| D:17.26 | becoming aware of desire, responding to desire. This is the final | stage of becoming. Herein lies the secret of succession. |
| D:Day3.49 | to you. All that this period of bargaining represents is yet another | stage in your movement toward acceptance. It is still based on the |
| D:Day3.50 | that have been promised. But many of your ideas and actions at this | stage will be tinged with the anger that came before it. Here is |
| D:Day3.51 | The final | stage in this process, this movement toward acceptance, is |
| D:Day3.52 | Each | stage may contain hints of the other, but in regard to money, or |
| D:Day3.52 | hints of the other, but in regard to money, or abundance, each | stage is experienced and felt. This experience has only one combined |
| D:Day4.1 | now for you will be and as such are actually appropriate to this | stage of our dialogue. We can argue here before we go on. We face |
| D:Day4.57 | We are here for the final | stage of your becoming, not because you have reached some ideal of |
| D:Day6.9 | will qualify more as practice than as art, the piece exists. In each | stage of creation it is what it is. Only when it is a complete, and |
| D:Day6.10 | work of art headed for this oneness of full and true expression. No | stage you pass through to reach this oneness is without value. Each |
| D:Day6.10 | stage you pass through to reach this oneness is without value. Each | stage contains the perfection of that stage. Each stage contains the |
| D:Day6.10 | oneness is without value. Each stage contains the perfection of that | stage. Each stage contains the whole and each whole contains each |
| D:Day6.10 | value. Each stage contains the perfection of that stage. Each | stage contains the whole and each whole contains each stage. |
| D:Day6.10 | stage. Each stage contains the whole and each whole contains each | stage. |
| D:Day6.11 | You have been told you are in the final | stage of becoming. You have committed to completion of the becoming |
| D:Day6.11 | now and eliciting the expression that will take you to the final | stage of being who you will be in oneness. |
| D:Day7.2 | Denial of yourself was the precondition that set the | stage for the time of learning. The time of learning would not have |
| D:Day7.17 | There will be, however, a new | stage following the time of acceptance in which the elevated Self of |
| D:Day8.12 | here calling your dislikes, is but a first step in this beginning | stage of acceptance and only of importance because of your |
| D:Day15.16 | This is a very “individual” | stage in the creative process. “Group think” does not replace the |
| D:Day15.17 | Realize how necessary dialogue is. Many resist this | stage of development because they feel they have achieved inner |
| D:Day15.20 | gain new insights. While this is only an initial, or practice | stage of movement, it is obvious that movement will always be needed |
| D:Day17.13 | Thus we enter the ending | stage of what can be realized through fulfillment of the way of Jesus |
| D:Day17.13 | and the beginning of the fulfillment of the way of Mary. This ending | stage of the fulfillment of the way of Jesus is the stage of |
| D:Day17.13 | This ending stage of the fulfillment of the way of Jesus is the | stage of interaction with the world, the time of miracles, the death |
| D:Day18.1 | You have been preparing for this final | stage of the fulfillment of the way of Jesus. You have also been |
| D:Day18.1 | Many of you will follow the way of Jesus to completion, beginning a | stage of interaction with the world, an interaction with the miracles |
| D:Day18.1 | Others of you will follow your hearts to a bypassing of the final | stage of the old and to anchoring the new within the web of reality. |
| D:Day24.7 | have always been one and remain one. Each form is but a different | stage in the becoming of the spirit. Without release, it must die to |
| D:Day28.2 | and illustrate only what is needed for our discussion of the next | stage. |
| D:Day28.3 | The first | stage of awareness is a stage of simple external movement through |
| D:Day28.3 | The first stage of awareness is a | stage of simple external movement through life. Many people, |
| D:Day28.4 | As the time of schooling is left behind, the next | stage of movement begins, that of external movement toward |
stages (12) |
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| C:10.11 | Magic is your attempt to do miracles on your own. In the early | stages of your learning, you will be tempted to play a game of make |
| T3:12.11 | and growth. There is no right or wrong within creation but there are | stages of growth and change. Humankind is now passing through a |
| T3:15.1 | home errant children to give them the chance to begin again. At all | stages of life new friendships are formed and the relationship with |
| T3:22.14 | you desire now, contrary to what you would have desired in the early | stages of this Course, is the Will of God. What you desire now is the |
| T4:12.25 | self! The personal self, through the self-centeredness of the final | stages of learning, has achieved the ultimate achievement possible! |
| D:Day3.1 | just as when a person is undergoing this final surrender, there are | stages through which one moves. The first is denial, the second is |
| D:Day4.51 | confusing. You who are thinking that you have not moved through the | stages to full acceptance answer now as to what is stopping you. Do |
| D:Day6.6 | of music, like the creation of a painting or a poem, takes place in | stages. |
| D:Day6.9 | In all | stages of its creation, the piece of music exists in relationship to |
| D:Day28.2 | Most of you have experienced several | stages of awareness, and we will speak here of those experienced |
| D:Day28.7 | All of these | stages may be associated or accompanied by religious or spiritual |
| A.42 | but a full participant in The Dialogues. You have entered the final | stages of revelation of Who You Are. When Who You Are is fully |
staggering (1) |
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| D:6.12 | are not the sets of facts you have defined them to be, but rather a | staggering series of relationships, relationships without end, |
stagnant (2) |
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| T2:1.5 | peaceful this place of rest may at first seem, it will soon become | stagnant and unsatisfying. Left in such a place without further |
| D:Day15.20 | movement will always be needed for the clear pool to not become a | stagnant pond. |
stagnating (1) |
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| D:Day15.17 | easiest way of all to slip from knowing to not knowing is through | stagnating in a “known” place. To cease to accept the unknown is to |
stamina (2) |
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| C:1.14 | to the game, a game you hope to win, another chance to show your | stamina and your strength, your quick wits and your cunning mind. It |
| D:1.3 | through inappropriateness of attire, through lack of physical | stamina, through lack of intelligence—through lack, in other words, |
stampede (1) |
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| D:11.5 | fulfilling your promise has lit a bonfire in your heart and begun a | stampede of thoughts within your mind. Again, is this not what we |
stance (11) |
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| C:I.6 | is one of joining, a way that does not allow the mind’s separate | stance, its rules, or its right answers. The heart is needed because |
| C:4.12 | one day acquire when the time is right. For that kind and gentle | stance you do not believe will serve you now, that blindness and |
| C:8.11 | in judgment rather than in forgiveness. You look from separation’s | stance rather than from the grace-filled place of union. Perhaps you |
| C:9.49 | to stand separate and use the rest to support your separate | stance. See you the difference in these two positions? In what way is |
| C:11.1 | realize this aspect of creation, and it has helped to solidify your | stance against union and your lack of desire for instruction. This is |
| C:30.11 | and loss is a cornerstone of your system of perception viewed from a | stance of “if this, then that.” It rules the nature of your existence |
| T2:7.16 | one. Your attitude toward trust is one of waiting, as if an active | stance toward trust would be distrustful. You thus will often say |
| T3:21.9 | This will sound intolerant to you. It is a | stance intolerant of illusion. You must no longer see illusion for it |
| T3:21.13 | or Democrat. You may have beliefs you hold strongly, such as a | stance against capital punishment or in favor of equal rights or |
| D:17.5 | into the heavens rather than toward the earth below. This is the | stance of both desire and fulfillment. Of longing and attainment. Of |
| D:Day10.29 | leaders as well, leaders not only capable but bound to taking a | stance against the many situations there are to dislike in the world? |
stand (43) |
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| C:P.16 | have traveled your path and the end of the journey is in sight. You | stand at the precipice with a view of the new world glittering with |
| C:P.31 | type of knowing. Even with another human being, knowing what they | stand for, what their truth is, what rules they obey, how they think |
| C:P.35 | whose power resembled the powerful among them. Jesus took such a | stand against those with this kind of power that he was put to death. |
| C:1.13 | all your learning has been for. The goal of this world is for you to | stand on your own, complete within yourself. This goal will never be |
| C:2.17 | You do not | stand separate and alone. At these words your heart rejoices and your |
| C:5.16 | receive your education, find your mate. But the home in which you | stand, much like your inner world, is where you live the life that |
| C:6.9 | like yourself? It is only a small step away from where you currently | stand, so helpless and alone. |
| C:6.12 | the dying of the old. How sad they have not had the opportunity to | stand separate and alone and to become what they would become. What |
| C:7.20 | exists in wholeness. We have begun to dislodge your idea that you | stand separate and alone, a being broken off from all the rest. Your |
| C:8.1 | of your heart you have defined as your emotions. These thoughts | stand apart from the wisdom of your heart that we have already |
| C:8.15 | of your body now as the surface of your existence and look upon it. | Stand back from it, for it is not your home. The heart we speak of |
| C:8.18 | than ever before of being in a particular place and time. As you | stand back and observe your body, this is what you will see: a form |
| C:9.10 | usefulness. Would you keep that which you now look upon? As you | stand back and observe your body, always with the vision of your |
| C:9.47 | regrets than you would have for your childhood. Your innocence will | stand out clearly here, and never again will you doubt that the world |
| C:9.49 | and complete because you are joined with all, you have determined to | stand separate and use the rest to support your separate stance. See |
| C:10.9 | out loud at the innocence of these desires that but reveal that you | stand merely at the beginning of the curriculum. To want a reward for |
| C:12.11 | and air are but what their Creator bade them be, the mountains | stand in all their majesty, rivers flow and desert sands countless in |
| C:14.13 | denied and that some of you could not. What makes this relationship | stand out in your mind and feel so painful in your memory of it is |
| C:14.16 | Only fear breeds the feelings of lack that | stand with it, the cornerstone of the foundation of your separate |
| T2:4.2 | to the meaning of creation. Yet you continue to think that you | stand apart from it and affect it not. This is consistent to the |
| T2:8.2 | is your Self. This is the learning ground on which you now | stand. All that prevents you from being who you are within these |
| T2:13.1 | were unfounded. By now you have seen that yourself does not need to | stand separate and alone in order to be fulfilled under the mantle of |
| T3:2.10 | Thus you | stand at the beginning, with a Self now devoid of the meaninglessness |
| T3:2.10 | devoid of the meaninglessness you but attempted to assign to it. You | stand empty of untruth and about to embark on the journey of truth. |
| T3:2.10 | empty of untruth and about to embark on the journey of truth. You | stand in the transformational moment between the unreal and the real. |
| T3:9.5 | for you, is past. Many remain to shake the walls of illusion. Few | stand beyond it to beckon to those within. |
| T4:1.25 | But all have become aware that a new experience awaits and that they | stand at the threshold of choice. |
| D:1.24 | Self. You are everything and everyone. All that you see is you. You | stand not separate and apart from anything. |
| D:16.9 | and what is lies in choice. While you think that you can choose to | stand apart from God, apart from Love, apart from Creation, you |
| D:16.9 | you cannot. But you can, while existing in time and form, choose to | stand apart from movement, being, and expression. You can choose, in |
| D:17.11 | You | stand now at the threshold. The stimulus has been provided, the |
| D:17.18 | to desire. It is an assumption of needs unfulfilled. You now | stand in fulfillment. This is the secret of succession. |
| D:17.21 | You have nowhere to go. The journey is over. You | stand at the threshold, the gateway to the site you have traveled so |
| D:Day3.26 | teachings of A Course of Love. But beyond learning is where we now | stand. We now stand at the place of the rejection of learning—the |
| D:Day3.26 | A Course of Love. But beyond learning is where we now stand. We now | stand at the place of the rejection of learning—the rejection of |
| D:Day6.1 | is largely comprised of. We are in an in-between state of time. We | stand at the intersection point of the finite and the infinite in |
| D:Day10.31 | to respond to them with acceptance and love. As a man, I took a | stand for the powerless and called them to power. I am still doing |
| D:Day10.35 | been sought. This is what has occurred. This is the time at which we | stand. |
| D:Day36.3 | totality, be called your life, but they cannot be called you. You | stand apart. And yet in your choice of, and response to your |
| D:Day39.40 | All of these aspects of what | stand between are also an aspect of the Christ in you. |
| D:Day39.41 | This is why we have left the time of becoming behind, why you | stand ready to enter the time of being in union and relationship. The |
| A.49 | It cannot be accomplished without you—without your ability to | stand in unity and relationship as The Accomplished. |
standard (5) |
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| D:Day8.14 | If this becomes the case, you will find yourself adhering to a | standard rather than acting from who you are. You will, in fact, have |
| D:Day8.15 | intolerant. And because you will then act from a predetermined | standard rather than feeling the feelings associated with gossip in |
| D:Day28.4 | choices include marriage and starting a family. Some follow a more | standard pattern than others, with schooling, career, marriage, and |
| A.27 | Rather than being in a | standard learning situation, what the reader who is now experiencing |
standards (3) |
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| C:2.19 | before and fiercer in its criticism. It pretends to hold you to new | standards, only to use what you have learned to increase your guilt. |
| C:17.5 | that what is unknown must be bad cannot be valid, even by your own | standards of evidence. Yet, in your estimation, the unknown cannot be |
standing (5) |
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| C:8.18 | Now that you are | standing back from your body, participating in this experiment to |
| D:5.6 | true representation that shows you that completion does not come of | standing alone but of joining, as love does not come alone but in |
| D:17.5 | Imagine yourself at the summit of this mountain we have climbed, | standing with arms raised, hands wide open, gazing jubilantly into |
| D:Day32.5 | to His creations. Then, perhaps, you might think of God resting, or | standing back and witnessing the unfolding of all that He created. |
| D:Day32.6 | What would the purpose of this be? Would God be | standing back, judging Himself on the goodness of what He created? |
standpoint (1) |
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| C:18.9 | a united world will be like. You did not understand, from unity’s | standpoint, what it was that you were asking for, or the extent of |
stands (16) |
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| C:2.16 | You believe that to know with your mind is a learning process that | stands apart from all else that you are. Thus you can know without |
| C:2.16 | are. You think you can love without love being who you are. Nothing | stands apart from your being. Nothing stands alone. All your attempts |
| C:2.16 | being who you are. Nothing stands apart from your being. Nothing | stands alone. All your attempts to keep things separate are but a |
| C:4.5 | doubt once occupied? No shadows linger when doubt is gone. Nothing | stands between the child of God and the child’s own Source. There |
| C:20.4 | “Thingness” is over, and your identity no longer | stands in form but flows from life itself. Your beauty is the |
| C:20.47 | your personal concerns in order. Your effort to do so is all that | stands between you and chaos. |
| C:29.9 | now and your light is clearing away the mist. The gateway to unity | stands before you, an arch of golden light beneath a rainbow vibrant |
| T2:6.5 | to become abilities. Thus all that you might wish to accomplish | stands separate from you and beyond you in time. That your mind |
| T2:9.1 | desire is not present in all relationships. It is only the ego that | stands between desire and the meeting of desire, needs and the |
| T3:9.4 | of truth contains everything within its benevolent embrace. No one | stands beyond the embrace of love and you will be glad to see that |
| D:Day3.55 | This if is all that | stands between you and abundance. |
| D:Day10.29 | dislike poverty? Are they not called upon at times to take unpopular | stands against popular leaders? Do not even your ideas of saints and |
| D:Day35.16 | and relationship has led to this desire. Creation itself, which | stands apart from particulars but united with wholeness, has led to |
| D:Day36.19 | it. The only way to experience it is to create it. All that | stands in the way of your creatorship is your final acceptance of who |
| D:Day39.8 | the “buffer” nature of all that is intermediary. An intermediary | stands between as well as links. It is a totally unnecessary |
| D:Day40.18 | more than a mother, daughter, sister, friend. You are an “I” that | stands separate from these relationships. |
stars (5) |
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| C:12.11 | All of creation seems to hum along in perfect harmony. The | stars light up the sky, the sun and moon do what they were appointed |
| C:20.30 | Expressions of love are as innumerable as the | stars in the universe, as bountiful as beauty, as many-faceted as the |
| T4:5.5 | You are the substance of the universe. The same energy exists in the | stars of the heavens and the waters of the ocean that exists in you. |
| D:4.12 | up your world, everything from the planet on which you exist to the | stars in the sky, from the body you seem to inhabit to the animal and |
| D:5.15 | created is eternal and the self of form as ancient as the sea and | stars, the elevated Self of form is new and will create a new world. |
start (17) |
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| C:6.6 | with everything that has been created. This simple realization will | start you on the path to learning what your heart would have you |
| C:7.23 | only for the little while that it will take you to read these words. | Start with this idea: You will allow for the possibility of a new |
| C:22.20 | Rather than resisting this, strive to cease giving meaning. | Start quite simply. Go from the broad to the specific. For example, |
| T3:7.4 | holds true meaning and so all meaning is found within it. Thus we | start with this idea. |
| T3:13.6 | This is a simple place to | start because each of you are tempted to hang on to this idea despite |
| T3:13.7 | I say this is a simple place to | start because you can put this new idea into practice today and every |
| T3:13.7 | with all beliefs of an “if this then that” nature. You might | start practicing this idea by repeating these words to yourself: |
| T3:15.1 | and employment. Each new school year of the young provides a fresh | start. Deaths of loved ones and the births of new family members form |
| T4:12.17 | language and thus we shall! We are creators of the new and we must | start somewhere. Why not here? |
| D:6.22 | Let us return now to the beginning and | start with the body as a given. It is what it is in terms of flesh |
| D:7.11 | But again, we | start with the body, returning love to it now. It is what it is, and |
| D:8.7 | Source of your natural talents or abilities is a place from which to | start building your awareness of what is available or given—of what |
| D:17.1 | or in the line of succession for true succession does not stop and | start, but is continual. |
| D:Day3.17 | in the case of those “born” to money. Thus this is a good place to | start, since inheritance is that of which we speak. Let’s be clear |
| D:Day17.1 | Just as the creation story had to | start somewhere—so you had to start somewhere. We have spoken of |
| D:Day17.1 | Just as the creation story had to start somewhere—so you had to | start somewhere. We have spoken of the spirit that animated all |
| D:Day36.7 | When you | start over, knowing that what you have been given is everything, your |
started (7) |
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| C:9.8 | created, but this is what you chose to make from that with which you | started. In other words, you took what you are and made this of |
| C:9.28 | salvation. You did not create something from nothing, and what you | started with is what God created and remains as God created it. You |
| C:12.24 | of itself, its continuing creation, make less of it than what it | started out to be? What we call Father is but creation’s heavenly |
| C:16.17 | the idea of separation, making of it something even darker than it | started out as being. It no longer seems like a choice that the child |
| T3:2.3 | —these became the purpose you assumed rather than the purpose you | started out to achieve—that of a new way of expression in a form |
| D:17.24 | you have desired. Every hero’s journey returns him home. To where he | started from. In story form, this takes place with movement. Years |
| D:Day36.5 | the fateful incidents that you encountered, the people you met. You | started with what you believed you had been given, the self that you |
starting (25) |
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| C:9.41 | that glory is for the few, and so you take your place in line at the | starting gate and make your bid for glory. You run the race as long |
| C:9.48 | in search of. Judgment is not due them, for all here are abusers— | starting with their own selves. |
| C:12.24 | or just another name for love, but such it is. God is but creation’s | starting point, the creator of creation and yet Creation itself. The |
| C:12.24 | The Son and Holy Spirit, like unto Creation, proceeded from the | starting point of God. God is the Son and Holy Spirit’s starting |
| C:12.24 | from the starting point of God. God is the Son and Holy Spirit’s | starting point as well, the Creator of the Son and Holy Spirit, yet |
| C:19.15 | many have learned much of others, this type of learning is but a | starting point, a gateway to experience. |
| C:21.6 | The embrace can now be likened to the | starting point of a shared language, a language shared by mind and |
| C:29.16 | having needs met. The idea of use created all notions of distrust, | starting with—as we have stated before—your ideas of using the |
| T1:5.6 | is indeed much to be learned from the in-between. It is, however, a | starting point only. |
| T3:9.3 | a place so foreign that you must immediately begin to learn again, | starting with the smallest building blocks of knowledge, as if |
| T3:14.13 | past and make for yourself no cause to prolong it. The past is but a | starting point for the future. Just as we talked of the consequences |
| T3:21.23 | to find the truth. As has been said many times, willingness is the | starting point and as can be surely understood, where one is willing |
| T4:8.5 | Creation in form had a | starting point. This is the nature of everything that lives in form. |
| T4:8.5 | point. This is the nature of everything that lives in form. It has a | starting point from which it grows into its time of fullness. |
| T4:10.14 | for you have become who you are and move on from this | starting point to creating who you are anew in unity and |
| T4:12.2 | As with all new means of doing anything, this dialogue must have a | starting point. This is it. |
| D:5.9 | facilitates the return to what is and we but proceed from this | starting point. |
| D:5.19 | it was created rather than as you have perceived it to be. From this | starting point only can we move forward to the future we create |
| D:Day4.25 | learn the truth. On your own, only illusion can be learned, for your | starting place is illusion. |
| D:Day6.7 | to paper, or picks up a guitar, or sings into a tape recorder. Much | starting and stopping may be done, or the piece may find its |
| D:Day15.11 | top is necessary to this next step. One reason is that it allows a | starting point for your practice. While it is possible to practice |
| D:Day28.4 | or professional nature. For some these choices include marriage and | starting a family. Some follow a more standard pattern than others, |
| D:Day36.9 | This is a true | starting over with the true realization that giving and receiving are |
| D:Day36.9 | and receiving are one and that both are within your power. This is | starting over with the realization that you can give yourself a new |
| D:Day36.9 | and a new world by creating it as your experience. This is | starting over with the realization that you are now the creator of |
starve (1) |
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| T2:9.15 | is fear and the removal of these final fears will quite literally | starve the ego-mind out of existence. |
state (391) |
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| C:P.2 | link your mind with all minds. You are asking to end your separated | state and learn in a state of unity. This is a basic recognition that |
| C:P.2 | all minds. You are asking to end your separated state and learn in a | state of unity. This is a basic recognition that this is the only way |
| C:P.4 | to be part spirit and part ego, assuming there would be such a | state in which learning could take place would be meaningless. |
| C:P.5 | The world as a | state of being, as a whole, has entered a time, brought on largely by |
| C:1.13 | be the objects of your pity. Yet you do not realize that this is the | state your ego has you endlessly striving to achieve. Your ego would |
| C:2.12 | reality of misery and despair. If you do, you believe this is the | state of God as well. And if this were true, what hope would there be |
| C:2.22 | We will begin by working on a | state of neutrality in which the war is no longer fought, the daily |
| C:2.23 | cries of agony, defeat, and vainglory is all that now is sought. A | state of neutrality is where the return begins. Armies may not yet be |
| C:4.18 | issues of survival here, your ability to achieve success, or the | state of your health and general welfare. |
| C:6.14 | you reason. The contrast that you have come to see in your separated | state makes only either/or situations possible. While a choice for |
| C:8.12 | seek, the goal that is no goal but your only reality, the natural | state in which you would exist but for your decision to reject your |
| C:9.6 | It is as capable of violence as gentleness. It is born and dies in a | state of helplessness. |
| C:9.35 | Being willing to be forgiven is the precursor of atonement, the | state in which you allow your errors to be corrected for you. These |
| C:9.35 | in perception. Correction, or atonement, returns you to your natural | state where true vision lies and error and sin disappear. |
| C:9.36 | Your natural | state is one of union, and each joining that you do in holy |
| C:9.49 | you have traded joining for. Instead of recognizing your union, a | state in which you are whole and complete because you are joined with |
| C:10.10 | Again but | state your willingness. A willingness to believe that you have |
| C:10.18 | instructions to your heart will begin to make a difference to your | state of mind. |
| C:10.19 | What you would call your | state of mind is more like a general atmosphere, an ambiance, a mood |
| C:10.20 | and wonder what went wrong and why you could not maintain that happy | state. There might be many practical reasons to cite for your |
| C:11.12 | but only part, of what has allowed you to believe in your separated | state. While you could have used your free will to create like unto |
| C:12.6 | certain. To align your will with God’s is but to make this certain | state your home. This is but a wish come true, and when it is all you |
| C:14.21 | attain. For what is loss of love but confirmation of your separate | state? What is loss of love but being left alone? |
| C:14.22 | call it separation but it is still the same. For in your separated | state you ask that love make you special to someone else, and that |
| C:14.28 | You who do not know how to trade your separated | state for that of union have still done so when you have loved freely |
| C:14.28 | still done so when you have loved freely and without fear. In this | state your memory returns to you of who you are, and you are innocent |
| C:15.1 | would have no need for products at all. Wealth would be the happy | state of everyone, for without specialness to feed, there would be |
| C:16.21 | frightens you, except that they might not accept their powerless | state? And what does this say but what history has shown you—that |
| C:17.6 | But all of you without exception have willingly entered the unknown | state of sleep and experienced the loss of consciousness that it |
| C:17.12 | errors. If you do not believe you can reverse or “turn back” to the | state in which you existed before the original error, then you never |
| C:18.9 | teach you, you needed to believe that you existed in a separated | state. Thus, “forgetting” that you actually reside in unity was a |
| C:18.10 | the unbelievable believable is to alter what you experience. The | state in which you now exist was not only unbelievable but also |
| C:18.10 | not only unbelievable but also inconceivable to you in your natural | state. Experience was required in order to alter your belief system |
| C:18.15 | of mind and heart must be our goal in order for you to create the | state in which unity can be experienced. Obviously, this is up to |
| C:18.15 | experienced. Obviously, this is up to you. As you chose to create a | state of separation, you must choose to create a state of unity. |
| C:18.15 | chose to create a state of separation, you must choose to create a | state of unity. |
| C:18.19 | The transformation from a | state of separation to a state of unity is a miracle indeed, for this |
| C:18.19 | The transformation from a state of separation to a | state of unity is a miracle indeed, for this transformation requires |
| C:18.19 | a miracle indeed, for this transformation requires recognition of a | state that you cannot recognize in separation. While this is a |
| C:18.19 | it is not impossible for the simple reason that you never left the | state of unity that you do not recognize. Your lack of recognition |
| C:19.12 | however, without the reunion of mind and heart that produces the | state of wholeheartedness. This state was not achieved at all times |
| C:19.12 | of mind and heart that produces the state of wholeheartedness. This | state was not achieved at all times by all those who believed in me— |
| C:19.12 | the records left to you, the apostles did not, in fact, achieve this | state during my lifetime, for they looked at me as different and |
| C:19.13 | is an aspect of duality. It cannot be otherwise in your separated | state. You must think in terms of “I” and “them,” “death and life,” |
| C:19.16 | love has often brought you close to a “thought-less” and “word-less” | state of being, and it can do so again. As you join with your own |
| C:19.16 | created and received returns to its home in you, and leaves you in a | state of love in which the wordless and formless is very near. |
| C:19.18 | the beginning, praying is asking. You but asked for your separated | state and it was made so. Now you need to but ask for unity to return |
| C:19.18 | to but ask for unity to return for it to be so. The condition or | state of being from which you ask is what is in need of adjustment |
| C:20.19 | arms, but with the arms of love. Have you never cried for the | state of the world as you would for one small child in need of love? |
| C:20.33 | The rest of the universe, existing in a | state of compassionate free will devoid of fear, knows what it does. |
| C:25.10 | still believe you are here to acquire some perceived ideal separated | state, then all action will be out of harmony. If, however, you have |
| C:25.10 | If you believe you and your brothers and sisters are here in a | state of reprisal, having fallen from grace, then all action will be |
| C:25.10 | If you believe you and all other living things are here in a | state of grace, then all action will be in harmony. If you believe |
| C:25.12 | need for struggle, to believe you have no lack, to believe in your | state of grace. While you believe even one person is against you, you |
| C:25.12 | confirm a continuing belief in your separated and vulnerable | state. During the time of tenderness, you will learn, through the |
| C:25.13 | you from engaging with life. Being healed and recognizing your own | state of being healed is a key purpose of the time of tenderness. You |
| C:27.11 | Relationship is unity, and relationship is your natural | state. It is who you are. |
| C:27.20 | How will you know when you have achieved the | state of grace in which you were created, and that you are living in |
| C:29.7 | this goal’s accomplishment is your realization of your divinity, a | state unaltered and yet in need of your recognition and return. |
| C:29.24 | and the divisible. Only those reunited with God achieve the | state of unity. Only the state of unity exists. |
| C:29.24 | Only those reunited with God achieve the state of unity. Only the | state of unity exists. |
| C:30.7 | no longer lives in a dualistic position with God, but in a monistic | state with Him. The difference is in realizing relationship with the |
| C:31.1 | this statement threatens your independence, something you consider a | state of being to be highly prized. This statement, however, more |
| C:31.17 | what you truly are cannot be improved upon. But because you are in a | state of unremembering, you must relearn who you are. You can only |
| C:31.30 | or someone other than yourself. At certain times of your life you | state this seeking you are doing quite clearly, and it is always |
| T1:1.1 | as one. A split mind does not rest for it can find no peace. A | state of peace is a prerequisite of giving and receiving as one. Any |
| T1:1.1 | state of peace is a prerequisite of giving and receiving as one. Any | state other than that of peace is conflicted by the desire for peace |
| T1:1.2 | While A Course of Love has led you to a | state of wholeness of mind and heart, or wholeheartedness, your |
| T1:1.2 | of mind and heart, or wholeheartedness, your realization of this | state of being requires further guidance. Thus this Treatise will |
| T1:3.11 | it negate all you have achieved thus far and send you back to a | state of disbelief? Better not to try at all than to risk trying and |
| T1:4.1 | a miracle, I am honoring who you are and inviting you into the | state of mind that is miracle-readiness. The art of thought is the |
| T1:4.1 | is miracle-readiness. The art of thought is the expression of that | state. The art of thought is the miracle. |
| T1:4.3 | the new way that we are going to learn together. They are the | state of giving and receiving as one. They are the state in which |
| T1:4.3 | They are the state of giving and receiving as one. They are the | state in which blessings flow. They are your natural state. |
| T1:4.3 | They are the state in which blessings flow. They are your natural | state. |
| T1:5.6 | and are happy in your seeking. You do not care to end this happy | state and there is indeed much to be learned from the in-between. It |
| T1:5.8 | In order to experience the truth, you must move into a | state that is real. Nothing is as real as everything, and is what |
| T1:5.9 | your body and the thinking of your ego-mind that make the in-between | state of the illusion in which you now exist seem real. I must make a |
| T1:6.2 | consciously choosing union. Choosing union moves you into the real | state of “all” from the unreal state of the in-between. Only from |
| T1:6.2 | union moves you into the real state of “all” from the unreal | state of the in-between. Only from within a state that is real can |
| T1:6.2 | of “all” from the unreal state of the in-between. Only from within a | state that is real can anything happen in truth. |
| T1:6.5 | power of the wholehearted. Prayers such as these emanate from the | state of fear that is the reality of the separated self. |
| T1:6.6 | is the prerequisite. To pray out of fear is to ask from an unreal | state of lack for what is seen as missing or desired. In contrast, |
| T1:6.9 | perception. This is miracle-mindedness. The accomplishment of this | state of being is the reason for which you are here. It is your |
| T1:8.13 | You are each called to return to your virgin | state, to a state unaltered by the separation, a state in which what |
| T1:8.13 | You are each called to return to your virgin state, to a | state unaltered by the separation, a state in which what is begotten |
| T1:8.13 | to your virgin state, to a state unaltered by the separation, a | state in which what is begotten is begotten through union with God. |
| T1:8.13 | is begotten through union with God. It is from this unaltered | state that you are free to resurrect, as I resurrected. It is through |
| T1:8.16 | one more demonstration of the union that returns you to your natural | state. It is one more demonstration of cause and effect being one in |
| T1:9.3 | other words, it must begin with form. You cannot await some changed | state but must create the changed state you await. |
| T1:9.3 | You cannot await some changed state but must create the changed | state you await. |
| T2:1.5 | you would soon return to your old ideas of heaven and see peace as a | state of being for those too weary to fully live. Done with the |
| T2:1.6 | at which you arrive, never to depart. Rest, when truly learned, is a | state of being in which struggle has ceased and peace has triumphed |
| T2:4.18 | takes for learning to occur. As this notion of time dissolves, the | state of miracle-readiness becomes your natural state. |
| T2:4.18 | time dissolves, the state of miracle-readiness becomes your natural | state. |
| T2:6.9 | are already accomplished is a condition of your recognition of the | state of unity. It is a recognition that you exist in unity outside |
| T2:6.9 | Miracles create an out-of-pattern time interval. Thus living in a | state of miracle-readiness is the creation of a new reality outside |
| T2:6.9 | a new reality outside of the pattern of ordinary time. Although this | state exists as the already accomplished, it is up to you to create |
| T2:6.9 | happening as you unlearn and learn in unison. You are creating the | state of unity as a new reality for your Self even though it is |
| T2:7.6 | that arises to prove to you that independence is a far better | state than that of dependence. It will work diligently to convince |
| T2:7.10 | of this Treatise, this Course has not called you to a static | state of sameness, an acceptance of who you are that does not allow |
| T2:7.16 | Trusting is not a condition or | state of being that you have heretofore seen as being an active one. |
| T2:7.20 | receiving occur as one is a precondition for your recognition of the | state of unity. As with the recognition of your accomplishment, the |
| T2:9.2 | are only words and words that would be inconceivable to you in the | state of unity before you left it. Now, they are just tools, as are |
| T2:9.12 | learning and unlearning cease to occur. The desire to maintain a | state you believe you have achieved and have labeled a state in which |
| T2:9.12 | to maintain a state you believe you have achieved and have labeled a | state in which your needs are met creates a static level, that no |
| T2:9.14 | is continuous and ongoing. You should have no desire to reach such a | state and the awareness that you are in such a state can alert you, |
| T2:9.14 | to reach such a state and the awareness that you are in such a | state can alert you, or serve as a sign, that the ego-mind and its |
| T2:9.14 | has already been said, you have arrived and rest exists only in the | state of unity. |
| T2:10.1 | dogma and dogma becomes tyranny. This happens by accepting a static | state. A static state is not a living state because creation is not |
| T2:10.1 | becomes tyranny. This happens by accepting a static state. A static | state is not a living state because creation is not occurring within |
| T2:10.1 | happens by accepting a static state. A static state is not a living | state because creation is not occurring within it. This is a living |
| T2:10.13 | first union, the union that must proceed all the rest. You are in a | state of unity when you have achieved wholeheartedness. You are in a |
| T2:10.13 | state of unity when you have achieved wholeheartedness. You are in a | state in which you are able to learn. I am here to show you the way |
| T2:10.13 | heart so as to ready you for the return of wholeheartedness, the | state of union in which all that you learn is shared, first by mind |
| T2:10.13 | and then in unity with your brothers and sisters. You achieve this | state only by listening to one voice, or, in other words, by ending |
| T2:10.13 | listening to one voice, or, in other words, by ending the separated | state which is the state in which the ego exists. The end of the |
| T2:10.13 | or, in other words, by ending the separated state which is the | state in which the ego exists. The end of the separated state or the |
| T2:10.13 | which is the state in which the ego exists. The end of the separated | state or the ego, is the beginning of your ability to hear only one |
| T2:10.14 | or protect your treasure. It releases you as well from the static | state of trying to hang on to who you were yesterday, or trying to |
| T2:10.16 | Again your desire for a static | state would make you rather listen to your ego as it prescribes |
| T2:11.13 | speak of separation in a new way. Let us speak of separation as a | state that exists rather than as a state that does not exist. If you |
| T2:11.13 | Let us speak of separation as a state that exists rather than as a | state that does not exist. If you exist as a separate being but your |
| T2:13.5 | united in mind and heart arises. Gratitude is the recognition of the | state of grace in which you exist here and remain forever beyond all |
| T3:2.5 | you believed that every step in the advancement of your separated | state was a step away from God and your real Self. This belief was |
| T3:2.6 | sin and leaves you blameless. It is from this blameless or unaltered | state that your personal self can begin to represent the truth for it |
| T3:4.3 | without having an idea of evil. You cannot have an idea of an ideal | state without having an idea of a state that is not ideal. You cannot |
| T3:4.3 | cannot have an idea of an ideal state without having an idea of a | state that is not ideal. You cannot have an idea you call “right” |
| T3:4.7 | training, as great as any emotional trauma that has left one in a | state of emptiness. This is, in effect, the state in which you |
| T3:4.7 | that has left one in a state of emptiness. This is, in effect, the | state in which you currently find yourself. |
| T3:5.1 | While you have just been told that you now exist in a | state of emptiness, this is not a state to be feared. Yet it is this |
| T3:5.1 | been told that you now exist in a state of emptiness, this is not a | state to be feared. Yet it is this fear of emptiness that has, in the |
| T3:11.1 | Consciousness is a | state of awareness. The statement “I am” is a statement of awareness. |
| T3:12.1 | Consciousness is a | state of awareness. The statement “I am” is a statement of awareness |
| T3:12.4 | by changing the consciousness of the personal self from a time-bound | state of consciousness to an eternal state of consciousness. This |
