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U

ultimate (12)
C:8.21 little significance. On other days you will feel quite superior, the  ultimate achievement of the world and all its years of evolution.
C:9.37 block your memory’s return. A love relationship, while seen as the  ultimate achievement in terms of the closeness you can acquire with a
C:15.9 to call into question humanity’s right to specialness seems the  ultimate act of disloyalty to your own kind. To even think that you
C:19.23 currently capable is that of changing your perception. Although our  ultimate goal is to move beyond perception to knowledge, a first step
T2:11.8 by new learning. Learning thus must complement your new beliefs, the  ultimate goal of this learning being the end of the need for beliefs
T2:12.4 away free will but free the will to respond to truth. They are the  ultimate acceptance of giving and receiving being one in truth.
T4:12.25 self-centeredness of the final stages of learning, has achieved the  ultimate achievement possible! Let yourself be grateful for the
D:5.7 You have determined sex to be the  ultimate fulfillment of love and called it “making love.” If it were
D:Day10.1 It is a quality of form as well as a quality of union. Form is the  ultimate expression of the power of creation. The power of creation,
D:Day19.1 in your future, but see instead a way of living as the  ultimate accomplishment. You see living as who you are in the world
D:Day19.5 The  ultimate accomplishment is living as who you are within the world.
D:Day19.8 of functions unique to each, we speak of expressions of this one  ultimate function. Together, the way of Mary and the way of Jesus

umbrella (1)
T1:6.8 of past experiences are revisited under the all-encompassing  umbrella of a new way of thought? The different personalities become

un-schooled (1)
T2:7.10 But once you have become happier with who you are, you will, if left  un-schooled, turn your attention to others and to situations you

unable (28)
C:2.6 you call love and acts of passion you call violence. You feel  unable to control the most extreme of these actions that arise from
C:2.6 are. To continue to identify love incorrectly is to continue to be  unable to identify your Self.
C:3.10 so dear, because you use the mind to deal in concepts, you have been  unable to let new learning have its effect. This is because you
C:3.16 You who have been  unable to separate mind from body, brain from head, and intelligence
C:9.46 beyond your control? Why did not God create a world benign and  unable to harm you?
T1:2.6 It confused the smallest issues to such a degree that it left you  unable to respond purely to anything. The so-called thinking of the
T1:2.7 your mind to focus and to learn, or shamed yourself when you were  unable to do so. To those most skilled in this training of the
T1:7.1 successful among you have found that your worldly success has been  unable to bring you the satisfaction and the peace you desire.
T3:1.13 We could not begin the curriculum here because you would have been  unable, without the lessons of this Course, to distinguish the
T3:12.9 God, it made of God a being to be feared, thus continuing, and being  unable to find release from, the cycle of fear.
T3:19.11 meaningless acts of those living in illusion because they will be  unable to cause effect in the House of Truth.
T3:22.4 becoming who you want to be. This tension will continue if you are  unable to integrate two precepts of this course of learning into your
T4:1.25 For a short time, an overlap is occurring during which those  unable to allow themselves to become aware of the new state of
T4:2.25 you are becoming aware of its existence. You will increasingly be  unable to deny it and you will not want to. As you allow awareness of
T4:3.6 in relationship. While relationship is what has kept you forever  unable to be separate and alone, relationship is also what has kept
T4:3.6 and alone, relationship is also what has kept you seemingly forever  unable to return to your natural state of being. The fear that was
T4:5.11 to be who you are. You are shown in ways that the body’s eyes were  unable to see, the glory of your true nature. You are given the
T4:6.7 did not sustain Christ-consciousness, primarily because they were  unable to share Christ-consciousness directly due to individual and
T4:7.5 of the truth, a truth your heart has always known but has been  unable to free you to accept without the mind’s cooperation.
D:13.5 in form, that it is important, monumental even; but you will be  unable to “see” this knowing, to envision it in the world of
D:13.11 who you know others to be. All this means is that while you may feel  unable to share or express all that comes to you from unity, and
D:13.11 or express all that comes to you from unity, and while you may feel  unable to share or express the authority and truth you know it
D:15.10 They were barren form. Form  unable to create or bear fruit. Form was simply barren form before
D:Day3.14 which you know and have no idea what to do with what you know. Being  unable to replace, in application, the false with the true, the
D:Day5.12 the case, you may desire to give others what you have and feel  unable to do so. Yet, like love, unity is known through its effects.
D:Day10.19 and breathed and met challenges similar to your own. You have been  unable to see the two as the same for you have not realized this
D:Day10.20 years ago. To continue to identify this voice with that man is to be  unable to recognize this voice as the voice of your own true
D:Day37.16 which you have experiential or scientific proof. As a separate being  unable to know, you have been forced, or so you think, to rely on

unacceptable (3)
C:31.2 The idea of sharing one heart, one heartbeat, one love, is not so  unacceptable to you as the idea of sharing one mind. Your thoughts,
T3:16.1 offerings. No sacrifices need be made and sacrifices are, in truth,  unacceptable to God. You are asked to give up nothing but
D:Day4.53 move forward only with love, you will have realized there is nothing  unacceptable about who you are except fear.

unaccepting (2)
D:Day7.1 of only now coming to acceptance imply but that you were previously  unaccepting? And what does being unaccepting imply but the very
D:Day7.1 imply but that you were previously unaccepting? And what does being  unaccepting imply but the very denial of yourself that you have come

unafraid (2)
T1:4.25 There are a few of you who would deny these fears. Fewer still are  unafraid of miracles and eager to embrace them. As you may have
D:Day3.21 consequence. Even those who are seen by others as constant “takers,”  unafraid to ask for a “hand out” or free lunch, experience these same

unaided (4)
C:3.21 made to bring love and pain together and there to leave you  unaided and unhelped, for pain and love kept together in this way
C:6.22 been so successful at deception that you no longer can see the light  unaided. But join your brother and the light begins to shine, for all
C:31.6 it not, no more than you can ever see the entirety of your body  unaided, or remove your own brain to view it beneath a microscope.
C:31.6 moves and breathes, your heart beats and your blood pumps, quite  unaided by your conscious self. You know that if you had to

unaltered (11)
C:29.7 goal’s accomplishment is your realization of your divinity, a state  unaltered and yet in need of your recognition and return.
T1:8.13 You are each called to return to your virgin state, to a state  unaltered by the separation, a state in which what is begotten is
T1:8.13 what is begotten is begotten through union with God. It is from this  unaltered state that you are free to resurrect, as I resurrected. It
T1:9.1 The art of thought is not possible without a return to the virgin or  unaltered self. The practice of the art of thought is what will
T3:2.6 original sin and leaves you blameless. It is from this blameless or  unaltered state that your personal self can begin to represent the
T3:2.6 for it leaves untruth, or the ego, behind. It is only this one,  unaltered Self that is the truth of who you are and who your brothers
T3:2.9 to change the meaning of truth. And so your Self has remained  unaltered as has all to which you have assigned inaccurate meaning.
D:Day18.6 resurrection of the eternal in form. Your virgin state, the state  unaltered by the separation, has been returned.
D:Day24.2 This is the way of the world as well as the way of creation. What is  unaltered remains unaltered despite its many manifestations.
D:Day24.2 the world as well as the way of creation. What is unaltered remains  unaltered despite its many manifestations. Wholeness exists in every
D:Day24.5 You might think of the caterpillar as the  unaltered self with which you began your journey. You might think of

unattended (1)
C:29.15 to meet needs. This circular nature of the universe leaves no one  unattended. Yet you realize this not.

unattributable (1)
D:Day39.35 by its nature, has no attributes. Love is creation’s genesis, the  unattributable given the attributes of form.

unavailable (4)
C:10.2 but as long as you do not realize that it exists its benefits are  unavailable to you. As much as I would like it to be so, my telling
T4:1.4 Can you choose what is  unavailable for choosing? Can you choose to own another’s property?
D:Day15.10 must precede this step. This power cannot be misused because it is  unavailable to those who have not realized their oneness with the
D:Day22.3 of separation comes when the channeler is seen as having something  unavailable to everyone rather than being seen as a means to provide,

unaware (11)
C:1.3 You would not exist without love. It is there even if you are as  unaware of it as you are of the beating of your heart. A baby is no
C:7.11 separated off and held in contempt and righteousness. You are  unaware that you choose this form of withholding, sometimes dozens or
C:7.13 it unkindly to yourself, not in joining but in separation. Totally  unaware, you too are subject to these whims of your brothers and
C:17.4 Consciousness of which you are  unaware is not magic, superstition, or insanity. Yet you shield
T3:11.1 existing within the house of illusion are aware of the self but are  unaware that the self of illusion, the self that exists in illusion,
T3:14.13 Just as we talked of the consequences of blame and how you are  unaware of all that proceeds from the idea of blame, so too is it
T4:1.27 What I am saying is that it is not impossible for those who remain  unaware of the new consciousness to come to know themselves and God,
D:3.21 awareness exists within you and you cannot any longer claim to be  unaware of it through non-acceptance of what is.
D:12.5 and you may rightly wonder now, if you can take such a step and be  unaware of it, what its value to you is.
D:Day10.24 become more so as we proceed. I am not imparting wisdom that you are  unaware of but reminding you of what you have forgotten. I am not
D:Day35.5 So you might ask, was it once possible for you to be so  unaware of your being that you were not sharing the relationship of

unawareness (2)
D:Day35.16 has produced life through union and relationship. Humankind’s  unawareness of the union and relationship in which it exists has
D:Day35.16 while at the same time, humankind’s desire for separation produced  unawareness of union and relationship. Now humankind’s desire for

unbelievable (7)
C:P.40 a young child, that a caterpillar becomes a butterfly is seemingly  unbelievable. This does not make it any less true. The butterfly,
C:14.8 You are not asked to believe the  unbelievable, or to disregard all that reason would say to you. Only
C:18.10 While this explanation makes perfect sense, you find it quite  unbelievable on the basis of your perception of yourself and the
C:18.10 you believe your decision making to have. The only way to make the  unbelievable believable is to alter what you experience. The state in
C:18.10 what you experience. The state in which you now exist was not only  unbelievable but also inconceivable to you in your natural state.
D:Day5.3 “within” coming from a point beyond the body is not now too  unbelievable to contemplate.

unblocked (1)
D:15.15 you, that this is that without which you cease to be. Continual and  unblocked and aware pass-through is what we now consider.

unbroken (4)
C:29.25 needs to be given? The indivisibleness of God is simply this: an  unbroken chain of giving and receiving. Thus is this a definition of
C:29.26 Service is but another way of stating this law of creation, this  unbroken chain of giving and receiving. All your worry over the
D:17.7 a great and steady flow of giving and receiving as one, an  unbroken chain of giving and receiving as one. You offer up your
D:Day1.25 end. As a story is seen to move from one element to another in an  unbroken chain of events, so too is the story of creation. As history

uncalled (1)
T3:10.3 been blamed for his or her failure to learn, blame of yourself is as  uncalled for as is blaming a child for lessons yet to be learned.

uncaring (4)
D:Day12.1 the thoughts that would censor our feelings, calling them selfish,  uncaring, or judgmental. We examine. And we realize it is our
D:Day12.1 we realize it is our thoughts and not our feelings that are selfish,  uncaring, or judgmental. We realize this because we realize the
D:Day12.8 invisible. The mind would say that making obstacles invisible is  uncaring. The spacious Self knows no obstacles for it knows no
D:Day12.8 is uncaring. The spacious Self knows no obstacles for it knows no  uncaring. It knows only love for the One Self. It feels the obstacle

unceasing (1)
D:Day15.18 the dialogue keeps you in constant contact with the unknown and with  unceasing coming to know.

uncertain (2)
C:25.3 way through much of life. You have faked confidence when you are  uncertain, interest where you feel indifference, knowledge of things
D:6.13 as you should bless them for the certainty they have given you in an  uncertain world. Even if it has been a false certainty, it served a

uncertainty (28)
C:12.8  Uncertainty of any kind is doubt about your self. This is why this
C:20.36 Bitterness and  uncertainty are replaced by hope. Hope is the condition of the
C:27.17 become certain, and their willingness to act unimpeded by  uncertainty. All uncertainty is fear. All fear is doubt about one’s
C:27.17 certain, and their willingness to act unimpeded by uncertainty. All  uncertainty is fear. All fear is doubt about one’s self. How can you
C:28.13 but be attentive. If you follow the way that is shown to you, all  uncertainty will end. Uncertainty is where difficulty lies. Certainty
C:28.13 you follow the way that is shown to you, all uncertainty will end.  Uncertainty is where difficulty lies. Certainty and ease as surely go
C:31.36 you or them or both. Since you live in a world of such extreme  uncertainty, one of your highest requirements of those you have
T3:10.9 little practice, these disguises will be easily seen through and the  uncertainty behind them revealed. Thoughts of the Christ-mind will
T3:10.10 This feeling will remain only as long as you remember your past  uncertainty. Uncertainty, like all the rest of the ego’s thought
T3:10.10 will remain only as long as you remember your past uncertainty.  Uncertainty, like all the rest of the ego’s thought system, was
T3:10.10 ego’s thought system, was learned. Your true Self has no cause for  uncertainty. Thus you are called, as well, to forget the uncertainty
T3:10.10 cause for uncertainty. Thus you are called, as well, to forget the  uncertainty of the past.
T3:10.11 lessons, they are not. You are no longer called to a time of  uncertainty to learn through contrast the lessons of certainty.
T3:10.11 is from the past is what you are being called to forget. Thus when  uncertainty arises, you need but remind yourself that the time for
T3:10.11 uncertainty arises, you need but remind yourself that the time for  uncertainty is past. Uncertainty will not now come to teach you
T3:10.11 you need but remind yourself that the time for uncertainty is past.  Uncertainty will not now come to teach you lessons you have already
T3:10.12 system. This thought system recognizes no fear or judgment, no  uncertainty or doubt, no contrast and no division. It is the thought
T3:14.8 It is only your old  uncertainty that will make you fear the matters of choice that lie
T3:21.7 In order for the truth to be lived in time you must forget your  uncertainty and be certain of the truth.
T4:1.14 this would seem a likely answer and one to assuage your guilt and  uncertainty, your fear of believing in yourself and in this time as
T4:2.13 but you also are not yet completely certain of your Self and in your  uncertainty, still subject to the patterns of thought of the old.
T4:12.19 the new rather than the old each time you think you are experiencing  uncertainty or lack.
D:6.16 what you think you know into question is not a call to return to  uncertainty, but a call to allow real certainty to come.
D:12.16 which the truth was known to you without doubt, known to you without  uncertainty. And you may begin to realize that what has been said
D:13.1 that you were wrong. You know the difference between certainty and  uncertainty and are far more likely to err, especially in the
D:16.14 of unity, you are whole and complete, you feel no lack, no  uncertainty, no doubt. You are confident in what you know. You
D:Day3.44 of unity and thus your natural state, just as certainty rather than  uncertainty is your natural state, just as joy rather than sorrow is
D:Day27.2 You have been asked to let go of  uncertainty, not certainty. You have been assured of a certainty you

unchangeable (5)
C:16.18 it was created and remains. You only think that you have changed the  unchangeable.
T2:8.6 accept the truth of who you are and to come to an acceptance of the  unchangeable nature of this truth. This is akin to being done with
T3:15.7 known instinctively that there is a core, a center to each that is  unchangeable, you must now give up the idea that this core or center
D:Day2.13 re-enact, decisions you wish you could change. These actions are  unchangeable. This is why simple acceptance is needed.
D:Day36.5 that you saw yourself to be—the self you considered immutable and  unchangeable—and proceeded from there. Yet you created in response

unchanged (5)
C:12.9 Your Self rests totally  unchanged within the Christ in you. Re-establishing your relationship
C:16.3 as any other. Yet if this child grows up with behavior that remains  unchanged you call him deviant or criminal, and claim that it is not
T3:10.7 what the past but seemed to teach you. Now, while life may seem much  unchanged in its outward appearance, it is up to you to become aware
D:8.13 upon you, if you feel as if you have taken that step and yet remain  unchanged. When you choose to take this step it is taken. What you
D:Day33.12 powerless as not being so blessed. This way of seeing has gone much  unchanged. All are powerful. But, since all are powerful only in

unchanging (3)
T3:20.11 that must not change to fit the circumstances of illusion but be  unchanging to fit the circumstances of the truth.
T4:8.14 not be the only being in all of creation who remains static and  unchanging! How could this possibly be said of one whose name and
D:Day28.20 experienced and made real. Eternity might thus be seen as the  unchanging constant that has not been affected by the variable of

unclean (2)
T3:6.6 Many rights and rituals exist for the purification of the  unclean but I assure you that you are not unclean and that none can
T3:6.6 the purification of the unclean but I assure you that you are not  unclean and that none can cleanse bitterness from the heart without

uncomfortable (5)
C:8.6 their own, and a body that reacts to all of it in ways that make you  uncomfortable, anxious, ecstatic, or terrified.
T3:19.14 You would think that this disparity would be divisive and extremely  uncomfortable and even rage-producing for those still living in
T3:19.14 in illusion. But it will be much more tempting to be divisive,  uncomfortable and rage-producing for those living in the new. Many
T4:1.2 It will separate truth from illusion in ways that will make some  uncomfortable. It will continue to challenge your former ideas and
D:Day16.11 than your “feeling” is only confirmed. When you feel uneasy or  uncomfortable about a situation, you determine that you already know

uncommon (1)
C:25.25 fully engaged with life while taking the time for discernment is  uncommon. Putting action before stillness, activity before rest, is

uncomplicated (1)
D:Day22.7 The most simple, direct, and  uncomplicated answer is that of living love. The simple answer is

unconcerned (1)
C:25.18 see little in what you do that matters. You will wonder why you are  unconcerned about many of the things you have been concerned about

unconditional (8)
C:P.26 as one is love. The family is, in fact, the only place where  unconditional love is seen as acceptable. Thus, no matter how good
C:4.12 is devoted to the other’s happiness, or a father whose love is  unconditional, or a priest or minister who guides unfailingly. For
C:4.12 is fine for one whose partner is more loving than your own, that  unconditional love is great, but must it not be tempered by good
D:7.11 other than love. This call to love all of your Self is a call to  unconditional, nonjudgmental love. It is not just a call to
D:7.14 Being in love is a definition of what you now are as you accept the  unconditional, nonjudgmental love of all. This is a transference of
D:Day2.15 such as religious beliefs, you are called to accept yourself. This  unconditional acceptance is necessary. I will give you one final
D:Day8.5 you to “accept what you cannot change” but of acceptance—absolute,  unconditional, acceptance—of your Self.
D:Day12.3 form with Christ-consciousness is this merging of the Self with the  unconditional love of the One Self. The One Self loves Its Self.

uncover (5)
C:9.50 lessons you are learning by observing your own self. Now we seek to  uncover the illusion that you can be used by your body, for your own
T1:2.4 Thus we have sought to  uncover your Source, to provide you access to your heart, from which
T1:3.16 your objections to miracles one-by-one for in so doing we will  uncover the source of all your fears as well as the Source of
T1:4.25 please continue to give me your attention just a while longer as we  uncover all that would still hold you back.
T3:13.3 These temptations will concern you less and less as we  uncover their true meaning by looking beyond the experiences

uncreated (3)
C:18.18 of your power is creation. What has been created cannot be  uncreated. What has been created can, however, be transformed.
D:7.5 What was created cannot be  uncreated. Thus transformation is needed. The miracle makes you fully
D:Day36.8 The new reality is that of union. It is new only in that it has gone  uncreated.

undeniably (1)
C:25.5 How can love always be present when you can  undeniably feel each and every absence of love? The problem is in the

under (24)
C:4.10 There are no losers and no winners  under God’s law. Not one is given more than another. God cannot love
C:4.10 of God’s love than you have, or a better place in Heaven. The mind,  under the ego’s direction, has thrived on winners and on losers, on
C:9.2 lookout for what might hurt or slight the little you that they deem  under their protection, or the other little selves you deem under
C:9.2 deem under their protection, or the other little selves you deem  under yours. But remember now how like to creation in form if not in
C:10.1 what it is the body would use. Although you feel slave to it and  under the weight of its control, who is the you it would control? How
C:22.15 of the idea of bringing things to a stop where they can be examined  under a microscope quite apart from their relationship to you or to
T1:4.2 indication that you are still in the habit of thinking you learned  under the instruction of the ego-mind. This Treatise must change that
T1:4.2 truth of who you are. This Treatise will put your instruction fully  under my guidance and allow you to disregard the instruction of the
T1:4.9 Your responsibilities shift completely  under the laws of God. Your thoughts are released from their
T1:6.8 So what happens when memories of past experiences are revisited  under the all-encompassing umbrella of a new way of thought? The
T2:11.2 in the world difficult as long as you perceive of others as living  under the old rules, the laws of man rather than the laws of God or
T2:11.2 to glorify it. You will still perceive of the world as operating  under the laws of man and as long as you perceive of the world in
T2:11.13 reveal, in an easily understandable way, that there is a condition  under which you are here and able to experience life as a separate
T2:13.1 does not need to stand separate and alone in order to be fulfilled  under the mantle of individuality. You have been told to put on a new
T3:1.6 a “you” who has been playing the part, a part that, while developed  under the ego’s direction, still allowed for bits and pieces of who
T3:3.3 intentions calling disappointment to yourself and being constantly  under the pall of having disappointed others. Still others have
T3:13.6 replace this idea with the idea of there being no loss but only gain  under the laws of love, is to resist the temptation of requiring
T3:20.5 is provided, as so often is the case, by looking at observation  under the guidance of the ego-thought system and thus seeing the
D:2.14 you have believed that the more details of your life that are kept  under the control of a benevolent system, such as that of government,
D:Day3.51 a lack of desire, a lack of activity, a sinking feeling of going  under, of going into the depths of sadness and despair.
D:Day4.6 breathing. You have no choice about breathing, yet neither do you,  under normal circumstances, have to think about breathing. You might
D:Day29.2 no longer be divided into a spirit Self and a human self, living  under different conditions, at times complementing and at times
D:Day32.7 being begun and then turned loose, proceeding from its beginnings  under scientific or natural laws.
D:Day39.42 Realize your own expansion, the expansion that has taken place  under the tutelage of Jesus, within the dialogue with

underestimated (1)
C:27.4 to establish your identity. The importance of this purpose cannot be  underestimated. Let us address the question of why this is so

undergoing (1)
D:Day3.1 which we travel. When a person is dying, just as when a person is  undergoing this final surrender, there are stages through which one

undergone (1)
C:9.35 as there is no truth to this big change that you believe you have  undergone, your desire to be forgiven is a first step away from your

underlying (1)
C:17.5 There is an  underlying assumption that you know all that is good for you to know,

understand (98)
C:I.8 compare this wisdom to other wisdom. The mind will attempt to  understand with its own logic and fight the logic of the heart. The
C:P.26 nothing odd or foreign in this. This is the nature of family, as you  understand family. And beyond the physical nature of families, the
C:P.27 belief or not, it comes close to the truth in a form that you can  understand. Jesus is simply the example life, the life that
C:1.4 you exist. I exist with you in this selfsame thought. You do not  understand this only because you do not understand the nature of your
C:1.4 selfsame thought. You do not understand this only because you do not  understand the nature of your own thoughts. You have placed them
C:2.4 thus have defined love as a reaction to fear. This is why you can  understand love as fear’s opposite. This is true enough. But because
C:3.4 to see the formless. To begin to see the formless is to begin to  understand what you are.
C:3.14 in your brain, there to be distilled into a language that you can  understand. As you read, be aware your heart, for this is where this
C:5.5 one body and another, and while you think this is so, you will not  understand relationship or union or come to recognize love as what it
C:5.11 You do not yet believe nor  understand that the urges that you feel are real, and neither good
C:5.21 You do not yet  understand the strength of your resistance to the union that would
C:5.21 that would turn hell into heaven, insanity to peace. You do not yet  understand your ability to choose that which you make real in your
C:6.1 You must forgive God for creating a shared reality before you can  understand it is the only one you would want to have. You have to
C:6.21 evidence you would use to deny yourself hope of any kind. You do not  understand the difference between wishing for what can never be and
C:7.2 more now, however, on withholding than on giving for you do not yet  understand what you would give, for you do not recognize what you
C:7.20 It is from this center that you will come to  understand that relationship exists in wholeness. We have begun to
C:7.21 Thus, relationship must not depend on interaction as you  understand it. It is easy to see the relationship between a pencil
C:8.3 is more a process of remembering than learning, and this you will  understand as memory begins to return to you. Your heart will aid you
C:9.39 in other people, places, and things is but a sign that you do not  understand that what you have lost still belongs to you. What you
C:9.44 of abuse would do a service to the world if the people in it were to  understand what that abuse is a reflection of. Like any extreme, it
C:10.3 I am telling you that you readily embrace and others that you do not  understand and would wait awhile before implementing. What you truly
C:10.3 and would wait awhile before implementing. What you truly do not  understand is wholeness. All things exist in wholeness, including the
C:10.12 your problem. Understanding is. While you believe in God, you do not  understand God. While you believe in me, you do not understand how
C:10.12 God, you do not understand God. While you believe in me, you do not  understand how these words have come from me. While you believe in
C:10.12 from me. While you believe in heaven and an afterlife, you do not  understand what or where they are. And to believe in something that
C:10.12 what or where they are. And to believe in something that you do not  understand makes you feel peculiar at the least and delusional at the
C:12.4 and your choice of what to leave outside of yourself. Yet you must  understand that nothing that is not part of God is worthy of joining,
C:12.7 required to keep the world of your illusion in its place, you would  understand the rest that will simply come of giving up your need to
C:13.1 You will never fully  understand what unity means, but you will come to feel what unity
C:17.7 Miracles asks you to “receive instead of plan,” and yet few of you  understand the meaning of this simple instruction or what it says to
C:17.17 Sincerity is synonymous with wholeheartedness—a concept you do not  understand for it is beyond concepts. But now we begin to integrate
C:17.17 as we move to wholeness. The first move toward wholeness is but to  understand this: heart and mind are not separate. A united mind and
C:18.9 you can now imagine what a united world will be like. You did not  understand, from unity’s standpoint, what it was that you were asking
C:19.8 Let me speak briefly of the role I played so that you can better  understand the role that waits for you. I came in the fulfillment of
C:20.1 near to bursting with its desire for union, a desire you do not  understand but can surely feel.
C:20.47 life and certainly within the greater life of the universe. You must  understand that when you think of your personal life, personal
C:21.5 kind. And like the two people from different countries who do not  understand each other, working together momentarily diminishes the
C:21.7 heart interpret meaning in different ways. You do not even begin to  understand the enormity of this conflict or what it means to you, but
C:21.8 instance until unity is achieved. Until unity is achieved you do not  understand that you give meaning to all things, and that there is
C:21.9 The final thing you must  understand is that meaning does not change. While only you can
C:26.10 You who struggle to  understand what these words say and what they might mean, who strive
C:27.11 identity that we seek to do here is not just so that you can better  understand yourself or your world, or even so that you can bring
C:27.12 Because you do not  understand does not mean that you are not learning the truth. You do
C:27.12 does not mean that you are not learning the truth. You do not  understand because you think in terms of singularity rather than in
C:29.25 your service. Can you not look at them thus? And can you not come to  understand the reciprocal nature of giftedness? That what God has
C:30.5 knowing all. Knowing Self is knowing all, but this you do not as yet  understand.
C:31.4 You do not  understand that something can be inseparable and still not be the
C:31.4 as all miracles do, the fallacy of this concept. You must  understand this and all miracles correctly if you are to be a miracle
C:31.9 key to understanding. You need but look at creation’s projection to  understand the nature of perfection and your own Self as Creator and
C:32.4 are not required. This Course has succeeded in ways you do not yet  understand and have no need to understand. These words have entered
C:32.4 has succeeded in ways you do not yet understand and have no need to  understand. These words have entered your heart and sealed the rift
T1:7.2 most spiritual and godly among you accept suffering. Even those who  understand as completely as possible the truth of who they are accept
T2:4.14 of change and growth but neither of these are concepts that you  understand truly. Change is not negative and growth does not imply
T2:5.1 In order for you to more fully  understand the life that this Course calls you to, we must also talk
T2:6.5 Relate this question to our discussion of treasure and you will  understand what it is of which I speak. You believe that your
T2:7.6 resisted. As long as you continue to listen to your ego you will not  understand giving and receiving as one and will not believe in it.
T2:12.5 While you continue to feel as if you do not  understand miracles, you will be reluctant to believe in them or to
T3:3.4 the moods that seemed to come over you without cause. You did not  understand when illness or depression stood in the way of your
T3:10.13 on for many years, you might think you had forgotten your ability to  understand English.
T4:1.11 fear and love, unity and separation, now and later. What you must  understand is that all choices will lead to knowledge of Self and
T4:2.10 this awareness. If you think you can observe in judgment you do not  understand the definition of observation provided in “A Treatise on
T4:8.1 this experience of human life. You are now beginning to be able to  understand that it was God who made this choice. This was the Creator
T4:8.2 I say you are only now beginning to reach a stage where you can  understand this, but what I really mean is that you are only now
D:2.3 that led me to once say, “They know not what they do.” You must  understand that you do know, and you will know, as soon as the
D:2.16 at the patterns you have attempted to externalize can help you to  understand the nature of patterns.
D:2.19 All systems have been based upon your desire to  understand the world around you rather than the world within you. If
D:2.19 world around you rather than the world within you. If you were to  understand the world within, you would need no systems to understand
D:2.19 were to understand the world within, you would need no systems to  understand or manage the world without. These systems were attempts
D:4.14 external pattern, and by seeing the unity and cooperation of all,  understand and live according to the system of thought of giving and
D:4.30  Understand—this cannot be fearful. This cannot fail. This will not
D:6.8 things that you have made to represent what is real since you didn’t  understand what it was you were making things to represent. These are
D:6.20 idea given a name, externalized, and blamed for all that you do not  understand, all that cannot be made to make sense, all that seems
D:7.18 as a new Self, the Self of elevated form. You just do not yet  understand what this means.
D:13.6 imparting important knowledge to others, but so that you can come to  understand it. What comes of union is a knowing that exists in
D:13.8 to the contrary will be overwhelming. You will begin to truly  understand that you are not alone and separate, and that even the
D:14.10 But while I say “much as,” this is only to provide you with a way to  understand this, for learning is incremental and discovery is not.
D:17.4 Can you  understand that what you claim in form and time was always yours?
D:17.19 for a response. From where is this response sought? You now must  understand the fullness of the well of your heart, the
D:Day1.6 You are merely asked now to look at what you have chosen and to  understand what you inherit through the secret of succession.
D:Day1.10 can reach outer space without a space craft. I have been trained, I  understand the truth about outer space, I believe in my abilities;
D:Day1.11 of why you should not need to accept me. You may claim that you  understand that this power is of God, whether it be the power of
D:Day3.19 those few, do not skip past this dialogue, but join in so that you  understand, as do those for whom this dialogue is meant, the power of
D:Day5.19 As you may seem to pause here in your movement in order to  understand the way in which that movement is achieved, you will
D:Day8.10 when you are fully comfortable in your acceptance of who you are.  Understand, however, that this eventual outcome will never occur
D:Day10.7 of most succinctly by considering your concept of intuition. You all  understand intuition and each of you have had intuitive moments. You
D:Day12.1 Now we listen to feelings. Now we listen to feelings and  understand what they have to say to us. Now we listen with a new ear,
D:Day14.7 pattern” were based on fear. You feared them because you did not  understand them and could not assign meaning to them. Being
D:Day27.7 Now you are asked to apprehend—to  understand, and to hold within your conscious mind—this situation
D:Day32.11 life. Jesus was called the Son of God and also God. Those who  understand the meaning of any or all of the example lives that have
D:Day32.11 of the example lives that have come as revelations of who God is,  understand that those lives were not separate from God.
D:Day35.17 of original creation, but it must be thought of so that you  understand creation. It has been said before that creation is
D:Day40.3 to get across with the words that are available, I would like you to  understand that when I am love being, I am being without attributes—
D:Day40.10 Lest you do not fully  understand, this might be more easily grasped if we talk for just a
D:Day40.12 Does this help you  understand? Help you understand that you are being, and that you are
D:Day40.12 Does this help you understand? Help you  understand that you are being, and that you are also being some one?
D:Day40.20 well as its God, must be separate from what it is being. It doesn’t  understand, until joining with the Christ Self, before becoming one
A.5 to your old means of learning as is possible for you. If you do not  understand, accept that you do not understand and go on. Listen to
A.5 possible for you. If you do not understand, accept that you do not  understand and go on. Listen to the words as if they are spoken to