| T3:12.4 | personal self from a time-bound state of consciousness to an eternal | state of consciousness. This change, as has been said before, is the |
| T3:12.7 | completely new, something you have not even dreamed of. This | state you have not even dared to dream of is a state in which only |
| T3:12.7 | even dreamed of. This state you have not even dared to dream of is a | state in which only God’s laws of love exist even within the realm of |
| T3:12.9 | with the laws of Love or of creation. Knowing it existed in a | state inconsistent with that of the laws of God, it made of God a |
| T3:13.2 | these things that draw you from the peace of God draw you from the | state in which you are aware of who you are, and so cause you to be |
| T3:16.3 | indeed be called to effort and to struggle, to planning and to a | state of knowing that for which it is you plan. These have been the |
| T3:22.6 | Receiving is not an inactive | state, nor one familiar to most of you. While you cannot “work” at |
| T3:22.7 | Observation is the active | state of reception, a state not confined to receiving, but a state of |
| T3:22.7 | Observation is the active state of reception, a | state not confined to receiving, but a state of giving and receiving |
| T3:22.7 | active state of reception, a state not confined to receiving, but a | state of giving and receiving as one. Observation, as I am speaking |
| T4:1.21 | truth that you have now learned all that can be learned from this | state of consciousness and that you have given your willingness to |
| T4:1.22 | of as the proof of love’s existence and of your existence in a | state of unity rather than a state of separation. This yearning |
| T4:1.22 | existence and of your existence in a state of unity rather than a | state of separation. This yearning called you to the limits of the |
| T4:1.22 | a state of separation. This yearning called you to the limits of the | state of consciousness that was the time of the Holy Spirit. This |
| T4:1.23 | While the | state of the world and the people within it may not outwardly seem |
| T4:1.25 | which those unable to allow themselves to become aware of the new | state of consciousness are resisting it, again indirectly. Some |
| T4:1.25 | activities in order to block it out, having chosen to die within the | state of consciousness in which they have lived. Others do not wish |
| T4:1.27 | come to know themselves and God through the indirect means of this | state of consciousness and to pass on what they learned through |
| T4:1.27 | they learned through indirect means. Fewer were able to achieve a | state of consciousness in which direct communication was possible, to |
| T4:1.27 | this also means that the great majority will become aware of the new | state of consciousness and that learning will pass through them |
| T4:1.28 | This is the truth of the | state of the world in which you exist today. |
| T4:2.4 | never abandoned the humans who seeded the Earth, the humans, in the | state of the forgotten self, could not know God because of their |
| T4:2.26 | This new relationship is the only | state in which observation of what is can occur. The separated state |
| T4:2.26 | only state in which observation of what is can occur. The separated | state was nothing more than the disjoining of heart and mind, a state |
| T4:2.26 | state was nothing more than the disjoining of heart and mind, a | state in which mind attempted to know without the relationship of the |
| T4:2.27 | you and reveal to you the truth of which it speaks. The separated | state of the mind created its own separate world. Cause and effect |
| T4:2.27 | its own separate world. Cause and effect are one. The perceived | state of separation created the perceived state of a separate world. |
| T4:2.27 | are one. The perceived state of separation created the perceived | state of a separate world. The real state of union, returned to you |
| T4:2.27 | separation created the perceived state of a separate world. The real | state of union, returned to you through the joining of mind and |
| T4:2.28 | This | state of union is what differentiated me from my brothers and sisters |
| T4:2.28 | my brothers and sisters at the time of my life on earth. Because my | state of consciousness, a state of consciousness we are calling |
| T4:2.28 | the time of my life on earth. Because my state of consciousness, a | state of consciousness we are calling Christ-consciousness, allowed |
| T4:3.1 | the embrace observable. The embrace is not an action so much as a | state of being. Awareness of the embrace comes from the vision of |
| T4:3.6 | For every being there is a natural | state of being that is joyful, effortless, and full of love. For |
| T4:3.6 | of love. For every being existing in time there is also an unnatural | state of being. Both states of being—the natural and the unnatural |
| T4:3.6 | what has kept you seemingly forever unable to return to your natural | state of being. The fear that was birthed along with the erroneously |
| T4:3.7 | God from within the nature of fear, believing it to be your natural | state. |
| T4:3.8 | As the natural | state of love is returned to you, judgment falls away because vision |
| T4:3.9 | the personal self that will be caused by the return of your natural | state of love. This is where observation comes in. |
| T4:3.13 | striven since the beginning of time to be done with the separated | state of a being of form, and at the same time to hang on to life; |
| T4:3.13 | change. That the nature, even of form, once returned to its natural | state of love, is one of unity and everlasting life. |
| T4:4.2 | like that of all around you, is governed by seasons natural to the | state of love, seasons of regeneration. |
| T4:4.3 | allow for new generations to be born. As your planet has reached a | state of growth known as over-population, this balance between old |
| T4:4.4 | Even before the planet reached the | state of over-population, this idea was much in evidence. The passing |
| T4:4.14 | human and the divine, there was no choice but to end the separated | state in order to return to unity through death. Once the return to |
| T4:4.15 | to leave human form. To abide in unity is to abide in your natural | state, a state of life-everlasting. To abide in a state of separation |
| T4:4.15 | human form. To abide in unity is to abide in your natural state, a | state of life-everlasting. To abide in a state of separation is to |
| T4:4.15 | in your natural state, a state of life-everlasting. To abide in a | state of separation is to abide in an unnatural state from which you |
| T4:4.15 | To abide in a state of separation is to abide in an unnatural | state from which you eventually will seek release. |
| T4:4.16 | has the heart been freed to exist in the new reality that is the | state of unity and relationship. |
| T4:4.18 | and thus create the union of the human and the divine as a new | state of being. This union will take you beyond the goal of |
| T4:4.18 | and if you create the union of the human and the divine as a new | state of being, this choice will be eternally yours. It will be a |
| T4:6.1 | play in the creation of this all-encompassing consciousness. Your | state of consciousness, be you alive or dead, asleep or awake, |
| T4:6.3 | realization that will return all, as one body, to the natural | state of Christ-consciousness. |
| T4:6.4 | the observant. A shared vision of unity and a return of all to the | state natural to all is what I ask you to imagine, envision and |
| T4:6.5 | vision. Your brothers and sisters who do not choose their natural | state still are who they are and holy as yourself. Your brothers and |
| T4:6.7 | Christ-consciousness is not a static | state of beliefs any more than singular consciousness is. |
| T4:7.5 | fear or judgment. What we are speaking of is abiding in your natural | state. Your natural state is one free of fear and judgment. This is |
| T4:7.5 | we are speaking of is abiding in your natural state. Your natural | state is one free of fear and judgment. This is all that makes up the |
| T4:7.5 | This is all that makes up the difference between your natural | state and your unnatural state. As your natural state returns to you |
| T4:7.5 | up the difference between your natural state and your unnatural | state. As your natural state returns to you through a heart and mind |
| T4:7.5 | between your natural state and your unnatural state. As your natural | state returns to you through a heart and mind joined in unity, your |
| T4:7.5 | in unity, your body too will exist or abide within this natural | state. It cannot help to, as it, just like your heart, exists in the |
| T4:7.5 | state. It cannot help to, as it, just like your heart, exists in the | state or reality in which you think you are. The only thing that has |
| T4:7.7 | and the ability to know what is, once it has reached a | state of sustainability in you, ends your need for learning and thus |
| T4:8.14 | that allows you to be in communion with God, is not a static | state. While consciousness of the truth is never-changing, |
| T4:8.16 | You think of a | state of knowing as a state of there being nothing you do not know |
| T4:8.16 | You think of a state of knowing as a | state of there being nothing you do not know about something. This is |
| T4:10.10 | than a separate being, and led the way to your recognition of the | state of union. From this recognition of unity and relationship the |
| T4:10.12 | a song of gladness. Expression of the Self of love is the natural | state of being of those who have moved beyond learning to creating |
| T4:10.13 | have learned what this Course would teach but do not move beyond the | state of learning will change the world. They will make the world a |
| T4:10.13 | many of their students advance beyond what they can teach and to the | state of leaving learning behind. |
| T4:12.8 | in unity. Intermediary steps were needed only for the separate | state. All conditions that were intermediary in nature during the |
| T4:12.11 | wisdom of the past. Let me give you an example that relates to the | state of rebellion that was discussed within the text of this |
| T4:12.12 | arose from one of those already gathered who was questioning the | state of contentment. She quoted a learned priest and scholar who |
| T4:12.14 | each learning challenge in the hopes that it would bring you to the | state in which you now abide! You dreaded each learning challenge |
| T4:12.14 | challenge because you feared that it would not bring you to this | state and that you would continue to need to learn, and to perhaps |
| T4:12.16 | The | state of rebellion was the effect of the cause of learned wisdom. It |
| T4:12.20 | of yourself take hold of you. Even though you are abiding now in the | state of Christ-consciousness, the pattern of the old thoughts will |
| T4:12.22 | remind you that we are speaking of the new. There has always been a | state of consciousness that we are here calling Christ-consciousness. |
| T4:12.22 | consciousness, the consciousness of the embrace. It is not a learned | state, as was the singular consciousness of the human form. It is |
| T4:12.25 | of the consciousness of unity. Realize that it is a truly new | state, a state that cannot be learned, a state the awareness of which |
| T4:12.25 | the consciousness of unity. Realize that it is a truly new state, a | state that cannot be learned, a state the awareness of which can only |
| T4:12.25 | that it is a truly new state, a state that cannot be learned, a | state the awareness of which can only be revealed to you through |
| D:1.12 | can be symbolized to what can only be known within. It is to this | state of grace that I call you now, today: The state of grace of the |
| D:1.12 | within. It is to this state of grace that I call you now, today: The | state of grace of the newly identified child of God. |
| D:1.21 | You have achieved an incredible feat by allowing and accepting the | state of unity even though you could not learn how to do so. This has |
| D:1.21 | In order for the truth to be truly learned, you first had to enter a | state in which this learning could occur, a state that could not be |
| D:1.21 | you first had to enter a state in which this learning could occur, a | state that could not be taught but only accessed through your longing |
| D:1.22 | who have joined mind and heart in unity have returned to a natural | state of knowing in which learning is no longer needed. You have now |
| D:3.5 | do. You have it within your ability to mend the rift of duality, a | state that was necessary for the learning of the separated self but |
| D:4.4 | your faulty perception. As with all systems, it reflects an inward | state and shows you what becomes of all of those who see not what it |
| D:4.30 | suffering. Your part is to invite it and accept it when it comes. | State your willingness, accept the coming of your release, and |
| D:5.19 | of the form you occupy. We return the form you occupy to its natural | state. Only then can we proceed to creation of the new. Because |
| D:6.27 | never truly experience the All of Everything that is the natural | state of the formless. But the true Self cannot cease to experience |
| D:6.27 | formless. But the true Self cannot cease to experience its natural | state, the state of Christ-consciousness, sharing in unity, the All |
| D:6.27 | But the true Self cannot cease to experience its natural state, the | state of Christ-consciousness, sharing in unity, the All of |
| D:6.27 | sharing in unity, the All of Everything. So these two states, the | state of form and the state of unity, are both in existence right |
| D:6.27 | All of Everything. So these two states, the state of form and the | state of unity, are both in existence right now. In the state of |
| D:6.27 | form and the state of unity, are both in existence right now. In the | state of unity, your true Self is fully aware of the elevated Self of |
| D:7.2 | but discovery is an ongoing aspect of creation and thus of the | state of union in which you truly abide. |
| D:7.5 | the consciousness of unity and places you outside of time. In this | state, no duality exists. Doing and being are one. |
| D:7.6 | unity in which doing and being are one, or in other words from the | state in which there is no division between who you are and what you |
| D:7.6 | between who you are and what you do. “Right” action comes from the | state of wholeness. Being whole is being all you are. Being all you |
| D:7.18 | self that exists in form from the Self that exists in union or the | state of Christ-consciousness. By becoming one body, one Christ, you |
| D:7.18 | Christ, you have accepted existence as a non-particular being in a | state outside of time—you have accepted existence as a new Self, |
| D:7.28 | actual, physical, home, then your neighborhood, community, city, | state, country. You see yourself as most your “self” in your home, |
| D:7.28 | your community. You identify with the citizens of the city, | state, and country you occupy. You have an address, perhaps a yard, |
| D:10.3 | them. It is your joyous acceptance of the already accomplished | state of these givens that allows expression of what is given to |
| D:11.6 | serve you, just as learning now no longer serves you? If you reach a | state of full acceptance of who you are, and in that state, fully |
| D:11.6 | If you reach a state of full acceptance of who you are, and in that | state, fully accept that your contribution is being made, will desire |
| D:11.7 | The way to achieve this | state is through acceptance that it is already accomplished. And yet, |
| D:12.6 | is why we work now on your awareness and acceptance of your changed | state, for without awareness the value of what we do here does remain |
| D:12.9 | closer to the idea of wholeheartedness, or sharing in unity—the | state of which we speak. Realize also that you do not consider it to |
| D:12.13 | benefited from moments of interaction with, if not awareness of, the | state of unity. |
| D:13.2 | to know in this new way of discovery will be coming to you from the | state of unity, from a state you share with all at the level of |
| D:13.2 | of discovery will be coming to you from the state of unity, from a | state you share with all at the level of Christ consciousness but |
| D:13.2 | may literally not be sharable with those who remain in a separate | state except through the sharing of who you are and who you know |
| D:13.3 | what you will be coming to know, will be coming to you from the | state of unity, which is a shared state. Although what you will be |
| D:13.3 | will be coming to you from the state of unity, which is a shared | state. Although what you will be coming to know is already known to |
| D:13.4 | you in an instant through the new means available to you within the | state of unity will still seem, at times, to need to be learned anew |
| D:13.4 | to know, with what was received in a “ray of light” from within the | state of unity. |
| D:13.5 | Therefore the knowing that will be coming to you will be given in a | state of wholeness. You have previously learned of everything in |
| D:13.6 | is a knowing that exists in relationship. Once you have attained a | state of being able to sustain Christ consciousness, this will no |
| D:13.6 | abide in awareness of the relationship of unity. But until this | state is achieved, you will move in and out of states of awareness of |
| D:13.8 | among the biggest hurdles for many of you to overcome because your | state of aloneness is all you have known. This perceived state is |
| D:13.8 | your state of aloneness is all you have known. This perceived | state is synonymous with the personal self, with the idea of |
| D:13.8 | different now. Join with others who are coming to know through the | state of unity, and the evidence to the contrary will be |
| D:13.8 | are not alone and separate, and that even the coming to know of the | state of unity is a shared coming to know, a coming to know in |
| D:13.9 | by one who knows that you also do not come to the knowing of the | state of unity alone. Why then would you think that you could come to |
| D:13.10 | Sharing in relationship is what the | state of unity is all about. It is what it is. |
| D:13.11 | may literally not be sharable with those who remain in a separate | state except through the sharing of who you are and who you know |
| D:13.12 | behave as a separated self attempting to communicate union from the | state of separation. This does not work. Join with your brother and |
| D:14.1 | of your accomplishment and these beginning steps into the real | state of unity. Discovery is also consistent with the way most of you |
| D:14.3 | anything, not from anything in the physical world or anything in the | state of unity. This is why the key to unlocking the secrets of all |
| D:14.9 | of the harmony and cooperation that naturally extend from the | state of unity in which all exist along with you, was advanced by the |
| D:14.14 | Thus, what is discovered is discovered in the | state of unity. It is discovered by means of your awareness of your |
| D:14.14 | It is discovered by means of your awareness of your access to the | state of unity, as well as by what you discover there, and only |
| D:14.14 | art, beauty, kind interactions, or miracles. What is real in the | state of unity is what is real, yet you have known this reality not, |
| D:14.14 | this reality not, even though it is the more subtle memory of this | state that is behind your striving to become. Now you are beginning |
| D:15.11 | and space. It is temporal rather than eternal. Alongside it, in the | state of unity, rests all that is eternal, all that is real. What is |
| D:15.19 | desire to have discussed, just as we discussed parameters to your | state of conscious awareness. |
| D:15.23 | beyond effort and beyond learning, and from the maintenance of the | state in which you reject the conditions of learning. You maintain |
| D:16.1 | forms might be seen as forms that existed before the onset of the | state of becoming. You are now in the final stage of the state of |
| D:16.1 | of the state of becoming. You are now in the final stage of the | state of becoming. You now know who you are, and so now you can begin |
| D:16.3 | a formless wasteland. Form was animated with spirit and entered a | state of becoming. You were animated with spirit and you too entered |
| D:16.3 | of becoming. You were animated with spirit and you too entered a | state of becoming. |
| D:16.4 | yet not express the wholeness of being. This is a description of the | state of becoming. It is a perceived state. It is a state in which |
| D:16.4 | This is a description of the state of becoming. It is a perceived | state. It is a state in which the unified principles of creation are |
| D:16.4 | of the state of becoming. It is a perceived state. It is a | state in which the unified principles of creation are seen to be |
| D:16.5 | cause and effect as God is cause and effect. When you move from the | state of becoming to the state of being whole, you will have moved |
| D:16.5 | is cause and effect. When you move from the state of becoming to the | state of being whole, you will have moved through the act of creation |
| D:16.7 | is whole and rests in eternal completion and wholeness. Love is the | state of unity, the only relationship through which the Self and God |
| D:16.12 | image to presence. It is upon you as we speak. It is not a learned | state or process and it should not be seen as a cause for |
| D:16.12 | been accomplished in you. This is precisely why we now discuss this | state of becoming, this movement from image to presence. |
| D:16.15 | the movement, being, and expression of unity, you realize the | state of becoming. To realize the state of becoming is to realize |
| D:16.15 | of unity, you realize the state of becoming. To realize the | state of becoming is to realize that an in-between exists between the |
| D:17.10 | initiate. You have now passed hope by as you have moved beyond the | state of initiation. You are no longer hopeful for what will come. |
| D:17.14 | serve you, just as learning now no longer serves you? If you reach a | state of full acceptance of who you are, and in that state, fully |
| D:17.14 | If you reach a state of full acceptance of who you are, and in that | state, fully accept that your contribution is being made, will desire |
| D:17.19 | is what occurs at the threshold. Beyond the threshold is the | state in which desire has passed and been replaced by reverence. To |
| D:17.19 | one but God. To move beyond desire to reverence is to move into the | state of communion with God, full oneness with God, wholeness. |
| D:17.20 | You have realized now that you remain in a | state of becoming, and any disappointment you may have initially felt |
| D:Day1.3 | are what have brought you here, not to a place but to an ascended | state. Without your acceptance of who I am, you will not fully accept |
| D:Day1.6 | choice was made, and thus you have arrived here and left behind the | state of the initiate, the time of waiting. You have chosen. You are |
| D:Day3.22 | fulfilling work, simpler pleasures, and yet you still see your new | state as one that does not touch upon this aspect of “reality.” The |
| D:Day3.44 | Abundance is the natural | state of unity and thus your natural state, just as certainty rather |
| D:Day3.44 | Abundance is the natural state of unity and thus your natural | state, just as certainty rather than uncertainty is your natural |
| D:Day3.44 | state, just as certainty rather than uncertainty is your natural | state, just as joy rather than sorrow is your natural state. What you |
| D:Day3.44 | your natural state, just as joy rather than sorrow is your natural | state. What you are being asked to do here, is to open the self of |
| D:Day3.58 | not see it as the replacement of learning, and as such as an active | state, a state in which you begin to work with what is beyond |
| D:Day3.58 | it as the replacement of learning, and as such as an active state, a | state in which you begin to work with what is beyond learning, a |
| D:Day3.58 | a state in which you begin to work with what is beyond learning, a | state in which you are in relationship with what is beyond learning. |
| D:Day3.58 | are in relationship with what is beyond learning. It is in truth, a | state in which you enter into an alternative reality, the reality of |
| D:Day4.13 | have been told that in unity a “place” exists that is your natural | state, a state free from want, a state free from suffering, a state |
| D:Day4.13 | told that in unity a “place” exists that is your natural state, a | state free from want, a state free from suffering, a state free from |
| D:Day4.13 | “place” exists that is your natural state, a state free from want, a | state free from suffering, a state free from learning, a state free |
| D:Day4.13 | state, a state free from want, a state free from suffering, a | state free from learning, a state free from death. To be told that |
| D:Day4.13 | want, a state free from suffering, a state free from learning, a | state free from death. To be told that such a place exists is no more |
| D:Day4.30 | a major key to your discovery of all that exists within you in the | state of unity, is an end to thinking as you know it. |
| D:Day4.32 | Access simply exists within your natural | state, much like breathing is simply a fact of the natural life of |
| D:Day4.42 | Do you wish to return the self of form who once visited an altered | state, this state of high elevation? Do you wish to go back and tell |
| D:Day4.42 | to return the self of form who once visited an altered state, this | state of high elevation? Do you wish to go back and tell tales of |
| D:Day4.51 | cannot bring forward with you is fear, for fear is the cause of the | state of learning. You may have thought separation was the cause, but |
| D:Day4.52 | think you have more to learn because you are angry, depressed, in a | state of denial contrary to the denial asked of you, or because you |
| D:Day5.1 | will remain crucial as long as you maintain rather than sustain the | state of unity. This point of access will thus now be discussed, both |
| D:Day5.2 | no need to combat this feeling. For those of you who have felt the | state of unity through experiences of the heart, there is again, no |
| D:Day6.1 | or unity, in form. As was said earlier: To realize the | state of becoming is to realize that an in-between exists between the |
| D:Day6.1 | this holy mountain is largely comprised of. We are in an in-between | state of time. We stand at the intersection point of the finite and |
| D:Day6.21 | truth, the portal of access we have spoken of, a connection with the | state of union as real as if a tether were stretched from here to |
| D:Day7.1 | the very denial of yourself that you have come to see as your former | state? |
| D:Day7.7 | time and no time. Time has not yet ceased to be, but as you are in a | state of transformation, so too is it. Again I remind you, as within, |
| D:Day7.8 | of and those I have yet to speak of, are also in an in-between | state. They exist along with the new you. They exist in acceptance |
| D:Day7.12 | you exerted over your life and its circumstances, and live in a | state of grace, meeting grace with grace by accepting what is given |
| D:Day7.15 | unity than you need access to breathing. Unity will be your natural | state. |
| D:Day7.16 | When your natural | state is fully returned to you and sustained within |
| D:Day7.16 | of the time of learning, will pass. There are no conditions in the | state of union as there are no attributes to love. The natural |
| D:Day8.6 | Yet to | state that you do not like your job is to pre-judge your job, to |
| D:Day8.26 | If you are still presenting this self, you are still in a | state of non-acceptance and whatever peace you are feeling will not |
| D:Day9.7 | know you have repressed your emotions. You know you have lived in a | state in which you believed yourself to be lacking. You know you have |
| D:Day9.20 | if you believe that we are proceeding to some predetermined ideal | state, we will not succeed in the work we are doing here together. |
| D:Day10.7 | The feelings that lead you to either a | state of confidence or to a state of lack of confidence could be |
| D:Day10.7 | The feelings that lead you to either a state of confidence or to a | state of lack of confidence could be spoken of most succinctly by |
| D:Day10.15 | reliant on means “other than” the self, including your image of the | state of unity and including your image of me. Although you have been |
| D:Day10.15 | you have been called to union you still hold an image of the | state of unity as separate from yourself. Although I have removed |
| D:Day10.17 | the personal self, you transferred your reliance to me and to the | state of unity. This was purposeful. Now, however, you are asked to |
| D:Day10.17 | purposeful. Now, however, you are asked to return to wholeness, a | state in which you are not separate from me or from the state of |
| D:Day10.17 | wholeness, a state in which you are not separate from me or from the | state of union. |
| D:Day10.28 | think that this person would be happy or sad to see you in the | state you are in when you think of them? Do you not at times shake |
| D:Day10.28 | that a dead loved one was lucky not to have lived to see the current | state of affairs of the world because you know they would not have |
| D:Day13.8 | possible but inevitable. True relationship exists naturally in the | state of harmony that is the spacious Self. This is the state of |
| D:Day13.8 | in the state of harmony that is the spacious Self. This is the | state of union. |
| D:Day15.11 | spacious Self, the self and the creative force, you remain in the | state of maintenance rather than sustenance of Christ-consciousness. |
| D:Day15.11 | than sustenance of Christ-consciousness. This is an acceptable | state for this time of limited practice with those with whom you are |
| D:Day15.11 | in this specific mountain top dialogue. It is not an acceptable | state for full-scale interaction with the world. Although this power |
| D:Day15.11 | power in one instance and not another as you move in and out of the | state of Christ-consciousness will not serve the purpose of creation. |
| D:Day15.21 | This is so because entering the dialogue is an all-encompassing | state in which everything and everyone interacts with you through the |
| D:Day15.22 | who would infringe upon, rather than join with, your boundary-less | state. You must but remember that those who still have boundaries |
| D:Day16.5 | —that others, or the world in general, are to blame for the sorry | state of your life. |
| D:Day16.11 | because it relates to whether or not you are able to remain in a | state of constant coming to know. What you expel is what you do not |
| D:Day16.13 | to hold onto it as the “known” and do not remain in a constant | state of coming to know. What you would hold onto is based on fear |
| D:Day16.13 | embrace is held in love and so exists along with you in the spacious | state of constant coming to know. |
| D:Day18.6 | other unwanted states as temporary manifestations. Your separated | state was a sickness, an unwanted state, and thus a temporary |
| D:Day18.6 | manifestations. Your separated state was a sickness, an unwanted | state, and thus a temporary manifestation. The joining of mind and |
| D:Day18.6 | accomplished the resurrection of the eternal in form. Your virgin | state, the state unaltered by the separation, has been returned. |
| D:Day18.6 | the resurrection of the eternal in form. Your virgin state, the | state unaltered by the separation, has been returned. |
| D:Day18.9 | in separation could not truly exist and allow for a functioning | state of life or consciousness. Thus there was only a degree of |
| D:Day19.9 | The way of Mary is not a place or | state of non-interaction however. This is not the state or place of |
| D:Day19.9 | is not a place or state of non-interaction however. This is not the | state or place of the monks, nuns, or the contemplatives of old. It |
| D:Day19.14 | to their brothers and sisters. This is why this is not a place or | state of non-interaction but of great interaction. It is a state that |
| D:Day19.14 | place or state of non-interaction but of great interaction. It is a | state that facilitates knowing through relationship. This occurs |
| D:Day21.4 | is the means, not the source. The source is oneness or union, a | state you now realize that you share and have access to. |
| D:Day22.2 | could be seen as that through which the unknown moves into the | state of knowing. This is the way in which life itself can be seen as |
| D:Day22.5 | we have spoken of previously as your access to union—as a place or | state of consciousness through which your awareness of unity passes |
| D:Day22.7 | abide there, if you could share this place in an aware and conscious | state, that you would bring this state into existence in the reality |
| D:Day22.7 | place in an aware and conscious state, that you would bring this | state into existence in the reality in which you exist. |
| D:Day28.6 | never really consider a different career path. Many simply reach a | state of reasonable comfort and will make no choices that will effect |
| D:Day28.8 | able to experience the variability of separation from within the | state of wholeness is what is new. |
| D:Day29.5 | experiences of another kind, it is, in actuality, access to a | state of being. |
| D:Day29.6 | new means of interaction, it has been, in actuality, access to a new | state of being. |
| D:Day29.7 | A new | state of being is a new reality. It is linked with your notion of who |
| D:Day30.4 | together.” If you would think of this in terms of “God” or the | state of “Wholeness” or “Beingness” separating into more than one in |
| D:Day30.4 | for knowing to occur. To not know wholeness would be to be in a | state of nothingness. Thus the joining of two or more are needed in |
| D:Day30.4 | are needed in order for wholeness to be known and thus to exist as a | state of conscious awareness. |
| D:Day32.20 | with everything, God is All Powerful. Because you are in a | state of limited relationship, you have limited power. This is the |
| D:Day35.4 | everything. It has been said that when you reach awareness of the | state of unity, you can’t not share. This is why. |
| D:Day36.12 | world save this one before you now, have made no difference to your | state of being. You have just kept being, kept making choices between |
| D:Day36.15 | To be one in being with God and yet to exist outside of the powerful | state of relationship and union has been a challenging choice. A |
| D:Day37.4 | separate roles, and that you live in a household, in a city, in a | state, in a country, in a world, wherein everything has a separate |
| D:Day39.47 | You will realize that as we individuate we are in a constant | state of creation as well as of creative tension. As we become |
| D:Day40.23 | to relationship with me and with love. You end your separated | state and become for the final time. You “become” being in union and |
| A.2 | This could also be expressed as returning you from your perceived | state of separation to your true state of union. Learning is needed |
| A.2 | returning you from your perceived state of separation to your true | state of union. Learning is needed only until perception is cured. |
| A.2 | only until perception is cured. The perception of your separated | state was the illusion for which a cure was needed—and within A |
| A.24 | level, that being true to your Self is not about reaching an ideal | state or a state of identity exactly the same as another’s. It is |
| A.24 | being true to your Self is not about reaching an ideal state or a | state of identity exactly the same as another’s. It is also not about |
state of union (10) |
||
| T2:10.13 | heart so as to ready you for the return of wholeheartedness, the | state of union in which all that you learn is shared, first by mind |
| T4:2.27 | separation created the perceived state of a separate world. The real | state of union, returned to you through the joining of mind and |
| T4:2.28 | This | state of union is what differentiated me from my brothers and sisters |
| T4:10.10 | than a separate being, and led the way to your recognition of the | state of union. From this recognition of unity and relationship the |
| D:7.2 | but discovery is an ongoing aspect of creation and thus of the | state of union in which you truly abide. |
| D:Day6.21 | truth, the portal of access we have spoken of, a connection with the | state of union as real as if a tether were stretched from here to |
| D:Day7.16 | of the time of learning, will pass. There are no conditions in the | state of union as there are no attributes to love. The natural |
| D:Day10.17 | wholeness, a state in which you are not separate from me or from the | state of union. |
| D:Day13.8 | in the state of harmony that is the spacious Self. This is the | state of union. |
| A.2 | returning you from your perceived state of separation to your true | state of union. Learning is needed only until perception is cured. |
state of wholeness (4) |
||
| T1:1.2 | While A Course of Love has led you to a | state of wholeness of mind and heart, or wholeheartedness, your |
| D:7.6 | between who you are and what you do. “Right” action comes from the | state of wholeness. Being whole is being all you are. Being all you |
| D:13.5 | Therefore the knowing that will be coming to you will be given in a | state of wholeness. You have previously learned of everything in |
| D:Day28.8 | able to experience the variability of separation from within the | state of wholeness is what is new. |
stated (53) |
||
| C:5.20 | and only exercise for your mind within this Course has already been | stated: Dedicate your thought to union. When senseless thoughts fill |
| C:6.3 | and forms and structures of your world have come to teach you, | stated as simply and directly as is possible. You are neither |
| C:7.1 | thought reversal is required now before we can go on. It has been | stated and emphasized countless times before, and it will be here as |
| C:9.12 | As | stated before, what is most useful to us now is your perception of |
| C:9.37 | is still limited by what you would have it do. Its purpose, simply | stated, is to supply a lack. This is your definition of completion. |
| C:10.11 | Let us talk a moment here of miracles. Simply | stated, miracles are a natural consequence of joining. Magic is your |
| C:10.15 | recitation? Christ was born. Nowhere in the mystery of faith is it | stated that Christ became a body. |
| C:23.27 | and learning anew. This is but another way of stating that which was | stated in A Course in Miracles: Resign as your own teacher. The |
| C:26.7 | No fear is greater than the fear of meaninglessness. And, as | stated before, the quest for meaning is how you have described your |
| C:26.11 | bring you happiness you would surely pursue it? Have you not long | stated that if you knew what would bring meaning to your life you |
| C:27.4 | The purpose of this Course has been | stated in many ways and is stated again here: The purpose of this |
| C:27.4 | The purpose of this Course has been stated in many ways and is | stated again here: The purpose of this Course is to establish your |
| C:27.6 | We have already | stated that relationship is the only “known” in an unknowable world. |
| C:27.6 | is the only “known” in an unknowable world. We have already | stated that the only being who is not beyond the limits of total |
| C:27.11 | bring Heaven to Earth. Although these are complementary goals, as | stated before, these are goals that you cannot accomplish “on your |
| C:29.16 | not create it. Life exists in service to itself. This could also be | stated thus: Life exists in relationship. Relationship is the |
| C:29.16 | of use created all notions of distrust, starting with—as we have | stated before—your ideas of using the very body you call your home |
| C:32.1 | that is not designed to help you to remember who you are. As we have | stated repeatedly, the form of your world in many ways reflects the |
| T1:2.8 | But again, as was | stated often throughout A Course of Love, an alternative exists. It |
| T1:4.4 | and acknowledgment. This identification and acknowledgment was the | stated goal of A Course of Love. It does not negate your existence as |
| T1:4.21 | As was already | stated, the first opportunities for you to learn the art of thought |
| T1:5.11 | are other than who you are. Thus the abolishing of the ego-mind, as | stated many times and in many ways, must now be brought to completion. |
| T1:7.4 | said that the time of the Holy Spirit is ending even though I have | stated that the time of the second coming of Christ is here. I have |
| T2:3.4 | This was | stated early in A Course of Love and is returned to now for a |
| T2:7.10 | to be things within your life that are in need of change. As was | stated in the beginning of this Treatise, this Course has not called |
| T2:7.17 | from speaking up in instances where you previously would have | stated an opinion. While these modes of behavior, in themselves, are |
| T2:7.21 | While as | stated previously, this belief will at times seem difficult to put |
| T2:9.5 | needs even long after they have been met. Since I have already | stated that you do have needs this may seem confusing. |
| T2:10.13 | in wholeheartedness. Thus the union of mind and heart is, as was | stated previously, the first union, the union that must proceed all |
| T3:4.1 | This is not a self-help course but just the opposite. This Course has | stated time and time again that you cannot learn on your own and that |
| T3:11.1 | exists in illusion, is an illusionary self. This could be further | stated as those who exist in the house of illusion are aware of the |
| T3:12.5 | time-bound, your awareness is still limited. As has already been | stated, in order to remove the limits that continue to exist, we must |
| T3:18.4 | the truth of your brothers and sisters that is the miracle we have | stated as our new goal. |
| T4:1.7 | are given the opportunity to go to school. This might be as easily | stated as all are chosen for schooling. Some might look at this as |
| T4:1.17 | the time that has but seemed to have gone before has already been | stated as the difference between the time of the Holy Spirit and the |
| T4:1.17 | contrast and the time of learning through observation. It is further | stated here as the difference between learning by contrast and |
| T4:2.19 | This is why it has long been | stated that you are not called to evangelize or convince anyone of |
| T4:3.4 | self. This displacement of the original intent can be simply | stated as the displacement of love with fear. It is as simple as |
| T4:5.2 | This could as easily be | stated as your being a Song of God. You are God’s harmony, God’s |
| T4:11.1 | The future is yet to be created. This is why I | stated at the onset of this Treatise that this Treatise would not be |
| D:3.14 | become one in form as well as one in idea. What this means, simply | stated once again, is that giving and receiving occur in unison, or |
| D:6.1 | A Course of Love is a teaching text and the goal of its teaching was | stated and restated many times so that you would not forget the |
| D:6.2 | so entrenched in your false beliefs that their insanity needed to be | stated and stated again. But as we enter this new time of elevated |
| D:6.2 | in your false beliefs that their insanity needed to be stated and | stated again. But as we enter this new time of elevated form, these |
| D:14.14 | becomes through the expression you give it. Here becomes could be | stated further as what becomes known and sharable in relationship, |
| D:17.19 | replaced by reverence. To revere is to feel awe, which, it has been | stated, is due nothing and no one but God. To move beyond desire to |
| D:Day4.23 | The answer to both come in the | stated purpose of A Course of Love: Establishing your identity. You |
| D:Day6.24 | the performance of your tasks? Perhaps you would. But as has been | stated from the beginning, there is an urgency to your task. |
| D:Day30.5 | then, that to not experience joining is to not experience wholeness. | Stated another way, the self cannot know the Self without joining |
| D:Day31.4 | As has already been | stated, wholeness could not be experienced without division. |
| D:Day36.19 | idea which is simply the truth. It is the same truth that has been | stated here in many different ways to allow you to become accustomed |
| D:Day36.19 | idea of a truth that may seem heretical to some of you when it is | stated as directly as it is being stated here. But our time together |
| D:Day36.19 | to some of you when it is stated as directly as it is being | stated here. But our time together is coming to an end and your |
statement (30) |
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| C:3.8 | Into this rank confusion is brought a simple | statement: Love is. Never changing, symbolizing only itself, how can |
| C:5.6 | joined together” is not an injunction for bodies to unite. It is a | statement that describes the truly real, the only reality that |
| C:31.1 | there is only one Will. This you are afraid of, as you believe this | statement threatens your independence, something you consider a state |
| C:31.1 | something you consider a state of being to be highly prized. This | statement, however, more rightly confirms your interdependence and |
| T1:2.11 | The laws of God or the laws of love can be summarized by the simple | statement of giving and receiving being one in truth. The |
| T1:2.11 | of giving and receiving being one in truth. The implications of this | statement are far broader than at first might seem indicated. All of |
| T2:6.6 | but a certainty. It says I am rather than I will be. I will be is a | statement that presumes a future in which you will be someone other |
| T3:1.8 | only way in which the personal self will now continue to exist. This | statement implies and acknowledges your previous belief in a personal |
| T3:1.11 | as the self you presented to others in the past is quite a different | statement and has a totally different meaning. The personal self you |
| T3:3.2 | loveable and then I will know your love is true.” You make this same | statement to yourself as well, seemingly called to continuously |
| T3:3.6 | with forgiveness, but you have not yet fully forgiven yourself. This | statement may sound incongruous, for how could you have replaced |
| T3:11.1 | Consciousness is a state of awareness. The | statement “I am” is a statement of awareness. It has been seen as a |
| T3:11.1 | Consciousness is a state of awareness. The statement “I am” is a | statement of awareness. It has been seen as a statement of awareness |
| T3:11.1 | statement “I am” is a statement of awareness. It has been seen as a | statement of awareness of the self. Those existing within the house |
| T3:11.1 | are. Further, they believe the personal self to be the truth of the | statement, “I am.” |
| T3:11.2 | necessarily being able to put it into words, they no longer feel the | statement of “I am” as a statement of the personal self or the self |
| T3:11.2 | put it into words, they no longer feel the statement of “I am” as a | statement of the personal self or the self alone. For those existing |
| T3:12.1 | Consciousness is a state of awareness. The | statement “I am” is a statement of awareness of consciousness. |
| T3:12.1 | Consciousness is a state of awareness. The statement “I am” is a | statement of awareness of consciousness. Awareness preceded the |
| T3:12.1 | is a statement of awareness of consciousness. Awareness preceded the | statement of “I am.” “I am” preceded the creation of the Self. The |
| T4:1.14 | And so the idea of choice rears its head again and wraps the simple | statement that All Are Chosen in confusion. |
| T4:2.7 | why we began with the chosen and will return again and again to the | statement that all are chosen. |
| T4:2.14 | best means for us to clarify the lack of specialness implied in the | statement that all are chosen, is through your observation of |
| T4:12.12 | was time to move on to the next. During the time of learning, this | statement was consistent with learned wisdom. During the new time of |
| D:7.19 | the future is yet to be created. While this seems like a time-bound | statement, it is not. It is merely one way of stating that creation |
| D:13.2 | to be. There are two issues of great import contained within this | statement, and we will explore each separately. |
| D:Day3.6 | money and that I call abundance. Feel your body’s reaction to this | statement. Some of you will feel excitement at the idea of this issue |
| D:Day10.31 | all to know their power. Do you think that my advocacy was a social | statement for the times in which I lived? Or do you not see that it |
| D:Day19.6 | The answer lies in the simple | statement of as within, so without. By living as who you are in the |
| D:Day40.11 | a reference to my being, to my being love. I have reconfirmed this | statement and said I am the anchor that holds all that has taken on |
statements (5) |
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| C:9.28 | not have to ask yourself to stretch your belief beyond these simple | statements. Are they really so implausible as to be beyond your |
| T2:11.11 | spoken of Christ being both wholly human and wholly divine? These | statements can only be true if there is no division between you and |
| T2:11.12 | in relationship. This is the key to understanding the truth of these | statements. For even while you have chosen separation, this choice |
| T4:2.2 | Again let me repeat and reemphasize my | statements: where once you turned outward in your seeking and saw |
| D:Day10.22 | coming of Christ. What we have just discussed is what both of these | statements mean. This is the culmination point of these two great |
states (17) |
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| C:P.4 | it would seem to have no audience at all if these are the only two | states that exist. Since it is impossible to be part spirit and part |
| C:17.6 | You have, however, willingly entered many unknown | states. Some of you have gotten married, had children, taken |
| T3:14.2 | of new beliefs that are held but not lived. Soon these fragile | states would be sure to feel threatened by some situation or person |
| T3:21.1 | of the truth into language. You have a birth certificate that | states the truth about your birth. The birth certificate is not the |
| T4:3.6 | existing in time there is also an unnatural state of being. Both | states of being—the natural and the unnatural—exist in |
| D:6.27 | sharing in unity, the All of Everything. So these two | states, the state of form and the state of unity, are both in |
| D:13.6 | unity. But until this state is achieved, you will move in and out of | states of awareness of the relationship of unity. |
| D:Day1.4 | Let us just accept that requirements are prerequisites for many | states you value. To marry one man you must choose to leave others |
| D:Day4.50 | are called to accept and not look back, not to dwell in any of the | states through which you arrive at acceptance, nor to focus on |
| D:Day10.3 | difference, just as I made you aware of the difference between the | states of maintenance and sustainability. As with the states of |
| D:Day10.3 | between the states of maintenance and sustainability. As with the | states of maintenance and sustainability, I am giving you cause for |
| D:Day15.22 | you are not depriving them of anything when you slip into observable | states of being. There is a purpose for this time in which both |
| D:Day18.6 | is why we have spent time on the idea of sickness and other unwanted | states as temporary manifestations. Your separated state was a |
| D:Day19.16 | This is very tricky for those who reach highly individuated | states and it is necessary for those of the way of Mary to support, |
| D:Day22.2 | the living and the dead, the spiritual and the human into two | states—states that could, at their most basic levels—be seen as |
| D:Day22.2 | living and the dead, the spiritual and the human into two states— | states that could, at their most basic levels—be seen as known and |
| D:Day22.2 | could, at their most basic levels—be seen as known and unknown | states. The teacher in the example used was also an intermediary with |
static (16) |
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| T1:2.6 | of the ego-mind could be likened to chitchat, background noise, | static. So little meaning did it have that all meaning became muddled. |
| T2:4.2 | you are acted out upon creation. The idea of creation as something | static would be completely contrary to the meaning of creation. Yet |
| T2:4.14 | as accepting who you are. Accepting where you are, as if it is a | static place at which you have arrived, is not the goal that has been |
| T2:7.10 | the beginning of this Treatise, this Course has not called you to a | static state of sameness, an acceptance of who you are that does not |
| T2:8.5 | truth will not change. As we have said that you are not called to a | static acceptance that does not include change, this new idea of |
| T2:9.12 | and have labeled a state in which your needs are met creates a | static level, that no matter how good or right or meaningful, loses |
| T2:9.12 | good or right or meaningful, loses its creative nature by remaining | static. |
| T2:9.14 | There is no such thing as a | static level in unity where creation is continuous and ongoing. You |
| T2:10.1 | become dogma and dogma becomes tyranny. This happens by accepting a | static state. A static state is not a living state because creation |
| T2:10.1 | dogma becomes tyranny. This happens by accepting a static state. A | static state is not a living state because creation is not occurring |
| T2:10.14 | control or protect your treasure. It releases you as well from the | static state of trying to hang on to who you were yesterday, or |
| T2:10.16 | Again your desire for a | static state would make you rather listen to your ego as it |
| T4:6.7 | Christ-consciousness is not a | static state of beliefs any more than singular consciousness is. |
| T4:8.14 | well. God could not be the only being in all of creation who remains | static and unchanging! How could this possibly be said of one whose |
| T4:8.14 | that allows you to be in communion with God, is not a | static state. While consciousness of the truth is never-changing, |
| D:7.19 | It is merely one way of stating that creation is ongoing rather than | static. That while creation is and is as it was created, it was |
stating (4) |
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| C:23.27 | of both unlearning and learning anew. This is but another way of | stating that which was stated in A Course in Miracles: Resign as your |
| C:29.26 | Service is but another way of | stating this law of creation, this unbroken chain of giving and |
| D:7.19 | like a time-bound statement, it is not. It is merely one way of | stating that creation is ongoing rather than static. That while |
| D:Day30.3 | of the whole were named. This naming was an act of creation, | stating simply the existence of what was named or denominated. |
station (1) |
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| T3:14.2 | might, after this period of translation, rather than cursing your | station in life and feeling badly that you do not enjoy the health, |
statistics (2) |
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| T3:20.7 | You think it naïve to believe in positive outcomes. You listen to | statistics of what has occurred before and in similar situations, and |
| T3:20.7 | before and in similar situations, and you believe in what the | statistics would seem to tell you. You might “thank God” for |
stature (4) |
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| C:4.15 | that changed over time. Those most bound by the ego might think of | stature and of wealth, of physical beauty and the trappings of good |
| C:29.2 | will, a lack of choice, a course that will lead you to a subservient | stature. Others think of it in terms of charity, and continue to see |
| T3:14.2 | life and feeling badly that you do not enjoy the health, wealth or | stature of some others, accept your current status and begin to feel |
| T3:14.7 | illness, the life of scarcity caused by perceived lack, the lack of | stature caused by perceived disrespect. It is only by your choice |
status (8) |
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| C:2.8 | and you hope you have some miniscule role to play in advancing the | status of humankind. This is the most you have any hope of doing, and |
| C:3.7 | and thus you populate your world with angels and with demons, their | status determined by who would help you and who would thwart you. |
| C:15.1 | to be special. Transportation would be transportation rather than a | status symbol. Without a desire for specialness, a person would have |
| C:15.1 | Without a desire for specialness, a person would have no need for | status at all. Beauty would be what it is and not what products would |
| T3:14.2 | the health, wealth or stature of some others, accept your current | status and begin to feel more peace and joy within it. If you are not |
| D:Day7.20 | of the time of acceptance that will most clearly reveal to you your | status in regard to maintaining or sustaining your access to union |
| D:Day9.13 | that if you worked hard enough you would achieve a position of | status within your profession or material wealth, you have believed |
| A.34 | credentials, certificates and degrees, admiration, respect, and | status, are now a thing of the past. What individuals may well be |
stay (11) |
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| C:3.14 | be aware your heart, for this is where this learning enters and will | stay. Your heart is now your eyes and ears. Your mind can remain |
| C:9.13 | in a box that you have labeled this or that often are not content to | stay where you would place them. They seem to betray you, when it is |
| C:10.9 | you will pass through, though some may linger long here. You will | stay until you realize that all are good and that you cannot earn |
| C:10.9 | cannot earn more of God’s good graces than your brother. You will | stay until you realize that God has given everything already to |
| C:11.4 | sought to limit by limiting the exercises to a simple few that will | stay with you when all hurrying, fear of failing, and earnest |
| C:29.11 | think of life itself as toil. There is much you need to do just to | stay alive, and if a thing is required, expected, necessary, your |
| C:32.3 | in the embrace. You are home, and there you will forever | stay. |
| T2:1.4 | and evidence of your accomplishment. You may view this as license to | stay as you are and to cease striving for more. |
| T2:8.6 | You are the prodigal sons and daughters who have returned home. Your | stay is not finite. You are not here to rest and gain strength for |
| T4:9.9 | may find it difficult to leave it behind. A choice made by you to | stay with learning rather than to move beyond it would be an |
| D:Day15.19 | not the known. By keeping in constant contact with the unknown you | stay in constant dialogue for you have not claimed a knowing that |
staying (3) |
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| C:31.36 | the nature of those relationships and have an investment in them | staying the same. Since this is most often true for them as well, you |
| D:Day28.1 | At one time there seemed to be little or no choice between | staying engaged in an externally directed life and removing oneself |
| A.33 | abundance promised by this Course will arrive. These need help in | staying grounded in the present and reminders that they are no longer |
steadily (2) |
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| T4:2.22 | spiritual world in a relationship of which you can be more and more | steadily aware. It is a new relationship. Unity always existed. |
| T4:2.29 | is to see truly. You need not look for good or bad, but only need be | steadily aware that you can only see in one of two ways—with love |
steady (2) |
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| C:8.6 | you strive for a balance that allows your heart to beat at one | steady pace, for one emotion to surface at a time, for feelings that |
| D:17.7 | as one, for this is what this gesture symbolizes, a great and | steady flow of giving and receiving as one, an unbroken chain of |
steam (1) |
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| C:5.16 | whether you see suburban streets bathed in lamplight, streets that | steam with garbage and crime, or cornfields growing, you say that is |
steeped (1) |
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| C:9.19 | for, to those living in countries torn by war or neighborhoods | steeped in violence. There is cause for fear, you say. But not here. |
stem (2) |
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| D:4.12 | you. From the daintiest and most intricately laced snowflake to the | stem of a plant to the workings of the human brain, a divine pattern |
| D:Day8.4 | for your unhappiness to be gone, is very unlikely, in truth, to | stem from the details of your life. Even so, you are not called to |
stemmed (1) |
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| C:30.7 | perceive of it is built around the foundation of fear, a fear that | stemmed from the belief in finite life, in being born into a body and |
stems (15) |
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| C:9.45 | an accident, user and usee have become confused. All such confusion | stems from the initial confusion of the use you think your body would |
| C:9.45 | of the use you think your body would put you to. All such confusion | stems from your displacement of yourself and your abdication of your |
| C:11.1 | All of your fierce determination to hang on to your individuality | stems from this confusion. If your “source” were truly your body and |
| C:14.15 | to share. Perhaps you think the desire to keep things for yourself | stems from something other than fear. You might call this desire |
| C:15.8 | if you are to reach the learning goal this Course has set. Loyalty | stems from faith, and where you set your faith is as much a |
| C:15.8 | others and all choices are made with this loyalty in mind. Loyalty | stems here from your faith in fear and all from which you need |
| C:16.25 | This fear but | stems from what you have used your power for. You know your power |
| C:20.40 | Receiving is an act of mutuality. It | stems from a basic law of the universe expressed in the saying that |
| T1:3.17 | you. Your lack of willingness to perform miracles, you will say, | stems from your unworthiness to perform miracles. Your unworthiness |
| T1:3.17 | stems from your unworthiness to perform miracles. Your unworthiness | stems from your belief that you are “only” human. You are not God. |
| T3:6.1 | This is your desire to be given to in return for what you give. This | stems from your idea of yourself as a “child” of God, and a notion |
| D:2.20 | The seeming difficulty with this new beginning | stems from your desire to learn anew. You would say, “If the justice |
| D:Day4.9 | with the way things “are” within the world. This is an anger that | stems from lack of choice. When you are “taught” the “way things |
| D:Day8.19 | pleasant temptations that were spoken of earlier. This temptation | stems from one thing only—from not living in the present. |
| D:Day32.19 | power when compared to your own? Could you see that God’s power | stems from His relationship to everything rather than from His being? |
step (94) |
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| C:P.2 | course in miracles. All are in need of miracles. This is the first | step in miracle readiness: asking for all to be included in what we |
| C:P.44 | and the complex mechanisms of the mind that so betray you. We take a | step away from intellect, the pride of the ego, and approach this |
| C:1.8 | convinced that you were right and the other wrong. And as each new | step is tried and found to work, your confidence in the wisdom of |
| C:6.9 | be in joining with what is so like yourself? It is only a small | step away from where you currently stand, so helpless and alone. |
| C:8.3 | helpful to you and will aid you in seeing that you progress from one | step, or one level of learning, to another. This is more a process of |
| C:8.15 | from you and to convince you of the illusion of your separateness. | Step back. See your body as just the surface layer of your existence. |
| C:8.16 | We will go one | step further as well, for many of you are thinking still that it is |
| C:9.14 | or contempt. It is your language that gives emotion its place, one | step behind fear, in your battle to control or protect what you have |
| C:9.15 | Fear always lies one | step beneath the surface of a situation because it lies one step |
| C:9.15 | lies one step beneath the surface of a situation because it lies one | step beneath the surface of your self. Peel back the first level of |
| C:9.35 | believe you have undergone, your desire to be forgiven is a first | step away from your belief that you can fix things by yourself and in |
| C:13.1 | that which is not of your body. Our next exercise takes this one | step further, and is merely an extension of the first. In this |
| C:13.1 | you belong. This seeming togetherness of bodies is just a first | step that will take you beyond the illusion of bodies to togetherness |
| C:16.21 | rejection of powerlessness. The rejection of powerlessness is but a | step toward your identity achieved through the awakening of love of |
| C:17.13 | turn back. Being an observer of your body has prepared you for this. | Step back now to the place that has been held for you. You have not |
| C:18.16 | briefly change your orientation from mind to heart. This is a first | step in what will seem now like an attempt to balance two separate |
| C:19.5 | your beliefs and to place your faith securely in them. The first | step in leading you to experience of another kind is your willingness |
| C:19.23 | our ultimate goal is to move beyond perception to knowledge, a first | step in doing this is changing your means of perception to that of |
| C:20.23 | The first | step in remembering this holiness is forgetting. Let yourself forget |
| C:20.42 | to the mind and believable to the heart, and its acceptance is a | step toward wholeheartedness. |
| C:22.22 | This removal of the personal “I” is but a first | step to returning you to the consciousness of unity, a first step in |
| C:22.22 | a first step to returning you to the consciousness of unity, a first | step in going beyond meaning as definition to meaning as truth. As |
| C:23.20 | working backward, however, the form you have created is still a | step necessary in the return to the Source. The necessary step is |
| C:23.20 | is still a step necessary in the return to the Source. The necessary | step is that of moving beyond form—recognizing and acknowledging |
| C:26.18 | invitation hasn’t come. This is because you are ready for the next | step, the step of being engaged with life. The step of living from |
| C:26.18 | hasn’t come. This is because you are ready for the next step, the | step of being engaged with life. The step of living from love. And I |
| C:26.18 | ready for the next step, the step of being engaged with life. The | step of living from love. And I assure you, there is no need to sit |
| C:28.4 | bring testimony together in such a way as to cause an evolutionary | step, it would not work. Thus we must concentrate on wisdom, the |
| C:28.10 | They serve a limited purpose for a limited time. Now is the time to | step beyond the validation that your teachers can give you. When this |
| C:28.10 | beyond the validation that your teachers can give you. When this | step is not taken, gatherings of witnesses abound, and what they bear |
| T1:8.11 | The virgin birth was thus a necessary | step in the reclaiming of the real act of creation, the bringing |
| T1:9.16 | What “was” is being thrown out and the first | step in this is embracing what you heretofore have not embraced. You |
| T2:1.14 | This is a first | step in the change in thinking that needs to occur. It is an |
| T2:1.14 | in the change in thinking that needs to occur. It is an elementary | step and one easily accomplished with but a bit of willingness. This |
| T2:4.6 | A first | step then in learning to recognize when you are acting upon notions |
| T2:4.10 | Thus a first | step in our work with regard to calling is recognizing the dualistic |
| T2:4.10 | the dualistic nature of your thoughts and feelings. A second | step is willingness to move past both ambiguity and conflict to union. |
| T3:1.5 | As with much of our previous work, the first | step in advancing toward this goal is in developing an awareness of |
| T3:2.5 | for every gain there was also a loss. For you believed that every | step in the advancement of your separated state was a step away from |
| T3:2.5 | that every step in the advancement of your separated state was a | step away from God and your real Self. This belief was based in |
| T3:2.5 | within this belief was the belief that with each successful | step toward independence came a corresponding step away from God. As |
| T3:2.5 | with each successful step toward independence came a corresponding | step away from God. As independence seemed to be your purpose here, |
| T3:3.7 | together to integrate into your thought system, are only a first | step, a step toward holy relationship. These new beliefs of your new |
| T3:3.7 | to integrate into your thought system, are only a first step, a | step toward holy relationship. These new beliefs of your new thought |
| T3:6.2 | This may seem a | step back from the lofty heights we have just traveled, discussing |
| T3:10.9 | The first | step in being able to forget such thoughts is in recognizing them as |
| T3:12.2 | the personal self while also realizing that the personal self is a | step in the chain of consciousness. The steps that came before that |
| T3:12.10 | What would be a greater | step in all of creation than a physical self able to choose to |
| T3:12.10 | House of Truth in ways consistent with peace and love is the next | step in creation, the rebirth of the Son of God known as the |
| T4:9.8 | Now these forerunners of the new, along with you, are called to | step beyond what they have learned to what can only be revealed. |
| D:1.3 | What this means in practical terms is that you let the personal self | step back and the true Self step forward. Realize that all of your |
| D:1.3 | terms is that you let the personal self step back and the true Self | step forward. Realize that all of your “concerns” are still for the |
| D:1.3 | in the stepping back that is required in order for the true Self to | step forward. |
| D:3.21 | Now I realize that this is just the first | step revealed and that many of you will feel already as if you are |
| D:5.9 | again. As was said earlier, this seeing of the truth is the first | step as it is the step necessary for the restoration of divine |
| D:5.9 | earlier, this seeing of the truth is the first step as it is the | step necessary for the restoration of divine design. True seeing |
| D:6.21 | ridding your mind of ideas of placing blame does, is take it one | step away from the thinking of the “if this, then that” thought |
| D:7.17 | and vision, is still related to the self of form. It is a | step toward full acceptance and awareness of who you are now and what |
| D:8.1 | dot within the circle, I ask you to imagine now being able to take a | step outside of the area of this dot, and into the area of the wider |
| D:8.4 | the dot of the body, or, conversely, as the body having taken a | step outside of the dot of self to infiltrate the wider circle of the |
| D:8.10 | did not have to learn, to that which was given and available just a | step beyond where the separated self could reach. |
| D:8.11 | Expand your reach! | Step outside of the dot of the separated self and into the circle of |
| D:8.12 | as a given and unlearned aspect of your Self is the doorway. | Step through that doorway. Take the first step outside of the known |
| D:8.12 | your Self is the doorway. Step through that doorway. Take the first | step outside of the known reality of your conscious awareness, the |
| D:8.13 | of light descends upon you, if you feel as if you have taken that | step and yet remain unchanged. When you choose to take this step it |
| D:8.13 | that step and yet remain unchanged. When you choose to take this | step it is taken. What you will become aware of on the other side of |
| D:12.4 | language, you truly began to enter the place of unity, to take the | step outside of the dot of the body. |
| D:12.5 | of unity, and you may rightly wonder now, if you can take such a | step and be unaware of it, what its value to you is. |
| D:14.10 | The precursor to creation of the new. It paves the way much as each | step of learning that was needed in the time of learning paved the |
| D:15.21 | will no longer be needed. This will be as big a | step as was the step that left behind the conditions of learning, a |
| D:15.21 | will no longer be needed. This will be as big a step as was the | step that left behind the conditions of learning, a step from which |
| D:15.21 | step as was the step that left behind the conditions of learning, a | step from which you at times feel as if you are still reeling. |
| D:15.22 | This | step was like the final step after your ascent of the highest |
| D:15.22 | This step was like the final | step after your ascent of the highest mountain. These dialogues might |
| D:Day3.1 | Accept your anger for it is the next | step in the continuum upon which we travel. When a person is dying, |
| D:Day3.48 | function for your anger. The function of anger is to lead you to the | step beyond it, the step of action and ideas, the step often called |
| D:Day3.48 | The function of anger is to lead you to the step beyond it, the | step of action and ideas, the step often called that of bargaining. |
| D:Day3.48 | to lead you to the step beyond it, the step of action and ideas, the | step often called that of bargaining. |
| D:Day3.49 | Many of you will have already entered this | step, this step of considering how what you might do might affect the |
| D:Day3.49 | Many of you will have already entered this step, this | step of considering how what you might do might affect the response |
| D:Day3.49 | what you might do might affect the response of God. You take this | step without realizing that you are still acting in accord with ideas |
| D:Day4.27 | who exists in unity rather than in separation—is thus the first | step to the access that you seek. Without knowing this, without |
| D:Day6.7 | the artist, the piece of music might be shared with others at each | step of the process, or only late in its development. But at some |
| D:Day8.12 | how you feel, what we are here calling your dislikes, is but a first | step in this beginning stage of acceptance and only of importance |
| D:Day9.31 | Thus you can see that a key | step in doing this is the debunking of the myth of an ideal self. An |
| D:Day10.1 | of creation, harnessed by form in the service of form is the next | step in the expansion of the power of creation. It is the power of |
| D:Day15.10 | with the spacious Self in oneness and wholeness must precede this | step. This power cannot be misused because it is unavailable to those |
| D:Day15.11 | those who join you on the mountain top is necessary to this next | step. One reason is that it allows a starting point for your |
| D:Day15.13 | your own authority only that you must appeal for guidance. The first | step is to access your own readiness. Are you able to be a clear |
| D:Day19.15 | spoken of earlier as the act of informing and being informed, as the | step beyond that of observing and being observed. It is where |
| D:Day24.5 | and been released. There is, in other words, a necessity for each | step in the accomplishment of wholeness, even while wholeness has |
| E.16 | is no longer an in-between unless you create it. You have taken the | step of accepting the relationship of the between, the relationship |
| A.4 | Since the mind is the realm of perception we have taken a | step away from the realm of perception by appealing to the heart and |
stepped (2) |
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| T3:20.12 | house of illusion, not even to cause explosions within it. You have | stepped out of this house and are called not to return. To turn your |
| D:Day6.24 | You have done your learning and your teacher has | stepped aside as a teacher and become a companion. Would you desire |
stepping (1) |
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| D:1.3 | forefront rather than allowing and aiding the personal self in the | stepping back that is required in order for the true Self to step |
steps (23) |
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| C:18.20 | than a matter of focus or single-mindedness, although these are both | steps in the right direction. Unifying thought is also a matter of |
| C:26.11 | not prayed for signs? Read books that have promised you a series of | steps to take to get where you want to go, only to realize you know |
| C:28.3 | that when a certain magnitude of belief occurs, evolutionary | steps are brought about. This, however, is not about evolutionary |
| C:28.3 | steps are brought about. This, however, is not about evolutionary | steps, and so a process intent upon bringing the collective to a |
| T1:7.5 | You have advanced, taken | steps, climbed to a new level, and acquired an ability to perceive |
| T2:1.13 | piano, you will never reach the goals associated with those tangible | steps. Thoughts joined in unity create without goals or planning, |
| T3:2.11 | parameters, for it has not allowed you to imagine being able to take | steps “back” to the God you believe you left in defiance, or the Self |
| T3:12.2 | that the personal self is a step in the chain of consciousness. The | steps that came before that of the personal self did not come within |
| T3:12.2 | was simultaneous with the creation of the personal self. Because the | steps that came before that of the personal self did not come in |
| T3:12.8 | now. You made a choice consistent with the laws of creation and the | steps of creation outlined above. From this choice, many experiences |
| T4:9.3 | books that tell of personal experiences, books that promise ten | steps to success. You go out in search of experiences of a mystical |
| T4:12.8 | it exists in unity. It is given and received in unity. Intermediary | steps were needed only for the separate state. All conditions that |
| D:7.18 | Revelation is of God. Observation, vision, and desire are | steps leading you beyond what the individual, separated self sees, to |
| D:7.18 | individual, separated self sees, to the revelation of what is. These | steps that lead to revelation are not ongoing aspects of creation, |
| D:14.1 | than the acceptance of your accomplishment and these beginning | steps into the real state of unity. Discovery is also consistent with |
| D:14.10 | to lead to wholeness. Discovery comes to you in wholeness. So these | steps are not about parts or levels but about the expansion of your |
| D:16.4 | principles of creation are seen to be taking place as separate | steps. This is so because of the condition of time. Once these |
| D:Day3.34 | a flowery answer, and surely not one that will be a “one, two, three | steps to abundance” answer; but I will try to address you in an |
| D:Day4.1 | concerns that may be surfacing as you begin to move through the | steps toward acceptance. Your anger will be serving you here as it |
| D:Day4.52 | God. These things are only reactions to faulty perceptions, only the | steps toward acceptance until they are accepted. |
| D:Day6.23 | tasks he or she is to perform. But often it is only when the teacher | steps aside, and the apprentice is able to gain experience, that the |
| D:Day8.17 | who had not yet unlearned the lessons of the past or taken these | steps toward elevation. Now, however, it is crucial that you come to |
| D:Day35.9 | They simply are. They thus take no time to learn and require no | steps to accomplishment. They can be lived immediately. No |
stereotypical (1) |
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| T1:9.13 | Lest you fight these ideas as | stereotypical, I will give just a few brief examples. These I ask you |
sterile (1) |
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| C:6.10 | sunshine would be too easy, too lacking in imagination, too | sterile. To have every day the same would be uninteresting now. |
sticky (1) |
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| T1:4.22 | This is a | sticky distinction, for you are used to congratulating yourself on |
stiffening (1) |
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| D:15.2 | a lack of movement of the blood through the veins and the consequent | stiffening of the muscles. The Dead Sea is a “dead” sea because of |
stiffness (1) |
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| D:15.2 | principle of creation is that of movement. Rigor mortis, or the | stiffness of death, is nothing but a lack of movement, a lack of |
still (397) |
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stillness (14) |
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| C:8.2 | so quietly and with such gentleness that those who cannot come to | stillness know it not. The language of your heart is the language of |
| C:8.5 | Many emotions as well as thoughts would seem to block your way to the | stillness in which this memory can be found. Yet as you have seen |
| C:8.7 | would say to you, but masks the language of the heart and buries | stillness deep beneath an ever-changing milieu of life lived on the |
| C:18.21 | yet talked even less of, however, is what emotion covers up, and the | stillness that lies beneath. I have referred to the true language of |
| C:19.21 | not abide in you. What you need rather do is strive for a place of | stillness from which what needs review can arise as if it were a |
| C:25.23 | When action is seen to be necessary, this is exactly when a time of | stillness is needed. You might think of this time of stillness as a |
| C:25.23 | when a time of stillness is needed. You might think of this time of | stillness as a time of consulting with your new identity. Simply |
| C:25.25 | taking the time for discernment is uncommon. Putting action before | stillness, activity before rest, is seen as synonymous with a full |
| D:Day3.7 | change your actions and your life, your mind that, through increased | stillness, will give you more peace, your mind that will accept |
| D:Day25.1 | yearning, questioning, now it is likely to become still. From the | stillness comes its emergence as what it is. |
| D:Day25.2 | You need not be content within this | stillness, however. As it envelopes you, there is a part of you that |
| D:Day25.2 | to create from this nothingness. Allow this to happen. Allow the | stillness when you can. Allow the mind to fight back when you cannot. |
| D:Day25.4 | the practice of letting the new come. It is in the new pattern of | stillness combined with non-resistance that the new will come. |
| E.9 | knowing to unknowing, close your eyes, and you can experience the | stillness of not knowing, the rest and calmness of nothingness. You |
stimulating (1) |
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| T4:12.18 | of old. What could be more invigorating, more challenging, more | stimulating to your enrichment, than throwing out the old and |
stimulation (1) |
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| C:9.38 | one fulfills your need for friendship and that one for intellectual | stimulation. In one activity you express your creativity and in |
stimuli (1) |
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| C:8.6 | your heart. Emotions, however, are really reactions of your body to | stimuli that arrive through your senses. Thus, the sight of a lovely |
stimulus (6) |
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| C:9.49 | world based on use. The foundation of the world must change, and the | stimulus for this change lies within you. All use ends with joining, |
| C:18.22 | spoke of what you think of as emotion being reactions of the body to | stimulus, we did not speak of this stimulus itself. Before we do so, |
| C:18.22 | being reactions of the body to stimulus, we did not speak of this | stimulus itself. Before we do so, we must clarify further the |
| D:7.21 | of the creature, the natural response of the living organism to the | stimulus of matter upon matter, and of the creature’s perception of |
| D:16.19 | The | stimulus for these after-images is gone. They are but sensations that |
| D:17.11 | You stand now at the threshold. The | stimulus has been provided, the journey taken. You are present. Now |
sting (1) |
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| C:8.6 | redden and your heart to beat with a heaviness you label anger or a | sting you would call shame. Problems that mount up and seem too much |
stir (1) |
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| T1:9.13 | to your aide? Did it require you to retreat or advance? Did it | stir emotions or attempt to still them? |
stock (1) |
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| C:26.20 | The answer that only you can hear. There is no mold, no form, no | stock answer. This is why all answers have disappointed you in the |
stockpiling (1) |
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| D:Day25.6 | that you know the harvest from the weeds. Think of yourself as | stockpiling this harvest. It is not yet time for the harvest |
stoke (3) |
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| C:6.10 | you do, and the maintenance of your fear keeps you very busy. You | stoke its fire lest it go out and leave you to a warmth not of this |
| C:6.10 | You choose the fires of hell to the light of heaven. Only you can | stoke those fires, and this is what makes them desirable to you. A |
| C:6.10 | near the equator, to have the sun shine every day and the need to | stoke the fire put behind them. But not you. You, you think, prefer |
stoked (1) |
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| C:9.21 | much. But a warm fire will only provide warmth as long as it is | stoked. A meal will provide fullness only until the next is needed. |
stolen (1) |
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stomach (1) |
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| D:Day3.18 | effect on you. You can feel, perhaps, the strain and tension in your | stomach, back and neck. |
stone (3) |
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| D:Day2.6 | you have discovered a lightness of being, and yet within it is this | stone of regret. You continue to have a nagging feeling that this |
| D:Day2.6 | stone of regret. You continue to have a nagging feeling that this | stone of regret will always keep you anchored to the self you once |
| D:Day18.11 | been the way of creation. Each blade of grass, each flower, each | stone, is a creation of feelings. All you need do is look about you |
stones (6) |
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| D:Day14.7 | “shelved” like museum pieces and collected solidity within you. Like | stones thrown into a clear pool, they made ripples and then settled. |
| D:Day14.10 | your invisibility and spaciousness, do you look within and see the | stones that settled in your clear pools. They are as specks of sand |
| D:Day15.13 | you? Do not be too hard on yourself now, for as has been said, the | stones within your pools are like flecks of sands within the ocean. |
| D:Day15.13 | your pools are like flecks of sands within the ocean. Observe these | stones with neutrality and see if they do not wash away. Your |
| D:Day15.13 | doubt is caused by fear. Examine what you fear. Is it really the | stones within your pool, or is it the challenge of moving with the |
| D:Day15.20 | of the spacious selves, coming together. This current washes some | stones clean and washes others away. It changes the clear pool by |
stood (7) |
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| T3:3.4 | you without cause. You did not understand when illness or depression | stood in the way of your desires or the plans of others and let such |
| D:4.2 | time of learning, differences that made you feel as if each being | stood separate and alone, you are now called to see no more. In unity |
| D:16.6 | remains in eternal wholeness. Love cannot be learned, and so has | stood apart from the time of learning. Being could be learned here, |
| D:Day35.18 | and separate from all others. Thus what you have “created” has | stood apart from wholeness. What is not created in unity could be |
| D:Day36.3 | Your experiences in their totality you call your life. Yet you have | stood apart from these experiences—all of them. You can look back |
| A.19 | is over. The greatest intermediary of all has been the mind. It has | stood between you and your own inner knowing, caught in a dream of |
stop (17) |
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| C:P.10 | of your brothers and sisters is what the world is for. To | stop before this is accomplished when it is in reach is every bit as |
| C:P.23 | on seeking there is always more to seek, but those who find must | stop to realize what they have found and to realize that they seek no |
| C:3.19 | be a knife to cut through tissue, a blow that to the brain would | stop all functioning, an attack upon the cells far greater than any |
| C:5.25 | is indeed, for what has once failed to work will surely fail again. | Stop now and give up what you think you want. |
| C:5.26 | Stop now and realize your reaction to these words, the strength of | |
| C:9.40 | only of victory for himself. You realize not that if you were to | stop and take your brother’s hand, the racecourse would become a |
| C:15.4 | It is more difficult to see that this desire for specialness does not | stop with what would bring misery to your own mind and heart. Perhaps |
| C:22.15 | approach and a relinquishment of the idea of bringing things to a | stop where they can be examined under a microscope quite apart from |
| T2:1.6 | truly learned, is simply rest. It is not a resting place, a place to | stop along the journey of life any more than it is a place at which |
| T3:8.1 | this power has been necessary and continues to be necessary. But to | stop at this dismantling power is not enough. To stop at this |