understandable (4)
C:29.12 as do all acts of true service or creation. This is not a readily  understandable concept, but one that is necessary for you to have
C:31.5 is your fear of oneness, and it is an unfounded fear, though  understandable given your concept of what is the same and what is
T2:11.13 exist apart from the body, it is attempting to reveal, in an easily  understandable way, that there is a condition under which you are
T4:9.9 you to stay with learning rather than to move beyond it would be an  understandable choice, but you are needed now. Needed to help

understanding (72)
C:5.3 in union with me that you are your Self. Now we must expand your  understanding of union and of relationship as well as your
C:5.3 your understanding of union and of relationship as well as your  understanding of me.
C:5.10 as must the urge to set love apart from all the rest, for with  understanding, these urges can be made to make sense. With
C:5.10 for with understanding, these urges can be made to make sense. With  understanding they can begin to bring sanity to an insane world.
C:5.12 It is in  understanding the relationship that exists between what you feel and
C:6.1 Joining rests on forgiveness. This you have heard before without  understanding what it is you would forgive. You must forgive reality
C:7.20 to this misperception is not yet complete, nor will it be until your  understanding is greater than it is now. For you cannot give up the
C:7.20 you know without believing in and having at least some elementary  understanding of what the truth of your reality actually is.
C:10.12 These attempts to fool yourself are based on your lack of  understanding rather than your lack of belief. You would not still be
C:10.12 is more to you than flesh and bones. Belief is not your problem.  Understanding is. While you believe in God, you do not understand
C:10.13 brothers and sisters, right now, today. To believe in God without  understanding God is one thing. To believe in your union with your
C:10.13 is one thing. To believe in your union with your neighbor without  understanding either union or your neighbor is something else. This
C:11.4 ideas of separation. This will happen of its own without your  understanding as long as you remain willing for the ideas to dwell
C:12.16 and accepted the Holy Spirit as something largely not within your  understanding, only exemplifies the nature of the error in need of
C:13.1 for once you have experienced the feeling of unity, you will need no  understanding of it. This is all the exercises that call you to
C:17.9 is what you do not offer. Yet this is due to your lack of  understanding about the nature of creation, and can be corrected.
C:20.29 to release its power. While expression and action are not the same,  understanding their relationship to each other is essential.
C:20.39 what is good for one may not be good for the whole is replaced by an  understanding that each one is worthy of his or her desires. Eachness
C:20.39 gets means that less is available for another is replaced with an  understanding of abundance. Receiving replaces all notions of taking
C:23.1 it is obvious that love is the only true wisdom, the only true  understanding, the only true knowing. Love is the great teacher. And
C:23.10 the belief. Thus belief and form have a symbiotic relationship.  Understanding of this loving relationship can help you to experience
C:25.8 is useful during the time of tenderness. It will lead to the  understanding of oneness as completion, an understanding of giving
C:25.8 It will lead to the understanding of oneness as completion, an  understanding of giving and receiving as one.
C:27.14 in relationship is to live in harmony even with conflict. It is an  understanding that if conflict arises in your present there is
C:27.17 gone and certainty has come? How can certainty ever come without an  understanding of the relationship of all things?
C:27.18 Does an  understanding of the relationship of all things mean that you will
C:31.7 and stores away knowledge, that which is both you and beyond your  understanding of you. Form mimics content. Form mimics the truth, but
C:31.9 Thus your confusion is also your key to  understanding. You need but look at creation’s projection to
C:31.12 For some this dislodging occurs by coming to a better  understanding of the mind, for others by coming to a better
C:31.12 a better understanding of the mind, for others by coming to a better  understanding of the heart, or love. How the ego becomes dislodged
C:31.13 mind you are devoted to nothing. This is why so many attempts at  understanding fail. Trying to come to understanding with a split mind
C:31.13 is why so many attempts at understanding fail. Trying to come to  understanding with a split mind is impossible. Impossible learning
T1:8.3 of it. Only in retrospect are the greatest of changes seen. Thus the  understanding of the truth of an historical event changes over time
T1:8.16 expressed, in other words, in a visual pattern that aides your  understanding of the invisible. It is one more demonstration of the
T2:9.16 An  understanding of the mutuality of needs will aid you in being honest
T2:11.2 other than who you are, and even though you now have a much clearer  understanding of who you are, you will find living as who you are in
T2:11.7 in a way we had not previously addressed them. For only with your  understanding that all that is real is shared does the ego lose its
T2:11.12 Separate things must still exist in relationship. This is the key to  understanding the truth of these statements. For even while you have
T3:17.2 says about the nature of humankind but it is closer every day to  understanding the unity and interconnectedness of all things.
T3:21.16 idea that you are a separate being and as such incapable of truly  understanding or knowing your brothers and sisters, those whose
T4:1.15 bring you the certainty that is needed to create the new world is an  understanding of creation and your role within it, both as Creators
T4:2.24 With your new  understanding of observance must come a new understanding of
T4:2.24 With your new understanding of observance must come a new  understanding of relationship and the ability of the devotion of the
T4:7.2 intermediary. But just as during the time of the Holy Spirit, your  understanding of your Self and God grew through the indirect means
T4:7.2 means that were available to you, during the time of Christ, your  understanding of your Self and God cannot help but grow through the
T4:7.3 to lie before you and your brothers and sisters in this time. The  understanding of the unity that creates and sustains all living
T4:7.3 of consciousness as was, during the time of the Holy Spirit, the  understanding that man is imbued with spirit. People, both religious
T4:7.3 and those who consider themselves pragmatists, will hold this  understanding within their grasp. Many will be surprised by
T4:8.1 You are now beginning to reach the stage of  understanding wherein you can realize that it was not some separate
T4:9.5 nothing to move you beyond this point that you have reached in your  understanding of the truth. All the learning that you have done seems
D:3.7 Our first action in  understanding what we are called together to do is to begin to
D:3.21 a shared quality of oneness. It is not in need of learning or even  understanding. It is. Awareness of what is, is a quality of
D:7.26 In order to facilitate your  understanding, I call you now to imagine your body as a dot in the
D:8.6 This idea will aid you too in your  understanding of discovery, as your natural abilities or talents were
D:10.6 It is about increase. To be content with personal or individual  understanding or experience of what is given is to not complete the
D:13.1 you will not be “wrong” in what you know, you may have difficulty in  understanding exactly what it is you have discovered; and you may
D:Day3.1 all about. It is about the way you have learned and your lack of  understanding of what this did to you.
D:Day3.14 There seems no remedy, and so you would rather not even attempt an  understanding of how things might be different. As far as you have
D:Day5.10 and thus your Self, correctly, there is still fine-tuning to your  understanding to be done, and this will be done as you come to know
D:Day8.16 is the importance now of accepting yourself in the present and of  understanding certainty. Certainty cannot be predetermined, just as
D:Day9.20 use of the term elevated, are still necessary, it is only in your  understanding that our use of these terms is not a cause for
D:Day10.24 Let us talk a moment of this exchange, for it is a key to your  understanding of your Self and your power. This dialogue, as
D:Day15.4 begin to be informed by what is without any regard for your level of  understanding or knowing. You do this by taking what is into your
D:Day18.7 Jesus and Mary was represented as a visual pattern that would aide  understanding of the invisible. This is what you are now called to
D:Day23.1 life everlasting. You must be this. A Course of Love gave you the  understanding you needed in order to realize that you are this. The
D:Day23.1 that you are this. The Treatises gave you a way to apply this  understanding. This dialogue is meant to give you the means to carry
D:Day23.3 instruction has been given. Now the task before us is to come to  understanding of the means by which you will carry what you have been
D:Day27.1 of taking hold of the rest of your life, of keeping it within your  understanding, within your ability to come to know, within your own
A.7 When you succeed at listening without seeking for  understanding, without grasping for meaning, without applying the
A.8 In wholeheartedness you will find difficulty falling away and  understanding arising. You are beginning to know yourself in a new
A.13 you are thinking that you forget to listen. Now you are ready to let  understanding come without the aggressiveness of going out to get it.
A.16 only capable but will inevitably receive the answer and come to the  understanding or interpretation that is “right” for them.

understands (1)
C:27.12 unity and knows not any desire to be alone and separate. Your heart  understands relationship as its source of being. You are not separate

understood (15)
C:5.10 is but a mockery of love. This difference must be recognized and  understood, as must the urge to set love apart from all the rest, for
C:5.12 what is judged cannot be joined nor entered into where it can be  understood. What is judged remains outside of you, and it is what
C:12.7 you weep and make you wish to sleep an endless sleep. If you but  understood the energy required to keep the world of your illusion in
C:20.8 the embrace our sight clears and what we see is known rather than  understood.
C:26.23 This does not need to be  understood, but only accepted to the extent you can accept it. This
C:31.14 principle of giving and receiving that, being finally and totally  understood, will free you to be wholehearted.
T2:6.7 or you may have thought of the lessons of physics and felt as if you  understood these exercises on an intellectual level. But what these
T3:21.23 many times, willingness is the starting point and as can be surely  understood, where one is willing another may not be.
T4:4.14 has returned to you, the means of life-everlasting will be  understood as a choice. Because there was no relationship save that
D:3.11 That giving and receiving are one in truth is best  understood by taking away the idea of one who gives and one who
D:5.7 desired effect of creating desire for oneness if you truly saw and  understood the body and its acts as representative of truth. You have
D:15.9 principles of creation, but to give you an example that is easily  understood, an example of the way in which these principles work
D:Day5.23 held among the great healers and spiritual guides. They have  understood that what they have gained access to cannot be taught.
D:Day15.6 it is the spirit that animates form that is real. Informing could be  understood as making the spirit known in the form of physicality. It
D:Day22.3 Channeling, in the commonly  understood spiritual sense, can either promote a sense of separation

undertaken (1)
C:15.9 and yourself. Making special seems to be a responsibility you have  undertaken, and a refusal to make special an act of disloyalty.

undertaking (1)
T4:8.7 joyless, or fearful; but you cannot imagine what a creative  undertaking the human being was! If you can imagine for a moment

undervalued (1)
T1:9.16 You are pulling forth sides of your selves that were previously  undervalued rather than looking for an other to provide what you

underway (1)
C:2.23 Armies may not yet be marching home, but their preparation is  underway.

undeserving (1)
C:P.28 Just as there is part of you that thinks that you are  undeserving and made for suffering and strife, there is another part

undesirable (2)
C:P.20 without realizing that her sacrifice is not only unnecessary but  undesirable.
C:19.24 long been a culprit that has kept union, even with your own Self,  undesirable to you. The concept that in oneness there is no need for

undisturbed (1)
C:4.6 every path and shining away the fog of dreams from which you waken  undisturbed.

undivided (6)
C:P.25 the Christ in you is proper in this time of identification of your  undivided Self.
D:8.11 desire is already accomplished in the fullness and wholeness of the  undivided Self.
D:15.6 creation, which is why these principles of unity must be seen as the  undivided wholeness of the principle of unity before creation of the
D:Day15.24 As you re-enter life on level-ground, this ability to carry an  undivided but spacious consciousness with you will be paramount and
D:Day17.3 is because you realize that being your true Self is being in union,  undivided and inseparable from God, the All of All. God is only the
D:Day37.11 further of a problem in division that results in something left  undivided, something called a remainder. To remain is to continue to

undo (1)
C:9.8 than believing in the truth. But just as you have done this, you can  undo this. This is the choice set before you—to go on believing in

undoing (6)
C:19.19 In order to remember unity you must, in a sense, travel back to it,  undoing as you go all you have learned since last you knew it, so all
C:19.19 learned since last you knew it, so all that remains is love. This  undoing, or atonement, has begun—and once begun is unstoppable and
C:23.28 with it raises it to a level similar to that of atonement. It is an  undoing accompanied by a new means of doing. In the process of
C:31.18 that they do not deserve. Few truly believe in atonement or  undoing. Few truly believe there is no sin. Few truly believe that
T2:4.15 What this means is that you are still in need of unlearning, of  undoing old patterns of thought. This is atonement and it is
T2:4.15 continuous and ongoing is part of creation. Thus the very act of  undoing old patterns is an act of creation. As the old is undone, a

undone (4)
C:9.12 is your perception of your heart. Your illusions concerning it, when  undone, will quickly reveal to you the truth because your
C:17.11 the payment is, it only “pays for” what was done and cannot ever be  undone. What does payment do but purchase something that is then
T2:4.15 act of undoing old patterns is an act of creation. As the old is  undone, a vacuum is not created. The new is created.
T3:1.13 vanquished, the patterns of the ego’s thought system remain to be  undone. This is atonement. We work now to correct the errors of the

undoubtedly (2)
C:19.20 long for is nearer than ever before. To talk of going “back” will  undoubtedly make you feel impatient, but this is not a going back
D:12.14 the “thoughts” that come to you from unity may be like, you will  undoubtedly realize this: You have had such thoughts already,

undying (1)
C:6.12 what you are. What is still to come is what you live for, with the  undying hope that it will not be that which came before. For every

uneasy (1)
D:Day16.11 rather than your “feeling” is only confirmed. When you feel  uneasy or uncomfortable about a situation, you determine that you

uneducated (1)

unencumbered (1)
T3:13.1 will allow you to exist as who you are in human form, we may proceed  unencumbered by any doubt you might have had concerning whether or

unending (3)
T4:8.5 in natural cycles of the creation process that once begun was  unending and thus was ever creating anew. So too is it with you.
D:Day6.32 It is until it is replaced by reverence, just as learning was  unending until it was replaced by acceptance. The conditions,
A.37 Creation is an  unending act of giving and receiving as one. So too is dialogue.

unequalled (1)
T4:6.8 You have the  unequalled opportunity now, because you exist in the Time of Christ,

unerringly (2)
E.9 you are. You will be happy. You will be content. And you will know,  unerringly, how to act naturally from your being.
E.19 words behind now, and bring only the dialogue with you. You will  unerringly find those who can engage in the new dialogue, those who

unexpected (1)
T2:7.8 peace? Only until some circumstance beyond your control brings an  unexpected conflict your way?

unexplainable (5)
T2:2.7 of different callings could be endless, and each could be considered  unexplainable. Those who seek an explanation before following a
D:Day14.10 of the reality of relationship, we accept our relationship to the  unexplainable.
D:Day14.11 All, all you are doing here is accepting your relationship to the  unexplainable. Acceptance is the creator of invisibility, the creator
D:Day14.11 the relationship. Relationship is the known. The unknown, like the  unexplainable, becomes known through the relationship of acceptance.
D:Day28.14 loved ones, by accidents, or illness, or “natural” disasters, by the  unexplainable forces that have affected you with sadness more so than

unfailingly (1)
C:4.12 whose love is unconditional, or a priest or minister who guides  unfailingly. For each or any one of these that you admire, you give

unfair (4)
C:6.12 one leaves the world. Heaven is not for the young, you say. How  unfair that those who die young have not had a chance at life, a
T2:7.7 itself and you will feel resentment and claim that the situation is  unfair. You will be tempted to withhold as others withhold from you.
D:6.19 a person who has exhibited healthy habits get sick, you think it is  unfair. When a person who has exhibited unhealthy habits gets sick,
D:6.20 understand, all that cannot be made to make sense, all that seems  unfair and beyond your control.

unfairness (4)
C:6.12 kept, you think, for the end of life, and so you scream at the  unfairness when a young one leaves the world. Heaven is not for the
C:7.1 have failed. “I could have been where that person is if not for the  unfairness of life,” you wail. Your mind dwells in a world of its own
T3:20.6 or suffering has come to be and to hear or offer comments about the  unfairness of the situation. Judgment is never far from these
D:Day3.50 the anger that came before it. Here is where you may rail at the  unfairness, at the unseen benefits of what you have acquired from

unfilled (1)
C:12.13 Could even one have come and gone and left this void forever more  unfilled? A gaping hole within the universe itself?

unfinished (1)
C:22.12 beyond meaning sits. You might imagine yourself as the creator of an  unfinished dictionary, and all that is sitting as that to which you

unfitable (1)
C:14.7 in such nonsense have simply refused to make reason try to fit the  unfitable without seeing that an alternative exists.

unfold (1)
D:14.5 situation simply by not worrying about it and allowing it to be and  unfold as it will?” Questions such as, “While I realize that the

unfolding (2)
C:I.12 that which can be formed and held inviolate. The new is creation’s  unfolding love. The new is love’s expression. The new is the true
D:Day32.5 you might think of God resting, or standing back and witnessing the  unfolding of all that He created.

unforgivable (1)
T3:14.10 are things that you, at this point, still hold to yourself and call  unforgivable, now is the time to let them go. If you have read the

unforgiven (1)
C:16.13 form of forgiveness seems impossible to you because you look upon an  unforgiven world where evil walks, danger lurks, and nowhere is

unfortunately (1)
D:Day37.16  Unfortunately, this is not what is being said. What is being said is

unfounded (3)
C:31.5 Your fear of sameness is your fear of oneness, and it is an  unfounded fear, though understandable given your concept of what is
T2:13.1 By now you have seen that your fears of losing yourself to God were  unfounded. By now you have seen that yourself does not need to stand
D:Day10.35 technology and medicine and military might—has been shown to be  unfounded, a new source of reliable power is finally sought with the

unfulfilled (11)
C:18.6 But a loving creator creates not that which can have a need go  unfulfilled. As soon as the need for learning arose, the perfect
C:30.14 Since God’s laws are the laws that rule the universe, they cannot go  unfulfilled. Giving and receiving are thus one in truth. God’s laws
T3:5.8 life eternal. Without rebirth of the Self, the original purpose goes  unfulfilled. Since God is original purpose, original cause, the
T3:5.8 the origin of self and of relationship, original purpose cannot go  unfulfilled. What this means is that the illusion will be no more and
T3:16.10 having more than you have, or to desires that you may feel have gone  unfulfilled. While you may think that this means you are being asked
D:5.17 impatience of the human spirit, the longing that has so long gone  unfulfilled that now that you are close you cannot bear to wait
D:7.22 on, and as the planet becomes crowded, as progress has left so many  unfulfilled, as environmental concerns mount, even the perceived
D:17.18 is an inappropriate response to desire. It is an assumption of needs  unfulfilled. You now stand in fulfillment. This is the secret of
D:Day1.23 what comes next—no accomplished story. There is only scripture  unfulfilled, the promise of inheritance or the threat of doom. Myth
D:Day1.25 been spoken of as the second coming of Christ because my story goes  unfulfilled without your fulfillment. It is only in your fulfillment
D:Day4.39 then our purpose of being together here on this mountain top will go  unfulfilled.

unfulfilling (1)
D:8.2 the highest possible acclaim for their talents find this acclaim  unfulfilling once it is achieved.

unguarded (2)
D:12.12 above, but that it quietly infiltrates the dot of the self in its  unguarded moments. I am attempting to help you to become aware and
D:Day2.2 the image you hold of yourself and your present Self. But still, in  unguarded moments, in moments in which you would desire peace,

unhappiness (9)
C:6.21 denial of all your happy thoughts that has led you to a life of such  unhappiness. Thoughts of terror and of sin you will embrace, but
C:10.20 to minimize your chances for happiness and maximize your chances for  unhappiness through the choices you would make. You look back
C:10.20 right over being happy, it will congratulate itself despite its  unhappiness and say, “I did the right thing.” It will see itself as
C:12.3 at all. What is your evidence? Your own failure to be happy and the  unhappiness of the world you see.
C:12.4 with you. What you have sought to join with is the reason for your  unhappiness. For you seek to join with what cannot be joined, and you
C:16.15 work in the future. You have nothing but evidence of a life of  unhappiness and despair, where occasional moments of joy or the few
T3:3.5 severe. While society would seem to have done so much to cause your  unhappiness, and while you have in turn blamed it as much as it
D:Day8.4 that your desire for your life to be different, your desire for your  unhappiness to be gone, is very unlikely, in truth, to stem from the
E.21 or you will not and they will be gone. Do not expect the same  unhappiness with yourself. You are fine. You are being. You are being

unhappy (1)
D:Day8.3 life?” Called to accept those conditions that have made you feel  unhappy? No! You are being called to an acceptance of new conditions!

unhealed (1)
A.32 can be encouraged here to “watch the parade go by” as what has gone  unhealed is brought forward for acceptance, forgiveness, and

unhealthy (5)
T2:7.14 keeps you, in this new pattern, from being needy and dependent in an  unhealthy way, is that you believe in giving and receiving as one.
T3:20.10 to illnesses and accidents just as do those who live what you call  unhealthy lives. “Good” people have as much calamity befall them as
D:6.19 get sick, you think it is unfair. When a person who has exhibited  unhealthy habits gets sick, you think, even if you would not say,
D:6.19 or that they could have prevented it by abstaining from the  unhealthy habits. You might look now at these two attitudes and see
D:6.19 habits has a greater chance of not getting sick than the person of  unhealthy habits. Again we could go into countless examples of this

unheard (1)
C:2.20 have grown weary. Your heart cries out for solace and does not go  unheard. Help is here.

unhelped (1)
C:3.21 to bring love and pain together and there to leave you unaided and  unhelped, for pain and love kept together in this way makes no sense,

unheralded (1)
T4:9.7 of the personal self. This time of concentration on the self is  unheralded in history. It is what has been needed. Be grateful to all

unhindered (1)
D:Day12.5 is listen to your Self. Your Self is now a feeling, conscious space,  unhindered by any obstacles of form.

unification (7)
C:19.4 be what it is will begin the transformation. This requires the first  unification, the unification of mind and heart, after which
C:19.4 begin the transformation. This requires the first unification, the  unification of mind and heart, after which unification with God is
C:19.4 first unification, the unification of mind and heart, after which  unification with God is naturally returned to your awareness, for
C:19.4 with God is naturally returned to your awareness, for this  unification returns you to the Christ in you and the one mind united
C:19.13 In order to do this there is still one more layer to the  unification of thought, and this brings up another reason for our
C:21.5 people—as with mind and heart—is the place of no division. The  unification of mind and heart that produces right action currently
C:21.5 The formation of a shared language can thus be seen to aid in  unification.

unified (8)
C:10.30 of the separated self giving way to the expanded vision of the  unified Self. As you feel this happening, you will begin to be aware
T4:2.17 what is. The power to observe what is is what will keep you  unified with your brothers and sisters rather than separating you
D:16.4 of becoming. It is a perceived state. It is a state in which the  unified principles of creation are seen to be taking place as
D:16.4 is so because of the condition of time. Once these principles are  unified, time will have ended just as time was once begun.
D:16.5 The  unified principles of creation, once unified within each of us, bring
D:16.5 The unified principles of creation, once  unified within each of us, bring light to each of us; they bring the
D:16.8 identities of form. The way of that extension was the way of the  unified principles of creation, the way of movement, being, and
D:Day8.24 what is. The power to observe what is, is what will keep you  unified with your brothers and sisters rather than separating you

uniform (1)
T3:22.3 you go, whatever you do, the truth will go with you. You need no  uniform nor title nor specific role for this to be the case.

uniformity (1)
C:20.30 earth. I say again that sameness is not a sentence to mediocrity or  uniformity. You are a unique expression of the selfsame love that

unifying (6)
C:18.17 thought to unity with the whole, you must dedicate yourself to  unifying thought itself.
C:18.20  Unifying thought is more than a matter of focus or single-mindedness,
C:18.20 although these are both steps in the right direction.  Unifying thought is also a matter of integrating the thought or
T2:10.10 the learner in you is the all-powerful? The learner in you is the  unifying force of the universe. The learning you are in need of is
D:15.6 These are not, however, separate principles, but a single  unifying principle of wholeness: Movement, being, expression. One did
D:Day32.8 all that lives and also seen as an overriding spirit, a force, a  unifying factor. God is closer, within this idea, to being a

unimpeded (1)
C:27.17 live in relationship become certain, and their willingness to act  unimpeded by uncertainty. All uncertainty is fear. All fear is doubt

unimportant (1)
C:27.5 self as important for a period of time and then seeing the self as  unimportant for a period of time. Seeing the self as important seems

uninterested (1)
T3:22.10 to become bored with what has been, tired of the way things were,  uninterested in matters of a personal nature. This very readiness is

uninteresting (1)
C:6.10 in imagination, too sterile. To have every day the same would be  uninteresting now. Perhaps later. Maybe when you are old and have