| T3:8.1 | necessary. But to stop at this dismantling power is not enough. To | stop at this dismantling power would be to leave the world in its |
| T4:8.11 | be from your own—just as in extreme cases you see that you cannot | stop your child from perilous behavior save by taking away their |
| D:17.1 | the chain or in the line of succession for true succession does not | stop and start, but is continual. |
| D:Day5.22 | is no cause for such effort. Effort is only a layer of defense, a | stop gap between what you would receive and what you would give in |
| D:Day9.4 | choice, your permission, that will make it so. The only one who can | stop you now is yourself. The only permission you ever needed was |
| D:Day14.7 | that you cannot escape, whatever remains that was brought to a | stop within you must pass through for the self to be the fully |
| D:Day24.4 | against your nature is what you have spent a lifetime doing. | Stop. If you allow your potential to be released, your true nature in |
stopped (5) |
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| C:P.23 | than come across a bridge. It is precisely the place at which you | stopped that you must return to. Those who continue to seek may have |
| C:22.20 | Begin to imagine life passing through you rather than getting | stopped for examination at its intersection with you. Begin to |
| D:Day5.21 | needle but as the wisdom you seek. Imagine this wisdom not as being | stopped by the layers of thinking and feeling that we used the onion |
| D:Day5.22 | No longer will what enters you get | stopped by layers of defenses. No longer will it meet the road-block |
| D:Day14.7 | fully invisible or spacious Self described earlier. What you once | stopped and held in a “holding pattern” to return to later, is the |
stopping (4) |
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| C:5.24 | simply chosen the wrong thing and so choose another and another, not | stopping to realize that you choose among illusions. You are so |
| D:Day4.51 | moved through the stages to full acceptance answer now as to what is | stopping you. Do you choose to dwell or to accept? All, all you |
| D:Day6.7 | picks up a guitar, or sings into a tape recorder. Much starting and | stopping may be done, or the piece may find its expression easily, in |
| D:Day14.9 | the relationship. It is what happens in oneness as opposed to the | stopping and holding “apart” that occurred in separation. What the |
stops (6) |
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| C:P.10 | bit as insane as belief in the ego. Ask yourself what it is that | stops you. As humble as you seem to be in your choice, you are still |
| C:12.5 | There is a part of you that thinks, “If I could just be sure…” and | stops there, for you are not even sure of what it is you seek |
| C:28.10 | taken, gatherings of witnesses abound, and what they bear witness to | stops short of what they would see. |
| C:30.13 | own heart. Think now of the created form, the body. When the heart | stops beating, life is seen to be over. Are you thus your heart? Or |
| T2:1.6 | along the journey of life any more than it is a place at which life | stops and death reigns. It is not a point at which you arrive, never |
| D:Day1.23 | the promise of inheritance or the threat of doom. Myth too | stops short of fulfillment, of return to paradise. |
store (3) |
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| C:4.17 | and soon that spending will deplete the limited number of days in | store for you and you will die. Life is not fair, nor meant to be, |
| C:9.43 | is useful in many ways that complement your areas of usefulness. A | store provides you with goods that you would use, and you supply a |
| C:9.43 | A store provides you with goods that you would use, and you supply a | store with capital that its owner will use. If you are gifted with |
stored (2) |
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| C:13.11 | trust yourself, all the evidence against your brother that you have | stored up in your lifetime will be let go as well. |
| T2:10.5 | we are speaking of as knowing has little to do with the information | stored in supercomputers, it is still a worthy illustration. For just |
storehouse (1) |
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| T2:10.4 | but rather than thinking of it in the singular, think of it as a | storehouse or giant brain in which all that has ever been known or |
stores (1) |
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| C:31.7 | the same idea. Mind is the control center, that which remembers and | stores away knowledge, that which is both you and beyond your |
stories (17) |
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| C:6.20 | not arise from fantasy, nor did it pass from one mind to the next as | stories often will. It is but part of your awareness of who you are, |
| C:16.24 | lamb, an offering onto God that God does not want. You look back on | stories of sacrifice from the Bible and think what a barbaric time |
| C:18.1 | described in the biblical story of Adam and Eve and in the creation | stories of many cultures and religions. When you accept this, even in |
| C:22.19 | individual, personal, separated self is at the center of all such | stories. One quite literally cannot conceive of the story without the |
| C:22.20 | your personal self. Begin to form sentences and eventually to tell | stories without the use of the “I” pronoun. This will seem, at first, |
| T3:17.4 | The creation story of Adam and Eve, as well as many other creation | stories, but tell of a “mistake” in the learning of a thought system |
| T3:17.6 | but word symbols that represent what is. So think now of whatever | stories you know of the Holy Spirit, stories that symbolize what is. |
| T3:17.6 | is. So think now of whatever stories you know of the Holy Spirit, | stories that symbolize what is. In these stories, the Holy Spirit is |
| T3:17.6 | know of the Holy Spirit, stories that symbolize what is. In these | stories, the Holy Spirit is always called upon to return the true |
| T4:12.18 | the suffering of the past. Spread the joyous news! Tell only joyous | stories. Advance the idea of joyous challenges that allow for all the |
| D:6.9 | In the Bible there were many | stories about miracles, both before and after the time in which I |
| D:6.12 | There are many | stories in many cultures that celebrate and bear witness to the |
| D:13.4 | and granting enlightenment. Take another look at your Bible for many | stories such as these, and you will read account after account of |
| D:15.7 | This first mention of movement is literally present in all creation | stories because there is no story without movement. There is no story |
| D:17.25 | This is why you have been told the time of parables, or | stories, has ended. This is why you have been told: “As within, so |
| D:Day1.3 | and listen to parables once again and learn once again from the | stories of others. |
| D:Day1.28 | Lay aside your want of other answers, other | stories, and accept the story we share. The Bible and all holy texts |
storm (2) |
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| C:I.4 | the sea of change, resists the current, fortifies itself against the | storm. The mind will return always to where it feels safe and sure of |
| T4:8.10 | Thus, what could God then do? What does creation do with a | storm arising on the horizon, growing out of atmospheric conditions |
storms (1) |
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| D:Day19.17 | for the anchors of the new to be cast and thus to ride out the many | storms of this time of transition. |
story (83) |
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| C:P.27 | who must exist in some form like unto the Father. Within the | story of the human race there is a story about the coming of God’s |
| C:P.27 | like unto the Father. Within the story of the human race there is a | story about the coming of God’s son, Jesus Christ, who was born, grew |
| C:P.27 | live on in some form other than that of a man. Those who believe the | story have accepted that Jesus was God’s son before he was born, |
| C:P.40 | disparate creatures were the same. Someone telling you this | story of transformation without being able to show you proof that you |
| C:P.41 | How many of you see the | story of your own self in this same frame of mind? It is a nice |
| C:9.28 | distortion take place within the reality you do see? Is this not the | story of the gifted son or daughter who squanders all the gifts he or |
| C:18.1 | included the fall from paradise as described in the biblical | story of Adam and Eve and in the creation stories of many cultures |
| C:18.1 | religions. When you accept this, even in non-literal terms, as the | story of the separation, you accept separation itself. This story is, |
| C:18.1 | as the story of the separation, you accept separation itself. This | story is, rather than a story of an actual event, a story that |
| C:18.1 | you accept separation itself. This story is, rather than a | story of an actual event, a story that describes the problem. It is |
| C:18.1 | itself. This story is, rather than a story of an actual event, a | story that describes the problem. It is but the story of perception’s |
| C:18.1 | an actual event, a story that describes the problem. It is but the | story of perception’s birth. And your perception of the fall makes of |
| C:22.19 | is the “I” we are dispelling. Think a moment of how you tell a | story or report on events that have taken place within your life. You |
| C:22.19 | of all such stories. One quite literally cannot conceive of the | story without the “I.” Yet this you must learn to do, and this task |
| C:26.5 | be deceived any longer by tales of woe or of fallen heroes. Your | story is one of glory. Your greatness can no longer be denied, unless |
| C:26.23 | of the pattern of the universe, acceptance of the idea or the | story that is you. Can you not see that you were birthed into a place |
| C:26.24 | that you know it not. Your life here is much like a search for your | story. Where will this chapter lead? What will the end be like? Was |
| C:26.24 | in the larger picture? And yet, you realize that—like reading a | story—when the end is reached and all is known, the story is over |
| C:26.24 | like reading a story—when the end is reached and all is known, the | story is over except in memory and reflection and perhaps in |
| C:26.25 | This viewing of your life as a | story is what you do. You spend each day in review or speculation. |
| C:26.27 | I fulfilled my | story, my pattern, the idea of me that came from the thought of God. |
| T1:8.16 | female is but union of the parts of yourself expressed in form and | story, expressed, in other words, in a visual pattern that aides your |
| T3:5.6 | The | story that I lived was appropriate for the time in which I lived it, |
| T3:5.7 | proportions; the greatest sacrifice of all. The point of the | story, however, was not one of sacrifice but one of gift giving. The |
| T3:5.8 | This | story has been repeated endlessly in time, in time extending both |
| T3:14.13 | proceeds from the idea of blame, so too is it with the past. Like a | story yet to be written, that which follows the first page will be |
| T3:17.2 | The biblical | story of Adam and Eve that has them eating from the tree of knowledge |
| T3:17.2 | other things in creation that existed with the self. This is why the | story of creation includes the naming of creatures. It was the |
| T3:17.4 | that was not needed before there was physical form. The creation | story of Adam and Eve, as well as many other creation stories, but |
| D:15.7 | Let me use the creation | story of what was once my tradition as an example. Before God “said” |
| D:15.7 | movement, is the first element mentioned in this particular creation | story. This first mention of movement is literally present in all |
| D:15.7 | is literally present in all creation stories because there is no | story without movement. There is no story to tell without movement. |
| D:15.7 | stories because there is no story without movement. There is no | story to tell without movement. Nothing is happening. So movement |
| D:15.7 | to something happening—to the beginning, the beginning of the | story and the beginning of creation. |
| D:15.9 | I repeat this | story not as fact, or to still any doubts about these principles of |
| D:15.9 | which these principles work together. What I have left out of this | story, the formless wasteland, the earth and the water that the wind |
| D:16.2 | The creation | story is occurring, right now, in each of you who have reached this |
| D:16.2 | is both the beginning stage and the final stage, for once begun, the | story of creation moves inevitably to join with the accomplishment |
| D:17.24 | Every hero’s journey returns him home. To where he started from. In | story form, this takes place with movement. Years are spent traveling |
| D:Day1.18 | Let us return a moment to the creation | story and my acknowledgment that this creation story is occurring in |
| D:Day1.18 | to the creation story and my acknowledgment that this creation | story is occurring in each and every one of us. Let me move forward |
| D:Day1.18 | and the fall from paradise. Let us extend our idea of the creation | story to include the creation of man and woman. Adam and Eve |
| D:Day1.18 | and Eve represent what occurred within you at the beginning of the | story of your creation. I represent what occurred within you |
| D:Day1.18 | of your creation. I represent what occurred within you recently, the | story of your rebirth through this Course. |
| D:Day1.19 | The | story of Adam and Eve, and the story of Jesus, are within you. As |
| D:Day1.19 | The story of Adam and Eve, and the | story of Jesus, are within you. As within, so without. In each of you |
| D:Day1.21 | within me, it occurred within all. It became part of the continuing | story of creation, of creation acted out within the created. |
| D:Day1.22 | The | story came after the fact. Thus the fulfillment was always part of |
| D:Day1.22 | came after the fact. Thus the fulfillment was always part of the | story of creation. It was always part of you as it was always part of |
| D:Day1.23 | There is no | story to project what comes next—no accomplished story. There is |
| D:Day1.23 | There is no story to project what comes next—no accomplished | story. There is only scripture unfulfilled, the promise of |
| D:Day1.24 | to the accomplishment of creation, and beyond creation to the | story not yet written, the future not yet created. To the realization |
| D:Day1.25 | This has been spoken of as the second coming of Christ because my | story goes unfulfilled without your fulfillment. It is only in your |
| D:Day1.25 | your fulfillment. It is only in your fulfillment of the continuing | story of creation that my story reaches completion. It is a story |
| D:Day1.25 | only in your fulfillment of the continuing story of creation that my | story reaches completion. It is a story whose completion cannot occur |
| D:Day1.25 | story of creation that my story reaches completion. It is a | story whose completion cannot occur in singular form, but as with any |
| D:Day1.25 | only in a joining together of all of the parts of the creation | story into the wholeness of the story’s end. As a story is seen to |
| D:Day1.25 | of the creation story into the wholeness of the story’s end. As a | story is seen to move from one element to another in an unbroken |
| D:Day1.25 | one element to another in an unbroken chain of events, so too is the | story of creation. As history proceeds with gaps only waiting to be |
| D:Day1.25 | only waiting to be fulfilled in current time, so too is it with the | story of creation. |
| D:Day1.26 | You are living creation. You are living what will tomorrow be the | story of creation. A chain of events is merely another way of saying |
| D:Day1.27 | So too does it with you. You long for and desire me because our | story is the same. You are living my story as I lived yours. They are |
| D:Day1.27 | for and desire me because our story is the same. You are living my | story as I lived yours. They are one story. |
| D:Day1.27 | is the same. You are living my story as I lived yours. They are one | story. |
| D:Day1.28 | Lay aside your want of other answers, other stories, and accept the | story we share. The Bible and all holy texts can be seen clearly now |
| D:Day1.28 | The Bible and all holy texts can be seen clearly now as one creation | story. One story of one beginning. One story with many promises made. |
| D:Day1.28 | all holy texts can be seen clearly now as one creation story. One | story of one beginning. One story with many promises made. Promises |
| D:Day1.28 | clearly now as one creation story. One story of one beginning. One | story with many promises made. Promises of inheritance and |
| D:Day1.29 | of succession, the way and the life, the beginning of the end of the | story that is to be fulfilled, brought to completion and wholeness in |
| D:Day2.18 | our lives here are symbolic rather than actual. Just as the creation | story is symbolic rather than actual. This does not mean that my life |
| D:Day4.7 | In evolutionary terms this was true as well. Despite the creation | story that symbolizes man’s journey, early man was not a being who |
| D:Day4.55 | Think a moment of the | story of the prodigal son. All that the prodigal son was asked to do |
| D:Day17.1 | Just as the creation | story had to start somewhere—so you had to start somewhere. We have |
| D:Day17.1 | things as the movement or cause of movement that began the creation | story. We have spoken of Christ-consciousness as the awareness of |
| D:Day22.6 | it? Can you put it into words, make it into images, tell it in a | story? You will feel as if you will burst if you cannot share the |
| D:Day35.18 | you have been affected by creation, however, is also not the entire | story, for as has been said many times, means and end are one, cause |
| D:Day36.5 | Experiences that were “of” your choice are those that would move the | story of your life along as a “personal” experience rather than as |
| D:Day36.5 | “fate” were of consequence only in your response after the fact. The | story of your life, in short, would be a story of how you chose to |
| D:Day36.5 | after the fact. The story of your life, in short, would be a | story of how you chose to respond, day-in and day-out, to the world |
| D:Day37.4 | has a separate name and purpose. In a sense, this is the end of the | story, or the beginning of a story already written—a story of |
| D:Day37.4 | In a sense, this is the end of the story, or the beginning of a | story already written—a story of separation. You were not alone in |
| D:Day37.4 | end of the story, or the beginning of a story already written—a | story of separation. You were not alone in this story, and yet you |
| D:Day37.4 | already written—a story of separation. You were not alone in this | story, and yet you were taught to experience only in separation from |
story’s (2) |
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| C:26.24 | a mistake and another a blessing in disguise? You seek to know your | story’s table of contents, or at least a brief outline. Where does |
| D:Day1.25 | of all of the parts of the creation story into the wholeness of the | story’s end. As a story is seen to move from one element to another |
stove (1) |
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| C:3.11 | things will happen as a result. Like a child learning not to touch a | stove because it is hot and a burn will result, or learning that a |
straight (2) |
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| C:10.7 | keeps it in your memory. This may be the voice that says, “Stand up | straight,” or “You’re special,” or “You will never amount to |
| C:22.5 | no intrinsic value in terms of purpose, it provides an image of a | straight line passing through not one, but many layers of another |
strain (1) |
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| D:Day3.18 | now, pay attention to its effect on you. You can feel, perhaps, the | strain and tension in your stomach, back and neck. |
straining (1) |
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| C:20.1 | before. Your heart may even feel as if it is stretching outward, | straining heavenward, near to bursting with its desire for union, a |
stranded (1) |
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| T4:12.26 | Realize this without fear, for I am with you. This is akin to being | stranded in a foreign land with none of the ways you learned how to |
strange (3) |
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| C:9.9 | alongside the conflicting desires you chose to let lead you to this | strange world. You travel lightly now where before you walked in |
| C:9.48 | Why wait to see that these desires are all that call you to the | strange behavior you display? Those who give in to abuse are merely |
| D:12.13 | main idea it is essential for you to realize that this is not so | strange and unusual as it may sound, that this access and entryway |
stranger (1) |
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| C:9.22 | to quench the thirst of the thirsty, to welcome and give rest to the | stranger. I have said when you do this unto others you do this to me. |
strangers (3) |
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| C:21.5 | solidarity is formed through like action. At such times two | strangers who are foreign to one another might recognize that the |
| T2:7.2 | of those you hold most dear to you as it is of those you would call | strangers. It is the very independence of others that makes your own |
| T4:2.23 | acknowledging brief relationships that develop with acquaintances or | strangers, connections that feel real with like-minded associates for |
strategy (4) |
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| C:4.26 | your inner life, the reality unseen and unprepared for by all your | strategy and defenses. You prepare for everything that goes on |
| C:10.19 | than light-hearted and gay. Being serious about life is a major | strategy of the separated self, which recognizes its own seriousness |
| D:Day3.50 | as if you are on the right track, that through the planning out of | strategy and action, through putting all that you have learned into |
| D:Day4.2 | not argue simply by engaging in debate. To engage in debate is but a | strategy for proving one side right and one side wrong. We must begin |
stray (6) |
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| T1:3.23 | have ideas of grandeur not meant for you. Here your thoughts might | stray to the performing of many miracles. What a media circus that |
| T1:6.4 | with your Self is union with God. Thus your concentration must not | stray back to old concepts of prayer or of reaching God through the |
| T3:20.3 | Again, do not let your thoughts | stray to benefiting and affecting others. In unity, all others are |
| T3:20.10 | as such. Your observance is to remain with cause rather than | stray to effect. |
| T3:20.13 | laws of love. Your observance is to remain with cause rather than to | stray to effect, the manner of living practiced by those who have |
| T4:10.2 | beyond that which you now are, without learning. Your thoughts might | stray to ideas about experiencing, rather than studying, and yet you |
strayed (1) |
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| T4:2.25 | Yet we have | strayed here from the overriding point of what I have revealed to |
stream (4) |
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| D:Day22.8 | It is there in every tree and every flower, in every mountain | stream and every blowing wind. It is there in each and every human |
| D:Day22.8 | that exists in every tree and every flower, in each mountain | stream and in the blowing wind. It is time to be a channel for the |
| D:Day23.2 | As air carries sound, as a | stream carries water, as a pregnant woman carries her child, this is |
| D:Day24.9 | Potential is what you carry, as air carries sound, a | stream water, a pregnant woman her child. You carry your potential to |
street (2) |
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| C:10.27 | that is happening. There is your body and six more crossing the | street. There is your body sitting at a desk in a building with many |
| C:10.27 | others. You will realize how seldom before you were aware of the | street you walked down, of the buildings it traveled between, of the |
streets (3) |
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| C:5.16 | You look outside the doors of your home and, whether you see suburban | streets bathed in lamplight, streets that steam with garbage and |
| C:5.16 | your home and, whether you see suburban streets bathed in lamplight, | streets that steam with garbage and crime, or cornfields growing, you |
| C:20.17 | The world is not a collection of cement buildings and paved | streets nor of cold, heartless people who would as soon do you harm |
strength (14) |
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| C:P.24 | done your ego by whatever learning you have done has left room for | strength, a strength that entered as if by a little hole made in your |
| C:P.24 | ego by whatever learning you have done has left room for strength, a | strength that entered as if by a little hole made in your ego’s |
| C:P.24 | that entered as if by a little hole made in your ego’s armor, a | strength that grows, and grows impatient with delay. It is not your |
| C:1.14 | a game you hope to win, another chance to show your stamina and your | strength, your quick wits and your cunning mind. It is another chance |
| C:3.19 | Its source is love, and what greater proof need you of love’s | strength? Such pain as has your heart endured would surely be a knife |
| C:3.23 | We begin by simply accepting the proof we have been given of love’s | strength. For this we will return to again and again as we learn to |
| C:4.21 | of what you can and leaving out the rest, and here you gain the | strength you need to walk outside those doors again another day. You |
| C:5.21 | You do not yet understand the | strength of your resistance to the union that would turn hell into |
| C:5.26 | Stop now and realize your reaction to these words, the | strength of your resistance. Give up what you want? This is surely |
| C:11.16 | It is a call that comes not from weakness but from | strength, and that goes out to truth and not illusion. It is a call |
| T2:8.6 | home. Your stay is not finite. You are not here to rest and gain | strength for another journey in search of something that is not |
| T3:6.5 | calling here bitterness is all that you have forced, through sheer | strength of will, to pierce the holiness of your hearts. Bitterness |
| T4:3.7 | All judgment is the cause of fear and this effort to weigh love’s | strength against fear’s veracity. While you chose to believe and live |
| D:Day17.5 | who challenged the predominant patterns of learning because of the | strength of their connection to Christ-consciousness. While no one |
strengths (1) |
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| T3:21.22 | failings or weaknesses are as valuable as are your successes and | strengths. What has separated you will also unite you. |
strenuous (1) |
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| C:17.6 | married, had children, taken mind-altering drugs, or attempted | strenuous or even terrifying physical feats. But all of you without |
stress (4) |
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| C:2.12 | as God is compassionate is to see as God sees. Again, I | stress to you, this is not about looking upon misery and saying to |
| T2:5.2 | Again let me | stress the present-moment nature of being called. A call is, at its |
| D:14.8 | planning rather than receiving, when you believe you have cause for | stress and effort rather than for just being open to what comes. |
| D:Day2.21 | that mainly occur during my time of maturity. These accounts do not | stress the time of childhood as it is a time commonly held to be one |
stressed (1) |
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| T3:11.10 | While a lack of judgment has been | stressed many times, and we have adhered to the precept of not |
stretch (6) |
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| C:9.28 | and remains as God created it. You do not have to ask yourself to | stretch your belief beyond these simple statements. Are they really |
| C:19.20 | sisters in Christ, do not become impatient now. We are on the home | stretch and all you long for is nearer than ever before. To talk of |
| D:Day4.35 | was almost touchable. As if one could raise ones arms and touch God, | stretch just a little more and reach heaven. You thus may think of |
| D:Day4.35 | to God, your own access to heaven. You might think that if you | stretch your idea of reality just a little bit farther, stretch your |
| D:Day4.35 | that if you stretch your idea of reality just a little bit farther, | stretch your mind just a little beyond where it is comfortable going, |
| D:Day4.36 | before. Now is the time to focus on this desire and fulfillment, to | stretch this desire to its limits, all the while realizing that its |
stretched (1) |
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| D:Day6.21 | of, a connection with the state of union as real as if a tether were | stretched from here to there. |
stretching (2) |
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| C:20.1 | which you have felt before. Your heart may even feel as if it is | stretching outward, straining heavenward, near to bursting with its |
| D:17.5 | for a response rather than a provision. Desire is a longing for, a | stretching out for. Imagine yourself at the summit of this mountain |
stricken (1) |
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| T3:19.16 | make this choice so attractive will not be martyrs and saintly souls | stricken with every calamity and yet remaining to tell those who |
stride (1) |
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| C:13.7 | This exercise should take no time nor break your | stride or the flow of your conversation. All it asks you to do is to |
stridency (1) |
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| A.31 | encourage the gentleness of the art of thought over the relentless | stridency of the thinking mind is always helpful. Obsessive thinking |
strife (8) |
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| C:P.28 | you that thinks that you are undeserving and made for suffering and | strife, there is another part of you that knows this is not true. |
| T2:11.3 | is the classic battle revealed in all myths and tales of war and | strife. It is the battle that in your imaginings has extended even to |
| T3:1.8 | are is what has led to your perception of the world of suffering and | strife that you have seen. |
| T3:2.11 | to live a while in a form that would cause you much suffering and | strife, for the sole reason of being separate from that to which you |
| T3:12.9 | The life of the physical self became a life of suffering and | strife only because the physical or personal self forgot that it |
| T3:14.2 | but the pattern of the old would not be broken. Suffering and | strife would still seem to be possible. You would merely look back |
| T3:16.3 | All the effort of the ego has not brought an end to suffering or | strife, nor made of this illusion a happy dream. |
| T4:4.10 | but many of these same welcome death as the end to suffering and | strife. To continue on endlessly with life as it has been would only |
strike (2) |
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| C:1.9 | A true leader follows until she is ready to lead. She does not | strike out on her own at the beginning, before she knows the way. |
| D:Day15.27 | those who have joined you, and that you may have grown less eager to | strike out on your own. You may have thought the joining being done |
strikes (1) |
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| C:10.14 | A similar fear | strikes your heart when you consider giving up your belief in the |
striking (1) |
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| D:16.18 | There may be | striking beauty in this image, as there is in art of all kinds. This |
string (1) |
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| C:4.26 | together in truth. Think you not that this joining is a metaphor, a | string of pleasant words that will bring you comfort if you heed |
stripped (1) |
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| D:Day9.20 | While language cannot be completely | stripped of usages such as these, and while some use of similar |
strive (25) |
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| C:1.14 | less. This would be true if what you were striving for had value. To | strive mightily for nothing is still to have nothing and to end up |
| C:1.14 | nothing. Striving, however, must be distinguished from struggle. To | strive for that which has value is what this Course is about. It has |
| C:1.16 | and end are the same. For love is what you are as well as what you | strive for. Love is means and end. |
| C:2.3 | form you cannot believe that love could be what you are, what you | strive to be, what you seek to return to. Thus you believe you are |
| C:3.1 | It teaches by being what it is. It does not do anything. It does not | strive. It neither succeeds nor fails. It is neither alive nor dead. |
| C:5.30 | relationship that anything becomes real. This you realize and so you | strive to keep far from you all that in relationship with you would |
| C:8.6 | is shut down all at once. As with everything else in this world, you | strive for a balance that allows your heart to beat at one steady |
| C:9.26 | the reality of not being able to succeed in what you must constantly | strive to do—is a situation set up to provide relationship. Like |
| C:12.7 | to be about change. What little that you think you know you would | strive to keep, and yet deep down you realize that you know nothing |
| C:15.8 | necessary for your safety. While many of you do not have this, you | strive for it, and its attainment has been the cause of much |
| C:19.21 | for the past does not abide in you. What you need rather do is | strive for a place of stillness from which what needs review can |
| C:22.20 | to assign meaning to everything. Rather than resisting this, | strive to cease giving meaning. Start quite simply. Go from the broad |
| C:26.10 | to understand what these words say and what they might mean, who | strive to find the clues to what they ask you to do, will find it |
| C:27.11 | who you are. All is accomplished in unity. In separation you merely | strive for all that is yours in relationship. Relationship is unity, |
| T1:7.1 | existing in union. Take away all, for the moment, that you would | strive to be, and the feeling of not being able to be accomplished or |
| T3:20.3 | others. In unity, all others are one with you and thus what you | strive for in effectiveness is your own learning. Now, rather than |
| D:15.19 | unity now and you wish it to continue to serve you. You thus must | strive to maintain the conditions that will allow it to do so. This |
| D:Day3.45 | because of this, you have no choice but to continue to struggle and | strive, to earn and to learn, to, in short, carry on in the world as |
| D:Day9.17 | How will you ever realize, or make real, the Self you are when you | strive to be something else? Just as “finding” brought “seeking” to |
| D:Day9.32 | You might ask here what is wrong with desiring to have the freedom to | strive to be more and to do more. You might ask what life would be |
| D:Day9.32 | You might ask what life would be for without this type of freedom to | strive, to achieve, to accomplish, to work toward and realize goals. |
| D:Day39.6 | union and relationship. This is the beginning of wholeness. What you | strive for here is revelation. For only through revelation can you |
| D:Day40.8 | Christ in you, you are returned to relationship and need no longer | strive against the “opposing” force of separation, for you no longer |
| E.27 | What will there be to | strive for? What quest will replace this quest for being? The quest |
| A.25 | Readers then naturally may wonder what there is left to | strive for and in doing so reach again the very difficult transition |
striven (7) |
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| C:23.25 | —and of course your mind will resist unlearning what it has | striven to learn—return your dedication to union. Acknowledge your |
| T4:3.13 | Man has | striven since the beginning of time to be done with the separated |
| D:17.5 | and attainment. Of having asked and having received. Of having | striven mightily and succeeded. It is what comes after the embrace of |
| D:Day2.5 | This is the time of revelation of meaning. You who have so long | striven to give meaning to the purposeless, here see meaning revealed. |
| D:Day32.14 | the example life for this work. This is the point that this work has | striven to get across. That man and God are one. Not only is man God. |
| D:Day40.8 | all I am not and the need to differentiate. In separation you have | striven against the “opposing” force of union in order to become |
| D:Day40.8 | with me you have realized that you are not separate and now have | striven against the “opposing” force of separation. With the |
striving (22) |
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| C:1.13 | you do not realize that this is the state your ego has you endlessly | striving to achieve. Your ego would have you believe that only when |
| C:1.13 | value. You are complete only within God, where you endlessly abide. | Striving to be that which you can never be is the hell you have |
| C:1.14 | Lack of | striving is seen as a settling for less. This would be true if what |
| C:1.14 | is seen as a settling for less. This would be true if what you were | striving for had value. To strive mightily for nothing is still to |
| C:1.14 | for nothing is still to have nothing and to end up with nothing. | Striving, however, must be distinguished from struggle. To strive for |
| C:4.10 | under the ego’s direction, has thrived on winners and on losers, on | striving for and earning a better place. The heart knows not these |
| C:26.10 | you to do, will find it difficult to cease your struggle and your | striving. You find it almost impossible still to believe effort is |
| T2:1.4 | You may view this as license to stay as you are and to cease | striving for more. |
| T2:9.13 | constant creative flux or flow of creation without either constantly | striving for more of what you already have or for what you consider |
| T3:11.15 | in the House of Truth. You will, in truth, for quite some time, be | striving to remain aware even that you have changed dwelling places. |
| T4:8.9 | to release you from the limits you struggled against. The constant | striving to be more and more, faster and faster—each being’s |
| D:12.12 | What I am | striving to help you see, once again, is that union isn’t achieved |
| D:14.14 | it is the more subtle memory of this state that is behind your | striving to become. Now you are beginning to see the vastness of what |
| D:Day3.28 | the thought system of the ego. It was a trick to keep you constantly | striving for more, a trick to guarantee the survival of the ego-self, |
| D:Day3.59 | in the reality of unity all things come to you without effort or | striving except money. You cannot accept that you no longer have to |
| D:Day4.46 | these things behind for they will be gone. It will mean no longer | striving. It will mean no specialness. It will mean the individual is |
| D:Day9.17 | Just as “finding” brought “seeking” to an end, accomplishment brings | striving to an end. |
| D:Day34.5 | difference. You have faced and admitted your willingness to leave | striving for specialness and differences behind. Now you need only |
| D:Day37.8 | You keep | striving for differentiation in a way that simply will not work— |
| D:Day37.8 | simply will not work—through separation! And what’s more, you keep | striving for differentiation while wanting to continue a certain |
| A.25 | and in doing so reach again the very difficult transition away from | striving. In unity, perfection is the reality. Your reality is union. |
| A.25 | In unity, perfection is the reality. Your reality is union. Thus no | striving for either unity or perfection is necessary. The “answer” |
stroke (1) |
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| C:20.2 | rest upon mine. Let me cradle your head against my breast as I | stroke your hair and assure you that it will be all right. Realize |
strong (14) |
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| C:14.20 | not need to voice their faith and trust, for their feelings remain | strong despite their fear. For even those who fear no deception must |
| C:16.20 | you will claim, you have evidence for. It is all around you. The | strong survive and the weak perish. The mighty prevail, and so define |
| C:20.6 | It is a seamless world, a tapestry where each thread is vibrant and | strong. A canticle where each tone is pure and indivisible. |
| C:25.20 | time, and your new identity will emerge. If the urge to create is | strong, certainly let it serve you. But do not seek for praise or |
| C:25.22 | frequency. Your feeling of needing to make new choices, while | strong, will not necessarily reflect real need but rather an |
| T3:3.4 | not, you blamed for all your misfortune. You would have liked to be | strong and capable and hated your own weakness. You would have liked |
| T3:8.3 | of bitterness. This bitterness has been a source of resistance as | strong as that of the ego and more deeply felt. As I have said, |
| T3:20.14 | I thank you for your | strong desire to be saviors of the world and to end her suffering. I |
| T4:12.17 | will tell you to work hard. Learned wisdom will tell you that the | strong survive, the mighty prevail, the weak shall perish. I |
| D:3.6 | contrast. You learned from the contrast of good and evil, weak and | strong, right and wrong. You learned from the contrast of love and |
| D:Day2.6 | And yet you cannot still some of your regrets. The feeling is not as | strong as it once was, and you are very unlikely to still experience |
| D:Day17.5 | connection. Many others with realization of Christ-consciousness as | strong as that of the man, Jesus, did not express that realization |
| A.17 | and learning situation of “right” and “wrong” answers will be | strong. Many will not be dissuaded from the logic that tells them |
| A.31 | the individual group members away from inclinations, which may be | strong during this time, to “figure things out.” Problem solving is |
stronger (13) |
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| C:2.19 | offered by your learning. It can and does see itself as better and | stronger and more capable of worldly success. It would use all you |
| C:2.19 | abilities. Without your vigilance it may even seem to have become | stronger than before and fiercer in its criticism. It pretends to |
| C:26.12 | with instruction? Have you not felt the call to live growing | stronger in you by the day? Are you not anxious to say: “Tell me what |
| T1:5.4 | insanity, this is the insanity you would fear that may actually grow | stronger as you get closer to the truth. This is the part of you that |
| T4:4.5 | In the time in which I lived, the idea of inheritance was an even | stronger idea, an idea with much more power than in current times. |
| D:17.6 | But the desire, the desire is | stronger than ever before. The influx of attainment has begun. The |
| D:17.6 | been reached. Your glory is realized. But the desire, the desire is | stronger than ever before. |
| D:17.8 | But the desire, the desire is | stronger than ever before. |
| D:17.12 | accomplishment. But your desire has not left you. Your desire is | stronger than ever before. |
| D:17.15 | no longer be with you. But your desire is still with you. It is | stronger than ever before. |
| D:17.24 | Desire calls here, louder and | stronger than ever before, because of your proximity to what you have |
| D:Day4.36 | time of fulfillment and desire. We acknowledged that your desire is | stronger than ever before. Now is the time to focus on this desire |
| A.26 | New questions may arise and a desire for feedback or discussion grow | stronger. This may also be precisely the time when the reader is so |
strongest (5) |
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| C:9.12 | the truth than any that you hold. The memories of your heart are the | strongest and purest that exist, and their remembrance will help to |
| C:11.10 | to tempt you to the life of desperation that you live. But your | strongest perception of your free will is of its power. No matter |
| C:14.28 | through your own choice, replaces and discards love. Fear is always | strongest when you value something that you feel may be threatened. |
| T3:19.14 | no more time can be wasted and why so many are being called in the | strongest manner it is possible to call them. It is only when what is |
| D:Day40.31 | What has been the | strongest feeling that you have had as you have read this Course and |
stronghold (1) |
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| C:2.17 | rejoices and your mind rebels. Your mind rebels because it is the | stronghold of the ego. Your thought system is what has made the world |
strongly (5) |