union (384)
C:I.7 We are one mind. The route to oneness and  union, to life in form that accepts oneness and union, to a humanity
C:I.7 route to oneness and union, to life in form that accepts oneness and  union, to a humanity restored to wholeness, is through the heart of
C:P.17 of others have not been able to do? Or to believe that you, in  union with God, can? What makes more sense? To choose to try again
C:P.20 distance between heaven and hell, between your separated self and  union with God and all your brothers and sisters. You prefer to think
C:1.10 determination to do so only blocks your learning. It is only through  union with me that you learn because it is only in union with me that
C:1.10 is only through union with me that you learn because it is only in  union with me that you are your Self. All your effort is based on
C:1.17 deeper meaning that, while hidden to you, you still know exists. The  union of two bodies joined in love create a child, the union of man
C:1.17 exists. The union of two bodies joined in love create a child, the  union of man and woman joined in marriage create oneness.
C:5.3 I said earlier, it is only through  union with me that you learn, because it is only in union with me
C:5.3 is only through union with me that you learn, because it is only in  union with me that you are your Self. Now we must expand your
C:5.3 me that you are your Self. Now we must expand your understanding of  union and of relationship as well as your understanding of me.
C:5.4  Union is impossible without God. God is union. Is this not like
C:5.4 Union is impossible without God. God is  union. Is this not like saying God is Love? Love is impossible
C:5.4 Is this not like saying God is Love? Love is impossible without  union. The same is true of relationship. God creates all
C:5.5 while you think this is so, you will not understand relationship or  union or come to recognize love as what it is.
C:5.19 heart empty. Your heart becomes full only through relationship or  union. A full heart can overshadow a full mind, leaving no room for
C:5.20 within this Course has already been stated: Dedicate your thought to  union. When senseless thoughts fill your mind, when resentments
C:5.20 to open your heart and clear your mind: “I dedicate all thought to  union.” As often as you need to replace senseless thoughts, think of
C:5.20 with, as your heart will intercede by fulfilling its longing for  union as soon as you have expressed your willingness to let it do so.
C:5.21 You do not yet understand the strength of your resistance to the  union that would turn hell into heaven, insanity to peace. You do not
C:5.22 insane desire of which you have conceived. Over all your longing for  union you place this desire to be separate and alone. Your entire
C:5.22 for as you make of yourself an individual, you deny yourself your  union with all others.
C:5.28 For every joining, every  union that you enter into, your real world is increased and what is
C:5.28 what is left to terrify you decreased. This is the only loss that  union generates, and it is a loss of what was merely illusion. As
C:5.28 union generates, and it is a loss of what was merely illusion. As  union begins to look more attractive to you, you are beginning to
C:5.29 you will on your own. This is all the difference there is between  union and separation. Separation is all you perceive on your own.
C:5.29 union and separation. Separation is all you perceive on your own.  Union is all that you invite me into and share with God. You cannot
C:6.8 based on the opposite of your reality. Thus each choice to deny  union reveals its opposite. What is separate from peace is chaos.
C:8.3 Communion is  union that we will speak of here as being of the highest level,
C:8.3 as being of the highest level, though in truth, no levels separate  union at all. As a learning being, the idea of levels is helpful to
C:8.5 can use what you made for a higher purpose when your purpose is in  union with that of spirit. We will thus examine a new way of looking
C:8.11 the skin, or into the hidden recesses of a heart or mind? Without  union all your seeking will not reveal the truth. And while there is
C:8.11 while there is a part of you that knows this, you prefer instead of  union a game of speculation, conjecture, and probable cause. You look
C:8.11 from separation’s stance rather than from the grace-filled place of  union. Perhaps you are thinking now that if you knew how this union
C:8.11 of union. Perhaps you are thinking now that if you knew how this  union worked you would surely use it to find the truth, and for other
C:8.12 and its disposition your purview. How dangerous would you be if  union were such as this? How rightly you would fight it to protect
C:8.12 protect your own secrets from revelation. This faulty perception of  union would keep you from the goal you seek, the goal that is no goal
C:9.36 Your natural state is one of  union, and each joining that you do in holy relationship returns a
C:9.36 that you do in holy relationship returns a little of the memory of  union to you. This memory of your divinity is what you seek in truth
C:9.36 the concept of use that gets in its way. While your heart seeks for  union, your separated self seeks for what it can use to fill the
C:9.36 turning every situation into a means to serve its ends. As long as  union is seen as a means only to keep loneliness from you it is not
C:9.38 of creation. You remember that wholeness is achieved through  union, but not how to accomplish it. You have forgotten that only you
C:9.49 use is what you have traded joining for. Instead of recognizing your  union, a state in which you are whole and complete because you are
C:9.49 charade? To admit that you were not created for separation but for  union? To begin to let go of your fear of joining, and as you do let
C:9.50 world be if you would but attempt for one day to replace use with  union! Before you can begin, however, we must expand on the lessons
C:10.2 to the concept of relationship, for the thought of bodies joined in  union closer than the union that you feel with the body you call your
C:10.2 for the thought of bodies joined in union closer than the  union that you feel with the body you call your own is indeed
C:10.2 makes each one whole, and in this wholeness one with all. This  union has never really ceased to be, but as long as you do not
C:10.13 only thing you find really difficult to believe is that you are in  union with your brothers and sisters, right now, today. To believe in
C:10.13 in God without understanding God is one thing. To believe in your  union with your neighbor without understanding either union or your
C:10.13 in your union with your neighbor without understanding either  union or your neighbor is something else. This belief will not
C:10.19 truly the greatest threat to the separated self, for it comes from  union and reinforces union’s appeal at the expense of the appeal of
C:10.20 rushes in to sabotage all movement away from separation and toward  union. Many of you have recognized that you seem to minimize your
C:11.1 of creation, and it has helped to solidify your stance against  union and your lack of desire for instruction. This is due to your
C:11.4 and ideas leave not their source. All ideas here are but ideas of  union come to replace ideas of separation. This will happen of its
C:11.4 And your perception that either can will shut out all ideas of  union.
C:11.6 The other is the thought system of creation and is based on  union. Your faith in what you have made has been shaken now, and you
C:14.28 You who do not know how to trade your separated state for that of  union have still done so when you have loved freely and without fear.
C:18.17 included in this Course of Love is that you dedicate all thought to  union. This now must be seen in two dimensions rather than one. In
C:18.21 I have referred to the true language of the heart as communion, or  union of the highest level, and of remembrance of who you are being
C:19.4 power then returns to you to help all the separated ones remember  union.
C:19.6 Your saving grace is that even a separated self yearns for  union and knowledge of its Creator. Thus along with this yearning was
C:19.7 experienced as it was from me. It is in your holy relationships that  union can be found and experienced, and thus from these that you fuel
C:19.7 and experienced, and thus from these that you fuel your desire for  union with all and for knowledge of your Creator. This yearning must
C:19.10 The separated self cannot relearn unity except through  union. Here, union is achieved in relationship. To see your brothers
C:19.10 The separated self cannot relearn unity except through union. Here,  union is achieved in relationship. To see your brothers and sisters
C:19.11 brother and sister and reminded you of our Father’s love and of our  union with Him.
C:19.17 of a creator combined with a heart that yearns for knowledge of, and  union with, that creator, can bypass the need for the separate
C:19.24 This idea of self-redemption has long been a culprit that has kept  union, even with your own Self, undesirable to you. The concept that
C:20.1 outward, straining heavenward, near to bursting with its desire for  union, a desire you do not understand but can surely feel.
C:23.9 you long for is re-union. Yet reunion too is relationship, because  union is relationship. Imagine a crowd of people in a small room.
C:23.11 Belief fosters  union. Union does not foster belief, because in unity belief is no
C:23.11 Belief fosters union.  Union does not foster belief, because in unity belief is no longer
C:23.11 because in unity belief is no longer required. Belief fostered the  union of atoms and cells into the form required by the belief in the
C:23.25 that the one exercise for your mind is dedicating all thought to  union, you will keep your mind engaged and less resistant to
C:23.25 unlearning what it has striven to learn—return your dedication to  union. Acknowledge your mind’s resistance as a sign that unlearning
T1:1.1 as being outside of one’s being and the means are sought for the  union of being with that which will provide for peace. Knowing not
T1:1.7 allow your mind to be restful enough for it to even contemplate  union or the new learning required in order to facilitate your return
T1:1.7 or the new learning required in order to facilitate your return to  union. Your return to union is your return to love and it is accessed
T1:1.7 required in order to facilitate your return to union. Your return to  union is your return to love and it is accessed at the center or
T1:1.9 A mind and heart joined in  union abolishes the ego. The ego-mind was what was once in charge of
T1:1.10 The joy that will come to you from the thoughts of a mind joined in  union will be unparalleled in your experience here. “Ah,” you will
T1:1.10 recognized only illusion and called it reality, the mind joined in  union will now, more and more, recognize only truth and experience
T1:5.4 within it? But there is another aspect that relates to the fear of  union we spent much time discussing within A Course of Love. It is a
T1:5.10 the cause. This is what is meant by mind and heart being joined in  union, or being wholehearted. It is the real you or center of your
T1:5.14 Mindfulness and wholeheartedness are but different expressions of the  union of mind and heart. Mindfulness will aid you in remembering.
T1:6.2 is. Prayer does this because it is the act of consciously choosing  union. Choosing union moves you into the real state of “all” from the
T1:6.2 this because it is the act of consciously choosing union. Choosing  union moves you into the real state of “all” from the unreal state of
T1:6.3 Thus prayer must be redefined as the act of consciously choosing  union. With this definition, you can see how your life can become a
T1:6.4 once both are seen for what they are. Do not forget what  union is. Union is the mind and heart being joined in
T1:6.4 once both are seen for what they are. Do not forget what union is.  Union is the mind and heart being joined in wholeheartedness. It is
T1:6.4 is the mind and heart being joined in wholeheartedness. It is your  union with your Self. Union with your Self is union with God. Thus
T1:6.4 being joined in wholeheartedness. It is your union with your Self.  Union with your Self is union with God. Thus your concentration must
T1:6.4 It is your union with your Self. Union with your Self is  union with God. Thus your concentration must not stray back to old
T1:6.6 of fear is not to pray at all, because such prayer chooses not the  union that is the prerequisite. To pray out of fear is to ask from an
T1:6.6 is seen as missing or desired. In contrast, true prayer, formed in  union, is a means of creating, recollecting, or recalling a divine
T1:7.1 the perceived inability to be who you truly are, a being existing in  union. Take away all, for the moment, that you would strive to be,
T1:8.1 I was proclaimed to be the Word incarnate, the  union of the human and the divine, the manifestation of the Will of
T1:8.6 God and man united. The resurrection is the cause and effect of the  union of the human and divine. This is accomplished. This is in
T1:8.8 The heart and mind joined in  union accomplished the reunion of the separated self with God. The
T1:8.10 makes spirit flesh through her own flesh, makes spirit flesh through  union. That you have, in your version of creation, made it necessary
T1:8.10 into existence and live with you in separation. That you recognized  union as a prerequisite to creation is proof of your memory’s
T1:8.11 of the real act of creation, the bringing forth of the new through  union with the divine Self. Whether you believe the virgin birth was
T1:8.13 separation, a state in which what is begotten is begotten through  union with God. It is from this unaltered state that you are free to
T1:8.16 in me as I am responsible for the incarnation of Christ in you. This  union of the male and female is but union of the parts of yourself
T1:8.16 of Christ in you. This union of the male and female is but  union of the parts of yourself expressed in form and story,
T1:8.16 understanding of the invisible. It is one more demonstration of the  union that returns you to your natural state. It is one more
T1:8.17 We have talked thus far of  union of heart and mind. Lest you think that this union is not
T1:8.17 talked thus far of union of heart and mind. Lest you think that this  union is not all-encompassing, we will reflect a moment here on how
T1:9.1 the coursework in A Course of Love. This will bring about the  union of the male and female, of conception and action, of
T1:9.2 Whether you be male or female matters not, as you are in truth, the  union of each. The end of separation that brought about the
T1:9.2 of separation that brought about the resurrection brought about this  union and the separation of male and female continues to exist only
T1:9.7 Yet you have not remembered that the first  union is of mind and heart. The first union is union with the Self.
T1:9.7 not remembered that the first union is of mind and heart. The first  union is union with the Self. This union with the Self is
T1:9.7 that the first union is of mind and heart. The first union is  union with the Self. This union with the Self is resurrection or
T1:9.7 is of mind and heart. The first union is union with the Self. This  union with the Self is resurrection or rebirth. All are capable of
T1:9.7 Self is resurrection or rebirth. All are capable of this life-giving  union. All are capable of birthing the Self.
T1:9.11 What will it mean to bring about the  union of the male and female, of conception and action, of
T1:9.11 and action, of inspiration and manifestation? It will mean  union and a time of miracles. It will mean that you are the living
T2:2.8 in truth is a mind and heart acting in separation rather than in  union.
T2:3.1 You are far more than your life here. You created your life here in  union with the one mind and one heart, in union, in other words, with
T2:3.1 created your life here in union with the one mind and one heart, in  union, in other words, with God. Everything you have ever wanted to
T2:3.3 heart exists where you think you are, thus providing the means for  union between where you think you are and where your being actually
T2:4.10 step is willingness to move past both ambiguity and conflict to  union.
T2:4.17 This process too is  union for it is giving and receiving as one although you recognize it
T2:10.13 have united heart and mind once again in wholeheartedness. Thus the  union of mind and heart is, as was stated previously, the first
T2:10.13 the union of mind and heart is, as was stated previously, the first  union, the union that must proceed all the rest. You are in a state
T2:10.13 of mind and heart is, as was stated previously, the first union, the  union that must proceed all the rest. You are in a state of unity
T2:10.13 so as to ready you for the return of wholeheartedness, the state of  union in which all that you learn is shared, first by mind and heart,
T2:11.12 the existence of relationship and it is in relationship that  union still exists. If you had been able to choose separation without
T3:2.1 the self in separation. They are rather expressions of the Self in  union—expressions of what the Self sees, feels, envisions, imagines
T3:19.7 life has so often been linked with celibacy I will mention sexual  union specifically here to put behind you any fear that you may have
T3:19.7 to put behind you any fear that you may have that an end to sexual  union may be called for. While some of you may have less desire for
T3:19.7 may have more desire for physical joining as an expression of that  union. Neither option is reason for judgment.
T4:2.5 of the Earth, as well as all that was created, were created through  union and relationship. Creation through union and relationship is
T4:2.5 were created through union and relationship. Creation through  union and relationship is still The Way and The Way has come into the
T4:2.6 instincts to the production and reproduction of relationship and  union.
T4:2.27 created the perceived state of a separate world. The real state of  union, returned to you through the joining of mind and heart, will
T4:2.28 This state of  union is what differentiated me from my brothers and sisters at the
T4:2.28 we are calling Christ-consciousness, allowed me to exist in  union and relationship with all, I could see my brothers and sisters
T4:2.28 and sisters “in Christ” or in their true nature. I saw them in  union and relationship, where they saw themselves in separation. This
T4:2.28 where they saw themselves in separation. This ability to see in  union and relationship is the shared vision to which you are called.
T4:2.32 things are possible. But true vision is seeing relationship and  union. It is the opposite of seeing with the eyes and the attitude of
T4:2.32 of revelation. It is believing that you exist in relationship and  union with all, and that each encounter is one of union and
T4:2.32 relationship and union with all, and that each encounter is one of  union and relationship, and purpose—purpose that will be revealed
T4:2.32 purpose—purpose that will be revealed to you because you exist in  union with the Source and Cause of revelation.
T4:4.6 power of inheritance, the power of the Father, as one of life-giving  union. I called you then and I call you now to this inheritance.
T4:4.18 your multitude, sustain Christ-consciousness, and thus create the  union of the human and the divine as a new state of being. This union
T4:4.18 the union of the human and the divine as a new state of being. This  union will take you beyond the goal of expressing your Self in form
T4:4.18 if the physical experience appeals to you, and if you create the  union of the human and the divine as a new state of being, this
T4:5.2 and the orchestra. So that you can realize your accomplishment in  union and relationship. So that you can join your accomplishment with
T4:7.6 learning about. They now exist in harmony. Your mind and heart in  union have brought harmony to your body. Sustaining this harmony will
T4:10.10 separate being, and led the way to your recognition of the state of  union. From this recognition of unity and relationship the production
T4:10.14 who are called to leave learning behind are called to return to your  union and relationship with God wherein you are creators along with
D:1.2 than you, but as a divine Self who is the same as you. In our  union we bear the sameness of the Son of God. In going forth with the
D:1.3 the new, the new Self of elevated form or the true Self of divine  union. You “see” the separated self still “trying,” still
D:1.5 And yet you know that you have been prepared by me, and that in  union with me you cannot fail. You cannot fail to be prepared, for
D:1.6 and different from the reality of old. Ideally, mind and heart in  union together accept this new reality and, with this acceptance, the
D:1.11 enfolded, embraced, and finally consumed—taken into the Self of  union. The body of Christ becomes real through this indwelling of
D:1.13 Open your heart, for the one who dwells there in  union with all will emerge from this opening. What was once a tiny
D:1.13 identity to be what is, even within your form. You are in grace and  union with the Source and Cause of unity. Be no longer causeless. You
D:1.14 as who I Am within the world To make cause and effect as one, and  Union with the Source of love and all creation the reality.
D:3.8 These are ideas that address your true nature as a being existing in  union, and this is why we call them ideas to carry forward. These are
D:3.9 Ideas of who you truly are, birthed by the wholehearted self in  union with all, are the ideas that will allow new patterns to emerge
D:3.14 once again, is that giving and receiving occur in unison, or in  union. There is no “time” in which giving and receiving seem to be
D:3.15 in truth. You are a representation of creation. A representation of  union. You are a representation of the Self.
D:3.16 You as the Self are the creator and the created. You as the Self are  union itself. This is what awareness is about. Consciousness has to
D:4.28 What is one, or in  union with all, draws from the well of divine design. You need not
D:7.2 discovery is an ongoing aspect of creation and thus of the state of  union in which you truly abide.
D:7.18 separated the self that exists in form from the Self that exists in  union or the state of Christ-consciousness. By becoming one body, one
D:8.9 become an ability to think wholeheartedly, or with mind and heart in  union, and then that ability will transcend ability and wholehearted
D:8.12 self is the small self of separation that is constantly yearning for  union with that from which it is divided. Enter the place of no
D:10.4 and time of your form in your form’s separate reality, is not of  union but of the individual self. You may feel that to think of this
D:10.4 already exists in unity is your new work, the work of the Self of  union, the work that can fill you with the true joy of true
D:10.5 of the elevated Self of form, the means through which the Self of  union is known even in the realm of separation, and thus what draws
D:10.5 realm of separation, and thus what draws others from separation to  union.
D:11.13 spirit. We, together, are the shared consciousness of unity. In our  union we bear the sameness of the Son of God. In going forth with the
D:12.12 What I am striving to help you see, once again, is that  union isn’t achieved with a flash of light from above, but that it
D:12.19 thus be seen as both your own thoughts and thoughts that arise from  union. Union is not other than you, as I am not other than you. Union
D:12.19 seen as both your own thoughts and thoughts that arise from union.  Union is not other than you, as I am not other than you. Union
D:12.19 from union. Union is not other than you, as I am not other than you.  Union includes you, just as the All of Everything, the whole of
D:13.5 What comes of unity is in  union and thus is whole. Therefore the knowing that will be coming to
D:13.6 to others, but so that you can come to understand it. What comes of  union is a knowing that exists in relationship. Once you have
D:13.7 trying to bridge the knowing of the separated self and the Self of  union. What you are called to do is to share in union with others
D:13.7 self and the Self of union. What you are called to do is to share in  union with others whose awareness is expanding.
D:13.11 to what you know to be the truth, form the very relationships and  union that will allow the truth to be shared. The relationship or
D:13.11 union that will allow the truth to be shared. The relationship or  union, in other words, precedes the sharing of what can only be given
D:13.12 self attempting to fulfill intermediary functions. Relationship, or  union, is what negates the need for such intermediary functions. By
D:13.12 can occur. Without relationship there is no willingness and no  union. Without relationship, you behave as a separated self
D:13.12 you behave as a separated self attempting to communicate  union from the state of separation. This does not work. Join with
D:16.7 become known to you. Love, God, Creation, are all that remained in  union, in eternal completion, when form came into being.
D:16.11 accord with this truth, and thus these truths occur in unison or in  union. Becoming is movement. Movement is given and becomes movement
D:16.16 all of the moments in which you feel an inability to join in  union, and in which you recognize still the image of your former self.
D:17.12 you. You were told within this Course that wholehearted desire for  union would return union to you and return you to your Self. This is
D:17.12 within this Course that wholehearted desire for union would return  union to you and return you to your Self. This is the moment of
D:Day3.39 When you have felt the reality of  union, you have felt the place in which no want exists. You felt this
D:Day3.39 through the mind, you can perhaps see why these first revelations of  union would come to you in a way associated with the mind.
D:Day3.40 You may see, audibly hear, and interact with what comes to you from  union.
D:Day3.44 of form to the place of unity, thus allowing this divine flow of  union into the elevated Self of form.
D:Day3.45 Being open to the divine flow of  union is the exact opposite of the condition of anger. Anger could be
D:Day3.47 somewhere else we have defined as your true reality, the reality of  union. Living in this reality, the reality of certainty, is the only
D:Day3.58 state in which you enter into an alternative reality, the reality of  union—because you accept that reality.
D:Day4.23 identity. You needed to first know yourself as a being existing in  union before you could know anything else with the certainty you
D:Day4.23 before you could know anything else with the certainty you seek, for  union is the treasure that has been locked away from you.
D:Day4.26  Union is both the treasure and the key to the treasure. Union is both
D:Day4.26 Union is both the treasure and the key to the treasure.  Union is both access and the place to which you desire access. As all
D:Day4.26 the place to which you desire access. As all that exists in truth,  union is means and end.
D:Day4.46 no specialness. It will mean the individual is gone, and the self of  union all that continues to exist. It will mean peace, certainty,
D:Day4.51 truth and you would not have dwelt in illusion. The relationship of  union is what you are here coming to know once again, which is why
D:Day5.12 like love, unity is known through its effects. All the benefits of  union can be given away to any willing to receive.
D:Day5.13 way—as enabling you to realize that you “have” the benefits of  union to give.
D:Day5.14 source and many expressions. It will be in your unique expression of  union that your Self will come to wholeness and you will be fully who
D:Day5.15 will not look the same way twice. What you each desire from  union most will be what finds the greatest expression through you.
D:Day5.17 you now desire to realize. Again I remind you that the sameness of  union is not about becoming clones or one specific type of idealized
D:Day5.17 about becoming clones or one specific type of idealized holy person.  Union is being fully who you are and expressing fully who you are.
D:Day5.17 the reign of love, the maintenance and finally the sustainability of  union.
D:Day5.19 as your earnest effort to leave effort behind implies. Remember that  union cannot be learned, for if it could be, the time of learning
D:Day5.22 and thereby claim as your individual accomplishment. Obviously,  union is not about this. While the ego is gone, effort remains, and
D:Day5.22 what you are given. We are speaking here of letting your form serve  union and union serve your form. This service is effortless for it is
D:Day5.22 are given. We are speaking here of letting your form serve union and  union serve your form. This service is effortless for it is the way
D:Day5.24 Each expression of  union must remain as what it is—untaught and unlearned. Each gain
D:Day6.11 and created. You have developed the creative relationship that is  union. You are in and within the movement of the creative process
D:Day6.21 portal of access we have spoken of, a connection with the state of  union as real as if a tether were stretched from here to there.
D:Day7.8 They exist along with the new you. They exist in acceptance and  union. They do not exist in learning and separation. They exist in
D:Day7.13 here. As you become increasingly aware of your relationship with  union, each of these new conditions and your relationship with each
D:Day7.14 Obviously your relationship or access to  union is of supreme importance, since all else will come of this.
D:Day7.14 situation, just because breathing sustains life? Your access to  union sustains real life, the life of the Self, and will come to
D:Day7.16 time of learning, will pass. There are no conditions in the state of  union as there are no attributes to love. The natural created Self is
D:Day7.19 are conditions natural to your Self, to a mind and heart joined in  union. It was the disjoining of mind and heart, of the real Self from
D:Day7.20 your status in regard to maintaining or sustaining your access to  union will be that of the replacement of doubt with certainty.
D:Day7.20 it so. Thus your ability to maintain and then sustain your access to  union and thus your certainty, goes hand-in-hand with your ability to
D:Day8.23 Remember always that we work now to unite the Self of  union with the self of form. The self of form cannot be denied now.
D:Day8.27 situation and every feeling that you do not like will pull you from  union toward separation. All feelings of non-acceptance lead to a
D:Day9.33 —the abilities of the self of form joined with the Self of  union—will be your confidence. Only these combined abilities will
D:Day10.1 power of love. It is a quality of form as well as a quality of  union. Form is the ultimate expression of the power of creation. The
D:Day10.2 See you now why the certainty of  union must be combined with the confidence of the self of form?
D:Day10.2 the connection that exists between the self of form and the Self of  union and to, through this reliance, tie the two together so that
D:Day10.6 of you, for the simple reason that the certainty that comes from  union will seem to come, at least initially, from a place other than
D:Day10.15 and including your image of me. Although you have been called to  union you still hold an image of the state of unity as separate from
D:Day10.17 a state in which you are not separate from me or from the state of  union.
D:Day10.19 This sameness of the person you are and Christ-consciousness, of  union and presence, of the individual and the universal, is what the
D:Day10.24 sisters in Christ as it does from me. It comes, in truth, from our  union, from the consciousness we share. This shared consciousness is
D:Day11.2 and the world of spirit, the world of separation with the world of  union, even while it does not unite the world of illusion with the
D:Day11.2 and the means to see past the world of illusion to the truth of the  union of form and spirit, separate selves and the One Self.
D:Day11.4 exists within the many in order to know Its Self through sharing in  union and relationship.
D:Day11.5 the world are brought about in only one way: The way of sharing in  union and relationship. It is only in relationship that the oneness
D:Day11.5 It is only through the means of separate relationships joining in  union that the One Self is capable of being either the observer or
D:Day13.8 the state of harmony that is the spacious Self. This is the state of  union.
D:Day15.10 and is informed by the creative force, it is the Self joined in  union with the creative force that informs and is informed. In other
D:Day15.10 the creative force that informs and is informed. In other words, in  union there is no distinction between the Self and the creative force
D:Day17.3 This is because you realize that being your true Self is being in  union, undivided and inseparable from God, the All of All. God is
D:Day17.10 incarnation through relationship, demonstrating the truth of  union, the birth of form, and the ascension of the body. Both ways
D:Day18.7 to do. Whether you demonstrate the myth of duality or the truth of  union, you are demonstrating the same thing. The way in which you do
D:Day18.9 occur to allow for a certain type of experience. Now a new degree of  union is occurring to allow for a new type of experience.
D:Day19.6 of the new relationship in the new world. Their relationship of  union, upon which their contentment is based, is the birthplace, the
D:Day19.6 the womb of the new. Their expression is expression of this  union.
D:Day19.8 Neither demonstrated intermediary functions but demonstrated direct  union with God. Each demonstrated the creative aspect of that
D:Day19.8 function in different ways. But the function remained one of direct  union with God. This is quite literally the function of all in this
D:Day19.10 not through doing, but through the creative act of incarnating in  union with spirit. It corresponds with the end of the way of Jesus in
D:Day19.10 is not an example of an individuated life but an example of the  union and relationship that is all life.
D:Day19.15 In this action of joining in  union and relationship is contained the key to creation of the new.
D:Day19.15 is the creative force, the animator and informer. Being joined in  union and relationship allows for the channeling of creation through
D:Day19.15 of creation through the one Self because the one Self is joined in  union and relationship.
D:Day21.4 The channel is the means, not the source. The source is oneness or  union, a state you now realize that you share and have access to.
D:Day21.6 with the wisdom, guidance, or information that you receive in  union as a channel of the divine life force that exists in everything
D:Day21.7 and receiving as one. No intermediary is needed when you exist in  union. It is recognized that the knowledge, wisdom, guidance, or
D:Day21.9 place within Christ-consciousness, the consciousness you share in  union and relationship with all. You have now been told to own this
D:Day22.3 the same because both require a choice, a choice to allow entry or  union. In this choice, the universe (what is available) is channeled
D:Day22.5 consideration. This we have spoken of previously as your access to  union—as a place or state of consciousness through which your
D:Day22.5 no intermediary function involved in channeling, but a function of  union. This is the very function that you have waited to have
D:Day22.5 you have known you are here to fulfill, the function of direct  union with God.
D:Day22.6 of this same function produces the same results. No one who is in  union with God is in union with the known. Yet it is as if through
D:Day22.6 produces the same results. No one who is in union with God is in  union with the known. Yet it is as if through this union you have
D:Day22.6 with God is in union with the known. Yet it is as if through this  union you have learned a great secret that you long to share. But
D:Day22.6 a story? You will feel as if you will burst if you cannot share the  union that you touch when you fulfill your function of direct union
D:Day22.6 the union that you touch when you fulfill your function of direct  union with God. How do you let it pass through you to the world?
D:Day22.7 in the making known. It is the only way it remains real. You know  union in order to sustain and create union by channeling the unknown
D:Day22.7 way it remains real. You know union in order to sustain and create  union by channeling the unknown reality of union into the known
D:Day22.7 to sustain and create union by channeling the unknown reality of  union into the known reality of separation. You realize that you know
D:Day22.7 alienation. You sense that if you could fully express this place of  union, if you could abide there, if you could share this place in an
D:Day22.8 This awareness of  union with God is what is now within you awaiting your expression.
D:Day22.8 God is what is now within you awaiting your expression. Awareness of  union with God exists in everything. It is there in every tree and
D:Day22.8 in the blowing wind. It is time to be a channel for the awareness of  union with God that exists in every living being.
D:Day22.9 ways, are words that are simply calling you to realization of your  union with God and to the new world you can create once you accept
D:Day22.9 to the new world you can create once you accept and make real this  union.
D:Day22.10 You might think of yourself as a channel through which  union with God is expressed and made real here and now. There is no
D:Day22.11 Remember only the feeling that a place of  union exists in which you know God, in which you know love, in which
D:Day26.7 and created are one and the homecoming experienced is that of  union.
D:Day27.12 of the degree of separation that you chose. Because you never chose  union, or wholeness, you did not experience lack of body temperature
D:Day28.18 is moved out of the realm of separation and into the realm of  union or wholeness, new conditions will apply. This is why it has
D:Day29.4 into existence and as bringing all that you are into existence in  union.
D:Day29.5 Your access to  union, so newly discovered and yet always existing within you, has
D:Day29.7 Once you experience yourself in wholeness and find yourself in  union, you have made of yourself the common denominator upon which
D:Day29.7 denominator upon which experience can find anchor in wholeness and  union.
D:Day31.1 Joining is both about  union and about relationship. Let us consider this by considering the
D:Day31.7 Joining is differentiated from  union only by experience. Union is the realm of the One. Joining is
D:Day31.7 Joining is differentiated from union only by experience.  Union is the realm of the One. Joining is where the realm of the One
D:Day31.8 the source of separation. The acceptance of what is is the Source of  union and the ability to experience in wholeness.
D:Day33.15 that only comes of love because love is the only “condition” of  union.
D:Day35.7 to replace an idea of specialness, an idea of accomplishment and  union here and now come to replace all ideas of life after death.
D:Day35.16 Creation has produced life through  union and relationship. Humankind’s unawareness of the union and
D:Day35.16 life through union and relationship. Humankind’s unawareness of the  union and relationship in which it exists has produced the idea of
D:Day35.16 same time, humankind’s desire for separation produced unawareness of  union and relationship. Now humankind’s desire for union and
D:Day35.16 unawareness of union and relationship. Now humankind’s desire for  union and relationship has led to awareness of union and relationship
D:Day35.16 desire for union and relationship has led to awareness of  union and relationship while at the same time union and relationship
D:Day35.16 led to awareness of union and relationship while at the same time  union and relationship has led to this desire. Creation itself, which
D:Day36.8 The old reality was that of separation. The new reality is that of  union. It is new only in that it has gone uncreated.
D:Day36.9 God who is endlessly creating. But you are only now a creator in  union and relationship.
D:Day36.15 and yet to exist outside of the powerful state of relationship and  union has been a challenging choice. A god-like choice. A choice for
D:Day36.17 are God. God retains oneness of being and also becomes a being in  union and relationship—in short—a being in union and relationship
D:Day36.17 becomes a being in union and relationship—in short—a being in  union and relationship with you.
D:Day36.18 You simply accept the truth of being and the truth of being in  union and relationship. Both at the same time. Both/and rather than
D:Day37.3 not differentiate or individuate you in separation as it does in  union. Separation and the contrast of the separate define every
D:Day37.4 separation from the being you were being. And thus, not knowing your  union and relationship with your being, but only your separate
D:Day37.6 Relationship and  union are the way of God. The way of heart and mind, body and soul,
D:Day37.9 all compassionate being everywhere—not one being of compassion! In  union and relationship you realize this. And you realize that all
D:Day37.11 division, like differentiation or individuation, is only possible in  union and relationship. Two separate numbers, with no relationship,
D:Day37.17 If you can come to know that you are not separate, you can return to  union and relationship and through union and relationship to true
D:Day37.17 not separate, you can return to union and relationship and through  union and relationship to true individuation and true knowing.
D:Day37.23 same time it is all of God just as Jesus was and is all of God. In  union and relationship, God is all and God is differentiated.
D:Day37.24 with his being, because he was a creator. He was, in short, being in  union and relationship.
D:Day37.25 at the same time each was different or individuated by being in  union and relationship.
D:Day37.26 been caused by your faulty memory of creation. To differentiate in  union and relationship is to be God in form—to give expression to
D:Day37.26 is to be God in form—to give expression to “all” that exists in  union and relationship through your being.
D:Day37.27 perceiving being. The “part” of God you have not been being is  union. Remember, God is being in union and relationship. This is what
D:Day37.27 of God you have not been being is union. Remember, God is being in  union and relationship. This is what God is. God is being. God is
D:Day37.27 This is what God is. God is being. God is relationship. God is  union.
D:Day37.29 Like heart, mind, and body is to your form, being,  union, and relationship is to God’s “form.”
D:Day37.30 because you could not “be” otherwise, but you have not been being in  union.
D:Day37.31 so clung to separation, you have rarely, until recently, glimpsed  union.
D:Day38.8 ownership of belonging—of carrying, or holding relationship and  union within one’s own Self. This has been called the tension of
D:Day38.8 the tension of opposites, of being one’s own Self and being one in  union and relationship. These opposites, like all others, are held
D:Day38.9 now to return to this ownership, this possession of relationship and  union. Possession and ownership are words that have become faulty
D:Day38.9 faulty ideas in separation. They mean an entirely different thing in  union and relationship. They mean union and relationship. That you
D:Day38.9 an entirely different thing in union and relationship. They mean  union and relationship. That you own it. That you possess it. That
D:Day38.10 Relationship and  union are not other than this. Being in relationship and union means
D:Day38.10 and union are not other than this. Being in relationship and  union means just that. It means a love deeper than any love you have
D:Day38.10 owning and possessing, in not being owned and possessed by, and in,  union and relationship, you have not fully known love. To claim
D:Day38.11 Who is an acknowledgment of individuated or differentiated being in  union and relationship.
D:Day38.12 Community, or  union with, can never replace or replicate ownership and possession
D:Day38.12 with, can never replace or replicate ownership and possession in  union and relationship. It cannot replace who I Am, or who I Am to
D:Day38.13 are to me, is all that matters. Our relationship can only be thus in  union and relationship with each other because we are in union and
D:Day38.13 be thus in union and relationship with each other because we are in  union and relationship with each other. We are not two beings who are
D:Day38.13 each other. We are not two beings who are separate but relating in  union. We are each other’s own being. We are one and we are many. We
D:Day39.6 This is the beginning of individuation in  union and relationship. This is the beginning of wholeness. What you
D:Day39.6 a revelation that can only come to you as an individuated being in  union and relationship. This is what makes it a true revelation.
D:Day39.8 boundaries of separation have fallen. To be individuated being in  union and relationship is to be Christ, to realize that what we call
D:Day39.9 Being in  union is being all. Being in union and relationship requires
D:Day39.9 Being in union is being all. Being in  union and relationship requires individuation, and individuation
D:Day39.9 or as the bridge of relationship between all that is individuated in  union and relationship.
D:Day39.11 The relationship that you accept with me is the relationship of  union, for union is no more than this, as we are one in being and
D:Day39.11 that you accept with me is the relationship of union, for  union is no more than this, as we are one in being and when you have
D:Day39.11 in being and when you have discovered relationship, we are one in  union as well.
D:Day39.12 instance it is the connection between two individuated beings in  union and relationship. You and me. In order for this link of
D:Day39.35 that which is by nature without attributes can be one in being in  union and relationship and individuate. Could you become your sister
D:Day39.41 becoming behind, why you stand ready to enter the time of being in  union and relationship. The Christ in you is the accomplished. The
D:Day39.44 You will realize as you enter  union by means of the bridge of our direct relationship that you will
D:Day39.44 not leave your humanity behind. You will realize that as you enter  union by means of the bridge of our direct relationship that you will
D:Day39.45 Do not expect perfection, only  union. Do not expect sainthood, only Godhood. Do not expect the
D:Day39.46 You will realize as you enter  union that the tension of opposites is the individuation process and
D:Day39.47 as well as of creative tension. As we become individuated beings in  union and relationship, we continuously create one another. We create
D:Day39.50 This is who I know you to be and who you, in  union with me, know me to be.
D:Day40.1 Through your extension of your being into  union, you complete a circuit, a circle of wholeness, and I become
D:Day40.3 when I am love being, I am being without attributes—love being in  union and relationship. I am the anchor that holds all that has taken
D:Day40.8 In separation you have striven against the “opposing” force of  union in order to become separate. In seeing the self as separate you
D:Day40.8 to reconcile fear with love. Now, in coming back to relationship and  union with me you have realized that you are not separate and now
D:Day40.12 separate—a separate being with attributes. Now you are being in  union and relationship—an individuated being with attributes. As a
D:Day40.12 a separate being, your attributes were based on fear. As a being in  union and relationship, your attributes are based on love.
D:Day40.23 separated state and become for the final time. You “become” being in  union and relationship.
D:Day40.28 attributes and you take on attributes. You individuate your being in  union and relationship. And in union and relationship, you create
D:Day40.28 You individuate your being in union and relationship. And in  union and relationship, you create only from love.
D:Day40.29 Who you are being in  union and relationship with me, is me, as well as you. This is the
D:Day40.29 me, is me, as well as you. This is the power of differentiation in  union and relationship, the demonstration of oneness that was
E.20 It is the difference between separation and differentiation in  union and relationship.
A.1 the movement into the Time of Christ, a time of direct learning in  union and relationship with God. The word learning is loosely used
A.1 The word learning is loosely used here for no learning is needed in  union and relationship.
A.2 you from your perceived state of separation to your true state of  union. Learning is needed only until perception is cured. The
A.4 Again I say to you, in the direct relationship achieved in  union, no learning is required. Until you have truly recognized
A.7 the movement from head to heart and from their separation to their  union.
A.23 for the reader who cannot find it within him- or her-self to accept  union. There is no cause to delay the movement of the group or to
A.25 from striving. In unity, perfection is the reality. Your reality is  union. Thus no striving for either unity or perfection is necessary.
A.25 unity and to express the divinity of their nature through sharing in  union and relationship. This call is addressed further in the work of
A.49 is not a voice of separation or of the separated self but a voice of  union and of the One Self. It is how union is expressed and made
A.49 separated self but a voice of union and of the One Self. It is how  union is expressed and made recognizable in form. It is what will

union and relationship (65)
T4:2.5 of the Earth, as well as all that was created, were created through  union and relationship. Creation through union and relationship is
T4:2.5 were created through union and relationship. Creation through  union and relationship is still The Way and The Way has come into the
T4:2.28 we are calling Christ-consciousness, allowed me to exist in  union and relationship with all, I could see my brothers and sisters
T4:2.28 and sisters “in Christ” or in their true nature. I saw them in  union and relationship, where they saw themselves in separation. This
T4:2.28 where they saw themselves in separation. This ability to see in  union and relationship is the shared vision to which you are called.
T4:2.32 relationship and union with all, and that each encounter is one of  union and relationship, and purpose—purpose that will be revealed
T4:5.2 and the orchestra. So that you can realize your accomplishment in  union and relationship. So that you can join your accomplishment with
T4:10.14 who are called to leave learning behind are called to return to your  union and relationship with God wherein you are creators along with
D:Day11.4 exists within the many in order to know Its Self through sharing in  union and relationship.
D:Day11.5 the world are brought about in only one way: The way of sharing in  union and relationship. It is only in relationship that the oneness
D:Day19.10 is not an example of an individuated life but an example of the  union and relationship that is all life.
D:Day19.15 In this action of joining in  union and relationship is contained the key to creation of the new.
D:Day19.15 is the creative force, the animator and informer. Being joined in  union and relationship allows for the channeling of creation through
D:Day19.15 of creation through the one Self because the one Self is joined in  union and relationship.
D:Day21.9 place within Christ-consciousness, the consciousness you share in  union and relationship with all. You have now been told to own this
D:Day35.16 Creation has produced life through  union and relationship. Humankind’s unawareness of the union and
D:Day35.16 life through union and relationship. Humankind’s unawareness of the  union and relationship in which it exists has produced the idea of
D:Day35.16 same time, humankind’s desire for separation produced unawareness of  union and relationship. Now humankind’s desire for union and
D:Day35.16 unawareness of union and relationship. Now humankind’s desire for  union and relationship has led to awareness of union and relationship
D:Day35.16 desire for union and relationship has led to awareness of  union and relationship while at the same time union and relationship
D:Day35.16 led to awareness of union and relationship while at the same time  union and relationship has led to this desire. Creation itself, which
D:Day36.9 God who is endlessly creating. But you are only now a creator in  union and relationship.
D:Day36.17 are God. God retains oneness of being and also becomes a being in  union and relationship—in short—a being in union and relationship
D:Day36.17 becomes a being in union and relationship—in short—a being in  union and relationship with you.
D:Day36.18 You simply accept the truth of being and the truth of being in  union and relationship. Both at the same time. Both/and rather than
D:Day37.4 separation from the being you were being. And thus, not knowing your  union and relationship with your being, but only your separate
D:Day37.9 all compassionate being everywhere—not one being of compassion! In  union and relationship you realize this. And you realize that all
D:Day37.11 division, like differentiation or individuation, is only possible in  union and relationship. Two separate numbers, with no relationship,
D:Day37.17 If you can come to know that you are not separate, you can return to  union and relationship and through union and relationship to true
D:Day37.17 not separate, you can return to union and relationship and through  union and relationship to true individuation and true knowing.
D:Day37.23 same time it is all of God just as Jesus was and is all of God. In  union and relationship, God is all and God is differentiated.
D:Day37.24 with his being, because he was a creator. He was, in short, being in  union and relationship.
D:Day37.25 at the same time each was different or individuated by being in  union and relationship.
D:Day37.26 been caused by your faulty memory of creation. To differentiate in  union and relationship is to be God in form—to give expression to
D:Day37.26 is to be God in form—to give expression to “all” that exists in  union and relationship through your being.
D:Day37.27 of God you have not been being is union. Remember, God is being in  union and relationship. This is what God is. God is being. God is
D:Day38.8 the tension of opposites, of being one’s own Self and being one in  union and relationship. These opposites, like all others, are held
D:Day38.9 faulty ideas in separation. They mean an entirely different thing in  union and relationship. They mean union and relationship. That you
D:Day38.9 an entirely different thing in union and relationship. They mean  union and relationship. That you own it. That you possess it. That
D:Day38.10 owning and possessing, in not being owned and possessed by, and in,  union and relationship, you have not fully known love. To claim
D:Day38.11 Who is an acknowledgment of individuated or differentiated being in  union and relationship.
D:Day38.12 with, can never replace or replicate ownership and possession in  union and relationship. It cannot replace who I Am, or who I Am to
D:Day38.13 are to me, is all that matters. Our relationship can only be thus in  union and relationship with each other because we are in union and
D:Day38.13 be thus in union and relationship with each other because we are in  union and relationship with each other. We are not two beings who are
D:Day39.6 This is the beginning of individuation in  union and relationship. This is the beginning of wholeness. What you
D:Day39.6 a revelation that can only come to you as an individuated being in  union and relationship. This is what makes it a true revelation.
D:Day39.8 boundaries of separation have fallen. To be individuated being in  union and relationship is to be Christ, to realize that what we call
D:Day39.9 Being in union is being all. Being in  union and relationship requires individuation, and individuation
D:Day39.9 or as the bridge of relationship between all that is individuated in  union and relationship.
D:Day39.12 instance it is the connection between two individuated beings in  union and relationship. You and me. In order for this link of
D:Day39.35 that which is by nature without attributes can be one in being in  union and relationship and individuate. Could you become your sister
D:Day39.41 becoming behind, why you stand ready to enter the time of being in  union and relationship. The Christ in you is the accomplished. The
D:Day39.47 as well as of creative tension. As we become individuated beings in  union and relationship, we continuously create one another. We create
D:Day40.3 when I am love being, I am being without attributes—love being in  union and relationship. I am the anchor that holds all that has taken
D:Day40.12 separate—a separate being with attributes. Now you are being in  union and relationship—an individuated being with attributes. As a
D:Day40.12 a separate being, your attributes were based on fear. As a being in  union and relationship, your attributes are based on love.
D:Day40.23 separated state and become for the final time. You “become” being in  union and relationship.
D:Day40.28 attributes and you take on attributes. You individuate your being in  union and relationship. And in union and relationship, you create
D:Day40.28 You individuate your being in union and relationship. And in  union and relationship, you create only from love.
D:Day40.29 Who you are being in  union and relationship with me, is me, as well as you. This is the
D:Day40.29 me, is me, as well as you. This is the power of differentiation in  union and relationship, the demonstration of oneness that was
E.20 It is the difference between separation and differentiation in  union and relationship.
A.1 the movement into the Time of Christ, a time of direct learning in  union and relationship with God. The word learning is loosely used
A.1 The word learning is loosely used here for no learning is needed in  union and relationship.
A.25 unity and to express the divinity of their nature through sharing in  union and relationship. This call is addressed further in the work of

union is (32)
C:5.4  Union is impossible without God. God is union. Is this not like
C:5.29 union and separation. Separation is all you perceive on your own.  Union is all that you invite me into and share with God. You cannot
C:9.36 turning every situation into a means to serve its ends. As long as  union is seen as a means only to keep loneliness from you it is not
C:19.10 The separated self cannot relearn unity except through union. Here,  union is achieved in relationship. To see your brothers and sisters
C:23.9 you long for is re-union. Yet reunion too is relationship, because  union is relationship. Imagine a crowd of people in a small room.
T1:1.7 required in order to facilitate your return to union. Your return to  union is your return to love and it is accessed at the center or
T1:6.4 once both are seen for what they are. Do not forget what  union is. Union is the mind and heart being joined in
T1:6.4 once both are seen for what they are. Do not forget what union is.  Union is the mind and heart being joined in wholeheartedness. It is
T1:8.17 talked thus far of union of heart and mind. Lest you think that this  union is not all-encompassing, we will reflect a moment here on how
T1:9.7 Yet you have not remembered that the first  union is of mind and heart. The first union is union with the Self.
T1:9.7 not remembered that the first union is of mind and heart. The first  union is union with the Self. This union with the Self is
T4:2.28 This state of  union is what differentiated me from my brothers and sisters at the
D:10.5 of the elevated Self of form, the means through which the Self of  union is known even in the realm of separation, and thus what draws
D:12.19 seen as both your own thoughts and thoughts that arise from union.  Union is not other than you, as I am not other than you. Union
D:13.6 to others, but so that you can come to understand it. What comes of  union is a knowing that exists in relationship. Once you have
D:Day3.45 Being open to the divine flow of  union is the exact opposite of the condition of anger. Anger could be
D:Day4.23 before you could know anything else with the certainty you seek, for  union is the treasure that has been locked away from you.
D:Day4.26  Union is both the treasure and the key to the treasure. Union is both
D:Day4.26 Union is both the treasure and the key to the treasure.  Union is both access and the place to which you desire access. As all
D:Day4.26 the place to which you desire access. As all that exists in truth,  union is means and end.
D:Day4.51 truth and you would not have dwelt in illusion. The relationship of  union is what you are here coming to know once again, which is why
D:Day5.17 you now desire to realize. Again I remind you that the sameness of  union is not about becoming clones or one specific type of idealized
D:Day5.17 about becoming clones or one specific type of idealized holy person.  Union is being fully who you are and expressing fully who you are.
D:Day5.22 and thereby claim as your individual accomplishment. Obviously,  union is not about this. While the ego is gone, effort remains, and
D:Day7.14 Obviously your relationship or access to  union is of supreme importance, since all else will come of this.
D:Day18.9 occur to allow for a certain type of experience. Now a new degree of  union is occurring to allow for a new type of experience.
D:Day31.7 Joining is differentiated from union only by experience.  Union is the realm of the One. Joining is where the realm of the One
D:Day39.9 Being in  union is being all. Being in union and relationship requires
D:Day39.11 that you accept with me is the relationship of union, for  union is no more than this, as we are one in being and when you have
A.49 separated self but a voice of union and of the One Self. It is how  union is expressed and made recognizable in form. It is what will

union with God (16)
C:P.17 of others have not been able to do? Or to believe that you, in  union with God, can? What makes more sense? To choose to try again
C:P.20 distance between heaven and hell, between your separated self and  union with God and all your brothers and sisters. You prefer to think
T1:6.4 It is your union with your Self. Union with your Self is  union with God. Thus your concentration must not stray back to old
T1:8.13 separation, a state in which what is begotten is begotten through  union with God. It is from this unaltered state that you are free to
D:Day19.8 Neither demonstrated intermediary functions but demonstrated direct  union with God. Each demonstrated the creative aspect of that
D:Day19.8 function in different ways. But the function remained one of direct  union with God. This is quite literally the function of all in this
D:Day22.5 you have known you are here to fulfill, the function of direct  union with God.
D:Day22.6 of this same function produces the same results. No one who is in  union with God is in union with the known. Yet it is as if through
D:Day22.6 the union that you touch when you fulfill your function of direct  union with God. How do you let it pass through you to the world?
D:Day22.8 This awareness of  union with God is what is now within you awaiting your expression.
D:Day22.8 God is what is now within you awaiting your expression. Awareness of  union with God exists in everything. It is there in every tree and
D:Day22.8 in the blowing wind. It is time to be a channel for the awareness of  union with God that exists in every living being.
D:Day22.9 ways, are words that are simply calling you to realization of your  union with God and to the new world you can create once you accept
D:Day22.10 You might think of yourself as a channel through which  union with God is expressed and made real here and now. There is no

union’s (1)
C:10.19 threat to the separated self, for it comes from union and reinforces  union’s appeal at the expense of the appeal of separation.

unique (20)
C:7.4 I am.” Without this piece of yourself that you have determined to be  unique, your existence would seem to serve even less purpose than it
C:14.16 in it. Do you not believe that were you to perish something quite  unique would be lost to the world? You are alone and irreplaceable:
C:14.17 in it? Nothing would seem to exist outside of it, and so it must be  unique. Everything that would happen within the universe would depend
C:20.30 sameness is not a sentence to mediocrity or uniformity. You are a  unique expression of the selfsame love that exists in all creation.
C:20.30 love that exists in all creation. Thus your expression of love is as  unique as your Self. It is in the cooperation between unique
C:20.30 of love is as unique as your Self. It is in the cooperation between  unique expressions of love that creation continues and miracles
C:27.11 two bodies on this earth are exactly the same, the Self you are is a  unique Self. A Self of relationship does not imply a Self that is the
T1:6.7 or how you relate to past experiences, is what makes each individual  unique. A family can share many similar experiences without relating
T3:21.24 and to observance of the truth. That you each will do this in ways  unique to who you are must be further addressed and seen as it
D:3.19 different. These differences were spoken of within this Course as  unique expressions of the selfsame love that exists in all.
D:10.3 what you do with them, how you express them in the world, is your  unique and individual accomplishment. Such it is. But when you also
D:11.15 What then becomes the contribution, the  unique contribution of each elevated Self of form? The contribution
D:11.15 the shared consciousness of unity that finds its expression, its  unique expression, through the elevated Self of form. Why would you
D:11.15 when you can now make a contribution such as this? Is not your  unique expression of the whole enough for you? Is it not infinitely
D:Day5.14 love, unity has one source and many expressions. It will be in your  unique expression of union that your Self will come to wholeness and
D:Day9.23 one who has ever existed. Without realizing this, however, your  unique expression of your accomplishment will not be realized.
D:Day18.11 to show your feelings, to make them visible. They are the creations  unique to you through your interaction with the Christ-consciousness
D:Day19.8 the function of all in this new time. When we speak of functions  unique to each, we speak of expressions of this one ultimate
D:Day22.3 or channel, availability to everyone. What each person channels is  unique and only available through their expression. The availability
D:Day37.18 Certainly you “feel” like an individuated being, a  unique being. You “feel” love and you feel pain, and both feel quite

uniquely (5)
C:7.4 a piece of yourself and say of this piece, “This is what makes me  uniquely who I am.” Without this piece of yourself that you have
C:32.2 your uniqueness exists. And only there. Only in relationship are you  uniquely you. Only relationship exists. For Love is relationship.
T1:4.20 joy you have thought has come to you from an interpretation that is  uniquely your own is as nothing compared to the joy that will come to
T1:4.20 compared to the joy that will come to you from a response that is  uniquely you. But you must give up your penchant for interpretation
D:Day40.31 the longing, the doubts that you would have, before now, called  uniquely yours? Has it not spoken to you as if it knows the secrets

uniqueness (5)
C:22.23 Even so, you will find that what you consider your individuality or  uniqueness is very much intact, but that it is different than you
C:29.25 Your gifts, your talents, your  uniqueness, are your service. Can you not look at them thus? And can
C:32.2 creation with all the rest that the difference you so prize as your  uniqueness exists. And only there. Only in relationship are you
D:7.17 Desire is an acknowledgment of the  uniqueness of each Self, and is a demonstration of means and end
D:Day22.3 universality of another is a choice and another indicator of the  uniqueness of channeling. The universal is everything. The channel is

unison (11)
C:4.3 a choice to go away from love and a choice to return were birthed in  unison. Love was thus not ever lost but shadowed over by longing
C:26.22 God separate from you to have this idea of you. You were birthed in  unison with God’s idea of you.
C:26.23 you for the provision of your answers. Acceptance of your birth in  unison with God’s idea of you is acceptance of your Self as
T1:1.6 heart, your reunited mind and heart will now be called to act in  unison. That A Course of Love instructed you little in the mechanics
T2:4.6 wholehearted approach that allows the body, mind and heart to act in  unison. This wholehearted approach is the condition from which unity
T2:4.17 for another to begin. What is happening now is happening in  unison. As the old goes, the new arrives. There is no time-lapse in
T2:6.2 and if your learning is now at the stage at which it occurs in  unison with unlearning, then the end of time as you know it is close
T2:6.9 what you made. This is what is happening as you unlearn and learn in  unison. You are creating the state of unity as a new reality for your
T2:7.20 meeting of needs. It is accepted that giving and receiving occur in  unison, thus further collapsing the need for time.
D:3.14 simply stated once again, is that giving and receiving occur in  unison, or in union. There is no “time” in which giving and receiving
D:16.11 are in accord with this truth, and thus these truths occur in  unison or in union. Becoming is movement. Movement is given and

unite (9)
C:5.6 two or more are joined together” is not an injunction for bodies to  unite. It is a statement that describes the truly real, the only
C:8.15 speak of does not abide in it and nor do you. Separate bodies cannot  unite in wholeness. They were made to keep wholeness from you and to
C:12.9 you know him not you cannot know your Self. This one brother can  unite you with all whom you perceive as others, for all others are
C:18.16 attempt to balance two separate things, but is really an attempt to  unite what you have only perceived as separate. If the heart is the
C:19.24 only light in which you can truly see. You will not truly desire to  unite your mind and heart in wholeheartedness until you see clearly.
C:23.9 and not only in religious beliefs. Ideology, politics, profession  unite people. “Parties” and “associations” are formed to foster the
T3:21.22 are your successes and strengths. What has separated you will also  unite you.
D:Day8.23 Remember always that we work now to  unite the Self of union with the self of form. The self of form
D:Day11.2 world of separation with the world of union, even while it does not  unite the world of illusion with the world of truth. Sharing in unity

united (17)
C:P.36 Jesus,  united with the Christ in you, is he who can teach you who you are
C:14.1 and your sisters has been to challenge God’s creation. Now your  united purpose must change to that of remembering who you are within
C:15.12 you join with him and with your Father. In this choice lies one  united will for glory that knows neither specialness nor separation.
C:17.13 It has been held for you by the most loving of brothers, a brother  united with your own Self.
C:17.17 is but to understand this: heart and mind are not separate. A  united mind and heart is a whole heart, or wholeheartedness. You may
C:17.18 functions. And now your mind and heart must work together in the  united function we have established—returning to you your identity
C:18.9 this world would be like any more than you can now imagine what a  united world will be like. You did not understand, from unity’s
C:19.4 this unification returns you to the Christ in you and the one mind  united with God which you have never left. Creation’s power then
C:19.12 and heart with belief. They were then reunited with me as they were  united with the Christ. You thus must learn to see yourself as you
C:23.9 Now imagine communities of faith. Around the world, people are  united in belief, and not only in religious beliefs. Ideology,
T1:8.6 to your thinking? You have been reborn as god-man, as God and man  united. The resurrection is the cause and effect of the union of the
T1:9.5 Now you are asked to carry new life not in the womb but in the  united mind and heart.
T2:10.10 in need of is the learning that will call who you are back to your  united mind and heart. This is the knowing that already exists, the
T2:10.13 real you. The Christ in you is the Self who you become when you have  united heart and mind once again in wholeheartedness. Thus the union
T2:13.5 are sounded and received, the place where the true thinking of those  united in mind and heart arises. Gratitude is the recognition of the
T4:1.19 they had available—in the chosen means of a chosen consciousness  united in oneness with the Holy Spirit—they passed on, indirectly,
D:Day35.16 desire. Creation itself, which stands apart from particulars but  united with wholeness, has led to this time of opposites becoming one

united mind (4)
C:17.17 is but to understand this: heart and mind are not separate. A  united mind and heart is a whole heart, or wholeheartedness. You may
T1:9.5 Now you are asked to carry new life not in the womb but in the  united mind and heart.
T2:10.10 in need of is the learning that will call who you are back to your  united mind and heart. This is the knowing that already exists, the

unites (7)
C:P.15 the exact opposite of this conflict-inducing situation. The truth  unites. It does not divide. The truth invites peace, not conflict.
T3:18.10 you is shared by all. This is the relationship of the truth that  unites all things and that must now become observable.
T4:2.21 the days that make up your life in time and space. Observing what is  unites you with the present in that it unites you with what is rather
T4:2.21 and space. Observing what is unites you with the present in that it  unites you with what is rather than with what you perceive to be.
T4:6.3 and sisters from one another and the one life-giving energy that  unites us all will but continue life as it has been but in different
D:Day11.2 from the oneness in which we exist. This is the great paradox that  unites the world of form and the world of spirit, the world of
D:Day31.7 Union is the realm of the One. Joining is where the realm of the One  unites with the realm of the many. In each of the many is the One—

uniting (4)
C:19.12 the Holy Spirit come upon them and reveal their own power to them by  uniting mind and heart with belief. They were then reunited with me
C:19.23 not what is required here. Only the opposite will advance our aim of  uniting mind and heart.
T2:3.2 accomplished and bids you to express it with your physicality, thus  uniting the two realms through expression.
T4:5.5 energy that has created a living universe existing within you and  uniting you to all that has been created. You are the substance of