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| C:13.10 | Your ego will | strongly resist your attempts to listen to your heart, and will call |
| C:18.9 | nor will the attention of a split mind. It cannot be emphasized | strongly enough that you learn what you choose to learn. For proof of |
| T3:16.12 | to live by the thought system of the truth. This fear relates very | strongly to your ideas of change and as such is the greatest |
| T3:21.13 | Christian or doctor or Democrat. You may have beliefs you hold | strongly, such as a stance against capital punishment or in favor of |
| D:Day3.8 | is capable of bringing you the lack of want you associate most | strongly with money. |
structure (20) |
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| C:21.3 | rather than a particular concept, even while having a seeming | structure that your heart can feel. Concepts that cannot be felt with |
| T2:1.9 | once identified as hoping to develop into abilities, are given a | structure and form in your thinking of them. A desire to paint, in |
| T2:4.16 | You are in the process of unmaking what you have made. The old | structure is coming down so that the new, what might be likened to a |
| T2:6.7 | certain properties, the most essential of which is that it is a | structure on which to sit. The exercises of A Course in Miracles |
| T3:4.5 | inaccurate foundation was to build upon that foundation. Building a | structure with a foundation that would not support it was the folly |
| T3:4.6 | The only way to correct such an error is to dismantle the | structure and begin again with a foundation capable of being built |
| T3:8.3 | truth remains real to you, your house of illusion will remain a real | structure, a structure that keeps you from the truth as surely as |
| T3:8.3 | real to you, your house of illusion will remain a real structure, a | structure that keeps you from the truth as surely as would iron bars |
| T3:9.4 | You will see that the house of illusion was just a | structure built within the universe of truth and that the universe of |
| T3:11.4 | The word house as used in the House of Truth does not represent a | structure but a dwelling place. The word house as used in the house |
| T3:11.4 | The word house as used in the house of illusion does represent a | structure. The house of illusion is a construction meant to shield |
| T3:11.4 | of those who no longer live in fear and thus have no need for a | structure of seeming protection. |
| D:4.8 | A life of artificial | structure is all any of you have known. An internally structured life |
| D:4.18 | life as an inmate once he has been freed. Let us simply create a new | structure around the new pattern of acceptance, a structure that will |
| D:4.18 | create a new structure around the new pattern of acceptance, a | structure that will provide you with the home on Earth you have so |
| D:4.19 | I speak of | structure here not as a thing—not as a building in which to dwell |
| D:4.19 | rules or instructions to follow in order to build the new—but as | structure that will provide you with parameters in which to begin to |
| D:4.20 | existence and do not look at it again. Do not long for its old | structure or the false security you came to feel at times within it. |
| D:4.20 | security you came to feel at times within it. Do not look for a new | structure with barred windows and doors to keep you safe. Do not seek |
| D:4.23 | What has this to do with | structure and parameters? Everything. You cannot deny the old and |
structured (4) |
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| D:4.8 | of artificial structure is all any of you have known. An internally | structured life will quickly replace the life of the inmate if you |
| D:4.8 | in the prison system you have made are free to follow an internally | structured life to a greater extent than many of those who call |
| D:4.23 | to be your own. An authority you must claim before your externally | structured life can become an internally structured life. |
| D:4.23 | before your externally structured life can become an internally | structured life. |
structures (2) |
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| C:6.3 | This is all that the words and symbols and forms and | structures of your world have come to teach you, stated as simply and |
| D:7.28 | work or other places that you go, where you see familiar landmarks, | structures, faces. You visit the homes of friends and relatives, your |
struggle (48) |
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| C:P.13 | unreal as a mirage. All that you retain is a belief in effort and a | struggle to be good and to do good, a belief that clearly |
| C:1.14 | end up with nothing. Striving, however, must be distinguished from | struggle. To strive for that which has value is what this Course is |
| C:1.14 | has value is what this Course is about. It has nothing to do with | struggle. You think also that to leave struggle behind, to disengage |
| C:1.14 | It has nothing to do with struggle. You think also that to leave | struggle behind, to disengage from the conflict of this world that |
| C:1.14 | thus counting this action as a noble one. This desire to engage in | struggle has nothing to do with what you are responsible for. It is |
| C:1.14 | from your real responsibility. Think again about your attraction to | struggle. It is your attraction to the game, a game you hope to win, |
| C:4.20 | is, in fact, the sum total of what you have made. The world you | struggle so to navigate is what you have made it, a place where love |
| C:5.22 | that you can pass or fail through your own effort. Yet the more you | struggle to do so on your own, the more you realize the futility of |
| C:5.22 | The individual, you reason, is made through all this effort and | struggle and without it would not be. In this you are correct, for as |
| C:5.23 | your body separate. “Overcoming” is your catch phrase here as you | struggle to overcome all the adversity and obstacles that would keep |
| C:6.12 | who die young have not had a chance at life, a chance to face the | struggle and the challenge, the coming of the new day and the dying |
| C:6.13 | the reality you have given it. “Struggle to succeed and succeed to | struggle yet another day” is the life you have made, and the life you |
| C:9.6 | need for constant maintenance, a maintenance that requires toil and | struggle. Every inch of its surface is a receiver and transmitter of |
| C:20.31 | and the laws by which it operates. The laws of fear were laws of | struggle, limits, danger, and competitiveness. The laws of love are |
| C:25.12 | in concert with the universe is to believe that you have no need for | struggle, to believe you have no lack, to believe in your state of |
| C:26.10 | You who | struggle to understand what these words say and what they might mean, |
| C:26.10 | to what they ask you to do, will find it difficult to cease your | struggle and your striving. You find it almost impossible still to |
| T1:2.2 | which seemed so distinct and separate and which ranged from fear, to | struggle, to effort, to control and protection, can all now be seen |
| T1:4.13 | by responsibility and still fail to give love? Can a dancer not | struggle mightily to perfect her talent without experiencing its joy? |
| T2:1.6 | to depart. Rest, when truly learned, is a state of being in which | struggle has ceased and peace has triumphed over chaos, love has |
| T2:1.7 | You may still see but two choices: peace or | struggle. But with such an attitude, you would soon be struggling to |
| T2:1.13 | joined in unity create without goals or planning, without effort or | struggle. This does not make an instrument unnecessary for a musician |
| T2:4.5 | would always be the same; a sudden change from ease of movement to | struggle, from going with the flow to resistance. |
| T2:4.6 | think you are rather than on who you truly are, is the appearance of | struggle or resistance. As a swimmer quickly learns, the only way to |
| T2:4.6 | learns, the only way to return to ease of movement is to cease to | struggle or resist. The ability to let go of struggle is a learned |
| T2:4.6 | movement is to cease to struggle or resist. The ability to let go of | struggle is a learned ability for the swimmer and is a learned |
| T2:4.19 | as an ability. As your old way of responding to life causes you to | struggle or resist and the new way of thinking replaces that old |
| T2:11.2 | such a way you will be forced to live by its laws. This will cause | struggle and, as you now know that struggle of any kind alerts you to |
| T2:11.2 | live by its laws. This will cause struggle and, as you now know that | struggle of any kind alerts you to the presence of ego, you will |
| T2:12.11 | alone is all that is important. As intently as this gardener might | struggle to cause the seed to grow, without the relationship of earth |
| T2:12.11 | and water, light and air, the seed would but remain a source of | struggle. The ego would hang on to what is already accomplished |
| T3:16.2 | do not need to give your effort to this calling. You do not need to | struggle to create the new world you are called to create. You do not |
| T3:16.3 | If this were possible, you would indeed be called to effort and to | struggle, to planning and to a state of knowing that for which it is |
| T3:16.14 | All of your plans to do good and be good, to help others, and to | struggle to make the world a better place, fall into this category. |
| T4:2.21 | a creation and holy too. Not one day is meant to be lived within a | struggle with what it brings. The power to observe what is relates to |
| T4:8.9 | to be consistent with the nature of man, even while the fear and | struggle that this impatience generated was inconsistent with God. |
| T4:12.18 | creativity you have put into challenges of the past but without the | struggle. Let not the idea of struggle take hold in the new. Let not |
| T4:12.18 | challenges of the past but without the struggle. Let not the idea of | struggle take hold in the new. Let not the idea of fear take hold in |
| T4:12.18 | the old and beginning again? And doing so without effort, without | struggle. What could be more looked forward to than the chance to |
| D:1.4 | All of this confusion and | struggle is occurring because you do not know what to do to prepare. |
| D:1.7 | personal self. Without this acceptance the personal self must still | struggle and try, prepare and plan. It does not know how to do |
| D:3.7 | There are no battles needed, no victories hard won through might and | struggle. This is what is meant by surrender. We achieve victory now |
| D:10.3 | also think that it is your hard work and diligence, your effort and | struggle, that bring the expression of these givens forward, you |
| D:Day3.45 | and that because of this, you have no choice but to continue to | struggle and strive, to earn and to learn, to, in short, carry on in |
| D:Day3.50 | seemingly made and not kept. Where, you may ask, is the lack of | struggle that has been promised? Why do you still have to try so |
| D:Day5.2 | unity through experiences of the heart, there is again, no need to | struggle against this. Let me elaborate. |
| D:Day24.4 | To | struggle against your nature is what you have spent a lifetime doing. |
struggled (4) |
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| T3:10.6 | as lessons and realize that all lessons are gifts. What you have | struggled to learn in the past you have struggled with only because |
| T3:10.6 | are gifts. What you have struggled to learn in the past you have | struggled with only because you did not realize the nature of the |
| T4:8.9 | the learning that had to occur to release you from the limits you | struggled against. The constant striving to be more and more, faster |
| D:9.12 | are the result of learning, of thoughts you have contemplated and | struggled with. You may think that all of your previous learning and |
struggling (7) |
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| C:9.23 | and try to replace it with its opposite. Your life is thus spent in | struggling against what you have for what you have not. Only one |
| T2:1.7 | peace or struggle. But with such an attitude, you would soon be | struggling to maintain your peace. There is another choice, and it |
| T3:16.8 | the truth, you must live in the world as The Accomplished and cease | struggling to be other than who you are in truth. This struggling to |
| T3:16.8 | and cease struggling to be other than who you are in truth. This | struggling to be other than who you are in truth is a temptation of |
| D:12.10 | you” at such times. This is not the “thinking” of a conflicted and | struggling mind, but the “thoughts” of a mind at rest. |
stuck (1) |
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| T3:2.12 | to believe in, the reality of an ego-self, a self-concept seemingly | stuck in an adolescent phase of development. The ego-self’s only |
student (18) |
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| C:1.11 | A teacher always has a role in the learning of the | student. This does not diminish the student’s achievement. You must |
| C:14.11 | friends, of a marriage or a partnership, or even that of a mentor or | student. Whatever the relationship’s configuration, it was one that |
| C:28.13 | you are guided to respond to them. One will be a teacher, another a | student. The difference will be clear if you listen with your heart. |
| C:31.37 | in which this is not the case is the relationship of teacher and | student. Another relationship that expects change and growth is that |
| T3:15.5 | new beginning is but an act and that nothing has really changed. A | student who failed to learn the prior year, while eager and confident |
| T4:7.8 | of learning will be no longer needed once learning has occurred. The | student no longer needs to attend school once the desired curriculum |
| T4:10.1 | led you through resigning as your own teacher, to becoming a true | student, and to now leading you beyond the time of being a student to |
| T4:10.1 | a true student, and to now leading you beyond the time of being a | student to the realization of your accomplishment. You were once |
| T4:10.5 | in the present moment. Studying takes up residence within the | student; there to be mulled over, committed to memory, integrated |
| T4:12.10 | think of them as teaching dialogues and to consider yourself still a | student. Considering yourself thus is simply a condition of the old |
| T4:12.32 | the answers that would continue to make of me a teacher and you a | student. The answers to the elevation of the personal self and the |
| D:2.5 | scientist, priest, or engineer is completed, it is time for the | student to claim a new identity—that of doctor, teacher, scientist, |
| D:3.17 | you cannot do so while you think of me as teacher and yourself as | student. While you think of yourself as a learning being you will |
| D:Day6.19 | Learning takes the | student away from “normal” life and creates a place for teaching and |
| D:Day21.2 | that teacher was an actual teacher, or a parent or a friend—to a | student, or in other words, from a giver to a receiver. |
| A.4 | what cannot be learned, as you continue to see yourself as a | student seeking to acquire what you do not yet have, you cannot |
| A.15 | is no correct answer or specific set of beliefs to be adopted. The | student begins to move beyond the need for shared belief to personal |
student’s (1) |
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| C:1.11 | a role in the learning of the student. This does not diminish the | student’s achievement. You must realize it is your desire to make of |
students (4) |
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| C:1.9 | has put forth. Each true course changes in application. Fifty | students may sit in a classroom being taught the same lessons and not |
| T4:10.13 | world. They will make the world a better place and see many of their | students advance beyond what they can teach and to the state of |
| T4:12.9 | of sharing. If you have enjoyed learning through gatherings of | students, gather still, and experience sharing directly. If a time |
| A.16 | Can | students be misguided? Is there, in other words, perhaps no “right” |
studied (6) |
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| C:P.29 | in toil that is the cost of your survival here. Even those who have | studied much and learned the lessons of the Course well, leave their |
| T4:10.3 | things you have viewed yourself as the learner. You may not have | studied your problems, illness, your past, your dreams, or art and |
| T4:10.3 | problems, illness, your past, your dreams, or art and music as you | studied the lessons that kept you focused on your Self, but you did, |
| T4:10.5 | What happens in relationship has present moment meaning. What is | studied has potential meaning. |
| T4:10.6 | The outcome of learning or what is | studied is the production of things and perceived meaning. |
| D:8.2 | talent or ability to do. These things some of you have practiced or | studied to take advantage of your natural ability and in doing so may |
studio (1) |
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| T2:1.9 | hang upon your wall. The time of painting becomes a place. A room or | studio is envisioned in which all the tools of the artist’s trade are |
study (28) |
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| C:3.12 | reacts one way and one reacts another, and it is only in the | study of the two that you believe learning takes place. |
| C:23.24 | have begun to experience unlearning opportunities even while your | study of this Course may have led you to turn inward and attempt to |
| C:26.12 | not become impatient with advice, with teachers and with courses of | study? Have you not felt at the limit of your patience with |
| C:31.6 | with studying the mind. The mind is your being and so you can | study it not, no more than you can ever see the entirety of your body |
| C:32.4 | This Course requires no thought and no effort. There is no prolonged | study and the few specific exercises are not required. This Course |
| T1:4.23 | the art of thought teaches and helps you learn. It is not through | study, effort, or reinterpretation but through revelation. |
| T1:5.9 | is the seeming difficulty you experience in learning this course of | study and the reason, when you have freed your self, that you will |
| T2:7.17 | again are not to be confused with the true aims of this course of | study. |
| T2:9.3 | among the most difficult of ideas contained in this course of | study, the ability to let go must be further discussed. |
| T3:8.2 | your identity has been the only aim of this entire course of | study. Realize how often you have forgotten this, despite the many |
| T4:2.19 | to evangelize or convince anyone of the merits of this course of | study. This is just a course of study. Those whom you would seek to |
| T4:2.19 | of the merits of this course of study. This is just a course of | study. Those whom you would seek to evangelize or convince are as |
| T4:8.16 | there being nothing you do not know about something. This is why you | study subjects—so that you can come to this completion and enjoy |
| T4:9.1 | comes to an end. It comes to an end here and now as we move past | study and learning to observation, vision, and revelation. |
| T4:9.2 | All groups who | study this coursework must also eventually come to an end. For this |
| T4:9.3 | and studying has taken you as far as you can go. You complete your | study of Christianity and go on to study Buddhism. You complete your |
| T4:9.3 | as you can go. You complete your study of Christianity and go on to | study Buddhism. You complete your study of Buddhism and go on to |
| T4:9.3 | study of Christianity and go on to study Buddhism. You complete your | study of Buddhism and go on to study any number of other religions, |
| T4:9.3 | to study Buddhism. You complete your study of Buddhism and go on to | study any number of other religions, philosophies, sciences. You read |
| T4:9.3 | current times—are learned works that have been worthy of your | study. These learned works are the precursors that have shown the way |
| T4:9.4 | observation, vision and revelation. Now is the time to leave behind | study for imagining, envisioning, and desire. Now is the time to move |
| T4:9.7 | stage of your learning has been necessary. Only by centering your | study upon yourself have you been made ready finally to be loosed of |
| T4:9.7 | yourself that you have had the courage to listen and to learn and to | study what these forerunners of the new, these prophets of the new |
| T4:9.9 | the new. You who have gained so much through your learning and your | study and your sharing of the same may find it difficult to leave it |
| T4:10.3 | lessons that kept you focused on your Self, but you did, in a sense, | study every aspect of your life for the lessons contained therein. So |
| D:2.11 | “after the fact” when the outcome has occurred. For example, | study habits that allowed the learner to achieve a successful grade |
| A.7 | for meaning, without applying the effort you are used to applying to | study, you begin the transformation that is the movement from head to |
| A.33 | to knowing themselves or God. They may feel as if this Course of | study that seemed to be working so well for a while now is letting |
studying (10) |
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| C:26.12 | for certainty above all else? Are you not ready to be done with | studying and to begin with living? Have you not become increasingly |
| C:31.6 | This is the difficulty with | studying the mind. The mind is your being and so you can study it |
| T4:9.3 | You have realized that all of your learning and | studying has taken you as far as you can go. You complete your study |
| T4:10.2 | Your thoughts might stray to ideas about experiencing, rather than | studying, and yet you will quickly see that you merely think of |
| T4:10.2 | think of experience as learning through a different means than | studying. |
| T4:10.4 | is here that learning has been least practiced through the means of | studying. |
| T4:10.5 | Relationship happens in the present moment. | Studying takes up residence within the student; there to be mulled |
| T4:10.5 | Relationship recognizes that love is the greatest teacher. | Studying places the power of the teacher in a place other than that |
| T4:10.5 | a place other than that of love. Relationship happens as it happens. | Studying is about future outcome. What happens in relationship has |
| A.26 | reading and beyond the classroom situation. Now a time may come when | studying truly seems to be in order. The guidance provided by their |
stuff (1) |
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| C:12.1 | to some sophisticated-sounding technical term, and say this is the | stuff that binds the world together in unity, it would be easier for |
stumbling (3) |
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| T3:3.9 | through your learning of this Course, your self is still seen as a | stumbling block. You might think that were you able to live in some |
| D:Day1.4 | Why not leave well enough alone? If acceptance of Jesus is a | stumbling block for many, why should it be required? A college |
| D:Day1.4 | it be required? A college education has requirements. If math is a | stumbling block for some, a foreign language for another, are these |
stunt (2) |
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| T4:12.12 | to exist in continual contentment. Continual contentment will not | stunt your growth or prevent you from sharing or from expressing |
| T4:12.13 | That lasting contentment, like unto a lasting peace, would somehow | stunt your growth? Can you see that your idea of growth was |
sturdiness (1) |
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| C:8.18 | You may be more aware than ever of its actions and complaints, its | sturdiness or lack thereof. You may be realizing how it governs your |
sturdy (1) |
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| D:4.26 | or you may feel as if the walls that imprison you are so | sturdy and so long barred that they may as well be prison walls. You |
subconscious (1) |
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| D:16.18 | this may also at times be an image of a type, a construction of the | subconscious, which still sees in forms and symbols. This kind of |
subconsciously (2) |
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| D:Day8.1 | in pursuing the course of this dialogue may have been, at least | subconsciously, the idea of removing yourself from normal life. Even |
| D:Day8.7 | Now you may have been thinking—again, at least | subconsciously—that your “real” Self has no feelings of dislike, |
subject (19) |
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| C:3.11 | burn will result, or learning that a warm blanket is comforting, you | subject it to a thousand tests dependent on your senses and your |
| C:3.11 | you know what will hurt you and what you will find comforting, you | subject what cannot be compared to the comparable. |
| C:7.13 | not in joining but in separation. Totally unaware, you too are | subject to these whims of your brothers and sisters, and find at |
| C:25.8 | Devotion is inclusive. It implies a | subject and an object: One who is devoted and one who is an object of |
| T1:2.10 | It is only you who can recognize and invite the higher order or | subject yourself to its conditions. It is only your attention to the |
| T2:8.6 | and you are as you were created. Form and behavior are, however, | subject to change, as are your expressions of who you are. This |
| T2:10.18 | learning ground. You still think of lessons as being about specific | subject matter. When life does not go as you have planned, you feel |
| T2:13.3 | While the personal self is the | subject of the next Treatise, this is my invitation to you, |
| T3:21.9 | of facts, or in other words, a set of information. These facts are | subject to change and mean one thing to one person and one thing to |
| T3:21.13 | even while recognizing, as you surely do, that these beliefs are | subject to change, hold yourself to behaviors that fall within the |
| T4:2.13 | yet completely certain of your Self and in your uncertainty, still | subject to the patterns of thought of the old. Many of these patterns |
| T4:3.6 | image of God, having brought a child into a fearful world, became | subject to the tests of time. Thus did the world become a world of |
| T4:3.14 | kept you alive in form. Your attachment to death has kept your form | subject to the cycle of decay and rebirth. There is another |
| T4:8.16 | purpose here. To learn everything there is to know about even one | subject, and to call that learning complete, is an error. If you |
| T4:8.16 | definition you will see that even in regards to the learning of one | subject it is not the truth. The only instance in which this is the |
| D:4.5 | at the mercy of those who would have power over you, and you remain | subject to the laws of man. |
| D:12.9 | thought system of the separated self. We might make this a simpler | subject to discuss by making a distinction between thinking and |
| D:Day7.21 | that some of you may be experiencing. Thus these will be the | subject of our next dialogue. |
| D:Day8.14 | It may even still intrigue you if you are interested enough in the | subject of the gossip. To walk away from gossip, accepting that you |
subject/object (1) |
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| C:25.8 | and one who is an object of devotion. While we are moving away from | subject/object relationships to the relationship of unity, the idea |
subjected (1) |
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| T1:2.10 | body is to exist in a lower order. The laws of the body have thus | subjected you to conditions that invited the ego-mind to turn its |
subjects (4) |
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| C:9.41 | who have achieved glory; they become your idols and you become their | subjects, watching what they do with envy and with awe. To these you |
| C:20.3 | You are no longer the object viewing the | subjects of the kingdom. You are the heart of the kingdom. The |
| T1:2.7 | in the past was focus. You thus applied your thoughts to learning | subjects of a specific nature. Through this focus you believed you |
| T4:8.16 | being nothing you do not know about something. This is why you study | subjects—so that you can come to this completion and enjoy this |
subjugating (1) |
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| T1:4.8 | all of its ideas of glorifying the separated self as well as of | subjugating the separated self. This subjugation to the ego-mind is |
subjugation (2) |
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| C:29.2 | service. Whether you realize it or not, you associate service with | subjugation, particularly the idea of service to a higher Will or |
| T1:4.8 | separated self as well as of subjugating the separated self. This | subjugation to the ego-mind is what led to the ego-mind being able to |
sublime (1) |
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| D:Day25.3 | in the next. Let them all come. Your thoughts will slip from the | sublime to the mundane. Let them come. |
subservient (2) |
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| C:15.1 | sacred to some than others, no resources withheld, no people deemed | subservient. |
| C:29.2 | of free will, a lack of choice, a course that will lead you to a | subservient stature. Others think of it in terms of charity, and |
substance (7) |
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| C:9.2 | under yours. But remember now how like to creation in form if not in | substance what you have made is. Creation needs no protection. It is |
| C:21.2 | can let go of your particularity. Particularity has to do with mass, | substance, form. Your being is far beyond your imagined reliance on |
| C:22.5 | a straight line passing through not one, but many layers of another | substance. |
| T4:5.5 | within you and uniting you to all that has been created. You are the | substance of the universe. The same energy exists in the stars of the |
| D:Day9.11 | rather than real. It has form only within your mind and has no | substance. To work toward, or to have as a goal, the achievement of |
| D:Day13.5 | form that contain no spaciousness. Solid form is actually a void, a | substance devoid of spaciousness, a form that is form only. These |
| D:Day38.14 | Fullness comes only from love, which is the source and | substance of who we are being. I Am being you. You are being me. In |
substantial (1) |
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| T4:4.10 | or ninety years. Life has continuously been prolonged without a | substantial change in the nature of life. To think of living on and |
subtle (4) |
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| T3:8.1 | will move beyond representations to the truth. Realize here the | subtle difference between a symbol that represents the truth, and the |
| T3:14.1 | time of translation from one thought system to the other, the most | subtle and yet significant change is the change from the foundation |
| D:14.14 | yet you have known this reality not, even though it is the more | subtle memory of this state that is behind your striving to become. |
| D:Day38.11 | There is a | subtle and loving difference between I Am and who I Am. Who is an |
subtract (1) |
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| D:Day37.11 | Subtract any sum from another and you will realize that subtraction | |
subtraction (2) |
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| D:Day37.11 | Subtract any sum from another and you will realize that | subtraction results in a new number, a remainder, that when added to |
| D:Day37.11 | numbers, with no relationship, no interaction, no division and no | subtraction, simply remain what they are. |
suburban (1) |
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| C:5.16 | You look outside the doors of your home and, whether you see | suburban streets bathed in lamplight, streets that steam with garbage |
succeed (25) |
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| C:1.10 | tried in countless ways and can try still again. But you will not | succeed. Not because you are not smart enough. Not because you will |
| C:2.8 | the most you have any hope of doing, and few of you believe you will | succeed. Others refuse to think of life in terms of purpose and |
| C:5.23 | on this one choice, you reason that you are bound to eventually | succeed. This is the extent of your faith in your own ability to |
| C:5.23 | to maneuver this world that you have made; and if you finally do | succeed, your faith is seen as justified. The cost is not examined |
| C:6.13 | To | succeed is but a little death from which you must hurry on to where |
| C:6.13 | maintenance to retain the reality you have given it. “Struggle to | succeed and succeed to struggle yet another day” is the life you have |
| C:6.13 | to retain the reality you have given it. “Struggle to succeed and | succeed to struggle yet another day” is the life you have made, and |
| C:6.14 | up is seen as failure, and here is what you fear the most. To not | succeed at life would indeed be a failure if it were possible for it |
| C:6.22 | and your deception has not changed what is nor will it ever | succeed in doing so. Only God and His appointed helpers can lead you |
| C:7.1 | you, and is resentful of those whose ideas do come to fruition and | succeed in getting desirable things within this world. “I had that |
| C:7.12 | hoping you can pass your grievances en masse to someone else. If you | succeed through anger, spite, or meanness, you simply take on guilt |
| C:9.26 | very reality that you have set up—the reality of not being able to | succeed in what you must constantly strive to do—is a situation set |
| C:9.34 | too, you would squander and lay to ruin. The only thing that might | succeed in proving your place as that of royal inheritor would be if |
| C:10.5 | at this point try to think these maladies away, and when they do not | succeed they see this as further evidence of their entrenchment in |
| C:26.17 | to you, but it is all that is required. If you could truly | succeed at doing this for one instant, you would experience all that |
| T2:10.1 | into a tool, but many of you will not tire of this work until you | succeed. This is how truths become dogma and dogma becomes tyranny. |
| T3:15.5 | to learn the prior year, while eager and confident in being able to | succeed in the current year, will continue to be plagued by memories |
| T4:2.12 | to be “the best” as a means to glorify the ego, but few of these | succeed for the ego cannot be glorified. |
| D:4.22 | to turn away. If you are lured away from who you are by a drive to | succeed, if you fear doing what you want to do because you might |
| D:17.1 | To | succeed is to follow after, and to follow into inheritance. It is a |
| D:Day1.7 | If you are to | succeed me, you must accept me, much as you must accept your |
| D:Day1.16 | not called to follow me blindly. But you are called to follow, or | succeed me. Only in this way can new life be brought to old. |
| D:Day4.60 | But one is needed to begin this movement. Followers will naturally | succeed the first although this will occur with no fanfare and no |
| D:Day9.20 | we are proceeding to some predetermined ideal state, we will not | succeed in the work we are doing here together. For if you believe |
| A.7 | When you | succeed at listening without seeking for understanding, without |
succeeded (13) |
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| C:1.14 | you that you can once again convince yourself that you alone have | succeeded against mighty adversaries. It is the only way you see to |
| C:10.7 | to still the negative messages that you hear, and after much effort | succeeded at replacing what was negative with messages of a more |
| C:16.6 | see. Your choice lies with God or with the self you believe you have | succeeded in separating from Him, and based on this choice alone is |
| C:16.16 | with boldness. Something dangerous has been tried and has seemingly | succeeded. The order of the universe has flipped. The child believes |
| C:25.23 | to trust this quiet process of discernment. You will know you have | succeeded when you truly feel as if you have “turned the question or |
| C:32.4 | and the few specific exercises are not required. This Course has | succeeded in ways you do not yet understand and have no need to |
| T1:2.9 | You have already | succeeded in learning in this new way once or you would not be here. |
| T1:4.27 | with God. This was the thinking I came to reverse. While I | succeeded in revealing a God of love, this revelation has not been |
| T4:12.27 | rule your thought system. Without this pattern, the ego could have | succeeded in becoming the ruler of the personal self. Part of this |
| D:17.5 | Of having asked and having received. Of having striven mightily and | succeeded. It is what comes after the embrace of homecoming, and what |
| D:Day1.27 | it is you desire. My forty days and forty nights on the mountain | succeeded my baptism and my acknowledgment as the Son of God, and |
| D:Day2.4 | over many projects that did not come to fruition, and now has | succeeded in inventing just what was always envisioned. This is the |
| D:Day4.9 | in the same way—the way that has been taught—think that you have | succeeded in learning, is the cause of the insanity of the world and |
succeeds (3) |
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| C:3.1 | what it is. It does not do anything. It does not strive. It neither | succeeds nor fails. It is neither alive nor dead. And thus it always |
| C:7.1 | things within this world. “I had that idea,” you lament when another | succeeds where you have failed. “I could have been where that person |
| C:9.24 | always hoping that the next replacement will be the one that | succeeds in bringing you what you desire, or you can choose instead |
success (28) |
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| C:1.10 | All that this effort brings you is frustration. All your seeming | success from this effort brings you is pride to offer to your ego. |
| C:2.19 | does see itself as better and stronger and more capable of worldly | success. It would use all you have learned for its own motivations |
| C:2.21 | it was given you to do. Do not believe in your failure or the ego’s | success. All you have learned is still with you regardless of your |
| C:4.18 | work life, your issues of survival here, your ability to achieve | success, or the state of your health and general welfare. |
| C:6.13 | death from which you must hurry on to where the challenge of a new | success and new reason to exist awaits. The carrot of fulfillment you |
| C:6.14 | you would cling to, for with no chance of failure is no chance of | success, or so you reason. The contrast that you have come to see in |
| C:6.15 | Those who live with war seek peace. Those who live with failure seek | success. Put another way, both are saying this: you seek to make |
| C:7.14 | your neighbors, attractiveness greater than that of your friends, | success greater than that of the average man or woman. You pit |
| C:7.16 | you not to truth or happiness, nor can they buy you love or the | success you seek. What you withhold from the world you withhold from |
| C:8.26 | truth meant to teach you what you needed to learn to lead you to a | success you now enjoy. |
| C:10.26 | game is rather fun, and who is not at all concerned with the game’s | success. This laughter too, as well as the sense of fun that prompted |
| C:11.4 | and you do not try to shut them out. Realize that the ideas of both | success and failure are detrimental here. To feel you have achieved |
| C:11.4 | success and failure are detrimental here. To feel you have achieved | success in learning what love is all about is as ridiculous as |
| C:14.23 | a pinnacle of achievement that will prove your rightness and your | success after you are gone. Love you give the same purpose, but bid |
| C:15.5 | for each one. From this sphere of influence comes your notions of | success, your ideas of what is necessary to be good, your notions of |
| C:15.7 | think or do for others make them special. All notions of popularity, | success, and competition begin here. All notions of loyalty as well. |
| C:20.42 | or you may dwell in fantasies, desiring what another has or some | success, fame, or riches that seem impossible for you to attain. And |
| T1:7.1 | Even the most successful among you have found that your worldly | success has been unable to bring you the satisfaction and the peace |
| T3:2.5 | and all that exists with you within it. For every “glory,” gift, or | success you have achieved you have believed in a corresponding cost |
| T3:15.6 | becomes a failure for all involved. Each sets their own criteria for | success or failure and their own timing for the accomplishment of the |
| T4:2.12 | time will do so more easily, with less effort, and with even greater | success. They may consider themselves “better than” for a moment in |
| T4:9.3 | that tell of personal experiences, books that promise ten steps to | success. You go out in search of experiences of a mystical nature. |
| D:2.11 | a try, and if the outcome is as you desired it to be you call it a | success, and if the outcome is not as you desired it to be you call |
| D:Day3.22 | fears, the risks you have taken or not taken, your hopes for | success. What you wish for is contingent upon having the “means” to |
| D:Day3.29 | because you feel you have learned the secret of money, the secret of | success: Answer truly if you really believe this, or if you are |
| D:Day9.32 | would be to keep going now, to use the momentum of this learning | success to achieve another. |
| D:Day28.13 | major life dilemmas have been of a monetary or career nature, where | success or failure “in life” is seen as the most crucial element of a |
| D:Day28.14 | that have affected you with sadness more so than with ideas of | success or failure. Therefore, you think that you must take what God |
successes (2) |
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| T3:3.5 | be rightly placed. Your depression was blamed on the past. Even your | successes were often claimed to be at the expense of another or to |
| T3:21.22 | have seen as your failings or weaknesses are as valuable as are your | successes and strengths. What has separated you will also unite you. |
successful (12) |
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| C:2.7 | these two choices. A life of little joy and little pain is seen as a | successful life, for a life of joy is seen as nothing more than a |
| C:6.22 | can lead you from this self-deception to the truth. You have been so | successful at deception that you no longer can see the light unaided. |
| C:10.25 | This is why we conduct this experiment. Whether you term yourself | successful or a hopeless failure at conducting this experiment, you |
| C:30.11 | proof or validation. You might think if you are “right” you will be | successful, if you are “successful” you will be secure, if you are |
| T1:7.1 | complete you and take away your feelings of lack. Even the most | successful among you have found that your worldly success has been |
| T2:9.11 | and what you might more readily think of as treasure, such as a | successful career or inspired creative project. |
| T3:2.5 | for contained within this belief was the belief that with each | successful step toward independence came a corresponding step away |
| D:2.11 | For example, study habits that allowed the learner to achieve a | successful grade or outcome in one instance would tend to be seen as |
| D:2.11 | be repeated until such a time as the pattern failed to achieve the | successful grade or outcome in another instance. Thus what you have |
| D:4.7 | see and look upon with dread. For most, the prison system is a very | successful deterrent. The thought of time in prison fills the mind |
succession (15) |
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| D:17.1 | a never ending series rather than in singular form. It is not true | succession if there is a break in the chain or in the line of |
| D:17.1 | true succession if there is a break in the chain or in the line of | succession for true succession does not stop and start, but is |
| D:17.1 | there is a break in the chain or in the line of succession for true | succession does not stop and start, but is continual. |
| D:17.3 | The secret of | succession is simple. It is but a matter of wholehearted desire. Do |
| D:17.18 | unfulfilled. You now stand in fulfillment. This is the secret of | succession. |
| D:17.26 | This is the final stage of becoming. Herein lies the secret of | succession. |
| D:Day1.3 | to achieve this acceptance, you will not receive the secret of | succession presented here. You can read of it still, but it will not |
| D:Day1.6 | have chosen and to understand what you inherit through the secret of | succession. |
| D:Day1.26 | of being beyond form. What will be realized through the secret of | succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the secret of | succession. |
| D:Day1.29 | I am the secret of | succession, the way and the life, the beginning of the end of the |