unity (514)
C:P.2 You are asking to end your separated state and learn in a state of  unity. This is a basic recognition that this is the only way you
C:6.5 your mind is finding increasingly difficult to deny. When you choose  unity over separation, you choose reality over illusion. You end
C:8.11 and that separation cannot bring about the truth nor arise from  unity.
C:8.13 Do you see now why  unity and wholeness go hand in hand? Why you cannot withhold a piece
C:8.13 in hand? Why you cannot withhold a piece of yourself and realize the  unity that is your home? Were it possible to exist in unity and still
C:8.13 realize the unity that is your home? Were it possible to exist in  unity and still withhold, unity would be a mockery. Who would you
C:8.13 is your home? Were it possible to exist in unity and still withhold,  unity would be a mockery. Who would you withhold for? And whom would
C:8.13 Who would you withhold for? And whom would you withhold from?  Unity is wholeness. All for all.
C:8.25 in separation. The thought system of God sees everything in  unity. God’s thought system is one of continuous creation, rebirth
C:9.24 of your separated self with your real Self, the Self that rests in  unity. It is your knowledge that this must occur that leads you to
C:9.27 alone” that spiritual hunger and thirst is met with the fullness of  unity. It is in realizing that you are not alone that you realize
C:9.27 It is in realizing that you are not alone that you realize your  unity with me and begin to turn from fear toward love.
C:10.4 of your Self, the altar to your Creator, the Self you share in  unity with Christ. Christ is the “part” of God that resides in you,
C:11.17 will not leave you wanting. Love is all that will replace use with  unity.
C:11.18 quite simply, because of your relationship with love. Love is the  unity you seek. In having chosen separation over unity, you but chose
C:11.18 love. Love is the unity you seek. In having chosen separation over  unity, you but chose fear over love. When you let go of fear and
C:11.18 you but chose fear over love. When you let go of fear and invite  unity to return, you but send out an invitation to love and say you
C:12.1 term, and say this is the stuff that binds the world together in  unity, it would be easier for you to accept. If I were to say you
C:12.1 this is why you have believed in your separation rather than in your  unity with all things, you would be far more likely to nod your head
C:12.15 or many, there was still one mind, the mind of God’s son joined in  unity with that of his Father. Many of you have been taught this
C:13.1 You will never fully understand what  unity means, but you will come to feel what unity means, and this I
C:13.1 fully understand what unity means, but you will come to feel what  unity means, and this I promise you. This is what we work toward in
C:13.1 toward in this Course, for once you have experienced the feeling of  unity, you will need no understanding of it. This is all the
C:18.4 exist separately and alone with no relationship, no connection, no  unity with the whole. This you have not done. You have not fallen
C:18.4 with the whole. This you have not done. You have not fallen from  unity. You have not fallen from God.
C:18.8 would teach you. Making a new choice, a choice to learn from  unity, is what this Course prepares you for.
C:18.9 Learning from  unity requires an integrated mind and heart, or wholeheartedness. A
C:18.9 what the idea of separation would teach you. When you resided in  unity, you could not imagine what this world would be like any more
C:18.9 in a separated state. Thus, “forgetting” that you actually reside in  unity was a requirement of this condition you wished to experience.
C:18.11 The experience of  unity will alter your belief system and that of others, for what you
C:18.11 alter your belief system and that of others, for what you learn in  unity is shared. Because you are currently learning from separation,
C:18.11 currently learning from separation, however, each must experience  unity individually before their belief system can be changed, even
C:18.13 to change from that of learning in separation to that of learning in  unity, learning from what unity can teach you must be birthed as an
C:18.13 in separation to that of learning in unity, learning from what  unity can teach you must be birthed as an idea. To hear or learn of
C:18.13 You thus must each experience the birth of the idea of learning from  unity in order for it to come from within and leave not its source.
C:18.14 its creator. All that remains now is a choice of participation. In  unity, all that you desired was participated in fully by a mind and
C:18.15 heart must be our goal in order for you to create the state in which  unity can be experienced. Obviously, this is up to you. As you chose
C:18.15 create a state of separation, you must choose to create a state of  unity.
C:18.17 two dimensions rather than one. In addition to dedicating thought to  unity with the whole, you must dedicate yourself to unifying thought
C:18.19 The transformation from a state of separation to a state of  unity is a miracle indeed, for this transformation requires
C:18.19 impossible for the simple reason that you never left the state of  unity that you do not recognize. Your lack of recognition can thus be
C:19.10 The separated self cannot relearn  unity except through union. Here, union is achieved in relationship.
C:19.16 of being, and it can do so again. As you join with your own Self in  unity, all that in love you have created and received returns to its
C:19.17 God than those who view God as a solitary figure. Still, oneness and  unity go together, the unity of creation being part of the oneness of
C:19.17 God as a solitary figure. Still, oneness and unity go together, the  unity of creation being part of the oneness of God, and the oneness
C:19.17 being part of the oneness of God, and the oneness of God part of the  unity of creation. A mind trained by separation can have no concept
C:19.18 your separated state and it was made so. Now you need to but ask for  unity to return for it to be so. The condition or state of being from
C:19.19 of life that some experience after death. In order to remember  unity you must, in a sense, travel back to it, undoing as you go all
C:21.7 act anyway! You act without agreement or resolution. You act without  unity. And, just as if you were two people acting on different truths
C:21.7 path of neither mind nor heart alone will take you where the path of  unity will take you, and the journey will not be the same.
C:21.8 it is a situation that exists constantly and in every instance until  unity is achieved. Until unity is achieved you do not understand that
C:21.8 constantly and in every instance until unity is achieved. Until  unity is achieved you do not understand that you give meaning to all
C:21.9 true meaning, the truth is the truth and does not change. Only  unity, however, allows you to see the truth and to claim it as your
C:21.9 truth as well as universal truth. Seeing the truth returns you to  unity and to true communication or communion with your brothers and
C:21.9 Christ is an expression that has always been meant to symbolize the  unity of those who know the one truth.
C:22.22 “I” is but a first step to returning you to the consciousness of  unity, a first step in going beyond meaning as definition to meaning
C:23.9 “Parties” and “associations” are formed to foster the idea of  unity through shared belief. They are not necessary, as is seen by
C:23.11 Belief fosters union. Union does not foster belief, because in  unity belief is no longer required. Belief fostered the union of
C:25.8 moving away from subject/object relationships to the relationship of  unity, the idea of one who is devoted, and of those for whom devotion
C:25.10 the basic tenets of this Course and believe you are here to realize  unity, then all action will be in harmony. If you believe you and
C:25.11 continue because they are given validity. The holy relationship of  unity depends on the release of the beliefs that foster special
C:26.27 of me that came from the thought of God. In doing so, I restored  unity, oneness with God. I ushered in the new way that you are now
C:27.8 spans the very concept of between and provides for the connection of  unity. Thus your relationship with Christ always was and always will
C:27.11 You are already accomplished as who you are. All is accomplished in  unity. In separation you merely strive for all that is yours in
C:27.11 merely strive for all that is yours in relationship. Relationship is  unity, and relationship is your natural state. It is who you are.
C:27.12 because you think in terms of singularity rather than in terms of  unity. This is why this Course has not concentrated on your thinking.
C:27.12 that is hidden there yet waiting to be revealed. Your heart knows of  unity and knows not any desire to be alone and separate. Your heart
C:29.5 for your own goal of wholeheartedness as it is for any wider goal of  unity, for they are the same goal. Wholeheartedness is unity
C:29.5 wider goal of unity, for they are the same goal. Wholeheartedness is  unity regained. Your return to unity is your return to your full
C:29.5 the same goal. Wholeheartedness is unity regained. Your return to  unity is your return to your full power and your ability to be of
C:29.6 return to me. God has no Will apart from yours. Your return to  unity is all God seeks for you, for Himself, and for all His
C:29.6 seeks for you, for Himself, and for all His children. The return to  unity was my accomplishment, and all that is meant by what I have
C:29.7 My return to  unity accomplished this goal for all, for all are one in me and one
C:29.7 accomplished this goal for all, for all are one in me and one in  unity. This is why you have no need to concern yourself with anything
C:29.8 be one of selfish intent and individual gain, it is not. A return to  unity is a return to unity. From within the center, the core of
C:29.8 and individual gain, it is not. A return to unity is a return to  unity. From within the center, the core of unity, your accomplishment
C:29.8 to unity is a return to unity. From within the center, the core of  unity, your accomplishment goes out to the world, as mine once did.
C:29.9 The time of tenderness is the time of your approach to  unity. The atonement that is accomplished here is the means of
C:29.9 now and your light is clearing away the mist. The gateway to  unity stands before you, an arch of golden light beneath a rainbow
C:29.17 than special relationship. This is the nature of existence, as  unity is the nature of existence and cannot be changed and has not
C:29.19 As you once chose separation you can now choose  unity. Not knowing that unity was a choice prevented you from making
C:29.19 you once chose separation you can now choose unity. Not knowing that  unity was a choice prevented you from making this choice before now.
C:29.24 and the divisible. Only those reunited with God achieve the state of  unity. Only the state of unity exists.
C:29.24 reunited with God achieve the state of unity. Only the state of  unity exists.
C:29.25 unbroken chain of giving and receiving. Thus is this a definition of  unity as well.
C:30.13 We, all of us together, are the heartbeat of the world. Without  unity we would not be. Without our Source, which is God, we would not
C:30.14 The laws of  unity are God’s laws and are simple indeed: giving and receiving are
C:31.2 of you to fully let go of your fear of the shared thought system of  unity.
T1:2.22 the relationship and the nature of the gift is to realize  unity. To realize the call for a response is to hear the call to
T1:3.4 wholehearted. The wholehearted is but the heart and mind joined in  unity.
T1:3.12 Such is the urgency of the time, the urgency for the return to  unity, the urgency of the need to leave fear behind. Can you not,
T1:3.14 convince you will be provided. Such is the urgency of your return to  unity. If not now, then soon, you will be asked to make this final
T1:10.15 and serve with all your heart. Thus are we one heart, one mind, one  unity. Thus are we one in a relationship of love and peace that is
T2:1.8 that lies within that you do not yet fully recognize is that of  unity. As you have learned much of unity within the context of this
T2:1.8 yet fully recognize is that of unity. As you have learned much of  unity within the context of this Course, unity, like rest, may have
T2:1.8 As you have learned much of unity within the context of this Course,  unity, like rest, may have come to be viewed as a place at which you
T2:1.10 Thinking without form is a harbinger of  unity. Form is a product of the separation. Thought “forms” are the
T2:1.10 the separation. Thought “forms” are the product of the separation.  Unity is not a place or a thing but the realm of the one heart and
T2:1.12 Thoughts joined in  unity. Thoughts joined in unity can be likened to thinking without
T2:1.12 Thoughts joined in unity. Thoughts joined in  unity can be likened to thinking without thought. They can be likened
T2:1.13 Ego desires cause one to think of a grand piano. Thoughts joined in  unity hear music. Ego desires cause one to think of an elaborately
T2:1.13 one to think of an elaborately framed painting. Thoughts joined in  unity see beauty. You are used to thinking that if you do not have a
T2:1.13 the goals associated with those tangible steps. Thoughts joined in  unity create without goals or planning, without effort or struggle.
T2:3.2 within, as if “within” is a place in which something resides, is  unity and it is the place where being resides. It is the place or
T2:3.2 to your world—to the human world. As I have said, in the realm of  unity where your being resides, this is already accomplished. Your
T2:3.2 this is already accomplished. Your link between the realm of  unity and the realm of physicality is your heart. Your heart tells
T2:3.3 Your mind exists in  unity. Your heart exists where you think you are, thus providing the
T2:3.5 that will aid you in expression. Without expression, the return to  unity that has been accomplished will not be realized.
T2:3.8 in the broadest sense imaginable. Christ is your identity within the  unity that is creation.
T2:4.6 in unison. This wholehearted approach is the condition from which  unity is recognized. The water is not taken for granted but always
T2:4.9 of two opposing sets of thoughts and feelings to the place of  unity.
T2:4.13 you are and what you do. This place of no division is the place of  unity.
T2:4.19 hears only one call, one voice, the language of one Source—that of  unity.
T2:6.2 learning that you refer to as time is the beginning of the time of  unity.
T2:6.3 This return to  unity is reliant upon the changes in your beliefs that this Course
T2:6.6 in which you will be someone other than who you are in the present.  Unity exists only in the here and now of the present. There is no
T2:6.6 only in the here and now of the present. There is no will be in  unity. There is only what is. Thus the limits you would place on the
T2:6.9 accomplished is a condition of your recognition of the state of  unity. It is a recognition that you exist in unity outside of the
T2:6.9 of the state of unity. It is a recognition that you exist in  unity outside of the pattern of time. Miracles create an
T2:6.9 as you unlearn and learn in unison. You are creating the state of  unity as a new reality for your Self even though it is actually a
T2:6.10 returning it to its natural realm. Thus does mind and heart join in  unity in the present, in the here and now, so that you exist—even
T2:7.5 are not separate from you. The relationship is the source of your  unity. That you exist in relationship with all is a belief that you
T2:7.9 There is no function for control in  unity. There is no need for it. Relationship is the only means
T2:7.19 deny them. You bring them first to your Self, to the Self joined in  unity at the place of your heart. From this place you learn to
T2:7.20 occur as one is a precondition for your recognition of the state of  unity. As with the recognition of your accomplishment, the acceptance
T2:8.6 you carry within you, a place that is you. This is the home of  unity.
T2:9.2 words and words that would be inconceivable to you in the state of  unity before you left it. Now, they are just tools, as are many other
T2:9.2 are all means of releasing ego mind and inviting the one mind, or  unity into the present moment. When seen as such, all these tools,
T2:9.14 There is no such thing as a static level in  unity where creation is continuous and ongoing. You should have no
T2:9.14 been said, you have arrived and rest exists only in the state of  unity.
T2:10.1 the exchange of giving and receiving as one occurs. This exchange IS  unity.
T2:10.2 teacher has now been replaced with the belief that you only learn in  unity.
T2:10.3 want you now to keep this example in mind as we explore learning in  unity.
T2:10.4 You might think of  unity as you have so often thought of your brain, but rather than
T2:10.5 the reverse of this is akin to what you have done by replacing  unity with singularity. You have narrowed your ability to know to an
T2:10.13 the union that must proceed all the rest. You are in a state of  unity when you have achieved wholeheartedness. You are in a state in
T2:10.13 all that you learn is shared, first by mind and heart, and then in  unity with your brothers and sisters. You achieve this state only by
T2:10.13 of your ability to hear only one voice, the voice we all share in  unity.
T2:11.7 it. Thus your true identity must be recreated from the belief in  unity that is inherent in the acceptance that you are a being who
T2:12.14 Recognize now that  unity is within you and without you, in all you are and all you are
T2:12.14 are in relationship with. Feel the embrace and the love that is this  unity and know that it is you and me and our Creator and all that was
T2:13.2 the personal self I experience in relationship with you. Now, in  unity, we are ready to be personal again.
T2:13.4 the end of the time of separation and the beginning of the time of  unity taking place around you, practice the beliefs that have been
T2:13.4 that have been put forth in this Treatise. Know that, in the time of  unity, the truth will be shared by all.
T2:13.5 me in calling all of our brothers and sisters to their return to  unity. We call to one another in gratitude. This is the attitude of
T3:1.7 The ego’s thought system has been replaced by the thought system of  unity and you are left, perhaps, feeling unsure of the part you are
T3:2.4 this system. Now, along with the beliefs put forth in “A Treatise on  Unity,” you are asked to accept a new belief regarding the choice we
T3:2.6 as well. This is what is meant by oneness. This is what is meant by  unity.
T3:7.1 seen by now, we have moved from talking of beliefs in “A Treatise on  Unity,” to speaking here of ideas. God’s thought of you is an idea of
T3:9.3 Ideas of love, or the truth, are joined in  unity and exist in relationship. All of the ideas within the house of
T3:10.12 or doubt, no contrast and no division. It is the thought system of  unity. It is your true thought system and will be easily remembered
T3:10.15 these back to the common language of the mind and heart joined in  unity. You will desire more than anything for everyone you encounter
T3:11.2 has become something larger, an all-encompassing recognition of the  unity of all things with which the Self coexists in truth and peace
T3:15.10 has been accomplished by the joining of the mind and heart in  unity. The holy relationship is with the Self, the Self that abides
T3:15.10 The holy relationship is with the Self, the Self that abides in  unity with all within the House of Truth. This relationship makes the
T3:15.14 the beliefs that you adopted with the assistance of “A Treatise on  Unity:”
T3:16.6 these temptations relate to the beliefs set forth in “A Treatise on  Unity.”
T3:16.15 you is the idea of the holy relationship in which all exist in  unity and within the protection of love’s embrace. If you but live by
T3:17.2 and the judgment that sprang from it. The self “fell” from  unity through this judgment of what it observed as being other than
T3:17.2 nature of humankind but it is closer every day to understanding the  unity and interconnectedness of all things.
T3:18.7 A mind and heart joined in  unity observes the truth where once a mind and heart separated by
T3:19.7 have less desire for physical joining as you become more aware of  unity, some may have more desire for physical joining as an
T3:19.9 is not split by varying goals and desires. It is a thought system of  unity. It is a thought system of one thought, one goal. That goal is
T3:20.3 not let your thoughts stray to benefiting and affecting others. In  unity, all others are one with you and thus what you strive for in
T3:20.14 only from within the Peace of God that your wholeheartedness and our  unity is accomplished.
T3:20.15 a willingness to set illusion aside and to begin the journey home to  unity. You can only call to them from unity if you are already there!
T3:20.15 to begin the journey home to unity. You can only call to them from  unity if you are already there!
T3:21.17 personal self. As your true identity is that of a Self who exists in  unity and the identity of your personal self is that of a self who
T3:21.17 your belief system has changed and you believe that you exist in  unity, all the things we have enumerated above will act to challenge
T3:21.17 nationalities and a sex that divides you from those “opposite” you,  unity will seem like a belief only.
T3:21.23 It is not being said that anyone should, or will, remain blind to the  unity that exists beyond all barriers of seeming differences such as
T4:1.11 two choices, the choices between truth and illusion, fear and love,  unity and separation, now and later. What you must understand is that
T4:1.22 as the proof of love’s existence and of your existence in a state of  unity rather than a state of separation. This yearning called you to
T4:2.1 of such as what was and will be can peacefully coexist with the  unity that is here and now in truth.
T4:2.10 of separation is an idea that is not consistent with the idea of  unity. If you proceed into this new time thinking that this new time
T4:2.17 rather than separating you from them. There is no power without this  unity. You cannot see “others” as other than who they are and know
T4:2.18 shared vision, this observation of what is, can you begin to produce  unity and relationship through unity and relationship.
T4:2.18 of what is, can you begin to produce unity and relationship through  unity and relationship.
T4:2.22 is, is a natural effect of the cause of a heart and mind joined in  unity. This first joining in unity, the joining of heart and mind,
T4:2.22 the cause of a heart and mind joined in unity. This first joining in  unity, the joining of heart and mind, joins the physical and the
T4:2.22 you can be more and more steadily aware. It is a new relationship.  Unity always existed. Oneness always existed. God always existed. But
T4:2.22 separated yourself from direct awareness of your relationship with  unity, with oneness, and with God, just as you separated yourself
T4:2.22 of creation. You have believed in God and perhaps in some concept of  unity or oneness, but you have also denied even the possibility of
T4:2.22 possibility that your life is a direct experience of the pattern of  unity or oneness that is creation.
T4:2.26 perceived its own creations, rather than the creations birthed in  unity.
T4:2.30 extent of this change. Realize now that you have come to recognize  unity. You do not any longer see each person and event as separate,
T4:2.33 only from a shared vision of what is can you begin to produce  unity and relationship through unity and relationship. This is your
T4:2.33 of what is can you begin to produce unity and relationship through  unity and relationship. This is your purpose now, and this the
T4:3.2 cannot be elevated. Vision has to do with the divine pattern, the  unity that binds all living things. Observation is the means of
T4:3.13 even of form, once returned to its natural state of love, is one of  unity and everlasting life.
T4:4.14 was no choice but to end the separated state in order to return to  unity through death. Once the return to unity has occurred in form,
T4:4.14 state in order to return to unity through death. Once the return to  unity has occurred in form, the decision to continue in form or to
T4:4.15 that matter can become divine and thus eternal. If you can abide in  unity while in human form, you will have no cause, save your own
T4:4.15 no cause, save your own choice, to leave human form. To abide in  unity is to abide in your natural state, a state of life-everlasting.
T4:4.16 heart been freed to exist in the new reality that is the state of  unity and relationship.
T4:5.2 So that you can express yourself within the relationship of  unity that is the whole of the choir and the orchestra. So that you
T4:6.3 life as it has been but in different form. The realization of  unity is the binding realization that will return all, as one body,
T4:6.4 is the power of the devotion of the observant. A shared vision of  unity and a return of all to the state natural to all is what I ask
T4:6.5 It is a vision of the perfection of creation. It is a vision of  unity and relationship in harmony. It excludes no one and no one’s
T4:6.8 the inheritance you accept in this fullness of time. In this time of  unity, dedicate all thought to unity. Accept no separation. Accept
T4:6.8 fullness of time. In this time of unity, dedicate all thought to  unity. Accept no separation. Accept all choices. Thus are all chosen
T4:7.3 and your brothers and sisters in this time. The understanding of the  unity that creates and sustains all living things will now be as
T4:7.3 within their grasp. Many will be surprised by experiences of  unity and know not what to make of them. Those who attempt to figure
T4:7.4 effort of their bodies, but the freedom of a consciousness joined in  unity, a consciousness able to envision, imagine and desire without
T4:7.5 your natural state returns to you through a heart and mind joined in  unity, your body too will exist or abide within this natural state.
T4:7.7 lessons you would learn in order to return you to your Self and the  unity of Christ-consciousness. The same is true of all conditions of
T4:8.2 was your choice as well as God’s choice. It was one choice made in  unity. It was the choice of all for life everlasting and life
T4:9.3 learned works are the precursors that have shown the way to creating  unity and relationship through unity and relationship.
T4:9.3 that have shown the way to creating unity and relationship through  unity and relationship.
T4:10.7 learning and producing things and perceived meaning, to producing  unity and relationship through unity and relationship.
T4:10.7 and perceived meaning, to producing unity and relationship through  unity and relationship.
T4:10.9 cause and effect the same. Thus this accomplished learning produced  unity and relationship through unity and relationship with the Self.
T4:10.9 this accomplished learning produced unity and relationship through  unity and relationship with the Self.
T4:10.10 accomplishment of your learning about your Self was the return of  unity and relationship to your mind and heart. This returned to you
T4:10.10 to your recognition of the state of union. From this recognition of  unity and relationship the production of unity and relationship and
T4:10.10 From this recognition of unity and relationship the production of  unity and relationship and true meaning will be revealed.
T4:10.12 of being of those who have moved beyond learning to creating through  unity and relationship.
T4:10.14 and move on from this starting point to creating who you are anew in  unity and relationship. You can learn from the past but not from the
T4:11.3 as your own teacher, I now willingly resign as your teacher. In  unity there is no need for teachers or for learners. There is need
T4:11.3 of Christ-consciousness in which we exist together as creators in  unity and relationship.
T4:11.5 brothers and sisters in Christ, the sharing of fellow creators in  unity and relationship. This is the beginning of our co-creation. Do
T4:12.4 them individually and collectively, and as you join with them in  unity, you will realize that it also addresses you individually and
T4:12.5 revelations there. The second is the beginning of sharing in  unity, a change that your heart will gladly accept but that your
T4:12.8 of the non-intermediary nature of this dialogue is that it exists in  unity. It is given and received in unity. Intermediary steps were
T4:12.8 dialogue is that it exists in unity. It is given and received in  unity. Intermediary steps were needed only for the separate state.
T4:12.10 of learning in separation and replace it with the idea of sharing in  unity. Learning is a condition of the separated self, which is why it
T4:12.10 which is why it is no longer needed. You will not fully realize  unity while you continue to hang on to this condition of the
T4:12.18 forward to than the chance to create the new through sharing in  unity and relationship with your brothers and sisters in Christ?
T4:12.19 setbacks and choose the conditions of learning instead of sharing in  unity in order to realize some bit of knowledge that you feel is
T4:12.21 Your “centeredness” must now be focused on sharing in  unity and relationship, and thus creating anew in unity and
T4:12.21 on sharing in unity and relationship, and thus creating anew in  unity and relationship. Along with the creation of a new language,
T4:12.21 patterns were created by the one mind and heart that you share in  unity with God. The new patterns of sharing in unity and relationship
T4:12.21 that you share in unity with God. The new patterns of sharing in  unity and relationship and thus creating unity and relationship are
T4:12.21 new patterns of sharing in unity and relationship and thus creating  unity and relationship are only now being created by the one mind and
T4:12.21 only now being created by the one mind and heart that you share in  unity with God. You will be the co-creator of the new pattern of
T4:12.21 co-creator of the new pattern of consciousness that is sharing in  unity and relationship, as you were once the co-creator of the
T4:12.23 to the separated self. Christ-consciousness is the consciousness of  unity for unity is what is.
T4:12.23 self. Christ-consciousness is the consciousness of unity for  unity is what is.
T4:12.24 The pattern of a shared consciousness is one of sharing in  unity and relationship. There is no pattern within it for learning
T4:12.25 an individual. The purpose of individual learning was the return of  unity! Pause a moment here, and celebrate this feat of the personal
T4:12.25 attention to the new. Attend to the dawning of the consciousness of  unity. Realize that it is a truly new state, a state that cannot be
T4:12.25 a state the awareness of which can only be revealed to you through  unity and relationship.
T4:12.27 It is the way in which you will come to remember and share in  unity that concerns you now and what we are speaking of when we talk
T4:12.28 Thus the new pattern is one of creation in relationship and  unity rather than learning. What this means will be revealed to you
T4:12.28 within Christ-consciousness because you abide in a consciousness of  unity through your choice.
T4:12.29 because you cannot not share. You do not have to continually choose  unity, because you have already chosen unity and abide there. You do,
T4:12.29 have to continually choose unity, because you have already chosen  unity and abide there. You do, however, have to refrain from choosing
T4:12.30 its sustainability, are what must be created through our sharing in  unity and be communicated through our continuing dialogues with one
T4:12.31 This is a prelude to but one form of these dialogues. Sharing in  unity is automatic. It is the nature of Christ-consciousness. Once
T4:12.34 Creator. Creation is a dialogue. Creation—which is God and us in  unity—will respond to our responses. Will respond to what we
T4:12.35 one heart. Because it is the new future of a new form joined in  unity and relationship, the only guarantees that are known to us is
D:1.2 the sameness of the Son of God. In going forth with the vision of  unity you become as I was during life. You “receive” and you “give”
D:1.13 your form. You are in grace and union with the Source and Cause of  unity. Be no longer causeless. You and your Source are one.
D:1.14 self who was separate and alone. I am my Christ Self. I dwell in  unity. My identity is certain. This is the truth. I am not less than
D:1.15 These Dialogues are for everyone because we exist in  unity with everyone. No one will be forced to join our conversation.
D:1.15 ready to hear will listen. Remember that you cannot be taught what  unity would freely give. The goal is no longer learning. The goal is
D:1.17 been told, learning was the means of the separated self’s return to  unity. These lessons have been given. They can be reviewed and
D:1.20 thinking with the mindset of separation rather than the mindset of  unity. What I say to you here, I say to you. It matters not that I
D:1.21 begin with prayer to remind you of what you have learned in  unity, a learning that has been different from all learning you but
D:1.21 achieved an incredible feat by allowing and accepting the state of  unity even though you could not learn how to do so. This has been the
D:1.22 You who have joined mind and heart in  unity have returned to a natural state of knowing in which learning
D:1.26 accept this, you will see that it is true. Like the acceptance of  unity that could not be taught, but was the condition for learning,
D:1.27 Thus we work now toward acceptance of what you have learned in  unity. We work towards your acceptance of sanity and your rejection
D:1.27 sanity and your rejection of insanity. We work together in love and  unity for what can only be received in the love and unity in which we
D:1.27 in love and unity for what can only be received in the love and  unity in which we truly exist together, as one body, one Christ, one
D:2.4 The pattern of learning was a pattern of divine design, created in  unity and cooperation to enable the return to unity. This pattern has
D:2.4 design, created in unity and cooperation to enable the return to  unity. This pattern has achieved its desired end and so is no longer
D:2.22 where the real world and all your brothers and sisters exist in the  unity of Christ-consciousness. Change within effects change without,
D:2.22 you find the knowing of Christ-consciousness, the consciousness of  unity. Within is where you find the power of creation, the power to
D:3.5 you when you joined mind and heart and returned to the oneness and  unity of Christ-consciousness. Sustaining Christ-consciousness will
D:3.8 A Course of Love and taught quite thoroughly in “A Treatise on  Unity and Its Recognition”. Let’s talk of this now as an idea, rather
D:3.12 Giving and receiving are thus one within the shared consciousness of  unity, which is the same as saying giving and receiving are one in
D:4.2 stood separate and alone, you are now called to see no more. In  unity you are whole and inseparable, one living organism now raised
D:4.2 now raised above the level of the organism as you become aware of  unity of form.
D:4.14 pattern, enhance it with the external pattern, and by seeing the  unity and cooperation of all, understand and live according to the
D:6.26 the elevated Self of form is now able to join with the Self in the  unity of shared consciousness. You are whole once again and your form
D:6.27 its natural state, the state of Christ-consciousness, sharing in  unity, the All of Everything. So these two states, the state of form
D:6.27 Everything. So these two states, the state of form and the state of  unity, are both in existence right now. In the state of unity, your
D:6.27 the state of unity, are both in existence right now. In the state of  unity, your true Self is fully aware of the elevated Self of form and
D:6.27 that only occur in “time” although they are already accomplished in  unity. This is why we have spoken of miracles and of the collapse of
D:6.27 the art of thought, or the continual act of prayer that sustains the  unity of Christ-consciousness.
D:6.28 being to a being that can accept the shared consciousness of  unity and begin to discover what this means.
D:7.1 Just as when you were a being existing in the shared consciousness of  unity you couldn’t know what the experience of form would be like
D:7.1 be like without entering into it, you cannot know the experience of  unity without entering into it. To “enter” into the experience of
D:7.1 you are aware of the self of form. To “enter” into the experience of  unity is something more difficult to imagine, and something for which
D:7.2 You were told within this Course that what you learn in  unity is shared. This language was used because you were still, at
D:7.2 the new and restate what was said earlier as “What you discover in  unity is shared.” Learning does not occur in unity, but discovery is
D:7.2 “What you discover in unity is shared.” Learning does not occur in  unity, but discovery is an ongoing aspect of creation and thus of the
D:7.3 within this Course that because you were learning in separation,  unity had to be experienced individually before learning could be
D:7.3 time. This integration of levels is the integration of form and  unity. When Christ-consciousness is sustained, time will collapse and
D:7.5 makes you fully aware of the embrace and the consciousness of  unity and places you outside of time. In this state, no duality
D:7.6 is the expression of the self in form. “Right” action comes from the  unity in which doing and being are one, or in other words from the
D:7.18 forms as they exist in time. Time is not an aspect of eternity or of  unity. Time is thus what has separated the self that exists in form
D:7.20 your new awareness you are now linked, through the consciousness of  unity, with the entire field of creation, rather than only with the
D:7.27 around you is the circle of shared consciousness, the circle of  unity. In truth, this circle is everything, the All of All, the
D:7.29 of conscious awareness is shared with the larger consciousness of  unity, just as the territory of your body is shared with those who
D:7.29 of conscious awareness exists within the larger consciousness of  unity, just as the territory of your body exists within the larger
D:8.7 idea that you have an already existing awareness of the Source of  unity beyond the body will increase your comfort level, and will help
D:8.8 information. Much of this was taught in “A Treatise on the Nature of  Unity and Its Recognition”. Between the Course and the Treatises, all
D:8.11 Step outside of the dot of the separated self and into the circle of  unity where all you desire is already accomplished in the fullness
D:9.9 is true of the beliefs set forth in “A Treatise on the Nature of  Unity and Its Recognition”. What was taught in order to aid your
D:10.1 outside of the boundary of the personal self in the wider circle of  unity is timeless. What comes to you in the form of natural abilities
D:10.3 express the Self, because joyous expression expresses the Self of  unity rather than the self of separation, the Self of elevated form
D:10.4 be thinking, here, that while these givens come from the realm of  unity, your expression of these givens, since that expression exists
D:10.4 that the bringing forth of the accomplishment that already exists in  unity is your new work, the work of the Self of union, the work that
D:10.5 Working with what is in  unity is not work but relationship. You are called to realize your
D:10.5 You are called to realize your relationship with what is given from  unity. It is in that relationship, the relationship between what is
D:10.6 Self of form is thus timeless, for it draws from the realm of  unity and returns to the realm of unity. This is an expression of the
D:10.6 for it draws from the realm of unity and returns to the realm of  unity. This is an expression of the Biblical injunction to “Go forth
D:11.3 is not an accurate description of what I do, or of what occurs in  unity. I am and I extend what I am. This dialogue is that extension.
D:11.4 you receive from the well of spirit. True giving and receiving is of  unity. True giving and receiving is not of the separated thought of
D:11.4 to go on to creation of the new. You create the new from, and in,  unity.
D:11.8 and received, you will see that you can fully accept the way of  unity.
D:11.13 the well of spirit. We, together, are the shared consciousness of  unity. In our union we bear the sameness of the Son of God. In going
D:11.13 the sameness of the Son of God. In going forth with the vision of  unity you become as I was during life. You do not think your way
D:11.14 body but draws its sustenance from the larger circle, the circle of  unity.
D:11.15 from the well of spirit, from the shared consciousness of  unity that finds its expression, its unique expression, through the
D:11.16 expression to what is in everyone’s hearts, to what is shared in  unity, to what is the truth of who we all are rather than the truth
D:11.18 Turn now not to your thoughts, but to the mind and heart joined in  unity. In unity! Unity is where the heart and mind are joined. Unity
D:11.18 not to your thoughts, but to the mind and heart joined in unity. In  unity! Unity is where the heart and mind are joined. Unity is the
D:11.18 your thoughts, but to the mind and heart joined in unity. In unity!  Unity is where the heart and mind are joined. Unity is the place from
D:11.18 in unity. In unity! Unity is where the heart and mind are joined.  Unity is the place from which the expression, the right-minded action
D:11.18 the right-minded action of the elevated Self of form, arises.  Unity is the Source of these words. So is it said. So is it the truth.
D:12.4 words enter through your heart. As your mind and heart joined in  unity and became capable of hearing the same language, you truly
D:12.4 of hearing the same language, you truly began to enter the place of  unity, to take the step outside of the dot of the body.
D:12.5 might also say that your body has felt no “step” into the realm of  unity, and you may rightly wonder now, if you can take such a step
D:12.6 minimal, and this I cannot allow. The urgent need for your return to  unity has been mentioned before, and I remind you of this urgency
D:12.9 We have already established that the thoughts that arise from  unity are not the same as the thoughts that arise from the thought
D:12.9 is much closer to the idea of wholeheartedness, or sharing in  unity—the state of which we speak. Realize also that you do not
D:12.11 true thoughts that come to you from your Self, the Self joined in  unity. These are thoughts you did not “think,” just as the first
D:12.12 the idea that, released of old patterns, the self will join with  unity more and more frequently, until finally you will sustain Christ
D:12.13 really thought but the way of coming to know of the Self joined in  unity, enters you through the place of mind and heart joined in
D:12.13 mind and heart is the idea of entry, and the idea that what comes of  unity does not need access through your body’s eyes or ears or any of
D:12.13 from moments of interaction with, if not awareness of, the state of  unity.
D:12.14 to a more clear idea of what the “thoughts” that come to you from  unity may be like, you will undoubtedly realize this: You have had
D:12.19 The thoughts that come to you from  unity can thus be seen as both your own thoughts and thoughts that
D:12.19 the whole of wholeness, the one of oneness, include you. We are, in  unity, one body. We are, in Christ consciousness, one Christ. We are,
D:13.2 in this new way of discovery will be coming to you from the state of  unity, from a state you share with all at the level of Christ
D:13.3 you will be coming to know, will be coming to you from the state of  unity, which is a shared state. Although what you will be coming to
D:13.4 instant through the new means available to you within the state of  unity will still seem, at times, to need to be learned anew in daily
D:13.4 with what was received in a “ray of light” from within the state of  unity.
D:13.5 What comes of  unity is in union and thus is whole. Therefore the knowing that will
D:13.6 you will constantly abide in awareness of the relationship of  unity. But until this state is achieved, you will move in and out of
D:13.6 will move in and out of states of awareness of the relationship of  unity.
D:13.8 now. Join with others who are coming to know through the state of  unity, and the evidence to the contrary will be overwhelming. You
D:13.8 alone and separate, and that even the coming to know of the state of  unity is a shared coming to know, a coming to know in relationship.
D:13.9 who knows that you also do not come to the knowing of the state of  unity alone. Why then would you think that you could come to full
D:13.10 Sharing in relationship is what the state of  unity is all about. It is what it is.
D:13.11 you may feel unable to share or express all that comes to you from  unity, and while you may feel unable to share or express the
D:14.1 your accomplishment and these beginning steps into the real state of  unity. Discovery is also consistent with the way most of you have
D:14.3 not from anything in the physical world or anything in the state of  unity. This is why the key to unlocking the secrets of all you might
D:14.7 separation can now be heard and seen and felt in your experiences of  unity.
D:14.9 the harmony and cooperation that naturally extend from the state of  unity in which all exist along with you, was advanced by the idea of
D:14.13 these ideas can be likened to the ideas put forth in “A Treatise on  Unity and Its Recognition” when it was said that “a treasure that you
D:14.13 that is the miracle, or miracle-readiness, the thought that comes of  unity and that extends and expresses itself through your form, thus
D:14.14 Thus, what is discovered is discovered in the state of  unity. It is discovered by means of your awareness of your access to
D:14.14 discovered by means of your awareness of your access to the state of  unity, as well as by what you discover there, and only becomes
D:14.14 beauty, kind interactions, or miracles. What is real in the state of  unity is what is real, yet you have known this reality not, even
D:15.3 Movement is energy, the life force of creation and of being, both in  unity and in time. By being you are in movement. By being you are an
D:15.6 This is not the way of creation, which is why these principles of  unity must be seen as the undivided wholeness of the principle of
D:15.6 of unity must be seen as the undivided wholeness of the principle of  unity before creation of the new can begin.
D:15.11 It is temporal rather than eternal. Alongside it, in the state of  unity, rests all that is eternal, all that is real. What is real is
D:15.16 your thinking mind will no longer be necessary as your access to  unity, or Christ-consciousness, is maintained and sustained. Let us
D:15.18 is what you give in order to receive the maximum connection to  unity that is possible in this time. You realize that some breaks in
D:15.19 so we begin with the idea of maintenance of your relationship with  unity. You have experienced unity now and you wish it to continue to
D:15.19 of maintenance of your relationship with unity. You have experienced  unity now and you wish it to continue to serve you. You thus must
D:15.20 our goal, however. To sustain is to keep in existence. To recognize  unity as sustenance is to recognize it as that which sustains life.
D:15.20 is to recognize it as that which sustains life. Sustaining  unity or Christ-consciousness is being done with the need to maintain
D:15.21 allow your acceptance and discovery of all that is available within  unity, or Christ-consciousness, will no longer be needed. This will
D:16.2 to join with the accomplishment and wholeness that already exist in  unity. Creation occurs in each of us, seemingly one at a time.
D:16.7 and rests in eternal completion and wholeness. Love is the state of  unity, the only relationship through which the Self and God become
D:16.13 in between your awareness of and access to Christ-consciousness or  unity, and your sustainability of Christ-consciousness or unity, in
D:16.13 or unity, and your sustainability of Christ-consciousness or  unity, in form. In your time of directly experiencing the movement,
D:16.13 time of directly experiencing the movement, being, and expression of  unity, you are being who you are. At other times, you are becoming
D:16.14 time of directly experiencing the movement, being, and expression of  unity, you are whole and complete, you feel no lack, no uncertainty,
D:16.15 are not directly experiencing the movement, being, and expression of  unity, you realize the state of becoming. To realize the state of
D:16.21 Christ-consciousness, the replacement of learning with sharing in  unity and relationship.
D:Day1.6 between the thought system of the ego and the thought system of  unity. This choice was made, and thus you have arrived here and left
D:Day2.1 come into full acceptance of the human self as well as the Self of  unity. It is time for the final merging of the two into one Self, the
D:Day3.39 You felt this through the responsiveness of the relationship that is  unity. You perhaps desired an answer that “came to you” through no
D:Day3.40 You have accepted now, because of whatever experiences of  unity you have had, that the knowing of unity is available to you.
D:Day3.40 of whatever experiences of unity you have had, that the knowing of  unity is available to you. You may not have given great consideration
D:Day3.40 as wholeheartedness is comprised of the mind and heart joined in  unity. It would be more true to think of this joining as creating a
D:Day3.40 point here is your “concept” or idea about what you have gained from  unity thus far being that which can be gained through the mind. As
D:Day3.41 to open to you here is the idea of a responsive relationship with  unity that does not exist only within the mind of the wholehearted.
D:Day3.42 world, through which your wants find provision. It is the world of  unity, the true reality, through which your desires are responded to.
D:Day3.42 your desires are responded to. This does not mean that the place of  unity is a place that does not interact with the place of form. It is
D:Day3.43 entry point, the only channel through which all that is available in  unity can flow.
D:Day3.44 Abundance is the natural state of  unity and thus your natural state, just as certainty rather than
D:Day3.44 being asked to do here, is to open the self of form to the place of  unity, thus allowing this divine flow of union into the elevated Self
D:Day3.59 accept the reality of lack. You cannot accept that in the reality of  unity all things come to you without effort or striving except money.
D:Day3.61 is a way of being in relationship with all that flows from  unity. This you cannot learn but you can practice. Thus your practice
D:Day4.6 about breathing. You might begin to think of all the “givens” of  unity as those things that require no thinking.
D:Day4.13 You have been told that in  unity a “place” exists that is your natural state, a state free from
D:Day4.27 the basic truth of who you are—that you are a being who exists in  unity rather than in separation—is thus the first step to the
D:Day4.30 key to your discovery of all that exists within you in the state of  unity, is an end to thinking as you know it.
D:Day4.31 your hands over your eyes. You “cover over” the portal of access to  unity with a film of illusion. You hide the gate in mist. Remember
D:Day4.35 that lies beyond time and space, to all that exists in the place of  unity.
D:Day4.40 and cities below? Or to turn and look up to the portal of access to  unity? Do you turn and look back at form and matter? Or do you turn
D:Day4.47 of a new world in the only way that it can come about—through  unity.
D:Day4.49 have made your choice and have full realization of your access to  unity. You will be able, of course, to continue on without making
D:Day4.53 As we move into full access and awareness of  unity, love is all that is required. Acceptance has been the means
D:Day4.54 remain with you as the way opens for you to fully know the Self of  unity. You are about to achieve your first glimpse of wholeness, of
D:Day5.1 crucial as long as you maintain rather than sustain the state of  unity. This point of access will thus now be discussed, both as an
D:Day5.2 to combat this feeling. For those of you who have felt the state of  unity through experiences of the heart, there is again, no need to
D:Day5.3 “thoughts you did not think” are among your first experiences of  unity. Thus, just as when you might look up when trying to remember
D:Day5.6 important to remember now as you begin to work with your access to  unity.
D:Day5.7  Unity and Love—as we have within this work shown them to be—are
D:Day5.9 it will be helpful to have identified this chosen access point for  unity even while remembering it is not of the body alone.
D:Day5.10 to be done, and this will be done as you come to know what  unity is, and so more fully come to know your Self and love.
D:Day5.11 There would seem to be one major difference between  unity and love and that difference would seem to be love’s ability to
D:Day5.12 Access to  unity will seem, at first, a quite individual accomplishment,
D:Day5.12 give others what you have and feel unable to do so. Yet, like love,  unity is known through its effects. All the benefits of union can be
D:Day5.14 Like love,  unity has one source and many expressions. It will be in your unique
D:Day5.16 access point as being the hands and express what is gained through  unity by a laying on of hands. Similarly, you might say healing is
D:Day5.18 you want to know the specifics of how this thing called access to  unity will work, you are also impatient with specifics. You want
D:Day5.21 illustrate, but as a point of entry and pass-through. What comes of  unity enters you and passes through you to the world. This is the
D:Day5.21 through you to the world. This is the relationship you have with  unity while in form—a relationship of intersection and pass-through.
D:Day5.24 must remain as what it is—untaught and unlearned. Each gain from  unity will only, in this way, be seen as the new givens come to
D:Day5.25 Remember this as well as you focus on your access to  unity. Focus does not mean thinking. Focus does not mean learning.
D:Day5.26 with the air you breathe and in continual relationship with  unity. It is a constant exchange. When you are fully aware of this is
D:Day6.1 in between your awareness of and access to Christ-consciousness, or  unity, and your sustainability of Christ-consciousness, or unity, in
D:Day6.1 or unity, and your sustainability of Christ-consciousness, or  unity, in form. As was said earlier: To realize the state of becoming
D:Day6.4 coming together. We have further spoken of your point of access to  unity as one of convergence, intersection, and pass-through. Can you
D:Day7.3 You are no longer denying your Self. You are no longer denying  unity. You have replaced fear with love. Love is life giving and life
D:Day7.15 Access to  unity is a phrase that will only be used in this in-between time. You
D:Day7.15 only be used in this in-between time. You have always existed in  unity and once this is fully realized you will no more need access to
D:Day7.15 and once this is fully realized you will no more need access to  unity than you need access to breathing. Unity will be your natural
D:Day7.15 will no more need access to unity than you need access to breathing.  Unity will be your natural state.
D:Day8.17 to full acceptance of who you are and be able to allow the Self of  unity to merge with the self of form, thus elevating the self of
D:Day8.24 rather than separating you from them. There is no power without this  unity. You cannot see ‘others’ as other than who they are and know
D:Day8.26 and whatever peace you are feeling will not last. Whatever access to  unity you have experienced will not last because you will not be
D:Day8.27 I have called this time both the time of  unity and the time of acceptance because you cannot only focus on
D:Day8.27 of unity and the time of acceptance because you cannot only focus on  unity when you are still in need of this full acceptance or you will
D:Day9.5 of elevation of the self of form. The certainty that arises from  unity is different from this confidence in the self of form and they
D:Day9.5 the self of form to take place. What good will be the certainty of  unity if the self of form has no confidence in its ability to express
D:Day9.5 in its ability to express it? Expression of the certainty of  unity is what the elevated Self of form is all about. Certainty of
D:Day9.33 challenge of this time, begins to grow and to build your confidence.  Unity and your access to unity will be your certainty. Trust in your
D:Day9.33 to grow and to build your confidence. Unity and your access to  unity will be your certainty. Trust in your own abilities—the
D:Day10.6 to confidence in your Self. While you think it is your access to  unity that will be the more difficult to achieve and sustain, this
D:Day10.12 is why it has been said that the certainty that comes from access to  unity may be less difficult for you to become aware of and accept
D:Day10.15 our need for a distinction between the certainty you feel from  unity and the confidence you need to feel in the self of form.
D:Day10.15 on means “other than” the self, including your image of the state of  unity and including your image of me. Although you have been called
D:Day10.15 have been called to union you still hold an image of the state of  unity as separate from yourself. Although I have removed myself from
D:Day10.17 self, you transferred your reliance to me and to the state of  unity. This was purposeful. Now, however, you are asked to return to
D:Day10.24 is the source of wisdom because it is shared—shared in  unity and relationship.
D:Day10.25 Before we move on to the all-important discussion of  unity and relationship, let me spend my final time with you as the
D:Day10.32 truths. It is the timeless and universal that you are called, in  unity, to respond to and with. But this response will not be
D:Day10.36 separately from one another and from God—until recently. Now  unity is being sought and unity is being found.
D:Day10.36 another and from God—until recently. Now unity is being sought and  unity is being found.
D:Day10.39 the same tenderness for each other and the world. This is  unity. This will save us. This will save the world.
D:Day11.2 one mind, one Self, we can only know our selves through sharing in  unity and relationship. We could only share in unity and relationship
D:Day11.2 through sharing in unity and relationship. We could only share in  unity and relationship through a seeming separation from the oneness
D:Day11.2 not unite the world of illusion with the world of truth. Sharing in  unity and relationship is the way and the means to see past the world
D:Day12.1 realize the sacred space we have become. Our space is the space of  unity. It is the space of ease because thoughts are no longer allowed
D:Day14.14 the one voice within the many, the means of sharing your access to  unity, the manifestation, in form, of the healed and whole and thus
D:Day19.13 of the new. Those who, in relationship with the unknown, through  unity and imagination, create the new by means other than doing, open
D:Day22.3 sense, can either promote a sense of separation or a sense of  unity. The sense of separation comes when the channeler is seen as
D:Day22.5 as a place or state of consciousness through which your awareness of  unity passes through your self of form. It is clear, when looked at
D:Day27.8 than a concept. As was spoken of in “A Treatise on the Nature of  Unity and Its Recognition”, it will become a trusted ability and,
D:Day31.2 express your realization of relationship but no realization of the  unity in which relationship exists. You “know” the experience because
D:Day31.5 experience as happening to you rather than as you. By realizing the  unity of the relationship in which experience becomes manifest, you
D:Day32.18 instructions that you have been given—such as those of access to  unity, and becoming a spacious Self, and the means that have been
D:Day33.15 and everyone all of the time is the realization of oneness and  unity, the realization that you are one in being, creator and
D:Day35.4 It has been said that when you reach awareness of the state of  unity, you can’t not share. This is why.
D:Day35.11 Creator and accepting your power to create. You return to create  unity and relationship, through unity and relationship.
D:Day35.11 to create. You return to create unity and relationship, through  unity and relationship.
D:Day35.12 Only through  unity and relationship are you able to be a creator. A new world can
D:Day35.13  Unity is oneness of being. Relationship is different expressions of
D:Day35.14 must begin with full realization of oneness of being, which is  unity, because without this full realization the potential exists for
D:Day35.17 If creation only occurs through  unity and relationship, then the original creation must have occurred
D:Day35.18 “created” has stood apart from wholeness. What is not created in  unity could be said to have been made rather than created. The world
D:Day35.18 can create when you have accepted your power and begin to create in  unity and relationship.
D:Day35.19 But creating in separation is as different from creating in  unity as has been your concept of God and man. Few of you have even
D:Day35.20 you are fully aware of your oneness of being and begin to create in  unity and relationship, you will do so by simply being who you are
D:Day35.21 to make choices. While it has just been said that you will create in  unity and relationship much as you “created” during the separation,
D:Day35.21 much as you “created” during the separation, your creation in  unity and relationship will be free of choice. Creation in unity and
D:Day35.21 in unity and relationship will be free of choice. Creation in  unity and relationship is creation within the embrace of the All of
D:Day36.8 creating your experience as a creator who has realized oneness and  unity—who has realized a new reality? The old reality was that of
D:Day36.10 in being and different in relationship. Without your awareness of  unity and relationship, it was as if God was everything and you were
D:Day36.19 way of your creatorship is your final acceptance of who you are in  unity and relationship.
D:Day37.6 of heart and mind, body and soul, heaven and earth. God is being in  unity and relationship. So are you.
D:Day37.8 from the being of God can only come through the relationship and  unity that you would deny in your quest for separation! This would be
D:Day37.8 Your reliance on God can only come through the relationship and  unity that you would deny in your quest for separation! This would be
D:Day37.21 God is being in  unity and relationship with everything. Thus God knows you. God is
D:Day37.21 with you because you are one aspect of everything. As one being in  unity and relationship with everything God is one with every thought
D:Day37.21 is that which links every being with every other being in  unity and relationship.
D:Day37.24 used throughout this Course, was both man and God. He was being in  unity and relationship. Being God did not negate his being Jesus. And
D:Day37.28 relationship is relationship with the Christ in you—the bridge to  unity.
D:Day37.32 Glimpses of the being you are being when you are in  unity and relationship have been offered to everyone. They have been
D:Day39.8 between as well as links. It is a totally unnecessary requirement in  unity because the boundaries of separation have fallen. To be
D:Day40.30 With this ability to individuate in  unity and relationship comes the greatest gift of all. It is the end
E.2 be asked again. Why? Because now that you are being who you are in  unity and relationship, these questions will make no sense to you.
E.10 not worry about this joy being selfish for there is no such thing in  unity. You will share your joy continuously just by sharing yourself.
A.4 in union, no learning is required. Until you have truly recognized  unity, which may come before or after completing the “Treatise on the
A.4 may come before or after completing the “Treatise on the Nature of  Unity and Its Recognition,” you continue to perceive of yourself as a
A.4 to acquire what you do not yet have, you cannot recognize the  unity in which you exist and be freed from learning forever.
A.11 gain by sharing with others is a situation in which you “learn” in  unity through the receptivity of the heart.
A.16 “wrong” answers and inaccurate interpretations? This is a matter of  unity versus separation rather than a matter of right and wrong. In
A.16 unity versus separation rather than a matter of right and wrong. In  unity and relationship, each is not only capable but will inevitably
A.17 Those who do not enter  unity and relationship cannot be helped, fixed, or shown the
A.23 The demonstration will work for those who observe from a place of  unity even if it works not at all for the reader who cannot find it
A.25 so reach again the very difficult transition away from striving. In  unity, perfection is the reality. Your reality is union. Thus no
A.25 is the reality. Your reality is union. Thus no striving for either  unity or perfection is necessary. The “answer” for those in need of
A.25 of challenges, is the challenge presented in the call to reside in  unity and to express the divinity of their nature through sharing in
A.33 are missing something. They may feel as if they have not experienced  unity or as if they are no closer to knowing themselves or God. They
A.41 seem to suggest duality but it suggests relationship. The idea of  unity and relationship must fully enter you now.
A.44 For each, being Who You Are will be an expression of  unity and oneness that only you are able to express. As each
A.44 you are able to express. As each expresses who they are being in  unity and relationship, creation of the new will proceed and
A.49 be accomplished without you—without your ability to stand in  unity and relationship as The Accomplished.

unity and relationship (58)
T4:2.18 shared vision, this observation of what is, can you begin to produce  unity and relationship through unity and relationship.
T4:2.18 of what is, can you begin to produce unity and relationship through  unity and relationship.
T4:2.33 only from a shared vision of what is can you begin to produce  unity and relationship through unity and relationship. This is your
T4:2.33 of what is can you begin to produce unity and relationship through  unity and relationship. This is your purpose now, and this the
T4:4.16 heart been freed to exist in the new reality that is the state of  unity and relationship.
T4:6.5 It is a vision of the perfection of creation. It is a vision of  unity and relationship in harmony. It excludes no one and no one’s
T4:9.3 learned works are the precursors that have shown the way to creating  unity and relationship through unity and relationship.
T4:9.3 that have shown the way to creating unity and relationship through  unity and relationship.
T4:10.7 learning and producing things and perceived meaning, to producing  unity and relationship through unity and relationship.
T4:10.7 and perceived meaning, to producing unity and relationship through  unity and relationship.
T4:10.9 cause and effect the same. Thus this accomplished learning produced  unity and relationship through unity and relationship with the Self.
T4:10.9 this accomplished learning produced unity and relationship through  unity and relationship with the Self.
T4:10.10 accomplishment of your learning about your Self was the return of  unity and relationship to your mind and heart. This returned to you
T4:10.10 to your recognition of the state of union. From this recognition of  unity and relationship the production of unity and relationship and
T4:10.10 From this recognition of unity and relationship the production of  unity and relationship and true meaning will be revealed.
T4:10.12 of being of those who have moved beyond learning to creating through  unity and relationship.
T4:10.14 and move on from this starting point to creating who you are anew in  unity and relationship. You can learn from the past but not from the
T4:11.3 of Christ-consciousness in which we exist together as creators in  unity and relationship.
T4:11.5 brothers and sisters in Christ, the sharing of fellow creators in  unity and relationship. This is the beginning of our co-creation. Do
T4:12.18 forward to than the chance to create the new through sharing in  unity and relationship with your brothers and sisters in Christ?
T4:12.21 Your “centeredness” must now be focused on sharing in  unity and relationship, and thus creating anew in unity and
T4:12.21 on sharing in unity and relationship, and thus creating anew in  unity and relationship. Along with the creation of a new language,
T4:12.21 that you share in unity with God. The new patterns of sharing in  unity and relationship and thus creating unity and relationship are
T4:12.21 new patterns of sharing in unity and relationship and thus creating  unity and relationship are only now being created by the one mind and
T4:12.21 co-creator of the new pattern of consciousness that is sharing in  unity and relationship, as you were once the co-creator of the
T4:12.24 The pattern of a shared consciousness is one of sharing in  unity and relationship. There is no pattern within it for learning
T4:12.25 a state the awareness of which can only be revealed to you through  unity and relationship.
T4:12.35 one heart. Because it is the new future of a new form joined in  unity and relationship, the only guarantees that are known to us is
D:16.21 Christ-consciousness, the replacement of learning with sharing in  unity and relationship.
D:Day10.24 is the source of wisdom because it is shared—shared in  unity and relationship.
D:Day10.25 Before we move on to the all-important discussion of  unity and relationship, let me spend my final time with you as the
D:Day11.2 one mind, one Self, we can only know our selves through sharing in  unity and relationship. We could only share in unity and relationship
D:Day11.2 through sharing in unity and relationship. We could only share in  unity and relationship through a seeming separation from the oneness
D:Day11.2 not unite the world of illusion with the world of truth. Sharing in  unity and relationship is the way and the means to see past the world
D:Day35.11 Creator and accepting your power to create. You return to create  unity and relationship, through unity and relationship.
D:Day35.11 to create. You return to create unity and relationship, through  unity and relationship.
D:Day35.12 Only through  unity and relationship are you able to be a creator. A new world can
D:Day35.17 If creation only occurs through  unity and relationship, then the original creation must have occurred
D:Day35.18 can create when you have accepted your power and begin to create in  unity and relationship.
D:Day35.20 you are fully aware of your oneness of being and begin to create in  unity and relationship, you will do so by simply being who you are
D:Day35.21 to make choices. While it has just been said that you will create in  unity and relationship much as you “created” during the separation,
D:Day35.21 much as you “created” during the separation, your creation in  unity and relationship will be free of choice. Creation in unity and
D:Day35.21 in unity and relationship will be free of choice. Creation in  unity and relationship is creation within the embrace of the All of
D:Day36.10 in being and different in relationship. Without your awareness of  unity and relationship, it was as if God was everything and you were
D:Day36.19 way of your creatorship is your final acceptance of who you are in  unity and relationship.
D:Day37.6 of heart and mind, body and soul, heaven and earth. God is being in  unity and relationship. So are you.
D:Day37.21 God is being in  unity and relationship with everything. Thus God knows you. God is
D:Day37.21 with you because you are one aspect of everything. As one being in  unity and relationship with everything God is one with every thought
D:Day37.21 is that which links every being with every other being in  unity and relationship.
D:Day37.24 used throughout this Course, was both man and God. He was being in  unity and relationship. Being God did not negate his being Jesus. And
D:Day37.32 Glimpses of the being you are being when you are in  unity and relationship have been offered to everyone. They have been
D:Day40.30 With this ability to individuate in  unity and relationship comes the greatest gift of all. It is the end
E.2 be asked again. Why? Because now that you are being who you are in  unity and relationship, these questions will make no sense to you.
A.16 unity versus separation rather than a matter of right and wrong. In  unity and relationship, each is not only capable but will inevitably
A.17 Those who do not enter  unity and relationship cannot be helped, fixed, or shown the
A.41 seem to suggest duality but it suggests relationship. The idea of  unity and relationship must fully enter you now.
A.44 you are able to express. As each expresses who they are being in  unity and relationship, creation of the new will proceed and
A.49 be accomplished without you—without your ability to stand in  unity and relationship as The Accomplished.

unity and relationship through (6)
T4:2.18 shared vision, this observation of what is, can you begin to produce  unity and relationship through unity and relationship.
T4:2.33 only from a shared vision of what is can you begin to produce  unity and relationship through unity and relationship. This is your
T4:9.3 learned works are the precursors that have shown the way to creating  unity and relationship through unity and relationship.
T4:10.7 learning and producing things and perceived meaning, to producing  unity and relationship through unity and relationship.
T4:10.9 cause and effect the same. Thus this accomplished learning produced  unity and relationship through unity and relationship with the Self.
D:Day11.2 through sharing in unity and relationship. We could only share in  unity and relationship through a seeming separation from the oneness

unity rather than (4)
T4:1.22 as the proof of love’s existence and of your existence in a state of  unity rather than a state of separation. This yearning called you to
T4:12.28 Thus the new pattern is one of creation in relationship and  unity rather than learning. What this means will be revealed to you
D:10.3 express the Self, because joyous expression expresses the Self of  unity rather than the self of separation, the Self of elevated form
D:Day4.27 the basic truth of who you are—that you are a being who exists in  unity rather than in separation—is thus the first step to the

unity’s (1)
C:18.9 what a united world will be like. You did not understand, from  unity’s standpoint, what it was that you were asking for, or the

universal (24)
C:18.3 the Earth falling out of orbit would cause dire consequences of a  universal nature. It is simply less obvious that you are part of what
C:18.3 less obvious that you are part of what has established and keeps a  universal order, part of a whole that would be a completely different
C:20.21 of sand, the wind and air, the ocean and her surf, all live by the  universal heartbeat and exist within the embrace. Is not all you can
C:21.9 truth and to claim it as your discovery and your truth as well as  universal truth. Seeing the truth returns you to unity and to true
C:22.23 generally accept as your “self.” By eliminating the personal, the  universal becomes available. As the universal becomes available, you
C:22.23 By eliminating the personal, the universal becomes available. As the  universal becomes available, you will have no desire for the
C:28.3 inner knowing is both individual and collective, both personal and  universal, this is the source of all proof. And so you believe coming
C:30.5 You are headed toward what might be called  universal consciousness, though you will not know it when it is at
C:30.5 though you will not know it when it is at first achieved. For  universal consciousness is knowing Self, while you think it is
C:30.6  Universal consciousness is being in relationship. It is the true
C:30.8 overlooked and rarely seen as the key that unlocks the door to  universal consciousness, being present. There is no being and no
C:30.9 beginning and no end. Love is a demonstration and a description of  universal consciousness, of being in relationship.
T1:1.9 The Accomplished. As The Accomplished, you now are able to access  universal mind.
T1:9.6 and receiving makes one in truth. This is your recreation of this  universal truth. You remembered that something does not come from
T1:9.16 looking for an other to provide what you lack. This is important and  universal in its impact. It would seem to be about balance but is
D:7.14 of all. This is a transference of love from the particular to the  universal. Loving all that you are, including your body, is not love
D:7.14 that you are, including your body, is not love of the particular but  universal love. The old way in which you related to your body, be it
D:7.14 is with wholeness, you can transfer love from the particular to the  universal by loving all. We are one body, one Christ.
D:Day10.19 point, unready to give up image for presence, the individual for the  universal, reliance on an outside source for reliance on yourself,
D:Day10.19 of union and presence, of the individual and the  universal, is what the elevated Self of form must encompass.
D:Day10.32 are called to champion or censor have their roots in timeless and  universal spiritual truths. It is the timeless and universal that you
D:Day10.32 in timeless and universal spiritual truths. It is the timeless and  universal that you are called, in unity, to respond to and with. But
D:Day22.3 What is expressed is different because it is a combination of the  universal (what is available) with the individual (what is
D:Day22.3 a choice and another indicator of the uniqueness of channeling. The  universal is everything. The channel is what, from among everything,

universality (1)
D:Day22.3 Whether one chooses to avail oneself of the channeled or expressed  universality of another is a choice and another indicator of the