| D:Day2.7 | is the feeling that will prevent you from receiving the secret of | succession. It is like the force of gravity, a feeling that you will |
| D:Day4.19 | of disciples. The term disciple can be linked here with the idea of | succession. What I asked of my disciples is not more than I ask of |
| D:Day4.60 | to follow. The first will create a series. Thus will the secret of | succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the secret of | succession, your promised inheritance. This is the gift of love I |
succinctly (1) |
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| D:Day10.7 | or to a state of lack of confidence could be spoken of most | succinctly by considering your concept of intuition. You all |
succor (1) |
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| D:Day3.31 | like this? How can you have any peace when you live like this? What | succor will your inheritance provide if thoughts like these accompany |
succumb (2) |
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| T1:3.24 | might be selfish. You might be proved to have no faith. You might | succumb to thoughts of grandeur. |
| T3:20.10 | examples all around you. People who live what you call healthy lives | succumb to illnesses and accidents just as do those who live what you |
succumbing (1) |
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| T3:13.13 | forming your own ideas about your beliefs is to be in danger of | succumbing to false beliefs. |
such (312) |
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suckled (1) |
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| C:20.3 | of the kingdom. The kingdom’s beauty revealed. The beloved child | suckled at the breast of the queen mother earth, one child of one |
sudden (2) |
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| T2:4.5 | could be as simple as forgetting where you are, or as complex as a | sudden panic or fear brought on by any number of factors. Either way, |
| T2:4.5 | of factors. Either way, the result would always be the same; a | sudden change from ease of movement to struggle, from going with the |
suddenly (6) |
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| T1:9.13 | Has it not seemed to lie dormant for periods of time and then to | suddenly be called back to life through some event or situation? What |
| T2:4.5 | would on land. Why, when moving freely through the water would you | suddenly try to move as if on land? The explanation could be as |
| D:Day4.31 | learned skills react to this type of concentration. A pianist who | suddenly thinks of the notes she is playing, falters. An athlete who |
| D:Day4.31 | suddenly thinks of the notes she is playing, falters. An athlete who | suddenly thinks of the requirements of the athletic task he is about |
| D:Day4.41 | But what, you might ask, of the elevated Self of form? Why is this | suddenly a choice between one or the other? It is the first choice of |
| D:Day27.4 | views from the mountain. The obstacles confronted on level ground | suddenly gave way and you saw clearly, if only for an instant. You |
suffer (17) |
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| C:15.9 | itself. Despite the many ills that have made you and those you love | suffer, to call into question humanity’s right to specialness seems |
| C:16.22 | why those most spiritual, both currently and historically, seem to | suffer hardship. Yet it is often only those who suffer hardship who |
| C:16.22 | seem to suffer hardship. Yet it is often only those who | suffer hardship who will rise up and claim the power that is their |
| T1:7.2 | form in which to exist, and that that choice includes the choice to | suffer. This belief may accept suffering as a learning device rather |
| T1:8.5 | As I no longer | suffer the separation, you need no longer suffer the separation. Even |
| T1:8.5 | As I no longer suffer the separation, you need no longer | suffer the separation. Even though the resurrection returned not life |
| T3:8.5 | you, and all of those who came before you, have been falsely made to | suffer, a suffering for which you see no rationale. Those who believe |
| T3:8.6 | What happens when you believe the choice to | suffer, as well as the choice to leave suffering behind, has always |
| T3:8.8 | you not be bitter when you and all of those you love will surely | suffer and eventually die? Why should you not be bitter when you |
| T3:16.15 | a new heaven on earth, you can lay aside any fears that others will | suffer due to the changes your new Self will create. As you live with |
| T3:20.13 | Will those you love still | suffer? Many may. But not with your help. Will many more, with your |
| T4:12.14 | state and that you would continue to need to learn, and to perhaps | suffer from, the conditions of learning! |
| D:Day2.24 | “I” did not | suffer, for I knew who I was and chose no suffering. This is what is |
| D:Day3.20 | is any greater than the shame those feel who feel no abundance, who | suffer a lack of money. There is still a commonly held belief that |
| D:Day3.21 | that they might think you want something from them and you would | suffer embarrassment. To speak of money with anyone who has less |
| D:Day7.2 | When you saw yourself as separate and alone, you could not help but | suffer fear, loneliness, and all the ills that came from the base |
| A.31 | she needs help in breaking its grip and should never be allowed to | suffer. |
suffered (6) |
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| C:16.22 | What misery the world has | suffered in the name of judgment, power, and justice. What misery can |
| T1:8.2 | As a man, I | suffered, died and was buried. As who I Am, I resurrected. “I am the |
| T3:5.6 | was how mighty could God’s love be if it were given to a people who | suffered. The answer was that God’s love was so mighty that he would |
| D:Day2.17 | Perhaps you will be granted eternal life, but not until you have | suffered as I suffered. This idea would hardly be a joyful idea with |
| D:Day2.17 | will be granted eternal life, but not until you have suffered as I | suffered. This idea would hardly be a joyful idea with which to begin |
| D:Day8.29 | and either “thought” about them in order to know how to react or | suffered the consequences of reacting without “thought.” Judgment has |
suffering (103) |
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| C:P.24 | a spirit of compassion that reels at the senselessness of misery and | suffering. A spirit that seeks to know what to do, a spirit that does |
| C:P.28 | is part of you that thinks that you are undeserving and made for | suffering and strife, there is another part of you that knows this is |
| C:3.17 | Our hearts, in contrast, go out to the world, to the | suffering, to the weak of body and of mind. Our hearts are not so |
| C:3.20 | love you would not answer yes. What else is worth such cost, such | suffering, so many tears? What else would you not let go when pain |
| C:9.46 | you have been allowed to hurt yourself. How could God allow all this | suffering, you ask? Why does He tempt you with such destructive |
| C:15.8 | you strive for it, and its attainment has been the cause of much | suffering in your world. This banding together for support against |
| C:15.10 | will not leave behind your brothers and your sisters to a life of | suffering and of sin. |
| C:15.11 | All | suffering and sin comes from specialness, and so it is but |
| C:15.12 | an easy choice, or it would have been chosen long ago and saved much | suffering and put an end to hell. But it also is not a difficult |
| T1:3.23 | a media circus that would be. You would be in demand to end so much | suffering in so many places. Surely you wouldn’t want that even if it |
| T1:5.3 | to the human experience is of what it was I spoke. The choice for | suffering that has been made within the human condition is what I |
| T1:5.3 | condition is what I speak of specifically here. While I can tell you | suffering is illusion, you cannot still your fear of it nor tear your |
| T1:5.3 | of Love to you, the choice that you each must make to end such | suffering, the illusion of suffering has continued and in its |
| T1:5.3 | that you each must make to end such suffering, the illusion of | suffering has continued and in its continuation made the choice of |
| T1:5.3 | made the choice of Love seem all but impossible. If not for the | suffering that you see all around you, the choice for Love would have |
| T1:5.3 | Love would have been made. If the choice for Love had been made, the | suffering you see around you would be no more. This is the paradox. |
| T1:5.4 | human condition. How can you not be fearful of creation when such | suffering occurs within it? But there is another aspect that relates |
| T1:5.15 | is in this way that you will enter a time of miracles, put an end to | suffering, and thus begin the return to love. |
| T1:7.1 | Suffering is seen as a condition of this world because the world is | |
| T1:7.1 | The true way in which to see this prerequisite to the condition of | suffering is as the perceived inability to be who you truly are, a |
| T1:7.2 | Even the most spiritual and godly among you accept | suffering. Even those who understand as completely as possible the |
| T1:7.2 | as completely as possible the truth of who they are accept | suffering. My use of the word accept is important here, as these may |
| T1:7.2 | My use of the word accept is important here, as these may not see | suffering as pain but only as a natural part of being human that |
| T1:7.2 | being human that calls for acceptance. They thus find peace within | suffering rather than abolishing suffering. This acceptance is due to |
| T1:7.2 | They thus find peace within suffering rather than abolishing | suffering. This acceptance is due to the belief that spirit has |
| T1:7.2 | that choice includes the choice to suffer. This belief may accept | suffering as a learning device rather than a punishment, but it |
| T1:7.2 | but it still, in its acceptance of a false notion, invites | suffering. This belief accepts learning through contrast, that evil |
| T1:10.7 | in observing another’s happiness or to feel compassion at another’s | suffering. But you need not partake and you cannot partake if you are |
| T1:10.8 | meant by the many references that have been made to God not seeing | suffering. God exists with you in peace. When you feel peace, you |
| T3:1.8 | of who you are is what has led to your perception of the world of | suffering and strife that you have seen. |
| T3:2.5 | could not be further from the truth and is the cause of all your | suffering, for contained within this belief was the belief that with |
| T3:2.11 | in order to live a while in a form that would cause you much | suffering and strife, for the sole reason of being separate from that |
| T3:5.2 | of this Course, not all emptiness has come to you at the hands of | suffering. Each time you have “fallen” in love you have emptied a |
| T3:5.5 | just as the crucifixion came to end the need to learn through | suffering and death. |
| T3:5.7 | The gift of redemption was the gift of an end to pain and | suffering and a beginning of resurrection and new life. It was a gift |
| T3:8.5 | of those who came before you, have been falsely made to suffer, a | suffering for which you see no rationale. Those who believe in past |
| T3:8.5 | often adopted beliefs regarding choice and believe that choices for | suffering were made for some greater good or to repay debts of the |
| T3:8.5 | believe in a savior who could have, but did not, keep you from this | suffering. The choice that has not been made is the choice to believe |
| T3:8.6 | you believe the choice to suffer, as well as the choice to leave | suffering behind, has always been found within? Who then are you to |
| T3:8.6 | the ill and blame them for their illness? Do you not look upon all | suffering and feel bitter at your own inability to relieve it? And do |
| T3:8.7 | As was said in A Course of Love, the idea of | suffering is what has gone so wrong within God’s creation. As was |
| T3:8.7 | on the Art of Thought,” the idea of love can replace the idea of | suffering but it is chosen not because of the suffering that seems to |
| T3:8.7 | replace the idea of suffering but it is chosen not because of the | suffering that seems to make no sense of love. Bitterness is the |
| T3:8.7 | of this inability to make a new choice and what keeps the cycle of | suffering in motion. |
| T3:8.8 | not you, can make a difference. If you could relieve the world of | suffering you would, but to try and fail is too heartbreaking. Why |
| T3:8.11 | not ideas of entertainment that would seem to provide them? People | suffering from disease: Why not cures for those diseases? |
| T3:8.12 | imagined it was possible to find. Why would you look for an end to | suffering if you felt this was impossible? Much better to look for |
| T3:8.12 | and treatments than for an end to what but seemed endless. Could | suffering really have gone on for countless ages simply due to your |
| T3:8.12 | ages simply due to your inability to birth the idea of an end to | suffering? |
| T3:8.13 | Has not a part of you always known that | suffering does not have to be even while you have accepted that it |
| T3:12.9 | The life of the physical self became a life of | suffering and strife only because the physical or personal self |
| T3:14.2 | with such illusions, but the pattern of the old would not be broken. | Suffering and strife would still seem to be possible. You would |
| T3:14.11 | spoken already of historical causes for vengeance and blame. The | suffering that has been chosen has been mighty. The choice now is not |
| T3:14.11 | look for remedies for the past. The choice now is whether you want | suffering to continue or want to abolish it for all time. If you are |
| T3:16.3 | measure. All the effort of the ego has not brought an end to | suffering or strife, nor made of this illusion a happy dream. |
| T3:19.8 | are not influenced by what comes of fear. You may still think that | suffering and “bad” behavior have had great effects but they have |
| T3:19.8 | but they have not. At times, the love that is received following | suffering, or that may arrive due to the reason of some affliction, |
| T3:19.8 | the reason of some affliction, may be seen as lessons learned from | suffering or affliction; but this is no more the case than it was the |
| T3:19.9 | on such illusions. The thought system of the truth sees no value in | suffering and so sees it not in truth. The thought system of the |
| T3:20.6 | Think about a situation in which you have observed the illness or | suffering of another. Sympathy is the most common observance in such |
| T3:20.6 | called to tears, to words that acknowledge how “bad” the illness or | suffering is. You are likely to be drawn into discussions concerning |
| T3:20.6 | likely to be drawn into discussions concerning how the illness or | suffering can be “fought.” You are likely to hear questions |
| T3:20.6 | You are likely to hear questions concerning why the illness or | suffering has come to be and to hear or offer comments about the |
| T3:20.6 | of the situation. Judgment is never far from these observations. | Suffering, you would think, could not be seen as anything but “bad.” |
| T3:20.6 | anything but “bad.” You cannot feel anything but “sorry” for the one | suffering. Yet you are always drawn, despite these feelings of the |
| T3:20.6 | —and realize that this too is a judgment, for some illnesses and | suffering are surely seen as being worse than others—encouragement |
| T3:20.7 | that would seem to offer hope, or for drugs that would ease | suffering, and you might pray that God spare this one from a future |
| T3:20.8 | response of love to love. Why think you it is loving to believe in | suffering? Do you not begin to see that in so doing you but reinforce |
| T3:20.13 | not with your help. Will many more, with your help, see an end to | suffering? Many will. Will an end to suffering be what you work |
| T3:20.13 | with your help, see an end to suffering? Many will. Will an end to | suffering be what you work toward? No. This is not your work. This is |
| T3:20.14 | you for your strong desire to be saviors of the world and to end her | suffering. I thank you for your compassion and for your desire to be |
| T3:20.14 | peace and ask for you to remain in peace with me and let not the | suffering of the world call you from it. When these things of the |
| T3:20.19 | Thus, the circumstance of | suffering or illness is not different but the same as every other |
| T4:1.13 | than you, and ushered in the time of heaven on earth and the end of | suffering long ago? Could many have been spared who weren’t? How |
| T4:1.13 | What a fickle universe. What a perverse God. If an end to | suffering and fear has been possible, and is possible, why has it not |
| T4:4.10 | prolonged life, but many of these same welcome death as the end to | suffering and strife. To continue on endlessly with life as it has |
| T4:12.18 | Think and speak no more of the | suffering of the past. Spread the joyous news! Tell only joyous |
| D:4.18 | Let us not dwell any longer on why this has taken so long or on the | suffering that occurred during the time of learning. This would be |
| D:4.30 | —this cannot be fearful. This cannot fail. This will not bring | suffering but will end suffering. Your part is to invite it and |
| D:4.30 | This cannot fail. This will not bring suffering but will end | suffering. Your part is to invite it and accept it when it comes. |
| D:Day1.14 | time in which the conditions of learning exist no more? In which the | suffering and death that have obscured that love is the answer are |
| D:Day2.17 | hesitate to fully accept me. It is hard for you to believe that my | suffering was symbolic of the end of yours when so much suffering has |
| D:Day2.17 | that my suffering was symbolic of the end of yours when so much | suffering has continued. I will add here the example of my |
| D:Day2.20 | childhood, maturity, and with that maturity action in the world, | suffering, death, and resurrection. |
| D:Day2.23 | made collectively to remain in illusion. The choice for continued | suffering was made. And so I responded to that choice. An example of |
| D:Day2.23 | a symbolic gesture. It, too, was a choice. A choice to take all that | suffering upon myself and kill it. To say, here is what we will do |
| D:Day2.23 | upon myself and kill it. To say, here is what we will do with | suffering. We will take it away once and for all. We will crucify it |
| D:Day2.23 | be no more, and demonstrate that new life follows the choice to end | suffering. |
| D:Day2.24 | “I” did not suffer, for I knew who I was and chose no | suffering. This is what is meant by the idea that has been repeated |
| D:Day2.24 | for your sins.” My death was meant to demonstrate that the end of | suffering had come, and with it, eternal life. |
| D:Day2.25 | the choice that those in my time could not make, the choice to end | suffering. This is the choice I made “for all.” This is a choice you |
| D:Day2.26 | to be demonstrated anew. But this will not happen if you cling to | suffering. If you do not accept your Self, all of yourself, you cling |
| D:Day2.26 | If you do not accept your Self, all of yourself, you cling to | suffering. |
| D:Day2.27 | you first needed to accept me. To accept me is to accept the end of | suffering. To accept the end of suffering is to accept your true Self. |
| D:Day2.27 | To accept me is to accept the end of suffering. To accept the end of | suffering is to accept your true Self. |
| D:Day4.13 | is your natural state, a state free from want, a state free from | suffering, a state free from learning, a state free from death. To be |
| D:Day10.29 | there are to dislike in the world? Do they not feel for the | suffering? Do they not dislike poverty? Are they not called upon at |
| D:Day13.7 | The same is true of all you would fear, such as the | suffering self. A suffering self, held within the spacious Self, |
| D:Day13.7 | The same is true of all you would fear, such as the suffering self. A | suffering self, held within the spacious Self, exists in harmony with |
| D:Day13.7 | in harmony with the spacious Self. Attempts to eject the self of | suffering from the spacious Self create disharmony. It is only by |
| D:Day13.7 | It is only by this holding within that the loveless self and the | suffering self are rendered ineffective. It is only in this way that |
| D:Day16.13 | that you predetermine you have come to know will be cause only for | suffering, arrogance, and righteousness if you attempt to hold onto |
| D:Day22.7 | have known a place where nothing but love exists, where there is no | suffering, no death, no pain nor sorrow, no separation or alienation. |
suffers (1) |
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| C:I.4 | not know. It desires anchors to hold it in one spot, and held there | suffers the pounding of the sea of change, resists the current, |
suffice (3) |
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| C:25.23 | the question or concern that is in need of appropriate action will | suffice. When an answer comes to you, acknowledge that it is an |
| D:6.18 | by food or rest. The list could be endless, but these examples will | suffice. These modes of behavior concerning the body were given to |
| D:12.9 | with you in dialogue, but the thoughts. Thus this distinction will | suffice for our further discussion in this chapter. |
sufficient (1) |
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| C:11.14 | while you cannot yet quite give up your guardianship of it, it is | sufficient to begin with a temporary choice, though a lasting choice |
sufficiently (1) |
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| C:2.16 | You have not | sufficiently reversed your thinking, or your heart would not still be |
suggest (6) |
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| C:3.4 | page are symbols only of meaning far beyond what the symbols can | suggest, so too is everything and everyone around you, those you see |
| T3:6.1 | of yourself as a “child” of God, and a notion that would seem to | suggest that the child is less than the parent. Although you see |
| D:14.5 | I would | suggest beginning this exploration with simple questions posed during |
| D:Day3.1 | Now we will speak of anger, in both an old and a new way. Let me | suggest to you what it is truly all about. It is about the way you |
| D:Day32.6 | Himself, what kind of knowing would this provide? Wouldn’t this | suggest a situation similar to a parent thinking he or she could know |
| A.41 | and Divinity, is the dialogue of which we speak. It may seem to | suggest duality but it suggests relationship. The idea of unity and |
suggested (2) |
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| T3:13.12 | that seem to result from whatever action your ideas have | suggested. You must birth the idea of having no reason to fear these |
| D:9.2 | asked to become aware of what imprisons you, only to have it later | suggested that what you think imprisons you may not be what imprisons |
suggestion (3) |
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| T1:3.19 | Thirdly, you might, at the | suggestion that you need proof to shore up your faith, balk, even |
| T1:3.20 | Fourth, you might balk at the | suggestion that God would grant miracles on such a whim, such a |
| D:Day3.34 | share with you here, if you can let your disbelief and anger at this | suggestion fall away. I know you expect a flowery answer, and surely |
suggests (1) |
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| A.41 | dialogue of which we speak. It may seem to suggest duality but it | suggests relationship. The idea of unity and relationship must fully |
suit (1) |
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| D:5.18 | of past and future and a now that isn’t changing fast enough to | suit the new you whom you have become. |
suited (1) |
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| T3:3.9 | need to provide for financial obligations, you would be much better | suited to putting these beliefs into practice. Or you might look at |
sum (3) |
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| C:4.20 | from what you call the real world, from that which is, in fact, the | sum total of what you have made. The world you struggle so to |
| C:31.18 | believe there is no sin. Few truly believe that they are not the | sum of their behaviors. How, then, is confession good for the soul? |
| D:Day37.11 | Subtract any | sum from another and you will realize that subtraction results in a |
summarized (1) |
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| T1:2.11 | The laws of God or the laws of love can be | summarized by the simple statement of giving and receiving being one |
summary (1) |
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| D:12.10 | “thinking,” often even resulting in a conclusion to your thinking, a | summary of the finer points, as what might come to you in a |
summit (1) |
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| D:17.5 | is a longing for, a stretching out for. Imagine yourself at the | summit of this mountain we have climbed, standing with arms raised, |
sun (35) |
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| C:1.7 | these things you have carried. Ah, no heavy coat. For you trust the | sun will shine, that warmth will surround you. You are an immigrant |
| C:2.12 | a small part of God no bigger than a pinprick of light in a daunting | sun, you still cannot believe in the reality of misery and despair. |
| C:3.2 | in you. It is you. Imagine the ocean or the cheetah, the | sun or the moon or God Himself, attempting to learn what they are. |
| C:4.5 | God and the child’s own Source. There remain no clouds to block the | sun, and night gives way to day. |
| C:5.32 | that was a shining light in a world of darkness. A day in which the | sun shone on your world and you felt part of everything. Every tree |
| C:6.10 | Some, you think, might choose to live near the equator, to have the | sun shine every day and the need to stoke the fire put behind them. |
| C:6.10 | as well as the rain, the dark of night and the clouds that block the | sun. Without all of these, what would life be? Perpetual sunshine |
| C:6.10 | and have grown weary of the world. Then perhaps you will sit in the | sun. |
| C:6.16 | I make peace attractive to you who know it not? The Bible says, “The | sun shines and the rain falls on the good and evil alike.” Why then |
| C:6.16 | peace is endless sunshine? Peace is merely enjoyment of the rain and | sun, night as well as day. Without judgment cast upon it, peace |
| C:8.28 | many situations like onto each other, awakening to the same | sun rising and setting, and yet can experience each day so |
| C:12.11 | to hum along in perfect harmony. The stars light up the sky, the | sun and moon do what they were appointed to do, the animals of the |
| C:20.40 | from a basic law of the universe expressed in the saying that the | sun shines and the rain falls on the good and evil alike. All gifts |
| C:22.20 | such a thought with: “The grass is green. The birds are singing. The | sun is warm.” Simple reporting. |
| C:26.5 | that there is no cause for fear. You cannot fly too closely to the | sun. You cannot be deceived any longer by tales of woe or of fallen |
| C:28.5 | As such, it is a beginning only, a true dawn that must, as the | sun rises, give way to day and the brilliance and clarity of the |
| C:28.6 | This daytime of your journey is approaching. It is the time for the | sun to cut through the mists of dawn. It is the middle of the |
| C:28.10 | has been your time of innocence. Not so the approach of day as the | sun slowly rises and as slowly sets. This is a time of being both |
| C:29.9 | once again. It is a gate of illusion, of mist, of clouds before the | sun. Your hand is outstretched now and your light is clearing away |
| T1:2.13 | An example illustrates. To look at a sunset is to see an object, the | sun. It is also to see the sky, to see the variety of colors |
| T1:2.16 | and squirrels and flowers too have a reaction to the setting of the | sun. They react to what is. This is their response, an altogether |
| T1:4.4 | Recall the sunset. Are you any less the glory of God than the | sun? This is a call to be as aware of your Self as you are capable of |
| T1:4.5 | When the | sun has remained but an object to you, no effect is possible from the |
| T1:4.5 | but an object to you, no effect is possible from the sunset. The | sun, even during the most blazing sunset, has at times remained no |
| T2:2.3 | he cannot be other than a farmer? That rising and setting with the | sun is in their blood, in the very nature of who they are. That being |
| D:6.9 | would be opposed to them occurring. You would be told that if the | sun had “stood still” galactic catastrophes would have resulted, that |
| D:6.11 | and often is. Thus the prayer of the Native Americans who thank the | sun for rising each day is a prayer that acknowledges that the sun |
| D:6.11 | the sun for rising each day is a prayer that acknowledges that the | sun may not rise. This is not a doomsday attitude, but an attitude |
| D:6.12 | This is a harmony and cooperation that might one day extend to the | sun and a demonstration that the sun need not rise—or perhaps need |
| D:6.12 | that might one day extend to the sun and a demonstration that the | sun need not rise—or perhaps need not set—and the earth would |
| D:6.14 | in the same spirit as that of the Native American who knows that the | sun may rise and may set, but also knows that it may not. I am |
| D:7.3 | When Christ-consciousness is sustained, time will collapse and the | sun may not need to rise or set to separate day into night. Resting |
| D:Day5.20 | of love, feeling the warm earth beneath you and the heat of the | sun above you. Let languor enfold you and apply no effort to what you |
| D:Day39.35 | you become your sister or your brother? A tree become a frog? The | sun the moon? Yet love could become all of these, because love, by |
| E.4 | Love you were once asked to “Imagine the ocean or the cheetah, the | sun or the moon or God Himself, attempting to learn what they are. |
sunrise (1) |
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| C:20.21 | beings, even the one God. Is not the embrace itself holy? Is not the | sunrise and sunset? Is not the least of the birds of the air as holy |
sunset (14) |
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| C:8.6 | stimuli that arrive through your senses. Thus, the sight of a lovely | sunset can bring tears to your eyes. The slightest contact between |
| C:20.21 | the one God. Is not the embrace itself holy? Is not the sunrise and | sunset? Is not the least of the birds of the air as holy as the |
| T1:2.13 | at first be seen in two parts. An example illustrates. To look at a | sunset is to see an object, the sun. It is also to see the sky, to |
| T1:2.13 | from an office window. It might be a deathbed vision or the first | sunset of which a young child is aware. It might be a scene taken |
| T1:2.14 | The | sunset is a gift of God. It is what it is. This is the first part of |
| T1:2.16 | The | sunset is part of your human experience. In the lower order of that |
| T1:2.17 | lower order of experience is to receive and to give back. First the | sunset is experienced for what it is. It is acknowledged. It is a |
| T1:2.17 | eternal. It binds you to all those who have and will experience the | sunset by being a shared experience. It is there not for you alone, |
| T1:2.18 | Finally, the | sunset becomes, through your experience of it, an opportunity to |
| T1:2.20 | While this may seem somewhat elementary in relation to a | sunset, its application to all areas of life will at first seem quite |
| T1:4.4 | it deny your existence as being a gift of the Creator. Recall the | sunset. Are you any less the glory of God than the sun? This is a |
| T1:4.4 | to be as aware of your Self as you are capable of being aware of the | sunset. |
| T1:4.5 | has remained but an object to you, no effect is possible from the | sunset. The sun, even during the most blazing sunset, has at times |
| T1:4.5 | is possible from the sunset. The sun, even during the most blazing | sunset, has at times remained no more than object to you. So too has |
sunshine (2) |
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| C:6.10 | block the sun. Without all of these, what would life be? Perpetual | sunshine would be too easy, too lacking in imagination, too sterile. |
| C:6.16 | good and evil alike.” Why then do you think that peace is endless | sunshine? Peace is merely enjoyment of the rain and sun, night as |
super-computers (1) |
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| T2:10.4 | been known or thought is contained. The technology that has created | super-computers will immediately come to mind from this illustration. |
supercomputer (2) |
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| T2:10.4 | want to replace your ability to know with the ability of that of a | supercomputer. |
| T2:10.5 | in supercomputers, it is still a worthy illustration. For just as a | supercomputer needs a knowledgeable operator in order to provide the |
supercomputers (1) |
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| T2:10.5 | of as knowing has little to do with the information stored in | supercomputers, it is still a worthy illustration. For just as a |
superfluous (2) |
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| D:Day17.8 | universe, as well as human beings, are comprised of nothing that is | superfluous, but only of the necessary in the sense that all the |
| D:Day18.4 | no question in your mind about this. The universe is comprised of no | superfluous elements. What you feel called to is needed. |
superior (2) |
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| C:8.21 | tiny peon of little significance. On other days you will feel quite | superior, the ultimate achievement of the world and all its years of |
| T3:4.8 | you will assemble a new ego-self, an ego-self that perhaps will seem | superior to the old, but which will nonetheless still be an ego-self. |
superiority (2) |
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| C:14.3 | You cannot have feelings of | superiority and not an enemy make. The same occurs when you would |
| T4:2.7 | forward, I must return to and dispel any illusion you may have of | superiority over those who came before. That those who came before |
superstition (1) |
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| C:17.4 | Consciousness of which you are unaware is not magic, | superstition, or insanity. Yet you shield yourself from knowledge of |
supplemented (1) |
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| D:Day15.9 | practice will continue to serve you and will not be replaced, but | supplemented by the new practice of informing, until the practice of |
supply (3) |
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| C:9.37 | by what you would have it do. Its purpose, simply stated, is to | supply a lack. This is your definition of completion. What is missing |
| C:9.43 | A store provides you with goods that you would use, and you | supply a store with capital that its owner will use. If you are |
| C:9.43 | be traded for so much. It is no secret that you live in a world of | supply and demand. From the simple concept of individuals needing to |
supplying (1) |
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| T4:10.11 | can only be known through revelation. Learning has had to do with | supplying a lack. No longer learning has to do with the realization |
support (11) |
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| C:I.2 | new mental constructs and calls this way of seeing new. In order to | support its new reality it must insist that others follow these new |
| C:9.49 | with all, you have determined to stand separate and use the rest to | support your separate stance. See you the difference in these two |
| C:15.8 | the cause of much suffering in your world. This banding together for | support against fear simply makes fear real, and the seeming cause |
| T3:4.5 | foundation. Building a structure with a foundation that would not | support it was the folly that the ego made of life. The only way for |
| D:3.23 | portion of the dialogue attempts to do is to give you a language to | support what you already know, and are already aware of, so that you |
| D:3.23 | you. The power of the universe is given and received constantly in | support of the creation of the new. This is what creation is! The |
| D:Day7.4 | Life is now supported. | Support is thus a condition of the time of acceptance. |
| D:Day7.5 | that you accepted during the time of learning was not one of | support but one of effort. You must accept, now, that the pattern of |
| D:Day7.5 | the elevation of form. If for no other reason, begin to accept this | support of form because it makes sense. It is logical. And realize |
| D:Day19.16 | states and it is necessary for those of the way of Mary to | support, encourage, and reflect the new to those being examples of |
| D:Day19.16 | is realistic to see the two ways as intertwined circles existing in | support and harmony with one another. As those given specific |
supported (9) |
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| C:25.9 | and no longer feel duped by life. All of your contests of will are | supported by your contention that you have been misled. It is as if |
| T2:7.5 | that relationship is based on trust. If you are dependent, or | supported by others with whom you share a trusting relationship, |
| T3:7.1 | absolute untruth. The ego’s thought system then formed beliefs that | supported the initial idea of the separation. Where is there a |
| D:Day3.13 | This is the basic fallacy that the time of learning | supported. The idea of “if this, then that.” The idea of abundance |
| D:Day7.4 | Life is now | supported. Support is thus a condition of the time of acceptance. |
| D:Day7.5 | that is left that can be degenerating to you. While you always were | supported, the idea of learning that you accepted during the time of |
| D:Day7.5 | of acceptance. I say this because so many of you still do not feel | supported in your daily life. You may feel supported in your |
| D:Day7.5 | of you still do not feel supported in your daily life. You may feel | supported in your spiritual life, in your progress toward full |
| D:Day23.2 | you have been given is meant to accompany you, propel you, and be | supported by you. You are not separate from what you have been given, |
supporters (1) |
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| C:15.8 | protection. To belong to a loyal group, a family or community of | supporters, is seen as necessary for your safety. While many of you |
supporting (2) |
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| D:Day7.3 | You have replaced fear with love. Love is life giving and life | supporting. There is thus nothing now degenerating about life. |
| D:Day8.28 | have false feelings. That your feelings are not misleading you but | supporting you! That they are but calling you to expression of your |
supports (1) |
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| D:3.20 | As the system of nature | supports the life of many different trees, the trees are all still of |
supposed (2) |
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| C:28.13 | say. Be attentive in your listening. Where you are is where you are | supposed to be. The path to follow to all changes will be shown to |
| T1:10.1 | to each of you that you can’t quite imagine that it is what you are | supposed to be feeling. There is a core of peace at the center of |
supremacy (3) |
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| C:18.16 | this to you before we loosened some of your perceptions about the | supremacy of the mind, however, would have been folly. The one mind |
| D:8.8 | with them constantly. Thus your heart still seems to battle with the | supremacy of mind. |
| A.17 | their minds have told them they are true and their belief in the | supremacy of the mind has temporarily overridden the openness of |
supreme (4) |
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| D:Day7.14 | Obviously your relationship or access to union is of | supreme importance, since all else will come of this. However, this |
| D:Day32.5 | First we will look at the concept of God as | Supreme Being—God as one being, one entity. When thought of in such |
| D:Day32.13 | Whether God is seen as Creator or | Supreme Being, God is still seen as the All Powerful. While God is |
| D:Day37.2 | If you no longer believe in God as a | supreme and separate being, why should it be difficult to see that |
sure (19) |
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| C:I.4 | the storm. The mind will return always to where it feels safe and | sure of itself and so it goes nowhere and sees not transformation, or |
| C:3.18 | You who think this idea is rife with sentiment, | sure to lead you to abandoning logic, and thereafter certainly to |
| C:5.14 | Within you is all the world safe, | sure, and secure. No terror reigns. No nightmares rule the night. Let |
| C:5.24 | a test, driving yourself to follow one accomplishment with another, | sure that the next one or the next will be the one to do the trick. |
| C:7.21 | what is known to you is not known at all. You thus cling to the one | sure thing that permeates your existence: the knowledge that death |
| C:8.26 | proportions. These are the memories of loved ones you were | sure were trying to hurt you when in truth they were only trying to |
| C:9.39 | But you know not what this valuable something is. One thing alone is | sure: When you have found it you will know that it has been found. |
| C:12.5 | “If I could just be sure…” and stops there, for you are not even | sure of what it is you seek assurance. And yet you know what tires |
| C:14.13 | other relationship affected you in such a way. Never were you more | sure of a relationship’s value to you. Anything that could make you |
| C:24.3 | harbingers of this good news. Know that the time of tenderness is a | sure path on the way home. |
| T2:8.6 | will not become a new truth as you take a new path. Your path now is | sure and its final acceptance necessary. You are the prodigal sons |
| T3:14.2 | that are held but not lived. Soon these fragile states would be | sure to feel threatened by some situation or person and judgment |
| D:2.12 | you try, however, it is based on this concept of trial and error. No | sure results are counted on. When a pattern of thought or behavior |
| D:12.15 | the truth came into your mind, how seldom in the past you have been | sure of anything. You may have been amazed at this new authority, and |
| D:12.16 | occur. But once you have felt this certainty, you will never be so | sure again that you cannot know the truth. Adding the phrase “beyond |
| D:Day3.23 | as great as theirs. That while you admit you have “enough,” you are | sure it will not be enough for what the future holds. And if you ever |
| D:Day3.50 | through putting all that you have learned into practice, you are | sure to begin to see the benefits that have been promised. But many |
surely (62) |
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| C:1.8 | and find the learning in the end to be the same, and this you | surely might do from time to time. But eventually you would realize |
| C:3.19 | you of love’s strength? Such pain as has your heart endured would | surely be a knife to cut through tissue, a blow that to the brain |
| C:4.4 | given witness by your longing, of what you fear you are not, but | surely are? |
| C:4.8 | you have made to replace what you already have will lead you back as | surely as they can lead you astray. Where what you have made will |
| C:4.12 | love is great, but must it not be tempered by good judgment? And | surely that ability to guide others must be earned through the |
| C:5.25 | A trick this is indeed, for what has once failed to work will | surely fail again. Stop now and give up what you think you want. |
| C:5.26 | the strength of your resistance. Give up what you want? This is | surely what you have expected God to ask of you and what you have |
| C:6.11 | challenge? If there is a mountain left to climb, why choose heaven? | Surely it can be chosen later when disease has taken your limbs’ use |
| C:8.11 | are thinking now that if you knew how this union worked you would | surely use it to find the truth, and for other objectives as well. |
| C:9.15 | encountered is fear, it is from fear that all the rest proceeds. | Surely it is easy to see that neither the desire to control nor to |
| C:9.22 | of water, a warm bed? While you are trapped in the illusion of need | surely these acts of charity are of some value, but again I tell you |
| C:11.9 | you everything, but He can also take it all away, and in the end He | surely will. He then will judge you and determine if you should be |
| C:14.12 | how could it have failed you so? And how, if it were real—as it | surely felt as if it was—could it prove anything but that love is |
| C:14.12 | if it was—could it prove anything but that love is no answer, and | surely not for you? |
| C:16.13 | or her own self, and if you do not watch out for your own safety, | surely you will perish. Yet while you watch vigilantly you know that |