universe (116)
C:2.12 would there be for misery’s end? What light would there be in the  universe that could end the darkness?
C:2.13 and loving God who has extended His being into the creation of the  universe has somehow managed to extend what is not of Him, to create
C:3.2 are. They are the same as you. All exist within you. You are the  universe itself.
C:3.3 It is a shared  universe with no divisions. There are no sections, no parts, no
C:6.4 I. We are all the same because we are not separate. God created the  universe as an interrelated whole. That the universe is an
C:6.4 God created the universe as an interrelated whole. That the  universe is an interrelated whole is no longer disputed even by
C:6.6 is not so and cannot ever be. What loving creator would create a  universe in which such a thing could be? A thing alone would be a
C:7.9 It will flow in every direction, leaving not a corner of the  universe untouched. In an instant the eternal will be upon you. Death
C:12.1 had been found that proved your connection to everything in the  universe, and gave it some fancy name, you would say, “A new
C:12.13 and left this void forever more unfilled? A gaping hole within the  universe itself?
C:12.25 extension is the pattern of creation and thus the pattern of the  universe. The Son extended himself into creation, and you are that
C:14.16 of your separate world. You do not realize that you have created a  universe for yourself, a universe that you are required to maintain,
C:14.16 You do not realize that you have created a universe for yourself, a  universe that you are required to maintain, and that without your
C:14.16 to maintain, and that without your effort would dissolve. This  universe is yourself and you are everything in it. Do you not believe
C:14.17 Is this not a description of a  universe? What is a universe but itself and everything in it? Nothing
C:14.17 Is this not a description of a universe? What is a  universe but itself and everything in it? Nothing would seem to exist
C:14.17 and so it must be unique. Everything that would happen within the  universe would depend upon it.
C:14.18 You think that you are quite aware of your small space within the  universe, and that it is foolishness to say that you think otherwise.
C:14.18 you think otherwise. Yet, since only what you know is part of your  universe, do you not see that it depends on you, and if it depends on
C:14.18 on you that it is you? Only what you are aware of exists in the  universe that is you. Only what happens to you affects your universe.
C:14.18 in the universe that is you. Only what happens to you affects your  universe. Your universe is completely different than anyone else’s
C:14.18 that is you. Only what happens to you affects your universe. Your  universe is completely different than anyone else’s and completely
C:14.18 than anyone else’s and completely self-contained. The laws of your  universe are for the maintenance of your body, because without it you
C:14.18 it you would not exist. And when you cease to exist, so does your  universe. The lights will be turned out upon it and it will be no
C:14.19 for your own lest it get away! It too must be maintained within your  universe, or you will know it not and its benefits will escape and be
C:14.19 to accomplish the “next best thing” and keep it close to you, a twin  universe still existing separately, but close enough that you can
C:14.19 do, but still you try. With chains you would bind this separate  universe to your own, for as long as it maintains its autonomy, which
C:16.16 has been tried and has seemingly succeeded. The order of the  universe has flipped. The child believes she has “stolen” the role of
C:17.1 or old. Being who you are is necessary for the completion of the  universe. Without the real you in it, there would be a void within
C:17.1 Without the real you in it, there would be a void within the  universe—and this would be impossible. And yet there is a way in
C:17.2 of these two selves that will bring about the completion of the  universe and the return of heaven. Where two are joined together can
C:17.3 you cannot claim that you are aware of all that exists within the  universe, or even that you fully know your own Self. What is fearful
C:17.4 from knowledge of it as if it would change the nature of the  universe itself. It will change your perception of it. This is both
C:17.14 given and received. Each act of love is added to the space in the  universe that is yours and has become part of the whole along with
C:18.1 be inconsistent, however, with a benevolent God and a benevolent  universe. This interpretation accepts that separation can occur. It
C:18.3 be a completely different whole without your presence, just as the  universe would be a completely different universe without the
C:18.3 your presence, just as the universe would be a completely different  universe without the presence of the Earth.
C:18.4 you have done. You think that you have changed the nature of the  universe and made it possible for life to exist separately and alone
C:20.2 that it will be all right. Realize that this is the whole world, the  universe, the all of all in whose embrace you literally exist. Feel
C:20.15 a cave in the earth, the earth in the planet, the planet in the  universe. Each cradles the other. None are passive. None are dead.
C:20.30 Expressions of love are as innumerable as the stars in the  universe, as bountiful as beauty, as many-faceted as the gems of the
C:20.31 is true. This reversal of truth has changed the nature of your  universe and the laws by which it operates. The laws of fear were
C:20.31 and cooperation. Your actions and the results of your actions in a  universe of love will naturally be different from your actions and
C:20.31 be different from your actions and the results of your actions in a  universe of fear. You set the laws of the universe when you chose
C:20.31 of your actions in a universe of fear. You set the laws of the  universe when you chose fear. The laws of the universe of love are
C:20.31 set the laws of the universe when you chose fear. The laws of the  universe of love are God-given.
C:20.33 The rest of the  universe, existing in a state of compassionate free will devoid of
C:20.33 force. No atoms do battle. No molecules compete for dominance. The  universe is a dance of cooperation. You are but asked to rejoin the
C:20.34 you have been out of accord with the one heartbeat. The world, the  universe, is your partner—and only now do you hear the music that
C:20.37 so you are in accord and enjoying the full cooperation of the entire  universe.
C:20.38 outcome for which we pray. Hope acknowledges the kindliness of the  universe and has no use for things. The inanimate as well as the
C:20.40 Receiving is an act of mutuality. It stems from a basic law of the  universe expressed in the saying that the sun shines and the rain
C:20.45 receiving. It implies that you are welcome to all the gifts of the  universe and that they can be given, through you, to others as well.
C:20.47 within your own life and certainly within the greater life of the  universe. You must understand that when you think of your personal
C:25.12 To believe you are in concert with the  universe is to believe that you have no need for struggle, to believe
C:25.12 you believe fate works against you, you are not in concert with the  universe. These attitudes confirm a continuing belief in your
C:26.22 of God’s idea. In God’s idea of you is the pattern of the  universe, much as within a novel, movie, piece of music, invention or
C:26.23 you is acceptance of your Self as co-creator of the pattern of the  universe, acceptance of the idea or the story that is you. Can you
C:29.4 Further, you need to let the  universe be of service to you rather than trying to use the universe
C:29.4 let the universe be of service to you rather than trying to use the  universe to accomplish your goals. These adjustments in your attitude
C:29.15 and service to life, both God and service to God. All of the vast  universe was created the same: to live and to serve life, to be of
C:29.15 To have needs met and to meet needs. This circular nature of the  universe leaves no one unattended. Yet you realize this not.
C:29.17 The  universe exists in reciprocal relationship or holy relationship,
C:30.14 laws are fulfilled. Since God’s laws are the laws that rule the  universe, they cannot go unfulfilled. Giving and receiving are thus
C:31.8 from the Earth, the cosmos, gravity, the laws that rule the  universe, just as you believe your brain and, erroneously, your mind,
C:31.9 as Creator and Created. Being part of the whole that is your known  universe has made you and no other being less consequential. All over
T1:4.7 shift in your habit of thought as you become the center of the  universe.
T2:10.10 is the all-powerful? The learner in you is the unifying force of the  universe. The learning you are in need of is the learning that will
T3:7.9 it not treasure but theory and related it to the origins of the  universe, and still you see not the source. There is a reason for
T3:9.4 see that the house of illusion was just a structure built within the  universe of truth and that the universe of truth contains everything
T3:9.4 was just a structure built within the universe of truth and that the  universe of truth contains everything within its benevolent embrace.
T3:19.13 This will seem even more inconsistent with a benevolent  universe than it once did because of the difference between one
T4:1.13 How capricious this must seem in your imaginings. What a fickle  universe. What a perverse God. If an end to suffering and fear has
T4:5.5 of this as a small spark of the energy that has created a living  universe existing within you and uniting you to all that has been
T4:5.5 you to all that has been created. You are the substance of the  universe. The same energy exists in the stars of the heavens and the
T4:5.7 are part of the body of Christ, the body of energy that makes up the  universe.
T4:6.6 There is room in the  universe, dear brothers and sisters, for everyone’s choice. I call
T4:7.7 are perfect for optimal learning. This is the nature of the  universe. These conditions are perfect not only for individual
T4:8.1 This was the Creator making a choice. Creation’s response was the  universe, which is an expression of God’s love, an expression of
T4:8.3 The heart of God is the center of the  universe, as your own heart is the center of your being. The mind of
T4:8.5 of fullness. Creation on the scale at which God creates produced the  universe, or in actuality, many universes. These universes grew and
T4:8.7 these things, and that these things were loving acts within a loving  universe, a love-filled learning process. A learning process that was
D:1.3 fumbling along. You do not see the natural grace and order of the  universe extending into the realm of the elevated Self, the space of
D:3.23 in order to create the new is available within you. The power of the  universe is given and received constantly in support of the creation
D:3.23 of the creation of the new. This is what creation is! The entire  universe, the All of All, giving and receiving as one. This is our
D:4.11 as a learning being that you accept that a divine design created the  universe and all that is in it, or that you trust enough in the
D:4.11 the old you would deny is the idea of a purposeless existence, a  universe with no divine order, a life in which you are at the mercy
D:4.11 you are asked to accept is that existence is purposeful, that the  universe exists in divine order, and that your life is part of that
D:4.18 is divine design. All we are left with is what was given: A divine  universe, a divine existence. That divine universe, our divine
D:4.18 what was given: A divine universe, a divine existence. That divine  universe, our divine existence, is now recreating the patterns that
D:5.20 and time as a prison, how can it exist in perfect harmony with the  universe? As you can see, you are now approaching another thought
D:7.27 of unity. In truth, this circle is everything, the All of All, the  universe, God. But just as the Earth can be seen as your home,
D:12.1 used to thinking, terms that have put the body at the center of your  universe and yourself, there is no mechanism through which thought
D:Day3.59 for instance, the compassionate and loving benevolence of the  universe, of God, of the All of All, and still accept the reality of
D:Day7.10 singular self withdrew into its own little world and created its own  universe. The elevated Self of form will expand into the world and
D:Day7.10 elevated Self of form will expand into the world and create a new  universe. This condition of expansion is operative now and beginning
D:Day15.10 is no distinction between the Self and the creative force of the  universe, the animator and informer of all things.
D:Day16.7 you will act in accord with who you are and thus in accord with the  universe. The reintegration is the process through which you discover
D:Day16.7 of the benevolence of your feelings and of the benevolence of the  universe itself.
D:Day17.8 As the  universe is not comprised of the unnecessary, nor are human beings.
D:Day17.8 is not comprised of the unnecessary, nor are human beings. The  universe, as well as human beings, are comprised of nothing that is
D:Day18.4 the need is there. Have no question in your mind about this. The  universe is comprised of no superfluous elements. What you feel
D:Day22.3 a choice, a choice to allow entry or union. In this choice, the  universe (what is available) is channeled through the expression of
D:Day39.18 value, the image and meaning, that you would give it. This is your  universe. I have been, to you, the God of this universe.
D:Day39.18 give it. This is your universe. I have been, to you, the God of this  universe.
D:Day39.19 Thus your ideas of the  universe and your ideas of me have been inseparable projections. As
D:Day39.19 of me have been inseparable projections. As have your ideas of the  universe and your ideas of your own self.
D:Day39.20 Have I been a benevolent God in your  universe? Then you have been benevolent and seen your universe as a
D:Day39.20 God in your universe? Then you have been benevolent and seen your  universe as a benevolent universe.
D:Day39.20 Then you have been benevolent and seen your universe as a benevolent  universe.
D:Day39.21 Have I been a judgmental God in your  universe? Then you have been judgmental and lived in a judgmental
D:Day39.29 I been all of these? So, too, then, have you, and so too has your  universe been.
E.4 are. They are the same as you. All exist within you. You are the  universe itself.”
E.8 You no longer have a  universe of projection to maintain but a universe of love to enjoy
E.8 You no longer have a universe of projection to maintain but a  universe of love to enjoy and a universe of love to create. So be it.
E.8 of projection to maintain but a universe of love to enjoy and a  universe of love to create. So be it.

universes (2)
T4:8.5 at which God creates produced the universe, or in actuality, many  universes. These universes grew and changed, ebbed and flowed,
T4:8.5 produced the universe, or in actuality, many universes. These  universes grew and changed, ebbed and flowed, materialized and

unkindly (1)
C:7.13 you withhold from them. You have taken a piece of them and hold it  unkindly to yourself, not in joining but in separation. Totally

unknowable (5)
C:19.14 the mystery, of the divine, and why they conclude that God is  unknowable. God is knowable from within the mystery of non-duality
C:27.6 We have already stated that relationship is the only “known” in an  unknowable world. We have already stated that the only being who is
D:Day11.6 be known any more than can nothingness. The All of Everything is  unknowable. Thus you are the knowable of God. You are the knowable
D:Day11.6 you are the relationship of All with Its Self. Separation is as  unknowable as the All of Everything. To be separate in truth would be
D:Day11.8 connection and relationship of All to All. It is the merging of the  unknowable and the knowable through movement, expression, and being.

unknowing (1)
E.9 is no one to turn out the lights but you. Drift from knowing to  unknowing, close your eyes, and you can experience the stillness of

unknown (89)
C:P.17 While God remains  unknown to you and you remain unknown to your Self, so too does
C:P.17 While God remains unknown to you and you remain  unknown to your Self, so too does heaven remain concealed. Thus, in
C:5.1 is wholly human and wholly divine. As the wholly divine, nothing is  unknown. As the wholly human, everything has been forgotten. Thus we
C:10.22 in fear that the known fears of its existence seem preferable to the  unknown fears of any other kind of existence. That an option could be
C:15.3 specialness for yourself, your true Self will remain hidden and  unknown, and since this is a Course that seeks to reveal your true
C:17.3 or even that you fully know your own Self. What is fearful about the  unknown is simply that it is unknown. Coming to know what was
C:17.3 own Self. What is fearful about the unknown is simply that it is  unknown. Coming to know what was previously unknown to you can remove
C:17.3 is simply that it is unknown. Coming to know what was previously  unknown to you can remove the fear, if you will let it.
C:17.5 about yourself and your world. And so this assumption that what is  unknown must be bad cannot be valid, even by your own standards of
C:17.5 even by your own standards of evidence. Yet, in your estimation, the  unknown cannot be fully good or worthy of your knowing because the
C:17.6 You have, however, willingly entered many  unknown states. Some of you have gotten married, had children, taken
C:17.6 feats. But all of you without exception have willingly entered the  unknown state of sleep and experienced the loss of consciousness that
C:17.7 Each day is an  unknown you enter into, despite your every attempt to anticipate what
C:17.7 the meaning of this simple instruction or what it says to you of the  unknown.
C:17.8 What it says is that the  unknown is benevolent. What it says is that what you cannot
T2:6.5 time. That your mind projects what you desire to accomplish onto an  unknown future time is what would seem to keep you from
T2:7.2 Others are the great  unknown of living in the world. Others are those who are beyond your
T3:21.11 of their birth are often consumed with a desire to discover these  unknown circumstances. For your birth, your name, the history of your
T4:4.13 different than having faith in an afterlife. Faith is based upon the  unknown. If the unknown were not unknown faith would not be
T4:4.13 faith in an afterlife. Faith is based upon the unknown. If the  unknown were not unknown faith would not be necessary. Faith will
T4:4.13 afterlife. Faith is based upon the unknown. If the unknown were not  unknown faith would not be necessary. Faith will become unnecessary,
T4:10.11 has to do with what is revealed. Learning has had to do with what is  unknown. No longer learning has to do with what is and can only be
D:14.4 will need, in short, to set aside the known in order to discover the  unknown.
D:Day4.37 It is a desire for true discovery, a desire to access the previously  unknown.
D:Day4.44 here for revelation. You have been brought here to be tempted by the  unknown of your inheritance, an unknown that, while it remains
D:Day4.44 brought here to be tempted by the unknown of your inheritance, an  unknown that, while it remains unknown, is still what you know you
D:Day4.44 the unknown of your inheritance, an unknown that, while it remains  unknown, is still what you know you have longed for all your life.
D:Day4.44 is still what you know you have longed for all your life. This  unknown has been described to you in terms both specific and obscure.
D:Day14.11 knowing” for God is the relationship. Relationship is the known. The  unknown, like the unexplainable, becomes known through the
D:Day14.11 relationship of acceptance. Acceptance of your relationship with the  unknown is the only way to arrive at acceptance of your relationship
D:Day14.12 Your acceptance of these words is a form of acceptance of the  unknown and as such a means of coming to know. These words are only
D:Day15.2 in creation can be made known by you. We have just spoken of the  unknown and your willingness to accept your relationship with it in
D:Day15.2 your relationship with it in order for you to come to know it. The  unknown and the known exist together in everything and everyone. Thus
D:Day15.2 known and to know exists alongside your willingness to embrace the  unknown.
D:Day15.4 of the physical. This occurs through your relationship with the  unknown. You begin to be informed by what is without any regard for
D:Day15.17 is through stagnating in a “known” place. To cease to accept the  unknown is to cease to come to know.
D:Day15.18 Entering the dialogue keeps you in constant contact with the  unknown and with unceasing coming to know.
D:Day15.19 You thus are not to come together as the known but as the  unknown. You dialogue about the unknown, not the known. By keeping in
D:Day15.19 together as the known but as the unknown. You dialogue about the  unknown, not the known. By keeping in constant contact with the
D:Day15.19 the unknown, not the known. By keeping in constant contact with the  unknown you stay in constant dialogue for you have not claimed a
D:Day15.23 that you know nothing. Practice is the merging of the known and the  unknown through experience, action, expression, and exchange. It
D:Day15.23 and exchange. It alters the known through interaction with the  unknown. It allows the continuing realization that what you knew
D:Day15.23 you come to know has always existed within you in the realm of the  unknown that also exists within you.
D:Day15.28 well as that which you observe with a neutrality that embraces the  unknown as well as the known, to reclaim your Self and your purpose
D:Day16.1 Accepting everything that can’t be seen, including the  unknown, is full consciousness. Acceptance is key. You can’t accept
D:Day16.12 that the feeling has come to tell you something that is as yet  unknown to you, but nevertheless for your benefit, you would go a
D:Day18.5 and to representation of the same truth. All faith is faith in the  unknown through knowing, as a glimpse of fleeting light in darkness
D:Day18.5 They accept their power to represent both the known and the  unknown and to reveal the unknown through the known. They accept the
D:Day18.5 power to represent both the known and the unknown and to reveal the  unknown through the known. They accept the death of the self and the
D:Day19.12 who have never found the self. They fear losing the known to the  unknown. The two ways of demonstration make the unknown known. One
D:Day19.12 the known to the unknown. The two ways of demonstration make the  unknown known. One makes the unknown known through individuated
D:Day19.12 The two ways of demonstration make the unknown known. One makes the  unknown known through individuated example lives. One makes the
D:Day19.12 the unknown known through individuated example lives. One makes the  unknown known through creation of the new so that the unknown is no
D:Day19.12 One makes the unknown known through creation of the new so that the  unknown is no longer unknown but made available to be experienced.
D:Day19.12 known through creation of the new so that the unknown is no longer  unknown but made available to be experienced.
D:Day19.13 by the anchoring of the new. Those who, in relationship with the  unknown, through unity and imagination, create the new by means other
D:Day19.13 create the new by means other than doing, open a way previously  unknown, and as all forerunners do, anchor that way within
D:Day20.2 You have realized now your relationship with the  unknown and ceased to fear it. You are, perhaps, even eager now, to
D:Day20.2 You are, perhaps, even eager now, to move beyond the known to the  unknown. You are perhaps eager without fully realizing that this
D:Day20.3 transition, the transition in which you really “get it” that the  unknown cannot be taught, laid out on a map, or shown to you by
D:Day20.6 What, then, is the  unknown? The reception and expression of truth.
D:Day20.7 is the One Self in its many expressions. You are the known and the  unknown. Everything is both the known and the unknown.
D:Day20.7 are the known and the unknown. Everything is both the known and the  unknown.
D:Day20.8 You are the expression of the  unknown and the only means of the unknown becoming known.
D:Day20.8 You are the expression of the unknown and the only means of the  unknown becoming known.
D:Day20.9 other words, all the truth and all the wisdom that is available but  unknown to you, takes you to make it known. And if this is the only
D:Day22.2 states that could, at their most basic levels—be seen as known and  unknown states. The teacher in the example used was also an
D:Day22.2 an intermediary with the separation being between the known and the  unknown. Thus, a channel could be seen as that through which the
D:Day22.2 the unknown. Thus, a channel could be seen as that through which the  unknown moves into the state of knowing. This is the way in which
D:Day22.2 transition involves realizing that you are the expression of the  unknown and the only means of the unknown becoming known, it is
D:Day22.2 that you are the expression of the unknown and the only means of the  unknown becoming known, it is important to discuss this in as many
D:Day22.4 is prudent to repeat once again, that you are the expression of the  unknown and the only means of the unknown becoming known. You, in
D:Day22.4 that you are the expression of the unknown and the only means of the  unknown becoming known. You, in other words, are the channel, the
D:Day22.4 known. You, in other words, are the channel, the conduit, of the  unknown becoming known. What you choose to know and how you choose to
D:Day22.7 that of living love. The simple answer is that you must express the  unknown that you have touched, experienced, sensed, or felt with such
D:Day22.7 know union in order to sustain and create union by channeling the  unknown reality of union into the known reality of separation. You
D:Day22.7 into the known reality of separation. You realize that you know the  unknown and you desire to make the unknown knowable. You realize that
D:Day22.7 You realize that you know the unknown and you desire to make the  unknown knowable. You realize that you have known a place where
D:Day22.10 who knows what you know the way you know it or who can express the  unknown in the way that you can express it. The unknown can only be
D:Day22.10 who can express the unknown in the way that you can express it. The  unknown can only be made known through reception and expression. Call
D:Day22.10 you call it matters not. Throw out all the words that express the  unknown in ways that you would not, and find your own. Each way is
D:Day22.11 know of joy without sorrow, and life everlasting. This is the great  unknown that you can make known.
D:Day23.4 the forces that move inside of you. It is a knowing surrender to the  unknown. It is a willingness to carry the unknown into the known and
D:Day23.4 a knowing surrender to the unknown. It is a willingness to carry the  unknown into the known and the known to the unknown.
D:Day23.4 willingness to carry the unknown into the known and the known to the  unknown.
D:Day26.2 your idea of guidance is likely to hinge upon this concept of the  unknown.
D:Day26.3 that you turn to the Self as the source of coming to know of the  unknown. While simple, this idea can be expanded upon.
D:Day26.7 This alchemical transition, this passing of the  unknown into the known, this moment when the unknown becomes the
D:Day26.7 this passing of the unknown into the known, this moment when the  unknown becomes the known within the Self, is the birth of creation.

unknown becoming known (4)
D:Day20.8 You are the expression of the unknown and the only means of the  unknown becoming known.
D:Day22.2 that you are the expression of the unknown and the only means of the  unknown becoming known, it is important to discuss this in as many
D:Day22.4 that you are the expression of the unknown and the only means of the  unknown becoming known. You, in other words, are the channel, the
D:Day22.4 known. You, in other words, are the channel, the conduit, of the  unknown becoming known. What you choose to know and how you choose to

unlearn (4)
C:23.23 individual of accomplishments. As you learned your beliefs, you must  unlearn your beliefs. As you begin the process of unlearning you may
C:27.10 your true identity as relationship itself? And what of God? Can you  unlearn all concepts and free your mind to accept all relationship
T2:6.9 accomplished with what you made. This is what is happening as you  unlearn and learn in unison. You are creating the state of unity as a
D:Day3.24 reinforce wants until this attitude of wanting seemed impossible to  unlearn. It is a pattern of survival, but not of your survival. It is

unlearnable (1)
D:Day39.41 —so that you accept that you do not have to try to learn the  unlearnable. This is why we have left the time of becoming behind,

unlearned (8)
C:31.19 which you feel guilt and shame are simply the remnants of lessons  unlearned. While you hang on to them by keeping them hidden, no
T1:6.1 system of the ego-mind is a learned system and this is why it can be  unlearned. The thought system of the truth is always present as the
T1:6.1 as the truth is always present and can be neither learned nor  unlearned. It will thus be revealed to you as soon as the learned
T3:13.4 you have believed in them and their ability to affect you. You have  unlearned many of these lessons and need not repeat unlearning that
D:8.12 of wholeness. The natural ability that you recognize as a given and  unlearned aspect of your Self is the doorway. Step through that
D:Day2.2 You have let go the ego, re-viewed your life,  unlearned previous patterns, and now see the difference between the
D:Day5.24 Each expression of union must remain as what it is—untaught and  unlearned. Each gain from unity will only, in this way, be seen as
D:Day8.17 have been to accept the feelings of a personal self who had not yet  unlearned the lessons of the past or taken these steps toward

unlearning (45)
C:23.23 beliefs, you must unlearn your beliefs. As you begin the process of  unlearning you may feel tested. You are not being tested but given
C:23.23 feel tested. You are not being tested but given opportunities for  unlearning. To learn that a previously held belief is no longer valid
C:23.24 of engagement with life. Many of you will have begun to experience  unlearning opportunities even while your study of this Course may
C:23.24 beliefs within you, you will be conflicted and affected by polarity.  Unlearning allows you to purge old beliefs so that only one set of
C:23.24 True conviction cannot be attained without this experience of  unlearning and purging.
C:23.25 All  unlearning opportunities are opportunities for miracle readiness.
C:23.25 for miracle readiness. There is no trick to identifying  unlearning opportunities. From this point forward, I assure you, all
C:23.25 this point forward, I assure you, all experiences will be thus until  unlearning is no longer needed. If you will remember that the one
C:23.25 to union, you will keep your mind engaged and less resistant to  unlearning. When you feel resistance—and of course your mind will
C:23.25 When you feel resistance—and of course your mind will resist  unlearning what it has striven to learn—return your dedication to
C:23.25 to union. Acknowledge your mind’s resistance as a sign that  unlearning is going on. Acknowledge it but do not engage it.
C:23.26 If you do not remember that you are involved in a process of  unlearning that will lead to the conviction you have so long sought,
C:23.26 the learning situation. Not taking control, however, is the key to  unlearning. What you term as being in control is simply another way
C:23.27 you have nothing to learn. An attitude of openness is required for  unlearning and new learning both. Control opposes openness. Mastery
C:23.27 Control opposes openness. Mastery comes through the process of both  unlearning and learning anew. This is but another way of stating that
C:23.28 is an undoing accompanied by a new means of doing. In the process of  unlearning, both forgiveness and atonement occur. You recognize that
C:23.28 that your false beliefs were the result of faulty learning. As  unlearning is replaced by new learning, judgment falls away as your
C:24.1 cry because everything will touch you, each lesson will feel tender.  Unlearning has no harshness about it. If you simply allow it to come,
C:24.3 of tenderness can be seen as a sign. Let them alert you that  unlearning is taking place. Welcome them as harbingers of this good
C:24.4 will accomplish anything. The purpose of the final lessons are both  unlearning and moving through unlearning to new learning. These
C:24.4 purpose of the final lessons are both unlearning and moving through  unlearning to new learning. These lessons must be accomplished in
C:25.19 This is  unlearning taking place. It may feel frustrating and be tinged with
C:25.19 feelings of a person living love. Yet they are common feelings of  unlearning, and should be accepted as such. You will learn that while
C:25.21 the less you attempt to make conscious decisions the quicker your  unlearning will take place and the lessons of discernment occur.
C:25.22 are made by relying upon the very lessons you are in the process of  unlearning. At the same time, however, decisions and choices will
C:25.24 life is necessary. Experience is necessary to complete the cycle of  unlearning and learning.
T1:2.5 accomplished in you. What was spoken of within A Course of Love as  unlearning has begun and continues here. What was spoken of within A
T1:2.5 is that you are now ready to learn a new means of response to this  unlearning and learning. That response is the art of thought.
T1:3.13 This too is a means of  unlearning. How can you leave behind all you fear without seeing all
T2:4.5 to “bump in” to who you think you are as you complete the process of  unlearning. It might be best explained by continuing with the
T2:4.15 accomplished. What this means is that you are still in need of  unlearning, of undoing old patterns of thought. This is atonement and
T2:5.2 you are looking only for a specific type of call, you will miss many  unlearning and learning opportunities. Thus recognition of the
T2:6.2 your learning is now at the stage at which it occurs in unison with  unlearning, then the end of time as you know it is close at hand. If
T2:9.2 tools, including needs, can ignite the combination of learning and  unlearning, the letting-go of one so that the other can arrive.
T2:9.12 As soon as the desire to hang on arises, both learning and  unlearning cease to occur. The desire to maintain a state you believe
T3:10.7 cognizant of this is the only way that the simultaneous learning and  unlearning that was spoken of earlier will be able to be realized.
T3:10.7 will be able to be realized. You have passed through your time of  unlearning what the past but seemed to teach you. Now, while life may
T3:10.14 forgotten. As you dwell in the House of Truth, if you do not resist  unlearning the ego thought system, the thought system of your true
T3:13.4 you. You have unlearned many of these lessons and need not repeat  unlearning that has been accomplished. The new learning that lies
T3:14.12 future can be built upon it. This is why we have spent so much time  unlearning and why we continue with lessons of forgetting.
T3:17.5 realm, to have begun to forget the unobservable began a process of  unlearning or forgetting of the truth that has led, through the
D:2.3 category as the false remembering you were able to purge through  unlearning.
D:Day2.14 your request for and granting of atonement, your re-viewing and  unlearning of the perceived lessons of your life.
A.2 Yet, as your work with A Course of Love begins, learning and  unlearning continue. It continues for the sole purpose for which
A.24 It is also not about being selfless. These ideas too are part of the  unlearning of this Course and are to be discouraged.

unless (10)
C:14.26 to your own. There is no reason to hold on to another’s specialness  unless you hold onto your own. And what you give to others you keep
C:14.30 In your world love has no meaning  unless it is attached to a particular thing. And as soon as love is
C:26.5 Your story is one of glory. Your greatness can no longer be denied,  unless you deny it.
T2:10.18 to you. You often feel a sense of loss and rarely one of gain.  Unless life goes the way you have intended for it to go, you do not
T3:21.17 things we have enumerated above will act to challenge these beliefs  unless you are able to see them in a new light. No matter what you
T4:2.8 remain in you. As I have said before, this is not about evolution  unless you wish to speak of evolution in terms of awareness. You must
T4:2.23 to have an impact on your life or on your part of the world. But  unless you believe in the ability for what happens to have an effect
D:Day5.8 It exists. It is there for you. It is given. It cannot be denied  unless you deny it. It is only because you have not known this that
E.12 You will also not realize that you have chosen nothing until and  unless you realize that everything has not changed. Let this
E.16 There is no longer an in-between  unless you create it. You have taken the step of accepting the

unlike (13)
C:P.20 is your chosen way to abolish ego and to please God. This is not  unlike the attitude of a good mother who decides to sacrifice herself
C:2.11 you to be compassionate as God is compassionate. You have defined it  unlike the compassion of God. To believe God looks upon misery and
C:2.13 has somehow managed to extend what is not of Him, to create what is  unlike to His being in every way. Would even you attempt such folly?
C:12.24 it is all that is truly real within it. The son could not create  unlike the Father who created everything by extension of Himself.
C:14.2 be achieved any more than can your separation from what you think is  unlike you.
C:15.9 to your own kind. To even think that you could change and be  unlike others of your kind, you would call an act of treachery. To
T2:1.11 You are a creator but a creator who creates with thought  unlike to any thoughts you have had before. Your thoughts of a grand
T3:17.8 The Holy Spirit,  unlike God the Creator, has known the existence of the illusion and
D:17.5 Little can be had without desire. Desire,  unlike want, asks for a response rather than a provision. Desire is a
D:Day8.19 disregard is a temptation of those who live in peace, a temptation  unlike the more pleasant temptations that were spoken of earlier.
D:Day19.5 Until they realize the power of reflection, they wonder why they,  unlike their brothers and sisters called to “do,” do not have a
A.15 in asserting their beliefs as it becomes clear to them that  unlike in other learning situations, there is no correct answer or

unlikely (5)
D:Day2.6 The feeling is not as strong as it once was, and you are very  unlikely to still experience guilt or shame; but the hurts you have
D:Day6.26 the eagerness of your brothers and sisters. If you felt our goal was  unlikely to be accomplished, or that it would elevate only a few and
D:Day8.4 be different, your desire for your unhappiness to be gone, is very  unlikely, in truth, to stem from the details of your life. Even so,
D:Day8.9 an easy example. Gossip goes on in many environments. You are highly  unlikely to like gossip, but you may have felt that to say you do not
D:Day10.26 It is highly  unlikely that in your image of an ideal self you left much room for

unlimited (6)
T4:12.35 it will be a future of love, a future without fear, a future with  unlimited freedom. For what more could we ask? And what more could be
D:4.19 of such, for it is you who have felt such as this is needed. The  unlimited freedom offered you is too vast for your comfort. Thus
D:8.1 there is no time, no space, no particularity. It is an area of  unlimited freedom. Yet we will begin with parameters that make this
D:Day28.1 directed to an internally directed experience of life creates  unlimited choices. The unlimited choices of internally directed
D:Day28.1 directed experience of life creates unlimited choices. The  unlimited choices of internally directed experience are what you must
D:Day30.3 name or denominate the Self as what is common to wholeness. Despite  unlimited variations being available, commonality is also always

unload (1)
C:7.12 more than you can bear. Now you look for one upon whom you can  unload your burdens, hoping you can pass your grievances en masse to

unlocked (2)
T3:7.10 The home of truth is within you and we have just  unlocked its doors.
D:Day5.1 is attained, just as a key is no longer needed once a door has been  unlocked and passed through. Even though it will not be permanently

unlocking (1)
D:14.3 world or anything in the state of unity. This is why the key to  unlocking the secrets of all you might want to know before beginning

unlocks (1)
C:30.8 huge difference is easily overlooked and rarely seen as the key that  unlocks the door to universal consciousness, being present. There is

unlovable (5)
T3:3.2 in between are what you have seen as making you loveable or  unlovable. Yet you have also often made them challenges to love,
T3:3.6 to yourself. You have not yet realized how much you still consider  unlovable about yourself. This does not mean that you are not
T3:3.7 must exist in your heart. And how can they exist in the heart of an  unlovable self?
T3:6.2 that has been transferred to all of life, much as the idea of an  unlovable self was transferred into all areas of life without your
T3:6.5 not in some but in all. Like the ego, it has not caused you to be  unlovable or unrecognizable. But it has become, like the ego, so much

unloved (2)
D:Day16.15 but from your awareness. This created the separate and the  unloved in your perception, and your perception created an unreal
D:Day16.15 and your perception created an unreal reality of the separate and  unloved, often referred to as hell or hell on earth. Love and fear

unloving (1)
D:Day39.30 your God can be a tough task master, or a fair friend, loving or  unloving, distance you from yourself and others or bring you closer

unmaking (1)
T2:4.16 You are in the process of  unmaking what you have made. The old structure is coming down so that

unmistakable (1)
T3:10.11 voice will not be gentle or full of love. Its voice will hold the  unmistakable edge of fear.