| C:16.24 | If a talented physician were to give up his power to heal you would | surely call it a waste, and yet you give up your power to be who you |
| C:20.1 | with its desire for union, a desire you do not understand but can | surely feel. |
| C:22.14 | through you is transformed by the relationship with you just as | surely as you are transformed by the relationship with it. |
| C:26.7 | the meaning to your life that you think it should have, a fall would | surely await you, at least in your imaginings. You are thus caught in |
| C:26.11 | lamented that if you knew what would bring you happiness you would | surely pursue it? Have you not long stated that if you knew what |
| C:26.11 | that if you knew what would bring meaning to your life you would | surely do it? Have you not long wished to know your purpose? To be |
| C:27.17 | present, this confusion will pass. Your relationship will guide you | surely to the proper response. I use the term “proper” here not as a |
| C:28.13 | end. Uncertainty is where difficulty lies. Certainty and ease as | surely go together. There are no more decisions for you to make. |
| C:31.6 | had to consciously cause these functions to take place, you would | surely die, for managing the workings of the body would be more than |
| T1:3.18 | Secondly you would object to being asked to choose a miracle. | Surely you cannot know the consequences of what any miracle would |
| T1:3.20 | this possibly be important? Even were you to possess such power, | surely it is a power that is of God and needs not you for its |
| T1:3.21 | Miracles are the realm of Jesus and of the saints and that is | surely where they belong. To even implore them would be heresy. |
| T1:3.23 | your choice of miracles. This is the same as a fear of scarcity. For | surely the working of one miracle would be a fluke anyway. Proof of |
| T1:3.23 | anyway. Proof of nothing and easily discounted and explained away. | Surely to believe that where one miracle worked another might be |
| T1:3.23 | You would be in demand to end so much suffering in so many places. | Surely you wouldn’t want that even if it could come to be. Indeed |
| T2:11.16 | not the new way and the lack of value from this type of effort can | surely now be seen. |
| T3:3.9 | to see the call of this Course as a call to goodness, you will | surely fail. |
| T3:8.3 | a real structure, a structure that keeps you from the truth as | surely as would iron bars keep you within its rooms. |
| T3:8.8 | to bitterness is a reflection of the belief that one person, and | surely not you, can make a difference. If you could relieve the world |
| T3:8.8 | Why should you not be bitter when you and all of those you love will | surely suffer and eventually die? Why should you not be bitter when |
| T3:9.1 | beliefs without changing your ideas. This many have done. This you | surely do not want to do. |
| T3:14.5 | all your new ideas might take you, and for some great changes may | surely await, but those who will be visited by great change are but |
| T3:15.5 | a new beginning is possible, even while awaiting the lapse that will | surely prove to you that the new beginning is but an act and that |
| T3:20.6 | that this too is a judgment, for some illnesses and suffering are | surely seen as being worse than others—encouragement is given |
| T3:21.13 | protection. And you may, even while recognizing, as you | surely do, that these beliefs are subject to change, hold yourself to |
| T3:21.16 | help but be different than your own—those whose thoughts are | surely as distinct and separate as are your own. |
| T3:21.23 | said many times, willingness is the starting point and as can be | surely understood, where one is willing another may not be. |
| T3:22.1 | to know in what direction living by the truth will take you, for | surely your life must change. The very precepts put forth within this |
| T3:22.2 | Surely there are already those called to represent not only their | |
| T3:22.2 | I have said that no one is called to leadership and while I have | surely meant this and do not call for leaders to amass followers, I |
| T3:22.2 | this Course with your lives and work. Those who feel this call are | surely needed. And each of you will find the sharing of this Course |
| T4:1.14 | laws of evolution, the slow learning and adaptive process of man. | Surely this would seem a likely answer and one to assuage your guilt |
| T4:2.12 | for their goal was not to be better than anyone but themselves. | Surely many desire to be “the best” as a means to glorify the ego, |
| T4:5.12 | direct revelations that will come to you now will transform you as | surely as did those that came to so many others after death. |
| T4:8.14 | with creation? You like to think that God knows everything, and God | surely knows everything that is. But consciousness of what is, the |
| T4:9.6 | Do not accept this lack of fulfillment of a promise that has | surely been made! Rejoice that the new time is here and be ready to |
| D:5.18 | through resurrection is the answer. You have died to the old. But | surely it would seem easier in some ways to have literally died and |
| D:7.22 | Time-bound evolution is still | surely going on, and as the planet becomes crowded, as progress has |
| D:Day3.34 | this suggestion fall away. I know you expect a flowery answer, and | surely not one that will be a “one, two, three steps to abundance” |
| D:Day4.1 | my arguments were not fed by anger, your response will almost | surely have been tinged with it at times. Although my arguments were |
| D:Day4.16 | what you know about the example left by my life, you will almost | surely realize fairly quickly that my life challenged the world-view |
| D:Day4.43 | of want, when you once again feel the lack that you would pray for? | Surely this you can do, for I deny no one the journey to the mountain |
| D:Day4.55 | considered himself perfect as he approached his father’s presence? | Surely he would not have. You are asked but to accept your own |
| D:Day5.19 | the way in which that movement is achieved, you will almost | surely once again have doubts. Doubts are never more pronounced than |
| D:Day6.14 | difficulty. It may take on many forms, but its main source is almost | surely a desire to focus on the relationship developing between us, |
| D:Day6.27 | in our ability to accomplish together our given task, you are almost | surely feeling this devotion extend to others, particularly those |
| D:Day20.4 | been written here, you perhaps think this is a contradiction, for | surely you have been told much here that you did not previously know. |
surf (1) |
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| C:20.21 | of grass, the fleck of sand, the wind and air, the ocean and her | surf, all live by the universal heartbeat and exist within the |
surface (30) |
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| C:8.6 | allows your heart to beat at one steady pace, for one emotion to | surface at a time, for feelings that you can control. And yet you |
| C:8.7 | stillness deep beneath an ever-changing milieu of life lived on the | surface, as if your own skin were the playground for all the angels |
| C:8.8 | These illusions are like barnacles upon your heart, adhering to its | surface, but keeping it not from fulfilling its function or carrying |
| C:8.10 | faulty know that there is a difference between what lies on the | surface and what lies beneath. Often the surface of a situation is |
| C:8.10 | between what lies on the surface and what lies beneath. Often the | surface of a situation is all that is seen, the surface of a problem |
| C:8.10 | beneath. Often the surface of a situation is all that is seen, the | surface of a problem all that is recognized, the surface of a |
| C:8.10 | that is seen, the surface of a problem all that is recognized, the | surface of a relationship all that is known to you. You speak openly |
| C:8.10 | levels of seeing, recognizing, and knowing, saying often, “On the | surface it would seem that…” and this observation is often followed |
| C:8.10 | this observation is often followed by attempts to see beneath the | surface to find causes, motivations, or reasons for a situation, |
| C:8.10 | recognition that a truth is available in a place other than on the | surface is useful to us now, as is your recognition that something |
| C:8.10 | as is your recognition that something other than what appears on the | surface exists. |
| C:8.11 | What do you mean to do when you attempt to look beneath the | surface? Do you mean to look beneath the skin, or into the hidden |
| C:8.14 | We have talked now of what is on the | surface. Let us try an experiment. |
| C:8.15 | Think of your body now as the | surface of your existence and look upon it. Stand back from it, for |
| C:8.15 | illusion of your separateness. Step back. See your body as just the | surface layer of your existence. It is what appears to be and no |
| C:8.15 | Let it not keep you from seeing the truth, as you do not let other | surface conditions hide the truth from you. Even if you have not |
| C:8.15 | no matter how much it appears to be. For now, let’s consider it the | surface aspect of your existence. |
| C:8.16 | body contained what was real, it too would be real. Just as if a | surface situation contained the truth, it would be the truth. If your |
| C:8.18 | from your body, participating in this experiment to recognize the | surface element of your existence, you are perhaps more aware than |
| C:9.6 | a maintenance that requires toil and struggle. Every inch of its | surface is a receiver and transmitter of information yet it carries |
| C:9.15 | Fear always lies one step beneath the | surface of a situation because it lies one step beneath the surface |
| C:9.15 | the surface of a situation because it lies one step beneath the | surface of your self. Peel back the first level of what your eyes |
| C:9.15 | the world. If, for the purposes of our discussion, the body is the | surface aspect of your self, and if beneath that surface what is |
| C:9.15 | the body is the surface aspect of your self, and if beneath that | surface what is first encountered is fear, it is from fear that all |
| C:9.19 | you see no way to dispel your own. You hide fear beneath the | surface, and behind each alternative label you would give it, in a |
| C:10.23 | If the body is the | surface aspect of your existence and fear lies beneath the surface, |
| C:10.23 | is the surface aspect of your existence and fear lies beneath the | surface, see the advantage of this exercise: Place your body out in |
| C:19.21 | pool. Here what is in need of healing will but briefly come to the | surface and leave the hidden depths where light could not reach it |
| C:27.15 | individual “you” that dictates your responses to situations based on | surface interpretations of what those situations entail. It is rather |
| T4:7.3 | creates and sustains all living things will now be as close to the | surface of consciousness as was, during the time of the Holy Spirit, |
surfacing (1) |
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| D:Day4.1 | this area of your concern, as well as all other concerns that may be | surfacing as you begin to move through the steps toward acceptance. |
surly (1) |
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| C:4.12 | and must be challenged. Love is not being nice when you are feeling | surly. Love is not doing good deeds of charity and service. Love is |
surmised (1) |
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| T1:4.25 | are unafraid of miracles and eager to embrace them. As you may have | surmised, we are getting at your final fears here, those most deeply |
surpass (1) |
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| T4:3.12 | the created becomes observable in physical form, physical form will | surpass what it once was and become the new nature of the created. |
surprise (2) |
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| C:18.16 | It can come as no | surprise to you that your mind has ruled your heart. What this Course |
| D:8.6 | discoveries awaited you and that you greeted these discoveries with | surprise and delight. As was written in “A Treatise on the New”, |
surprised (8) |
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| C:5.24 | not stopping to realize that you choose among illusions. You are so | surprised that you have not found happiness in what you seek! You |
| C:10.27 | You will feel more a part of everything rather than less, and be | surprised by this feeling. |
| T3:3.3 | between, living a life full of good intentions and effort and being | surprised neither by what seems to work nor what seems to fail. |
| T3:10.4 | your thought processes beyond your wildest imagining. You will be | surprised at how many times you recognize blame where before you saw |
| T4:7.3 | will hold this understanding within their grasp. Many will be | surprised by experiences of unity and know not what to make of them. |
| T4:12.5 | gladly accept but that your mind, once again, will be continuously | surprised to encounter. |
| T4:12.10 | of the old for which you will need to be vigilant. You will be again | surprised, however, to find what an enormous difference the release |
| D:8.13 | Do not be | surprised, however, if no shaft of light descends upon you, if you |
surprises (5) |
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| T4:12.6 | Take delight in these | surprises. Laugh and be joyous. You no longer have a need to figure |
| T4:12.6 | Laugh and be joyous. You no longer have a need to figure things out. | Surprises cannot be figured out! They are meant to be joyous gifts |
| D:8.6 | and delight. As was written in “A Treatise on the New”, these | surprises of discovery have, and will, cause you to laugh and be |
| D:8.6 | never any need, and will never be any need, to figure them out—for | surprises cannot be figured out! Surprises are meant to be joyous |
| D:8.6 | any need, to figure them out—for surprises cannot be figured out! | Surprises are meant to be joyous gifts being constantly revealed. |
surprising (4) |
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| T4:12.5 | ramifications of which will only slowly occur to your mind and be | surprising revelations there. The second is the beginning of sharing |
| D:9.12 | learning. Ideas “come to you.” They are given and received. They are | surprising and pleasing in nature. You may think that they are the |
| D:13.3 | to know is already known to you, it will still come in the form of a | surprising discovery, a joyous discovery of the previously known but |
| D:13.3 | that lives along with you. This knowing will, for a while yet, be | surprising because it will be reversing the insanity of your life as |
surrender (13) |
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| C:2.22 | of concern to us here. Peace has not yet come. But the white flag of | surrender has been waved and dropped upon a hallowed ground where |
| D:1.8 | This is the final | surrender. The surrender of the control of the personal self. Even |
| D:1.8 | This is the final surrender. The | surrender of the control of the personal self. Even with the ego |
| D:1.18 | acceptance. This will not occur by means of trying but by means of | surrender. |
| D:3.7 | hard won through might and struggle. This is what is meant by | surrender. We achieve victory now through surrender, an active and |
| D:3.7 | This is what is meant by surrender. We achieve victory now through | surrender, an active and total acceptance of what is given. |
| D:5.22 | has already sounded in your heart. Let this be the day of your final | surrender, the day that will usher in a new day. |
| D:Day3.1 | a person is dying, just as when a person is undergoing this final | surrender, there are stages through which one moves. The first is |
| D:Day3.52 | one combined purpose, the purpose of the final letting-go, the final | surrender that is necessary for the final acceptance to come into |
| D:Day23.4 | to the growth of a child within. This is a willing but not an active | surrender. It is a surrender to the forces that move inside of you. |
| D:Day23.4 | child within. This is a willing but not an active surrender. It is a | surrender to the forces that move inside of you. It is a knowing |
| D:Day23.4 | a surrender to the forces that move inside of you. It is a knowing | surrender to the unknown. It is a willingness to carry the unknown |
| D:Day30.1 | This yielding is a natural process. To yield is to give up, | surrender, but also to produce and bear fruit. |
surrendered (2) |
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| D:Day15.1 | is necessary you will have entered the dialogue. When you have fully | surrendered to the fact that you can’t come to know on your own you |
| D:Day23.4 | gently surrounded our time together on the mountain top must now be | surrendered, much as a woman surrenders her body to the growth of a |
surrendering (3) |
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| D:Day23.3 | metaphorically and literally out of the clouds, out of the illusion, | surrendering the mist that was all that separated one world from |
| D:Day23.5 | Surrendering to the forces that move inside of you is surrendering to | |
| D:Day23.5 | Surrendering to the forces that move inside of you is | surrendering to your own will. It requires full acknowledgment that |
surrenders (1) |
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| D:Day23.4 | on the mountain top must now be surrendered, much as a woman | surrenders her body to the growth of a child within. This is a |
surround (1) |
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| C:1.7 | no heavy coat. For you trust the sun will shine, that warmth will | surround you. You are an immigrant coming to a New World with all |
surrounded (3) |
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| D:Day12.2 | true. The body is now ready to know that it is embodied, enclosed, | surrounded, taken up, by consciousness. It is your feelings that now |
| D:Day22.2 | to make this idea clear to you. You are life, and you are also | surrounded by living forces channeling to you constantly. |
| D:Day23.4 | The clouds of illusion, even those that have gently | surrounded our time together on the mountain top must now be |
surrounding (2) |
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| C:20.10 | while your spirit soars, dreaming happy dreams at last. With love | surrounding you in arms that hold you close, you feel the heartbeat |
| T1:2.13 | variety of colors displayed, to see the horizon. It is to see the | surrounding area, perhaps to see the play of clouds among the |
surroundings (5) |
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| C:10.27 | And you will find that as you observe, you are more aware of your | surroundings, and more aware that your body is part of everything |
| C:22.20 | What this sentence says is that you have immediately taken in your | surroundings and judged them. It is a lovely day “to you.” The day |
| C:22.22 | of impersonality will be replaced quickly with an intimacy with your | surroundings that you never felt before. |
| D:Day12.2 | being visible and your form an invisible space within the visible | surroundings. This is the reality of Christ-consciousness. |
| E.5 | “will be.” That you are and that you will respond as easily to your | surroundings as does the cheetah to his. |
surrounds (3) |
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| T2:7.13 | being who you are and seeing the truth rather than the illusion that | surrounds you. You cannot, in other words, be a good person in a bad |
| T4:5.5 | is the form and content of the embrace. It is within you and It | surrounds and It encompasses you. It is you and all who exist with |
| D:5.4 | become aware of the truth represented in all that encompasses and | surrounds you, the boundaries between the inner and outer world will |
survival (29) |
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| C:P.29 | where hours pass endlessly in toil that is the cost of your | survival here. Even those who have studied much and learned the |
| C:P.29 | in continuing to believe in the laws of the world that govern the | survival of the body. This is the way of those who know this is not |
| C:4.18 | Your love life has nothing to do with your work life, your issues of | survival here, your ability to achieve success, or the state of your |
| C:10.19 | this and would call such concerns irrelevant to its well-being. Its | survival as it is is its only concern. This is not just concern for |
| C:10.19 | This is not just concern for needs such as food and shelter, but for | survival of the thought system of the separated self. Happiness is |
| C:15.1 | the interference of all that would make special. You think issues of | survival rule the world—and so they do, but they would not if it |
| C:31.2 | to your personal self and the “laws” of the body, such as those of | survival, are not the thoughts of the true Self. This is the |
| T1:2.10 | nature of the body. To exist as creatures whose only thoughts are of | survival of the body is to exist in a lower order. The laws of the |
| T1:2.16 | experience. In the lower order of that experience it speaks to your | survival needs. It may signal many things ranging from a desire to |
| T1:3.5 | of the ego-mind. The ego-mind is concerned only with its own | survival but it has you convinced it is your survival that depends on |
| T1:3.5 | only with its own survival but it has you convinced it is your | survival that depends on it. How can you be convinced to live as if |
| T1:4.8 | the “laws of man.” These laws of man are the laws of the body’s | survival. |
| T1:4.10 | go to a lengthy list of those concerns associated with the | survival of the body, they will miss a whole aspect of concerns |
| T2:9.7 | This is true in two senses. It is true in that all needs, from | survival needs to needs for love are literally shared in the same |
| T3:5.4 | ash or a flood that would wash them away, was as much a part of the | survival mechanism of your real Self as was the rush to rebuild a |
| T3:5.4 | mechanism of your real Self as was the rush to rebuild a part of the | survival mechanism of the ego-self. |
| T3:13.7 | and lived by. While most of you will immediately think of your | survival needs, this is far from the only area in which the idea of |
| T3:19.5 | blame and fear of the body. So too is it with actions linked with | survival needs. |
| T3:19.6 | For ages the | survival needs of the body have gone unquestioned and been held |
| T3:19.6 | from real and perceived lack. Yet the body has no will and the | survival of the true Self is not based upon it. |
| D:6.25 | narrowed your ideas of what the body was here to learn to ideas of | survival. You thus learned to survive rather than to live. You |
| D:7.21 | It occurs in reaction to what is perceived as necessary for | survival. |
| D:7.22 | unfulfilled, as environmental concerns mount, even the perceived | survival needs are leading you toward new answers of what survival |
| D:7.22 | perceived survival needs are leading you toward new answers of what | survival may mean. |
| D:Day3.24 | attitude of wanting seemed impossible to unlearn. It is a pattern of | survival, but not of your survival. It is the pattern of the ego’s |
| D:Day3.24 | impossible to unlearn. It is a pattern of survival, but not of your | survival. It is the pattern of the ego’s survival, and even though |
| D:Day3.24 | survival, but not of your survival. It is the pattern of the ego’s | survival, and even though the ego is no longer with you, the pattern |
| D:Day3.28 | to keep you constantly striving for more, a trick to guarantee the | survival of the ego-self, a trick that provided the small rewards of |
| D:Day6.14 | by daily mail or worry about the many other aspects of your simple | survival. |
survival’s (1) |
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| C:4.17 | accomplishments; you accept that some tasks have to be done for | survival’s sake. You hope there will be some fairness here in what |
survive (8) |
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| C:9.26 | and alone you have also made it necessary to be in relationship to | survive. Without relationship your species itself would cease to be, |
| C:9.43 | the simple concept of individuals needing to be in relationship to | survive has grown this complex web of use and abuse. |
| C:16.20 | will claim, you have evidence for. It is all around you. The strong | survive and the weak perish. The mighty prevail, and so define what |
| T2:9.7 | needs or need fulfillment. Doing what needs to be done in order to | survive is hardly the same as feeling that one has a need. Needs are |
| T2:9.13 | have honed certain instincts over millennia, such as the instinct to | survive, in order to carry on in physical form. |
| T3:19.6 | gone unquestioned and been held tantamount. The will of the body to | survive has thus been blamed for all actions that have arisen from |
| T4:12.17 | tell you to work hard. Learned wisdom will tell you that the strong | survive, the mighty prevail, the weak shall perish. I attempted to |
| D:6.25 | the body was here to learn to ideas of survival. You thus learned to | survive rather than to live. You increased the life span of the human |
surviving (1) |
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| T3:6.3 | of being good, performing deeds of merit, and taking care of, or | surviving, the many details that seem to make it possible for you to |
survivors (1) |
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| T3:9.6 | to lie far beyond the house of illusion in the valley of death. | Survivors of near death experiences have eased the fears of many but |
susceptible (3) |
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| C:9.6 | and to control what goes in and what goes out. It is as | susceptible to pain as to pleasure. It contains the means for |
| C:12.25 | as is he. The idea of separation only seems to have made God’s son | susceptible to division, and these word symbols are all that seem to |
| C:14.26 | seeing their glory. Specialness keeps them separate, and therefore | susceptible to loss. How can you lose what is one with you? You |
suspect (1) |
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| C:7.21 | on ways of knowing not governed by the acceptable senses are seen as | suspect. And yet you accept many causes for your feelings, from |
suspected (1) |
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| T4:2.31 | who, like you, are joined with me in Christ-consciousness? Have you | suspected that you might see in ways literally different? That you |
suspend (1) |
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| D:11.12 | their minds and hearts to a new way of seeing, for those willing to | suspend disbelief, the answer to the giving and receiving of these |
suspended (1) |
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| C:18.2 | the chain would no longer form a circle but would fall, each end | suspended in space. The chain would now be a line seeming to go from |
suspension (5) |
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| C:5.12 | love exists. Every joining, every entering into, is preceded by a | suspension of judgment. Thus what is judged cannot be joined nor |
| D:6.14 | all of this to mind in order to begin our discussion concerning the | suspension of belief. If you continue into the new with your old |
| D:6.14 | will be what you carry into the new with you. So let us begin with a | suspension of belief in what you think you know about the body, in |
| D:6.14 | tell you about the body, in what you have experienced as a body—a | suspension of belief that comes in the same spirit as that of the |
| D:14.4 | body and mind, form and time. You will need to put into practice the | suspension of belief that was spoken of earlier. You will need, in |
suspicion (1) |
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| T1:3.20 | world and thus that must have a dark side as well as a light. Here | suspicion dawns and threatens all you have come to hold dear. |
suspiciously (1) |
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| T3:15.5 | an alcoholic can similarly approach each day with faith even while | suspiciously looking for signs that faith is unwarranted. The |
sustain (23) |
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| T4:4.18 | of Christ-consciousness, of which my life was the example life. To | sustain Christ-consciousness in form is creation of the new. My one |
| T4:4.18 | in form is creation of the new. My one example life could not | sustain Christ-consciousness for those who came after me but could |
| T4:4.18 | an example. What you are called to do is to, through your multitude, | sustain Christ-consciousness, and thus create the union of the human |
| T4:6.7 | Christ-consciousness have wrought have been great, but they did not | sustain Christ-consciousness, primarily because they were unable to |
| T4:6.8 | the Time of Christ, to directly share Christ-consciousness and thus | sustain Christ-consciousness. You can pass on the inheritance you |
| T4:7.4 | Those who | sustain Christ-consciousness will abide within it free of judgment. |
| T4:7.5 | despite the radical sounding nature of life-everlasting. You cannot | sustain Christ-consciousness while fear remains in you, just as you |
| T4:7.5 | Christ-consciousness while fear remains in you, just as you cannot | sustain Christ-consciousness while judgment remains in you. Why? |
| T4:12.20 | The only thing that is going to hold you back from your ability to | sustain Christ-consciousness is doubt about yourself. You must |
| T4:12.30 | you to remain doubt-free and thus fear-free and continually able to | sustain Christ-consciousness, is coming to know the new design, and |
| D:1.17 | of the personal self to the elevated Self. Learning will not | sustain Christ-consciousness. |
| D:2.22 | answer, the answer to the only remaining question; that of how to | sustain Christ-consciousness in form. |
| D:3.16 | remain aware only of the reality of the separated self, would not | sustain Christ-consciousness in form. |
| D:12.12 | join with unity more and more frequently, until finally you will | sustain Christ consciousness and live in the world as the elevated |
| D:13.6 | in relationship. Once you have attained a state of being able to | sustain Christ consciousness, this will no longer be a problem |
| D:15.20 | To move from maintenance to sustenance is our goal, however. To | sustain is to keep in existence. To recognize unity as sustenance is |
| D:15.24 | —for what you will have gained will never leave you but will | sustain you forevermore. |
| D:16.21 | time of learning to be replaced with the only replacement that will | sustain Christ-consciousness, the replacement of learning with |
| D:Day5.1 | of access will remain crucial as long as you maintain rather than | sustain the state of unity. This point of access will thus now be |
| D:Day7.14 | to union sustains real life, the life of the Self, and will come to | sustain the elevated Self of form in a way as natural to you as |
| D:Day7.20 | that you cannot make it so. Thus your ability to maintain and then | sustain your access to union and thus your certainty, goes |
| D:Day10.6 | your access to unity that will be the more difficult to achieve and | sustain, this will not be the case for most of you, for the simple |
| D:Day22.7 | It is the only way it remains real. You know union in order to | sustain and create union by channeling the unknown reality of union |
sustainability (15) |
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| T4:7.7 | and the ability to know what is, once it has reached a state of | sustainability in you, ends your need for learning and thus ends the |
| T4:11.3 | is no need for teachers or for learners. There is need only for the | sustainability of Christ-consciousness in which we exist together as |
| T4:11.5 | but as an equal partner in the creation of the future through the | sustainability of Christ-consciousness. |
| T4:12.1 | and sisters in Christ, to the creation of the future through the | sustainability of Christ-consciousness. Today we join together to |
| T4:12.30 | new design, and the new patterns that will be helpful to you in its | sustainability, are what must be created through our sharing in unity |
| D:3.1 | of the new and the denial of the old that will allow for the | sustainability of Christ-consciousness in form. |
| D:16.13 | awareness of and access to Christ-consciousness or unity, and your | sustainability of Christ-consciousness or unity, in form. In your |
| D:Day5.17 | achieved through the reign of love, the maintenance and finally the | sustainability of union. |
| D:Day6.1 | awareness of and access to Christ-consciousness, or unity, and your | sustainability of Christ-consciousness, or unity, in form. As was |
| D:Day7.8 | are moving from a place of maintenance of these conditions to one of | sustainability of these conditions. They do not come about from |
| D:Day8.27 | in need of this full acceptance or you will not reach the place of | sustainability. Every situation and every feeling that you do not |
| D:Day10.3 | this today any more than I am asking you to move from maintenance to | sustainability today, I am merely making you aware of this |
| D:Day10.3 | you aware of the difference between the states of maintenance and | sustainability. As with the states of maintenance and sustainability, |
| D:Day10.3 | and sustainability. As with the states of maintenance and | sustainability, I am giving you cause for movement, the effect of |
| D:Day15.21 | of dialogue. While you are asked to promote wholeness and the | sustainability of Christ-consciousness with others sharing this |
sustainable (4) |
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| T4:7.1 | Christ-consciousness will be temporary or | sustainable depending on your ability to refrain from judgment. What |
| T4:7.1 | will draw you out of Christ-consciousness and not allow it to be | sustainable. |
| T4:8.17 | learning will be of the past as soon as Christ-consciousness is | sustainable and you begin to come to know through constant revelation |
| T4:12.7 | Once these dialogues are | sustainable without need of the written word, the written word will |
sustained (4) |
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| T4:12.22 | we are here calling Christ-consciousness. There has never been a | sustained Christ-consciousness in form. The Christ-consciousness that |
| D:7.3 | is the integration of form and unity. When Christ-consciousness is | sustained, time will collapse and the sun may not need to rise or set |
| D:15.16 | as your access to unity, or Christ-consciousness, is maintained and | sustained. Let us begin with the idea of maintenance and proceed to |
| D:Day7.16 | When your natural state is fully returned to you and | sustained within Christ-consciousness, the conditions of the time of |
sustaining (9) |
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| T4:2.23 | essentially seeing yourself moving through life alone, with few | sustaining connections save for special relationships, and with |
| T4:7.6 | Your mind and heart in union have brought harmony to your body. | Sustaining this harmony will keep your body in perfect health, even |
| T4:11.4 | I conclude this Treatise by sharing that which will assist you in | sustaining Christ-consciousness. |
| D:2.8 | you will retain the consciousness of the separated self rather than | sustaining Christ-consciousness. |
| D:3.5 | heart and returned to the oneness and unity of Christ-consciousness. | Sustaining Christ-consciousness will accomplish the same thing in |
| D:14.12 | been fully birthed. Your forms are complete in the physical sense of | sustaining life. Your form was birthed and you have celebrated many |
| D:15.20 | unity as sustenance is to recognize it as that which sustains life. | Sustaining unity or Christ-consciousness is being done with the need |
| D:Day7.20 | most clearly reveal to you your status in regard to maintaining or | sustaining your access to union will be that of the replacement of |
| D:Day14.14 | Entering the dialogue is the means of | sustaining the one voice within the many, the means of sharing your |
sustains (5) |
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| T4:7.3 | in this time. The understanding of the unity that creates and | sustains all living things will now be as close to the surface of |
| D:6.27 | miracle as the art of thought, or the continual act of prayer that | sustains the unity of Christ-consciousness. |
| D:15.20 | To recognize unity as sustenance is to recognize it as that which | sustains life. Sustaining unity or Christ-consciousness is being done |
| D:Day7.14 | breathing an “if this, then that” situation, just because breathing | sustains life? Your access to union sustains real life, the life of |
| D:Day7.14 | just because breathing sustains life? Your access to union | sustains real life, the life of the Self, and will come to sustain |
sustenance (9) |
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| D:11.14 | does not remain contained within the dot of the body but draws its | sustenance from the larger circle, the circle of unity. |
| D:15.16 | Let us begin with the idea of maintenance and proceed to the idea of | sustenance. |
| D:15.17 | primary difference between the idea of maintenance and the idea of | sustenance. |
| D:15.20 | To move from maintenance to | sustenance is our goal, however. To sustain is to keep in existence. |
| D:15.20 | however. To sustain is to keep in existence. To recognize unity as | sustenance is to recognize it as that which sustains life. Sustaining |
| D:15.20 | conditions that allow it to be present. Maintenance will lead to | sustenance. |
| D:15.24 | you will have gained on your return will be the goal itself—the | sustenance—for what you will have gained will never leave you but |
| D:Day15.11 | creative force, you remain in the state of maintenance rather than | sustenance of Christ-consciousness. This is an acceptable state for |
| D:Day17.7 | the first coming and who began the movement from maintenance to | sustenance of Christ-consciousness. Let’s consider why this |
swats (2) |
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| T2:10.3 | return to you, it is swatted away as easily and routinely as a hand | swats away a fly. You know that the information is contained within |
| T2:10.8 | in the Christ in you. You might think of the ego as the hand that | swats away this knowing. |
swatted (3) |
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| T2:10.3 | feel as if, just as the memory is about to return to you, it is | swatted away as easily and routinely as a hand swats away a fly. You |
| T2:10.3 | from your awareness by something you know not. It is there and yet | swatted away as if by some unseen hand. Where has this information |
| T2:10.10 | heart. This is the knowing that already exists, the memory that is | swatted away by the ego. |
sway (2) |
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| T1:9.12 | a turning away from the feeling realm where their egos held most | sway, toward the intellectual. This instinctual turning toward an |
| T1:10.10 | It is your memory of these events that hold such | sway over you that you would choose not the Peace of God. But look |
sweat (1) |
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| C:6.18 | of answers to their questions. It takes not time nor money nor the | sweat of their brow to change the world: it takes only love. A |
sweeps (1) |
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| C:7.9 | will return. A great exchange will happen as a powerful wind | sweeps through your heart, and all the love you have denied the world |
sweet (1) |
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| D:4.21 | you literally spent your life within a prison’s walls. Breathe the | sweet air of freedom. Be aware constantly of the sky above your head |
sweetness (4) |
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| C:I.3 | the heart of the most tender, of those most called to love and its | sweetness. “I am wrong to feel the way I do” the tender-hearted says |
| C:I.5 | within, turn to the mind, and show it where its openness lies, where | sweetness abides, where love’s knowing is found. All the mind can do |
| C:I.11 | we are the heaven of the world. We replace bitterness with | sweetness. We dwell in the reality of the One Heart, creation’s |
| T3:6.6 | place of Christ and we will seal the place of its entrance with the | sweetness of love so that bitterness will be no more. |
swept (3) |
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| D:15.7 | tradition as an example. Before God “said” anything, a mighty wind | swept over the wasteland and the waters. The wind, which is as great |
| D:15.9 | the formless wasteland, the earth and the water that the wind first | swept across and upon which the light first descended, is an |
| D:15.10 | to create or bear fruit. Form was simply barren form before movement | swept across it and animated it with the attention and awareness of |
swim (2) |
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| T2:4.4 | world as the new Self you have identified. Just like learning how to | swim, it is a new way of movement. Just as moving through water is a |
| T4:8.9 | its purpose, like a drive to explore the ocean before knowing how to | swim or the drive to explore new lands while still believing the |
swimmer (2) |
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| T2:4.6 | who you truly are, is the appearance of struggle or resistance. As a | swimmer quickly learns, the only way to return to ease of movement is |
| T2:4.6 | The ability to let go of struggle is a learned ability for the | swimmer and is a learned ability for you now as you journey back to |
swimmer’s (1) |
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| T2:4.6 | not taken for granted but always recognized as the condition of the | swimmer’s environment. You are no longer confined to the conditions |
swimming (2) |
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| T2:4.5 | of unlearning. It might be best explained by continuing with the | swimming metaphor. If acting in the world as who you truly are is |
| T2:4.5 | metaphor. If acting in the world as who you truly are is like | swimming, bumping in to who you think you are could be likened to |
swings (1) |
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| D:9.1 | opened to you here is the door of awareness of what is, a door that | swings open and closed on the hinges of your thoughts. Thoughts are a |
switch (1) |
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| C:23.3 | able to “read each other’s thoughts,” be cognizant of the slightest | switch in mood, finish each other’s sentences. You know the other |
symbiotic (3) |
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| C:23.10 | the form was meant to foster the belief. Thus belief and form have a | symbiotic relationship. Understanding of this loving relationship can |
| D:Day18.2 | separate from her child. The ways are rather complementary and | symbiotic. Together they return wholeness and will bring about the |
| D:Day18.2 | and will bring about the completion of the time of Christ. This | symbiotic working together will be essential for the birth of the new |
symbol (3) |
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| C:P.30 | assert their independence, only later to return. The return is the | symbol of maturity, acceptance, and often of forgiveness. |
| C:15.1 | special. Transportation would be transportation rather than a status | symbol. Without a desire for specialness, a person would have no need |
| T3:8.1 | to the truth. Realize here the subtle difference between a | symbol that represents the truth, and the truth, for this is what we |
symbol’s (1) |
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| C:3.7 | can be so, how can the world be anything but symbolic, with each | symbol’s meaning chosen by you and for you. Nothing is what it is, |
symbolic (15) |
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| C:3.7 | and effects. If this can be so, how can the world be anything but | symbolic, with each symbol’s meaning chosen by you and for you. |
| T3:21.1 | truth about your birth. The birth certificate is not the truth but | symbolic of the truth. |
| T3:21.2 | The truth is not | symbolic. It is. It is the same for everyone. |
| T3:21.9 | mean one thing to one person and one thing to another. Illusion is | symbolic. And what’s more it symbolizes nothing for it does not |
| D:Day2.17 | fully accept me. It is hard for you to believe that my suffering was | symbolic of the end of yours when so much suffering has continued. I |
| D:Day2.18 | talked of it recently may have led some of you to consider it as a | symbolic life rather than an actual life. All of our lives here are |
| D:Day2.18 | symbolic life rather than an actual life. All of our lives here are | symbolic rather than actual. Just as the creation story is symbolic |
| D:Day2.18 | here are symbolic rather than actual. Just as the creation story is | symbolic rather than actual. This does not mean that my life did not |
| D:Day2.18 | and space. What this means is that what occurs in time and space is | symbolic, that it is representative of something more. |
| D:Day2.21 | maturity generally begin with the recognition of who I am. This is | symbolic of the idea put forth here that until you are aware of who |
| D:Day2.23 | choice. An example of response was needed. The example was that of a | symbolic gesture. It, too, was a choice. A choice to take all that |
| D:Day4.35 | You might think of the mountain top as | symbolic of a place close to God. If God was once seen as a figure in |
| D:Day4.35 | and heaven as a place beyond the clouds, then the mountain top was | symbolic of proximity. It was symbolic of a place from which God was |
| D:Day4.35 | the clouds, then the mountain top was symbolic of proximity. It was | symbolic of a place from which God was almost touchable. As if one |
| D:Day9.11 | idols is an ancient commandment. An ideal image is an idol. It is | symbolic rather than real. It has form only within your mind and has |
symbolically (1) |
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| D:Day2.21 | until you are aware of who you are, your life has not literally or | symbolically begun. |
symbolize (8) |
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| C:3.6 | ring, a wedding band are all the same: They but represent what they | symbolize in form. |
| C:3.9 | are these words but symbols, by my own admission? It is in what they | symbolize that help arrives. You do not need to believe in the words |
| C:21.9 | and sisters in Christ is an expression that has always been meant to | symbolize the unity of those who know the one truth. |
| T3:17.6 | now of whatever stories you know of the Holy Spirit, stories that | symbolize what is. In these stories, the Holy Spirit is always called |
| T3:21.9 | is symbolic. And what’s more it symbolizes nothing for it does not | symbolize what is! |
| D:1.12 | yourself. This has been the purpose of many renaming ceremonies that | symbolize the release of the old and the acceptance of the new. This |
| D:12.8 | and exchange. The same is true of the “thoughts” these words | symbolize. Thus we continue to expand the territory of your conscious |
| D:Day17.11 | of Christ, and the second coming of Christ, are expressions meant to | symbolize the completion of the cycle of birth, death, and rebirth as |
symbolized (3) |
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| C:12.16 | While words, as symbols, cannot fully explain what cannot be | symbolized, a beginning is made that must be completed through the |
| T3:8.1 | just as are beliefs. The most enlightened among you have beautifully | symbolized or represented the truth. These symbols or representations |
| D:1.12 | renaming is not required or expected here. We go beyond what can be | symbolized to what can only be known within. It is to this state of |
symbolizes (5) |
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| T3:21.9 | and one thing to another. Illusion is symbolic. And what’s more it | symbolizes nothing for it does not symbolize what is! |
| D:17.7 | power of giving and receiving as one, for this is what this gesture | symbolizes, a great and steady flow of giving and receiving as one, |
| D:Day4.7 | terms this was true as well. Despite the creation story that | symbolizes man’s journey, early man was not a being who learned in |
| D:Day18.2 | together will be essential for the birth of the new and in truth | symbolizes it in form and process. As within, so without. Mary |
| D:Day20.2 | You are perhaps eager without fully realizing that this eagerness | symbolizes a true ending—an ending within you and within your |
symbolizing (2) |
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| C:3.8 | confusion is brought a simple statement: Love is. Never changing, | symbolizing only itself, how can it fail to be everything or to |
| D:Day3.15 | with ideas such as these? How do you accept me when you see me as | symbolizing a life of “godly” poverty, and of calling my followers to |
symbols (19) |
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| C:1.17 | All the | symbols of your physical life reflect a deeper meaning that, while |
| C:3.4 | your body’s eyes see. Just as these words you see upon this page are | symbols only of meaning far beyond what the symbols can suggest, so |
| C:3.4 | see upon this page are symbols only of meaning far beyond what the | symbols can suggest, so too is everything and everyone around you, |
| C:3.5 | All that you now see are but | symbols of what is really there before you, in glory beyond your |
| C:3.6 | and say, “This is what I am.” How can anything have a form except in | symbols? A family crest, a mother’s ring, a wedding band are all the |
| C:3.9 | there left to say that has not been said? What are these words but | symbols, by my own admission? It is in what they symbolize that help |
| C:3.9 | your life, for these words enter you as what they are, not the | symbols that they represent. An idea of love is planted now, in a |
| C:6.3 | This is all that the words and | symbols and forms and structures of your world have come to teach |
| C:8.4 | It speaks of no experiences here, wears no faces, and bears no | symbols. It is a memory of wholeness, of all to all. |
| C:12.16 | words, Father, Son, and Holy Spirit, like the word love, are but | symbols representing ideas that represent what is. That you have made |
| C:12.16 | the nature of the error in need of correction. While words, as | symbols, cannot fully explain what cannot be symbolized, a beginning |
| C:12.16 | that these words can express the truth only within their ability as | symbols, and that farther than where these symbols can take you, the |
| C:12.16 | within their ability as symbols, and that farther than where these | symbols can take you, the truth lies within your Self. |
| C:12.25 | seems to have made God’s son susceptible to division, and these word | symbols are all that seem to separate Father, Son, and Holy Spirit |
| T3:8.1 | the truth, and the truth, for this is what we work toward. | Symbols are needed only in the house of illusion, just as are |
| T3:8.1 | you have beautifully symbolized or represented the truth. These | symbols or representations have been of great service and have caused |
| T3:17.6 | Let me remind you also that names, such as Holy Spirit, are but word | symbols that represent what is. So think now of whatever stories you |
| D:1.12 | I now call you to restores meaning. Since new names are only | symbols of new identities, renaming is not required or expected here. |
| D:16.18 | a construction of the subconscious, which still sees in forms and | symbols. This kind of image may leave you thinking that you are |
sympathetic (2) |
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| C:7.12 | tell those you encounter of your bad day, and if they are properly | sympathetic you may feel that you have gotten something in exchange |
| C:7.12 | to be of equal value you might let them go. A response of less than | sympathetic proportions, however, is simply added to your list of |
sympathy (3) |
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| C:2.11 | of God. To believe God looks upon misery and responds with | sympathy and concern and does not end the misery is to believe in a |
| T3:20.6 | in which you have observed the illness or suffering of another. | Sympathy is the most common observance in such a circumstance. You |
| T3:20.7 | “bad” given such circumstances. You cannot imagine not offering | sympathy. You think it naïve to believe in positive outcomes. You |
symphony (1) |
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| D:Day6.7 | in the mind and heart of the creator. The creation of a song or a | symphony may begin as simply as with a few notes “running through the |
symptom (3) |
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| C:28.4 | go together, as the validation sought through bearing witness is a | symptom of distrust. Few are chosen to be prophets, and the plethora |
| C:29.3 | as did people of the past, of being of service to God. This is a | symptom of the reign of the ego and its ability to both aggrandize |
| D:Day16.11 | will be. You predetermine, or decide, for instance, that a physical | symptom is bad, and then choose to find out what is “wrong,” in which |
symptoms (1) |
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| T2:9.10 | you are often prone to make in special relationships are but the | symptoms of your fear. |
synonymous (20) |
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| C:4.14 | It is the purview of the young, and the daydream of the aging. It is | synonymous with passion and an overflow of feelings that defy all |
| C:17.17 | Sincerity is | synonymous with wholeheartedness—a concept you do not understand |
| C:19.17 | worship many gods as primitive, although those who believe in a god | synonymous with creation are closer to a true picture of God than |
| C:20.17 | the oneness of your identity you will be one with Christ. Christ is | synonymous with oneness. |
| C:25.5 | aware that you feel you lack something. All feelings of lack are | synonymous with feelings of fear. Where there is fear, love is |
| C:25.7 | engagement with life and all you encounter within it. Devotion is | synonymous with true service. True service does not look for what |
| C:25.25 | Putting action before stillness, activity before rest, is seen as | synonymous with a full life. We must, therefore, speak a bit of what |
| C:27.9 | The thought of God by which you were created is | synonymous with the Christ in you. It is your relationship with your |
| C:31.7 | with mind. Mind is your being. It is no accident that it has become | synonymous to many of you with brain, an interchangeable word that |
| T2:3.7 | beauty is, only how to express it. Expression and creation are not | synonymous. Creation is a continuous and on-going expansion of the |
| T4:3.4 | everything to do with the nature of things for original intent is | synonymous with cause. The original intent of this chosen experience |
| T4:8.14 | How could this possibly be said of one whose name and identity is | synonymous with creation? You like to think that God knows |
| T4:10.11 | express who you are. No longer learning, or being accomplished, is | synonymous with knowing who you are and the ability to express who |
| T4:12.13 | somehow stunt your growth? Can you see that your idea of growth was | synonymous with your idea of learning? That you were always both |
| D:3.6 | Duality and contrast are | synonymous. In the time of the Holy Spirit, you learned through |
| D:9.5 | are an idea of God, and when ideas were spoken of as if they were | synonymous with thought, this was an accurate and truthful way of |
| D:13.8 | state of aloneness is all you have known. This perceived state is | synonymous with the personal self, with the idea of individuality, |
| D:16.5 | of thought, these abilities become who we are. God and Creation are | synonymous, and you are reminded of that here as you and God become |
| D:16.5 | synonymous, and you are reminded of that here as you and God become | synonymous through Creation. Means and end are one. Cause and effect |
| D:16.6 | Being could be learned here, because it was not yet whole. Being is | synonymous with identity. When your being and your identity, your |
synthesized (1) |
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| T4:9.3 | You have read and listened and been enthralled by those who have | synthesized all of the great learning that has gone on so that they |
system (195) |
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| C:2.17 | mind rebels because it is the stronghold of the ego. Your thought | system is what has made the world you see, the ego its constant |
| C:6.8 | illusion. When you chose to deny relationship, you chose a thought | system based on the opposite of your reality. Thus each choice to |
| C:7.5 | This one thought constitutes a thought | system in and of itself, for it is the primary thought by which you |
| C:8.24 | each night. Each day is your creation held together by the thought | system that gave it birth. To observe this is to see its reality. To |
| C:8.25 | Everything is held together by the thought | system that gave birth to it. There are but two thought systems: the |
| C:8.25 | gave birth to it. There are but two thought systems: the thought | system of God, and the thought system of the ego or the separated |
| C:8.25 | but two thought systems: the thought system of God, and the thought | system of the ego or the separated self. The thought system of the |
| C:8.25 | and the thought system of the ego or the separated self. The thought | system of the separated self sees everything in separation. The |
| C:8.25 | of the separated self sees everything in separation. The thought | system of God sees everything in unity. God’s thought system is one |
| C:8.25 | The thought system of God sees everything in unity. God’s thought | system is one of continuous creation, rebirth and renewal. The ego’s |
| C:8.25 | one of continuous creation, rebirth and renewal. The ego’s thought | system is one of continuous destruction and disassembly, of decay and |
| C:9.2 | language of your heart. They are the forward guard of your defense | system, always on the lookout for what might hurt or slight the |
| C:10.3 | is wholeness. All things exist in wholeness, including the thought | system that you made to protect the illusion you hold so dear. Your |
| C:10.3 | that you made to protect the illusion you hold so dear. Your thought | system is completely alien to the truth, but completely consistent as |
| C:10.3 | is completely alien to the truth, but completely consistent as a | system. You cannot abandon one tenet and retain another because by |
| C:10.3 | fail to learn, but neither can you learn of it in parts. The thought | system of truth is as wholly consistent as the thought system of |
| C:10.3 | The thought system of truth is as wholly consistent as the thought | system of illusion, and you cannot take what you will and leave the |
| C:10.3 | the body, but identified as the center of yourself—has no thought | system separate from your own and must exist in the reality where you |
| C:10.19 | for needs such as food and shelter, but for survival of the thought | system of the separated self. Happiness is not a priority here, but |
| C:11.6 | illusion’s hold on you. You can be faithful to but one thought | system. One is the thought system of the separated self and is based |
| C:11.6 | You can be faithful to but one thought system. One is the thought | system of the separated self and is based on separation. The other is |
| C:11.6 | separated self and is based on separation. The other is the thought | system of creation and is based on union. Your faith in what you have |
| C:18.10 | natural state. Experience was required in order to alter your belief | system and is required now as well. |
| C:18.11 | The experience of unity will alter your belief | system and that of others, for what you learn in unity is shared. |
| C:18.11 | however, each must experience unity individually before their belief | system can be changed, even when what is learned is shared at another |
| C:19.17 | the need for the separate thoughts of the separated one’s thought | system. But you must be trained to do this. Thus your training |
| C:30.11 | behind. This belief in gain and loss is a cornerstone of your | system of perception viewed from a stance of “if this, then that.” It |
| C:31.2 | for some of you to fully let go of your fear of the shared thought | system of unity. |
| C:31.25 | truth a secret, one of the most ridiculous ideas of the ego thought | system. |
| T1:4.8 | put the “you” of the ego or the body at the center of its thought | system and from this central position developed all of its ideas of |
| T1:5.4 | all or the nothingness, the eternal or the void. While your thought | system here has been described often as insanity, this is the |
| T1:5.9 | defined it many times within this Course, must exist in the thought | system that is real to you. The thought system of the ego-mind is |
| T1:5.9 | must exist in the thought system that is real to you. The thought | system of the ego-mind is what has been real to you and thus where |
| T1:5.9 | else that will free who you are but freedom from the ego’s thought | system. That the ego’s thought system has kept you from this freedom |
| T1:5.9 | but freedom from the ego’s thought system. That the ego’s thought | system has kept you from this freedom is the seeming difficulty you |
| T1:5.10 | cause of your experience here. When released from the ego thought | system, the heart becomes the determiner of what you experience since |
| T1:5.10 | real you or center of your Self, being joined with the only thought | system that is real, the thought system of the truth. How could a |
| T1:5.10 | being joined with the only thought system that is real, the thought | system of the truth. How could a thought system based on anything but |
| T1:5.10 | that is real, the thought system of the truth. How could a thought | system based on anything but the truth lead to anything but illusion? |
| T1:5.12 | convinced. You must experience the reality of the new thought | system or it will remain forever theoretical. You must let go of the |
| T1:5.12 | You must let go of the foundation of fear on which the old thought | system was built in order to experience the new. |
| T1:5.13 | The art of thought invites the experience of the new thought | system by being willing to replace the old with the new. While this |
| T1:6.1 | The thought | system of the ego-mind is a learned system and this is why it can be |
| T1:6.1 | The thought system of the ego-mind is a learned | system and this is why it can be unlearned. The thought system of the |
| T1:6.1 | is a learned system and this is why it can be unlearned. The thought | system of the truth is always present as the truth is always present |
| T1:6.1 | It will thus be revealed to you as soon as the learned thought | system ceases to block its realization. |
| T2:9.4 | from outside of you. You assign the meeting of a need to a person or | system or organization. You as often feel indebted as you feel |
| T3:1.6 | as represented by your body, while adhering to the ego’s thought | system, became an ego-self or an unreal self. An unreal self cannot |
| T3:1.7 | The ego’s thought | system has been replaced by the thought system of unity and you are |
| T3:1.7 | The ego’s thought system has been replaced by the thought | system of unity and you are left, perhaps, feeling unsure of the part |
| T3:1.13 | ego once and finally vanquished, the patterns of the ego’s thought | system remain to be undone. This is atonement. We work now to correct |
| T3:2.4 | terms that made it necessary to thoroughly discuss the ego’s thought | system. What you believe about yourself is part of the foundation |
| T3:2.4 | yourself is part of the foundation that has been built around this | system. Now, along with the beliefs put forth in “A Treatise on |
| T3:2.11 | for you to imagine this holiness with the concepts of the thought | system you heretofore have relied upon. This thought system has |
| T3:2.11 | of the thought system you heretofore have relied upon. This thought | system has allowed only the acceptance of a reality within certain |
| T3:3.7 | beliefs we have worked together to integrate into your thought | system, are only a first step, a step toward holy relationship. These |
| T3:3.7 | step toward holy relationship. These new beliefs of your new thought | system must be wholehearted. They cannot be beliefs that exist only |
| T3:6.4 | there has always been just enough room within the ego’s thought | system to keep within you the idea of a self the ego is not. Thus has |
| T3:7.1 | self, a thought, or idea, of absolute untruth. The ego’s thought | system then formed beliefs that supported the initial idea of the |
| T3:7.1 | idea of the separation. Where is there a corresponding belief | system that formed around the idea of God? |
| T3:7.2 | A belief | system is not needed for the truth. Thus you can see that the beliefs |
| T3:7.3 | While there is no need for a belief | system and no belief system that can represent the truth, you have |
| T3:7.3 | While there is no need for a belief system and no belief | system that can represent the truth, you have been told that you can |
| T3:8.3 | upon these feelings, using them as building blocks for its thought | system. As long as you carry this bitterness within you, you will |
| T3:9.3 | within it and held together by the learned ideas of the ego thought | system. Now you must imagine yourself walking outside of the doors of |
| T3:10.10 | uncertainty. Uncertainty, like all the rest of the ego’s thought | system, was learned. Your true Self has no cause for uncertainty. |
| T3:10.11 | an echo from the past. It is a habit, a pattern of the old thought | system. All you must do is not listen to it. Its voice will not be |
| T3:10.12 | will need to learn what will at first seem to you a foreign thought | system. This thought system recognizes no fear or judgment, no |
| T3:10.12 | will at first seem to you a foreign thought system. This thought | system recognizes no fear or judgment, no uncertainty or doubt, no |
| T3:10.12 | uncertainty or doubt, no contrast and no division. It is the thought | system of unity. It is your true thought system and will be easily |
| T3:10.12 | division. It is the thought system of unity. It is your true thought | system and will be easily remembered once you begin to let it |
| T3:10.14 | What we are doing now is much like translating the learned thought | system of the ego into the thought system of the Christ-Self that you |
| T3:10.14 | translating the learned thought system of the ego into the thought | system of the Christ-Self that you but think you have forgotten. As |
| T3:10.14 | the House of Truth, if you do not resist unlearning the ego thought | system, the thought system of your true Self will quite simply return |
| T3:10.14 | if you do not resist unlearning the ego thought system, the thought | system of your true Self will quite simply return to your memory. You |
| T3:10.14 | quite simply return to your memory. You will soon forget the thought | system of the ego-self even though, when encountering those who still |
| T3:10.14 | even though, when encountering those who still use that thought | system, you will be able to communicate with them. Yet the ease with |
| T3:10.14 | continuously teaching the language, if you will, of the new thought | system, for you will have no desire to communicate with anything less. |
| T3:11.16 | righteousness. It comes to remind you, as you replace the thought | system of illusion with the thought system of the truth, that having |
| T3:11.16 | you, as you replace the thought system of illusion with the thought | system of the truth, that having remembered the truth of who you are, |
| T3:11.16 | This temptation will not long be with you for once the old thought | system is thoroughly translated to the new, such ideas as right and |
| T3:13.4 | of you now is simply learning in accordance with the new thought | system of the truth; accepting the truth and leaving illusion behind. |
| T3:13.4 | accepting the truth and leaving illusion behind. The new thought | system is simple to learn. What is of love is truth. What is of fear |
| T3:14.1 | The death of the ego thought | system has made way for the birth of the thought system of the truth. |
| T3:14.1 | of the ego thought system has made way for the birth of the thought | system of the truth. The thought system of the ego was based on fear. |
| T3:14.1 | way for the birth of the thought system of the truth. The thought | system of the ego was based on fear. In this time of translation from |
| T3:14.1 | ego was based on fear. In this time of translation from one thought | system to the other, the most subtle and yet significant change is |
| T3:14.1 | the change from the foundation of fear, the basis of the ego thought | system, to a foundation of love, the basis of the thought system of |
| T3:14.1 | thought system, to a foundation of love, the basis of the thought | system of truth. While the foundation of fear, like the ego, will |
| T3:14.1 | you will not experience the freedom of living from the new thought | system. The new thought system will still exist within your mind and |
| T3:14.1 | the freedom of living from the new thought system. The new thought | system will still exist within your mind and heart, as nothing can |
| T3:14.1 | can now take this memory from you, but to experience the new thought | system as thought alone will not bring about the changes you would so |
| T3:14.2 | Let me attempt to make the difference between having a new thought | system and living by a new thought system more clear. Because you now |
| T3:14.2 | between having a new thought system and living by a new thought | system more clear. Because you now are translating the thought system |
| T3:14.2 | system more clear. Because you now are translating the thought | system of the ego into the thought system of the truth, you will |
| T3:14.2 | now are translating the thought system of the ego into the thought | system of the truth, you will begin to believe in such things as |
| T3:14.3 | old patterns of behavior. Once the translation of the new thought | system for the old is complete, this will no longer happen. But the |
| T3:14.5 | in leaving behind patterns of behavior based on the old thought | system of fear. Despite the foundation of fear upon which your old |
| T3:14.5 | of fear. Despite the foundation of fear upon which your old thought | system was based, you still would not be other than who you are. What |
| T3:14.8 | making but simply the choice to live by the truth of the new thought | system. If you but let go the old, and with it the patterns of |
| T3:15.5 | is not expected to be rehabilitated despite the efforts of the | system and the hopes of their loved ones. |
| T3:15.11 | beginning save for the finalizing of the translation of the thought | system of the ego to the thought system of the truth. As we have said |
| T3:15.11 | of the translation of the thought system of the ego to the thought | system of the truth. As we have said before, it is impossible to |
| T3:15.11 | have said before, it is impossible to learn the new with the thought | system of the old. It is impossible to learn the truth through the |
| T3:15.11 | peace, and truth are interchangeable ideas within the new thought | system. Thus, truth, like love, is not something that you can learn. |
| T3:15.14 | What will assist you most, as the translation of the old thought | system for the new continues, are the beliefs that you adopted with |
| T3:15.16 | in form. These beliefs can, with the help of the new thought | system, change the very nature of the self described by the words |
| T3:15.18 | total replacement of illusion with the truth is what the new thought | system will accomplish. Obviously, this replacement must be total. |
| T3:16.3 | it is you plan. These have been the ways of creation in the thought | system of the ego, ways that have brought much advancement to the |
| T3:16.8 | and heart will aid the translation of this aspect of the ego thought | system to the thought system of the truth. |
| T3:16.8 | translation of this aspect of the ego thought system to the thought | system of the truth. |
| T3:16.12 | fear of loss, you would not find it difficult to live by the thought | system of the truth. This fear relates very strongly to your ideas of |
| T3:16.16 | All of these temptations worked together in the thought | system of the ego and created patterns that caused them to only seem |
| T3:16.17 | truth and see the reverse take place. See how quickly the thought | system of the truth builds upon itself and forms a real and true |
| T3:17.4 | you are now called to. It required the learning of a new thought | system, the thought system of the physical, a thought system that was |
| T3:17.4 | to. It required the learning of a new thought system, the thought | system of the physical, a thought system that was not needed before |
| T3:17.4 | a new thought system, the thought system of the physical, a thought | system that was not needed before there was physical form. The |
| T3:17.4 | stories, but tell of a “mistake” in the learning of a thought | system of physicality, a mistake that became a building block for all |
| T3:17.8 | the Creator, has known the existence of the illusion and the thought | system of the ego-self and been able to communicate within that |
| T3:18.9 | will join the mechanisms of your physical form to the new thought | system of the truth. Your body, as has been often said, is a neutral |
| T3:18.9 | choose to have it serve you. It has always been led by your thought | system. If it is no longer instructed by the thought system of |
| T3:18.9 | by your thought system. If it is no longer instructed by the thought | system of illusion, it is natural to realize that it will now be |
| T3:18.9 | is natural to realize that it will now be instructed by the thought | system of the truth. Thus your eyes will learn to observe only the |
| T3:18.10 | forms outside of your mind. This is the thinking of the ego-thought | system. The thought system of the truth realizes that the external |
| T3:18.10 | mind. This is the thinking of the ego-thought system. The thought | system of the truth realizes that the external world is but a |
| T3:19.1 | within your physical form as it begins to be guided by the thought | system of the truth rather than the thought system of illusion. You |
| T3:19.1 | be guided by the thought system of the truth rather than the thought | system of illusion. You will fear these changes less if you realize |
| T3:19.4 | retribution. These things have always had as their cause the thought | system of the ego or the bitterness of the heart. As cause and effect |
| T3:19.4 | form without a corresponding cause birthed in the ego thought | system or the bitterness of the heart. |
| T3:19.9 | There is no longer any time to waste on such illusions. The thought | system of the truth sees no value in suffering and so sees it not in |
| T3:19.9 | sees no value in suffering and so sees it not in truth. The thought | system of the truth is a thought system that is not split by varying |
| T3:19.9 | sees it not in truth. The thought system of the truth is a thought | system that is not split by varying goals and desires. It is a |
| T3:19.9 | that is not split by varying goals and desires. It is a thought | system of unity. It is a thought system of one thought, one goal. |
| T3:19.9 | goals and desires. It is a thought system of unity. It is a thought | system of one thought, one goal. That goal is the original thought |
| T3:19.10 | the body merely responded. The body’s response to the new thought | system will be different in many ways, none of which will lead you to |
| T3:19.11 | While others still remain tied to the old thought | system, human behavior will still reflect harmful actions that will |
| T3:19.12 | lessons could not be taught while blame remained within your thought | system. No victim is to blame for the violence done to them. No sick |
| T3:20.5 | by looking at observation under the guidance of the ego-thought | system and thus seeing the errors of the old way in order to realize |
| T3:20.10 | Your new thought | system is not tied to beliefs of an “if this, then that” nature. Look |
| T3:21.13 | yourself to behaviors that fall within the parameters of your belief | system. You think of these things as part of what make up the |
| T3:21.17 | in separation, this would seem impossible. Even while your belief | system has changed and you believe that you exist in unity, all the |
| T3:21.20 | self will be useful as that certainty is translated to the thought | system of the truth and aids you in becoming certain of your true |
| T3:22.15 | Realize that this game of chance is a pattern of the old thought | system that needs to be replaced by certainty. If you have enjoyed |
| T3:22.15 | have fun doing it. Do not bring this attitude into your new thought | system or your new life. If you are tired of the old, be willing to |
| T4:7.6 | The mind, once released from the ego’s thought | system, has but to relearn the thought system of the truth. Your |
| T4:7.6 | from the ego’s thought system, has but to relearn the thought | system of the truth. Your mind, heart, and body have joined in |
| T4:12.27 | of your thoughts, even after the ego came to rule your thought | system. Without this pattern, the ego could have succeeded in |
| D:2.14 | details of your life that are kept under the control of a benevolent | system, such as that of government, the more likely you are to |
| D:2.17 | The justice | system is a good example, an example of a system which you believe |
| D:2.17 | The justice system is a good example, an example of a | system which you believe works most of the time, and are happy to use |
| D:2.17 | it does not provide the solutions you might have desired, becomes a | system you would rail against. You might consider that no “system” is |
| D:2.17 | with the good; but you would freely admit that your belief in any | system “working for you” is not total. |
| D:2.18 | Any | system that is not foolproof is based on a faulty design, a faulty |
| D:2.19 | nature of the world around you. Thus, in the example of the justice | system, you looked at the world and people around you and found the |
| D:2.19 | to be hostile. From this faulty conclusion you developed a faulty | system based upon faulty judgment. This system was meant to help you |
| D:2.19 | you developed a faulty system based upon faulty judgment. This | system was meant to help you learn to deal fairly with a hostile |
| D:2.20 | stems from your desire to learn anew. You would say, “If the justice | system doesn’t work, let’s fix it.” You would say, “If the old way |
| D:3.20 | As the | system of nature supports the life of many different trees, the trees |
| D:3.20 | the trees are all still of one life-giving and life-supporting | system. Can this be said of any of the systems you have developed as |
| D:4.4 | Prison is an excellent example of a | system you created with your faulty perception. As with all systems, |
| D:4.5 | any idea you may have of there being those who deserve the prison | system you have developed and any arguments you would cite about the |
| D:4.5 | you do not “accept” this opportunity, you remain incarcerated in a | system that tells you when you will awaken, how you will spend your |
| D:4.7 | by the prison you have created of it, and the actual prison | system merely mirrors this restriction on a grand scale for all to |
| D:4.7 | scale for all to see and look upon with dread. For most, the prison | system is a very successful deterrent. The thought of time in prison |
| D:4.8 | let it do so. Even those who actually are incarcerated in the prison | system you have made are free to follow an internally structured life |
| D:4.14 | and receiving as one might be thought of as a divinely inspired | system of thought. In such a way of thinking, one would take the |
| D:4.14 | unity and cooperation of all, understand and live according to the | system of thought of giving and receiving being one. Systems of |
| D:4.14 | thus the foundation upon which how you live arises. The truth is a | system of thought. It exists in wholeness and has always been |
| D:4.15 | of thought were part of the divine pattern. Contrast is one such | system. As a learning being, you accepted that you learned through |
| D:4.16 | of thought were not part of the divine pattern. The ego is one such | system. It may seem peculiar to think of the ego as a system, and we |
| D:4.16 | is one such system. It may seem peculiar to think of the ego as a | system, and we have heretofore referred to both the ego and to the |
| D:4.16 | we have heretofore referred to both the ego and to the ego’s thought | system, but the ego is quite rightly seen as a system in and of |
| D:4.16 | to the ego’s thought system, but the ego is quite rightly seen as a | system in and of itself. It is thought externalized and given an |
| D:4.16 | the learning they were designed to impart. Such is the case with the | system of learning through contrast, since when the ego entered with |
| D:4.24 | than learning. Turn to this as the new pattern and to the thought | system of giving and receiving as one. Let the authority of the new |
| D:6.20 | this thing called fate? Like all the systems you believe in, it is a | system too, an internal idea given a name, externalized, and blamed |
| D:6.21 | one step away from the thinking of the “if this, then that” thought | system we are leaving behind. As a non-learning being you are now |
| D:11.4 | receiving is not of the separated thought of the separated thought | system of the separated self. Your acceptance of the concepts in “A |
| D:12.3 | quite simply, not the separated thoughts of the separated thought | system. |
| D:12.9 | unity are not the same as the thoughts that arise from the thought | system of the separated self. We might make this a simpler subject to |
| D:Day1.6 | Now that you have moved beyond the thought | system of the ego self, you look back on it and realize why you could |
| D:Day1.6 | your guide. You were required to make a choice between the thought | system of the ego and the thought system of unity. This choice was |
| D:Day1.6 | make a choice between the thought system of the ego and the thought | system of unity. This choice was made, and thus you have arrived here |
| D:Day3.28 | a learning device—not one of divine design, but one of the thought | system of the ego. It was a trick to keep you constantly striving for |
| D:Day4.5 | been a choice. Both as divine design and as a pattern of the thought | system of the ego, learning has been with you and within you. |
| D:Day4.9 | conformity of learning, however, is the product of an externalized | system. That you all attempt to learn the same things, and in coming |
| D:Day4.18 | reacted to as a challenge to be externalized, a call to create a new | system. But nowhere in my example life is such a system found despite |
| D:Day4.18 | to create a new system. But nowhere in my example life is such a | system found despite all attempts to make it so. |
| D:Day4.19 | The example often used for the creation of a | system is that of my attraction of followers, my claiming of |
| D:Day8.17 | been to accept the feelings generated by the fear of the ego thought | system or the bitterness of your heart. It would have been to accept |
| D:Day8.26 | idea of potential, you may recall, is a product of the ego thought | system that would keep your true Self hidden. You are used to hiding |
| D:Day8.29 | in following your feelings. This is the thinking of the old thought | system, not the new. This is thinking comprised of the time-delay of |
| A.15 | is that which comes from each reader’s own internal guidance | system. Group attendees will find themselves feeling less competitive |
systematic (1) |
||
| D:6.21 | left blaming behind, you will see that belief in fate is just as | systematic and in need of being left behind as is belief that illness |
systems (48) |
||
| C:7.3 | and separate, but so too are groups of individuals, pieces of land, | systems and organizations, the natural world and the mechanistic |
| C:8.25 | the thought system that gave birth to it. There are but two thought | systems: the thought system of God, and the thought system of the ego |
| C:10.3 | we will continue to point out the differences in the two thought | systems so that your ideas can begin to change, until finally your |
| T4:1.8 | As is clearly being seen amid many school | systems in the current time, the choice to not learn what is taught |
| T4:4.11 | what you have heard in various forms from various religions and | systems of belief for countless ages? Am I but calling you to a happy |
| D:2.4 | Patterns are both learned | systems and systems of design. The pattern of learning was a pattern |
| D:2.4 | Patterns are both learned systems and | systems of design. The pattern of learning was a pattern of divine |
| D:2.16 | Systems are the result of your attempts to externalize patterns. | |
| D:2.18 | of the world have allowed for the development of no foolproof | systems because these systems are based upon misperceptions or |
| D:2.18 | allowed for the development of no foolproof systems because these | systems are based upon misperceptions or illusion. Your desire to |
| D:2.18 | are based upon misperceptions or illusion. Your desire to cling to | systems that are not foolproof is insane, for their creation is based |
| D:2.19 | All | systems have been based upon your desire to understand the world |
| D:2.19 | you. If you were to understand the world within, you would need no | systems to understand or manage the world without. These systems were |
| D:2.19 | need no systems to understand or manage the world without. These | systems were attempts to learn the nature of who you are through |
| D:2.19 | so that learning would not need to be endlessly repeated. Now these | systems and patterns have become so entrenched that no new learning |
| D:2.19 | no new learning is seen as possible or desirable even though the | systems and patterns are known not to work. In truth, no new learning |
| D:2.19 | and patterns are known not to work. In truth, no new learning or new | systems based on the learning patterns of old will work. Thus we |
| D:3.20 | and life-supporting system. Can this be said of any of the | systems you have developed as a learning being? Are your systems |
| D:3.20 | any of the systems you have developed as a learning being? Are your | systems life-giving and life-supporting? The patterns of the new will |
| D:3.20 | of the new will create only such life-giving and life-supporting | systems—as long as the patterns of the new are accepted and lived |
| D:4.4 | of a system you created with your faulty perception. As with all | systems, it reflects an inward state and shows you what becomes of |
| D:4.6 | This prison is as much of your own making as are the actual prison | systems that developed when shape and form was given to what you fear |
| D:4.9 | created by the separated thoughts of the separated thought “system.” | Systems, as you may recall, are the result of your attempts to |
| D:4.14 | Systems of thought are both divinely inspired and products of the | |
| D:4.14 | to the system of thought of giving and receiving being one. | Systems of thought are thus the foundation upon which how you live |
| D:4.15 | Systems of thought that arose from the separated self are those you | |
| D:4.15 | self are those you have accepted as the truth. Some of these | systems of thought were part of the divine pattern. Contrast is one |
| D:4.15 | your learning. It was upon the foundation of this and other thought | systems that your perception developed. Through contrast, you |
| D:4.16 | Other | systems of thought were not part of the divine pattern. The ego is |
| D:4.16 | ideas that made it difficult even for the divinely inspired thought | systems to provide the learning they were designed to impart. Such is |
| D:4.16 | Self and the true learner, out of the learning loop. Obviously these | systems, built as they were upon patterns now being recreated, are |
| D:4.17 | Externalized patterns, or | systems, were also built from the systems of thought that have been |
| D:4.17 | Externalized patterns, or systems, were also built from the | systems of thought that have been your foundation, the basic building |
| D:4.17 | building blocks of what you have seen as reality. As such, these | systems too are obviously of the old. |
| D:4.18 | with the home on Earth you have so long sought and used your faulty | systems to but attempt to replicate. |
| D:4.28 | from the well of divine design. You need not turn to old patterns or | systems to accomplish your release. You can only turn to what is, to |
| D:4.28 | can only turn to what is, to what is left now that the patterns and | systems of learning are no longer. |
| D:6.8 | what it was you were making things to represent. These are the | systems we have already spoken of: Systems of justice, systems of |
| D:6.8 | to represent. These are the systems we have already spoken of: | Systems of justice, systems of government, systems of corporations, |
| D:6.8 | These are the systems we have already spoken of: Systems of justice, | systems of government, systems of corporations, the systems of |
| D:6.8 | have already spoken of: Systems of justice, systems of government, | systems of corporations, the systems of economics and science—the |
| D:6.8 | of justice, systems of government, systems of corporations, the | systems of economics and science—the systems—in short, of what |
| D:6.8 | systems of corporations, the systems of economics and science—the | systems—in short, of what you think governs you. |
| D:6.11 | kind of attitude still governs your ideas about the body and the | systems of the world in which you exist. If you are no longer living |
| D:6.14 | discovery is the new divine pattern that will replace the “thought” | systems we have spoken of. To discover is simply to find out what you |
| D:6.20 | in your imagination. What is this thing called fate? Like all the | systems you believe in, it is a system too, an internal idea given a |
| D:Day28.17 | Thought patterns exist within thought | systems that have been externalized and are part of the world on |
| D:Day28.17 | and are part of the world on level ground. These external | systems are based, as are all that you have made, on the |