unmistakably (2)
T3:21.12 thoughts of your mind, thoughts that while certainly changeable, are  unmistakably claimed to be your own in the way few things, in
D:Day37.18 unique being. You “feel” love and you feel pain, and both feel quite  unmistakably like “your” love and “your” pain and no one else’s. You

unnatural (10)
T4:3.6 and full of love. For every being existing in time there is also an  unnatural state of being. Both states of being—the natural and the
T4:3.6 unnatural state of being. Both states of being—the natural and the  unnatural—exist in relationship. While relationship is what has
T4:3.12 reason why the original nature of your being cannot exist in a form  unnatural to love. A form whose nature is fear cannot house the
T4:4.15 To abide in a state of separation is to abide in an  unnatural state from which you eventually will seek release.
T4:7.5 all that makes up the difference between your natural state and your  unnatural state. As your natural state returns to you through a heart
D:Day4.29 is natural to you until you begin to think about it. Realize how  unnatural your breathing becomes when it becomes the focus of your
D:Day4.29 the focus of your thought. Thinking about breathing imposes an  unnatural constraint upon a natural function.
D:Day4.31 where. While you concentrate on such as these, you impose a function  unnatural to this time of Christ-consciousness upon this time. It is
D:Day4.31 fails to perform with excellence. Why? Because a film of the  unnatural is placed over the natural.
D:Day5.25 mean learning. Remember the example of how your breathing becomes  unnatural when you think about it, and contrast this with the

unnecessary (10)
C:P.4 Miracles. While a course in miracles is meaningless to the ego and  unnecessary to spirit it would seem to have no audience at all if
C:P.9 and your efforts to protect it from the ego’s reach are valiant but  unnecessary. The ego cannot claim the glory that is yours.
C:P.20 for her children, without realizing that her sacrifice is not only  unnecessary but undesirable.
T2:1.4 you may have determined that exploring your internal treasure is now  unnecessary. You may well be feeling a sense of relief in having
T2:1.13 without effort or struggle. This does not make an instrument  unnecessary for a musician or mean that a painter will not eventually
T4:4.13 were not unknown faith would not be necessary. Faith will become  unnecessary, as life everlasting becomes known to you.
T4:7.8 through the full variety of the human experience even after it is  unnecessary. Why? Because it is a choice, pure and simple. But
D:Day15.17 of growing and changing, but feel, in a certain sense, that it is  unnecessary. They have achieved a goal consistent with their concept
D:Day17.8 As the universe is not comprised of the  unnecessary, nor are human beings. The universe, as well as human
D:Day39.8 An intermediary stands between as well as links. It is a totally  unnecessary requirement in unity because the boundaries of separation

unobservable (4)
T3:17.5 observable within the physical realm, to have begun to forget the  unobservable began a process of unlearning or forgetting of the truth
T3:18.2 and devotion. Minds that have been unwilling to accept or learn an  unobservable truth, will now accept and learn from observable truth.
T3:18.9 to observe only the truth, even unto seeing what before but seemed  unobservable.
T3:21.9 must live with it as you once lived with the truth. You must find it  unobservable! It must become a concept only. Illusion is a set of

unoccupied (1)
C:26.19 giving and receiving as one to take place. It asks only that you be  unoccupied with the old so that the new may arrive. It asks only that

unopened (1)
D:Day1.3 who have accepted me. You will return to level ground with eyes  unopened and listen to parables once again and learn once again from

unparalleled (1)
T1:1.10 will come to you from the thoughts of a mind joined in union will be  unparalleled in your experience here. “Ah,” you will say with a

unpopular (1)
D:Day10.29 they not dislike poverty? Are they not called upon at times to take  unpopular stands against popular leaders? Do not even your ideas of

unprepared (1)
C:4.26 world is but a reflection of your inner life, the reality unseen and  unprepared for by all your strategy and defenses. You prepare for

unquestioned (1)
T3:19.6 For ages the survival needs of the body have gone  unquestioned and been held tantamount. The will of the body to

unready (1)
D:Day10.19 of the man I once was because you were, prior to this point,  unready to give up image for presence, the individual for the

unreal (21)
C:P.13 your heart would have begun to recede and to seem as distant and  unreal as a mirage. All that you retain is a belief in effort and a
C:2.2 form you will not recognize God. Everything real is of God. Nothing  unreal exists. Each person passing from this life to the next learns
C:2.2 no great secret. They simply realize love is all there is. Nothing  unreal exists. Think for yourself: If you were going to die tomorrow
C:3.5 can see and hands can hold. You call these things real and all else  unreal. You can close your eyes and believe that you are in the dark,
C:14.27 discard or replace the other. What is real is all-inclusive. What is  unreal is nothing.
C:19.22 judgment as it has been described, a sorting of the real from the  unreal, of truth from illusion. Despite the similarity between what
C:21.3 eyes to distinguish the true from the false, the real from the  unreal.
T1:6.2 Choosing union moves you into the real state of “all” from the  unreal state of the in-between. Only from within a state that is real
T1:6.6 that is the prerequisite. To pray out of fear is to ask from an  unreal state of lack for what is seen as missing or desired. In
T2:11.14 you to choose the one real relationship and to vanquish the one  unreal relationship.
T3:1.6 while adhering to the ego’s thought system, became an ego-self or an  unreal self. An unreal self cannot help but exist in an unreal
T3:1.6 the ego’s thought system, became an ego-self or an unreal self. An  unreal self cannot help but exist in an unreal reality. It is as if
T3:1.6 or an unreal self. An unreal self cannot help but exist in an  unreal reality. It is as if you have been an actor upon a stage, the
T3:1.6 is as if you have been an actor upon a stage, the part you play as  unreal as the setting on which you play it. Yet there is a “you” who
T3:2.10 of truth. You stand in the transformational moment between the  unreal and the real. All you await is an idea, a remembrance of the
T4:7.5 in which you think you are. The only thing that has created an  unreal reality for your heart and body has been the inability of the
D:6.2 learning, I used a method of comparison—I compared the real to the  unreal, the false to the true, fear to love—in order to point out
D:Day8.18 feelings of others. You will think that you know the real from the  unreal, truth from illusion, and so will disregard the feelings of
D:Day16.15 and the unloved in your perception, and your perception created an  unreal reality of the separate and unloved, often referred to as hell
D:Day36.14 —has always been yours. The power to know or perceive—even an  unreal reality—has always been yours.
D:Day36.15 for a new kind of experience that has led to the creation of an  unreal reality so populated by the god-like and the god-less, so near

unrealistic (1)
C:20.47 Even when you think of expanding your view, you deem that expansion  unrealistic. You cannot do everything. You cannot effect world peace.

unrecognizable (1)
T3:6.5 but in all. Like the ego, it has not caused you to be unlovable or  unrecognizable. But it has become, like the ego, so much a part of

unrecognized (2)
C:18.22 addition, this misperception has allowed the body’s function to go  unrecognized. You thus have not recognized the truth of what causes
D:Day40.25 insensitivity toward yourself, especially that of being “left out,”  unrecognized, or unwelcome: “Don’t you know that I am an individual?

unrelenting (1)
D:Day3.23 Here is the real of the old “reality” most solid and  unrelenting. Not having “enough” is the “reality” of your life

unremembered (1)
C:7.11 An unreturned phone call, a bit of traffic, a harsh word spoken, an  unremembered errand—all can be resentments you hold to yourself and

unremembering (1)
C:31.17 truly are cannot be improved upon. But because you are in a state of  unremembering, you must relearn who you are. You can only relearn who

unrestrained (1)
C:28.10 As the dawn is  unrestrained in its bursting forth, so has been your time of

unreturned (2)
C:7.11 of withholding, sometimes dozens or even hundreds of times a day. An  unreturned phone call, a bit of traffic, a harsh word spoken, an
C:7.13 is that every situation is a relationship—even those as simple as  unreturned phone calls and snarled traffic. You relate to someone or

unsatisfying (1)
T2:1.5 place of rest may at first seem, it will soon become stagnant and  unsatisfying. Left in such a place without further instruction, you

unseen (8)
C:4.26 The world is but a reflection of your inner life, the reality  unseen and unprepared for by all your strategy and defenses. You
C:5.7 We are beginning now to paint you a new picture, a picture of things  unseen before but visible to your heart if not your eyes. Your heart
C:7.21 many causes for your feelings, from variations in the weather to  unseen and unverifiable diseases. You have given others, whom you see
T2:2.7 heart’s ability to be heard. Of the heart’s ability to recognize the  unseen and to imagine the existence of that which will reveal its
T2:10.3 you know not. It is there and yet swatted away as if by some  unseen hand. Where has this information gone and what keeps it from
T4:2.23 as your inability to realize the relationship that exists with the  unseen and even the seen. You have moved through life believing you
T4:2.31 That you might see auras or halos, signs and clues previously  unseen? Have you included other senses in your idea of sight? Have
D:Day3.50 came before it. Here is where you may rail at the unfairness, at the  unseen benefits of what you have acquired from this learning, of

unshared (1)
C:31.15 All that you would keep private and  unshared is, in essence, who you think you are. I say who you think

unstirred (1)
T4:8.15 know more of love? Does one grasp beauty and thereafter remain ever  unstirred by it? Is not the very essence of consciousness itself this

unstoppable (1)
C:19.19 is love. This undoing, or atonement, has begun—and once begun is  unstoppable and thus already inevitably accomplished.

unsuitable (1)
T3:3.9 your habits, your general personality, and simply declare yourself  unsuitable for further learning. Whether you think such thoughts

unsupported (1)
D:Day7.5 of form, but as in the discussion of abundance, you may still feel  unsupported in form. Realize now, that this makes no sense when our

unsure (1)
T3:1.7 by the thought system of unity and you are left, perhaps, feeling  unsure of the part you are now to play. There is not one of you who

unsustainable (1)
C:14.28 love itself. That this memory does not last, and these feelings seem  unsustainable, is the result only of that which does discard and

untainted (1)
C:19.7 of your Creator. This yearning must but be a pure yearning—  untainted by fear and judgment and approached with wholeheartedness—

untapped (1)
D:Day24.3 within you. It does not await. It simply is. It can remain as the  untapped power of transformation, or it can be released. The choice

untaught (1)
D:Day5.24 Each expression of union must remain as what it is—  untaught and unlearned. Each gain from unity will only, in this way,

until (97)

unto (32)
C:P.27 have a son, a child, an offspring, who must exist in some form like  unto the Father. Within the story of the human race there is a story
C:P.30 You are the creation like  unto your Father and the family of man is like unto the family of
C:P.30 are the creation like unto your Father and the family of man is like  unto the family of God. Just as children grow in your “real world”
C:P.36 you. To view a physical world of dimension, shape, and scope like  unto the old and hope to transport it from one place to another would
C:2.19 happens, the ego takes pride in what the mind has acquired, even  unto the greater peace and contentment offered by your learning. It
C:3.19 and allow the body to let you down, still and always holding love  unto yourself.
C:9.22 welcome and give rest to the stranger. I have said when you do this  unto others you do this to me. Do you think that I am in need of a
C:9.34 condition that you imagine you know. In this scenario God is like  unto your banker rather than your Father. You would prove to God that
C:11.12 state. While you could have used your free will to create like  unto your Father, by choosing to make yourself separate from Him—
C:11.12 make a new choice is what will once again make your free will like  unto your Father’s will, which is one with it in truth.
C:12.24 of creation and yet Creation itself. The Son and Holy Spirit, like  unto Creation, proceeded from the starting point of God. God is the
C:19.22 a re-viewing of your self, you would be quite accurate. It is like  unto the final judgment as it has been described, a sorting of the
C:20.13 of parables has ended. A new time of no time awaits. Nothing is like  unto anything else. Likeness, like thingness, has been overcome with
C:22.10 it that determines the meaning you give it. You are much more like  unto the layers of the onion than the globe, with everything within
T1:2.22 realize the call for a response is to hear the call to create like  unto the Creator. This creating like unto the Creator may be used as
T1:2.22 to hear the call to create like unto the Creator. This creating like  unto the Creator may be used as a definition for the art of thought.
T1:8.5 Christ who exists in all of you, bringing resurrection even  unto your forms. I became the Word incarnate upon my resurrection
T2:2.2 use this phrase. But many recognize that they have a calling even  unto things the world considers mundane.
T3:6.1 for reward is to give up a childish desire that has become like  unto a plague among you. While many of you see it not, everything you
T3:9.3 at all. You will be tempted, at first, to see things that are like  unto those within the house of illusion and call them what you called
T3:14.2 you but flirted with illusion. This flirting with illusion is like  unto the temptations of the human experience and would not occur were
T3:16.17 of Truth is love eternal and it has always encompassed you, even  unto encompassing the house of illusion that you made to obscure it
T3:18.9 the truth. Thus your eyes will learn to observe only the truth, even  unto seeing what before but seemed unobservable.
T4:1.20 in the contrast learning did occur and has continued to occur even  unto this time. You have learned much of the nature of the truth by
T4:3.6 became something to be earned. Even the most loving parent, like  unto your most loving image of God, having brought a child into a
T4:5.5 you and all who exist with you. It is the body of Christ. It is like  unto what the water of the ocean is to the living matter that exists
T4:8.7 the learning process that ensued. If your reality had been like  unto the reality you experience in dreams, can you not see that you
T4:12.13 cannot and should not last? That lasting contentment, like  unto a lasting peace, would somehow stunt your growth? Can you see
D:15.1 certain principles that govern creation. These principles are like  unto the patterns that were created for your time of learning and
D:17.9 is a gift of this moment, a gift of presence. Your gesture, so like  unto that of a champion who has crossed a finish line and won a race,
D:Day32.18 our time together, be attempts to show you how you can be more like  unto God in relationship, even while you are God in being?
E.29 travel now. It is simply the road of what is endlessly creating like  unto itself.

untouched (1)
C:7.9 will flow in every direction, leaving not a corner of the universe  untouched. In an instant the eternal will be upon you. Death will be

untroubled (1)
C:20.12 the kernel and the wholeness of all life. The whole exists  untroubled by what it will be. It is.

untrue (4)
T3:1.5 the truth. While the ability to distinguish between the true and the  untrue has been repeatedly discussed as the ability to separate fear
T3:6.5 While the  untrue cannot exist with the true, what I am calling here bitterness
T3:17.5 world in which you now exist. It may seem ridiculous to say that the  untrue can be learned, but this is exactly what has been learned
T3:17.5 in physical form. Since your true Self could not learn the  untrue, a new self, which we have called the ego-self, was made.

untruth (9)
C:31.25 of “telling” the truth and using it as an opposite to telling an  untruth or lie. Thus were born ideas of being able to keep truth a
T2:11.4 there is no service the ego can do you. The ego is the one  untruth, given many names and many faces and the only thing given by
T2:11.5 battle for truth needs no protection. The truth is not threatened by  untruth. The truth simply exists as love exists and as you exist.
T3:2.6 your personal self can begin to represent the truth for it leaves  untruth, or the ego, behind. It is only this one, unaltered Self that
T3:2.10 you but attempted to assign to it. You stand empty of  untruth and about to embark on the journey of truth. You stand in the
T3:7.1 from your idea of a separated self, a thought, or idea, of absolute  untruth. The ego’s thought system then formed beliefs that supported
T3:17.5 or forgetting of the truth that has led, through the learning of  untruth in the mechanism of time, to the world in which you now
T3:21.8 in one truth is to deny other truths. There is only one truth.  Untruth must now be denied.
D:1.16 from that truth. Once the truth has been learned, the nature of  untruth remains only as an acceptance of insanity. What I will help

untruths (1)
D:Day3.25 is insane. But to realize the truth you must now fully reject the  untruths that you learned. You must fully reject the ideas that

unusual (2)
D:3.4 I have purposefully used words such as victory and triumph, words  unusual to the body of this work but words that will become usual in
D:12.13 it is essential for you to realize that this is not so strange and  unusual as it may sound, that this access and entryway already exists

unverifiable (1)
C:7.21 for your feelings, from variations in the weather to unseen and  unverifiable diseases. You have given others, whom you see as having

unwanted (5)
D:Day16.5 Ejected feelings are projected outside of the body. These are the  unwanted feelings that are blamed on others. These manifest in your
D:Day16.12 When you feel an “intuition” you respond differently than you do to  unwanted feelings that you are quick to want to “do something” about.
D:Day16.15 of creation. This was the Garden of Eden, the Self, the All of All.  Unwanted feelings that you attempted to expel from the Garden of Eden
D:Day18.6 This is why we have spent time on the idea of sickness and other  unwanted states as temporary manifestations. Your separated state was
D:Day18.6 as temporary manifestations. Your separated state was a sickness, an  unwanted state, and thus a temporary manifestation. The joining of

unwarranted (3)
C:10.13 if you believe in the goodness of your neighbor and that belief is  unwarranted? What if you are trusting and find that trust to be
T3:15.5 with faith even while suspiciously looking for signs that faith is  unwarranted. The criminal is not expected to be rehabilitated despite
T3:20.6 than others—encouragement is given despite the “fact” that it is  unwarranted. Yet even while you offer encouragement, you worry about

unwelcome (2)
D:12.10 Let us now consider “thinking” to be the active and often  unwelcome voice “in your head,” the voice of background chatter. And
D:Day40.25 yourself, especially that of being “left out,” unrecognized, or  unwelcome: “Don’t you know that I am an individual? That I have

unwilling (4)
C:3.20 closely, a grief not to be given up? What other pain would you be so  unwilling to sacrifice?
C:11.6 faith in what you have made, and while it remains there you remain  unwilling to relinquish illusion’s hold on you. You can be faithful
T3:18.2 been linked with divine worship and devotion. Minds that have been  unwilling to accept or learn an unobservable truth, will now accept
D:4.27 Do you not see that you must begin with yourself? That if you are  unwilling to claim your freedom it will not claim you?

unwillingness (4)
C:27.21 now, and all that will you prevent you from living a life of love is  unwillingness to do so. There is only one remaining source of such
C:27.21 unwillingness to do so. There is only one remaining source of such  unwillingness. Your willingness will now depend on whether or not you
T3:16.1 in truth, unacceptable to God. You are asked to give up nothing but  unwillingness.
D:Day2.23 to be touched, changed all those willing to be changed. But great  unwillingness remained. Willingness was not yet upon humankind. The

unworried (1)
D:Day3.30 same way. You may go along just fine for weeks or months or years,  unworried about your health until the slightest pain makes you think

unworthiness (4)
T1:3.17 of willingness to perform miracles, you will say, stems from your  unworthiness to perform miracles. Your unworthiness stems from your
T1:3.17 you will say, stems from your unworthiness to perform miracles. Your  unworthiness stems from your belief that you are “only” human. You
D:Day2.8 this feeling arises from erroneous ideas that remain regarding your  unworthiness. Part of this feeling arises from the erroneous idea
D:Day15.13 it cannot be misused? Do you feel unworthy and seek to keep your  unworthiness hidden? Do you still fear being known?

unworthy (3)
T2:7.17 desire to be truthful, a desire to not express thoughts and feelings  unworthy of your real Self. You may have increasingly denied thoughts
T3:3.10 set of judgments, of good and bad, right and wrong, worthy and  unworthy, a list as endless as it was worthless. Realize now the
D:Day15.13 even though you have been told it cannot be misused? Do you feel  unworthy and seek to keep your unworthiness hidden? Do you still fear

up (169)

upbringing (1)
C:4.15 stature and of wealth, of physical beauty and the trappings of good  upbringing. Those most insecure will believe in a partner who would

upon (261)

upside-down (3)
C:31.3 being possible. Like the fear of death, it is the product of  upside-down thinking.
C:31.11 The purpose of the mind is extension. Thus, the  upside-down perception that causes you to protect your private
T1:4.14 think of the Creator in this way is to think of the Creator with the  upside-down thinking of the ego-mind. Is this not the kind of

urge (11)
C:1.9 The  urge to test another’s wisdom is the urge to find your own way and
C:1.9 The urge to test another’s wisdom is the  urge to find your own way and have it be a better way. It is the urge
C:1.9 the urge to find your own way and have it be a better way. It is the  urge not to trust the teacher in all things but only in certain
C:5.9 This  urge to preserve things is but your urge to leave a mark upon the
C:5.9 This urge to preserve things is but your  urge to leave a mark upon the world, a mark that says, “I have
C:5.10 love. This difference must be recognized and understood, as must the  urge to set love apart from all the rest, for with understanding,
C:5.13 see the practicality of this lesson? What terror can be caused by an  urge to violence that, once joined with love, becomes something else?
C:5.13 to violence that, once joined with love, becomes something else? An  urge to violence may mean many things, but always lurking behind it
C:10.31 There will be times when you will not want to laugh when the  urge to do so comes upon you, and other times that after the
C:10.31 the boundary of your body is still intact. But you will remember the  urge to laugh gently at yourself and the expanded vision as well. You
C:25.20 patient during this time, and your new identity will emerge. If the  urge to create is strong, certainly let it serve you. But do not seek

urgency (9)
T1:3.12 is necessary to convince you now is what I will provide. Such is the  urgency of the time, the urgency for the return to unity, the urgency
T1:3.12 you now is what I will provide. Such is the urgency of the time, the  urgency for the return to unity, the urgency of the need to leave
T1:3.12 is the urgency of the time, the urgency for the return to unity, the  urgency of the need to leave fear behind. Can you not, from this one
T1:3.14 mind. What is needed to convince you will be provided. Such is the  urgency of your return to unity. If not now, then soon, you will be
D:12.6 return to unity has been mentioned before, and I remind you of this  urgency again.
D:Day6.24 you would. But as has been stated from the beginning, there is an  urgency to your task.
D:Day9.28 of the way things—and you—should be! Can you not see the extreme  urgency of not perpetuating such a practice?
D:Day10.35 lives exists in relationship. What I have often referred to as the  urgency of this time has been partially because of these issues and
D:Day10.35 of your readiness. It is no accident that these two aspects of  urgency are converging. When your reliance on all that exists apart

urgent (1)
D:12.6 of what we do here does remain minimal, and this I cannot allow. The  urgent need for your return to unity has been mentioned before, and I

urges (2)
C:5.10 to set love apart from all the rest, for with understanding, these  urges can be made to make sense. With understanding they can begin to
C:5.11 You do not yet believe nor understand that the  urges that you feel are real, and neither good nor bad. Your feelings

us (113)

usage (1)
D:Day9.21 still become a false idol or even what is referred to in more common  usage as a spiritual leader or guru. True spiritual leaders or gurus

usages (1)
D:Day9.20 While language cannot be completely stripped of  usages such as these, and while some use of similar terms, like our

use (137)
C:1.5 you learn. Let this encourage you. This is an ability we can  use together to learn anew.
C:2.19 Just as the Holy Spirit can  use what the ego has made, the ego can use what the mind has learned
C:2.19 Just as the Holy Spirit can use what the ego has made, the ego can  use what the mind has learned but has not integrated. Until you are
C:2.19 as better and stronger and more capable of worldly success. It would  use all you have learned for its own motivations and pat you on the
C:2.19 in its criticism. It pretends to hold you to new standards, only to  use what you have learned to increase your guilt. Thus it wins in
C:3.10 to dislodge this concept that you hold so dear, because you  use the mind to deal in concepts, you have been unable to let new
C:3.22 led by your ego, would throw logic in love’s way. Some others might  use their thoughts in yet another manner, claiming to choose love and
C:4.13 one who demonstrates that which in you is most lacking and you  use that image to chastise yourself while saying this is what you
C:6.11 Surely it can be chosen later when disease has taken your limbs’  use from your control and your mind no longer races forward to what
C:6.21 for and have not acquired within your life is the evidence you would  use to deny yourself hope of any kind. You do not understand the
C:7.16 what you hold for ransom and do not freely give, you do not have the  use of for yourself. Those ideas that you save up, that creativity
C:8.5 found. Yet as you have seen again and yet again, the Holy Spirit can  use what you made for a higher purpose when your purpose is in union
C:8.11 thinking now that if you knew how this union worked you would surely  use it to find the truth, and for other objectives as well. You would
C:9.3 that which bound all those you love to you, that you attempt to  use love here. This is a real memory of creation that you have
C:9.4 as well, making of it something that only becomes real in its  use by you or to you. In your memory of creation you have remembered
C:9.4 and that all things happen in relationship. Thus you have chosen to  use relationship to prove your existence and to make things happen.
C:9.4 relationship to prove your existence and to make things happen. This  use of relationship will never provide the proof or the action you
C:9.5 or minds improve. The question is, really, who might have seen a  use for a body such as yours before it was created? What kind of
C:9.10 the vision of your heart, think about just what it is that you would  use it for. What God created cannot be used, but what you have made
C:9.10 be used, but what you have made can, for its only purpose is your  use. Choose to use it now to return you to your real Self, and the
C:9.10 what you have made can, for its only purpose is your use. Choose to  use it now to return you to your real Self, and the new purpose you
C:9.11 All  use is predicated on the simple idea that you do not have what you
C:9.11 complete—we will, instead of trying to ignore what you have made,  use it in a new way. Keep in mind, however, that we are merely saving
C:9.11 we are merely saving time, and that your real Self has no need to  use anything at all.
C:9.30 Think of your automobile or computer or any other thing you  use. Without a user, would it have any function at all? Would it be
C:9.31 even by God. See you not that it is only in illusion that you can  use others who are like yourself?
C:9.32 concept of using others from the reality you have made in which you  use the body that you call your home and identify as your own self.
C:9.32 and identify as your own self. How can the user and the object of  use be one and the same? This insanity makes the purpose of your life
C:9.32 your life seem to be one of usefulness. The more your body can be of  use to others and to yourself, the more worthwhile you see it as
C:9.33 has it been otherwise. God’s creation is for eternity and has no  use for time. Time too is of your making, an idea of use gone mad, as
C:9.33 and has no use for time. Time too is of your making, an idea of  use gone mad, as once again you have taken something made for your
C:9.33 gone mad, as once again you have taken something made for your own  use and allowed it to become the user. With your own two hands you
C:9.33 you cannot see this madness for what it truly is. Your body has no  use for your power, and time was not made for happiness.
C:9.36 you enter into, but your true quest is hidden by the concept of  use that gets in its way. While your heart seeks for union, your
C:9.36 heart seeks for union, your separated self seeks for what it can  use to fill the emptiness and ease the terror of its separation. What
C:9.41 kill one another for your amusement. Here is your notion of  use displayed in all its most horrific detail.
C:9.42 a collective portrayal of individual desire. Slaves and masters but  use one another and the same laws bind both. Who is master and who is
C:9.43  Use, in any form, leads to bondage, and so to perceive a world based
C:9.43 in any form, leads to bondage, and so to perceive a world based on  use is to see a world where freedom is impossible. What you think you
C:9.43 which you trade your usefulness for that of another. An employer has  use for your skills and you have use for the salary and benefits the
C:9.43 that of another. An employer has use for your skills and you have  use for the salary and benefits the employer offers. A spouse is
C:9.43 areas of usefulness. A store provides you with goods that you would  use, and you supply a store with capital that its owner will use. If
C:9.43 would use, and you supply a store with capital that its owner will  use. If you are gifted with beauty or athletic or artistic talent
C:9.43 to be in relationship to survive has grown this complex web of  use and abuse.
C:9.44 Abuse is but improper  use—use on a scale that makes the insanity of use obvious to both
C:9.44 Abuse is but improper use—  use on a scale that makes the insanity of use obvious to both the
C:9.44 Abuse is but improper use—use on a scale that makes the insanity of  use obvious to both the user and the usee, and so has its proper
C:9.44 merely points out what in less extreme instances is still the same:  Use is improper.
C:9.45 It is its purpose that makes  use improper. The Holy Spirit can guide you to use the things that
C:9.45 purpose that makes use improper. The Holy Spirit can guide you to  use the things that you have made in ways that benefit the whole, and
C:9.45 the whole, and this is the distinction between proper and improper  use, or use and abuse. You would use for the benefit of the separated
C:9.45 and this is the distinction between proper and improper use, or  use and abuse. You would use for the benefit of the separated self.
C:9.45 between proper and improper use, or use and abuse. You would  use for the benefit of the separated self. When magnified, the
C:9.45 confused. All such confusion stems from the initial confusion of the  use you think your body would put you to. All such confusion stems
C:9.49 modify the behavior of abuse are near to useless in a world based on  use. The foundation of the world must change, and the stimulus for
C:9.49 must change, and the stimulus for this change lies within you. All  use ends with joining, for use is what you have traded joining for.
C:9.49 for this change lies within you. All use ends with joining, for  use is what you have traded joining for. Instead of recognizing your
C:9.49 you are joined with all, you have determined to stand separate and  use the rest to support your separate stance. See you the difference
C:9.49 conflict? Despite your bravest attempts to remain separate, you must  use your brothers and sisters in order to even maintain the illusion
C:9.49 To begin to let go of your fear of joining, and as you do let go of  use as well?
C:9.50 would the world be if you would but attempt for one day to replace  use with union! Before you can begin, however, we must expand on the
C:9.50 the illusion that you can be used by your body, for your own seeming  use by such as this leads to all other ideas of use.
C:9.50 for your own seeming use by such as this leads to all other ideas of  use.
C:10.1 First let us consider what it is the body would  use. Although you feel slave to it and under the weight of its
C:10.1 because the choice is the same. The body is a tool made for your  use in maintaining the illusion of your separation. That it has
C:10.16 it for and in terms of the way in which you can now be guided to  use it for the benefit of all.
C:11.10 God’s mistake, the one weakness in His plan, and one that you would  use. At other times you think that this was but God’s curse on you, a
C:11.10 free will is of its power. No matter what God wants of you, you can  use your free will to rebel and to make your own choices, choices
C:11.11 free will matters not to God at all, for what you have chosen to  use it for is the one thing that it cannot provide—your separation
C:11.17 all that will not leave you wanting. Love is all that will replace  use with unity.
C:13.10 on better things. Yet time is not required, nor is money or the  use of any other thing you value. And there is not even the slightest
C:17.5 be fully good or worthy of your knowing because the reason that you  use is loyal to the world you see. This is why even Heaven, which you
C:20.38 we pray. Hope acknowledges the kindliness of the universe and has no  use for things. The inanimate as well as the animate is called upon,
C:20.38 well as the animate is called upon, depended upon for service. All  use is replaced with service, and appreciation replaces the
C:20.38 with service, and appreciation replaces the callousness with which  use once occurred.
C:20.44 you freely will offer yours to serve them. To serve rather than to  use is an enormous change in thinking, feeling, and acting. It will
C:20.45 that the idea of to serve is being used to replace the idea of to  use and is its opposite. It replaces the thought of taking with the
C:20.45 When you change your actions from those of resistance and  use to those of being willing to serve and be served, it will assist
C:21.3 can feel. Concepts that cannot be felt with your heart are of no  use to you now, for they are meant for their usefulness rather than
C:21.4 has not been open to the appeals of love partially because of your  use of concepts. Concepts have been used to order your world and to
C:22.1 and imagination will change with your change in perspective on  use. You will no longer be using your imagination but letting your
C:22.2 be letting images serve as learning devices. They will enhance our  use of language so that our language becomes one for both head and
C:22.9 as everything outside of yourself, please, when thinking of this,  use the words I have provided: everything within your world. In the
C:22.20 Begin to form sentences and eventually to tell stories without the  use of the “I” pronoun. This will seem, at first, as if it is
C:23.15 belief, your body will be freed. It will no longer be an object of  use but a means of service.
C:25.7 look for what another has to give or what another has that you might  use. True service recognizes God’s law of giving and receiving, and
C:25.14 A realization of your invulnerability is not necessary in terms of  use but in terms of service. Those who claim invulnerability and use
C:25.14 of use but in terms of service. Those who claim invulnerability and  use it as a test of fate, or an excuse to challenge the mighty forces
C:27.17 Your relationship will guide you surely to the proper response. I  use the term “proper” here not as a measure of judgment, but as an
C:29.2 the true meaning of service, or in contrast, the true meaning of  use.
C:29.3 give God your attention and your care. You who would cry, God make  use of me, only need to give to God your devotion and your
C:29.3 give to God your devotion and your willingness to serve instead of  use.
C:29.4 need to let the universe be of service to you rather than trying to  use the universe to accomplish your goals. These adjustments in your
C:29.10 has work thus been glorified and made to seem as if it is the proper  use of a life. And yet, as your Father’s child, your work is as His.
C:29.16 occurs. The replacement of the idea of service with the idea of  use made for the existence of special relationships. The idea of use
C:29.16 of use made for the existence of special relationships. The idea of  use created all ideas of toil as the only means of having needs met.
C:29.16 all ideas of toil as the only means of having needs met. The idea of  use created all notions of distrust, starting with—as we have
T1:2.6 The so-called thinking of the ego-mind was so tyrannical that its  use throughout your lifetime deadened many of your feelings. It led
T1:6.5 To  use prayer only as a means of reaching out to a god seen as separate
T1:6.5 a means of reaching out to a god seen as separate is to attempt to  use what cannot be used. Such ideas of prayer have had credence
T1:7.2 as possible the truth of who they are accept suffering. My  use of the word accept is important here, as these may not see
T1:9.15 vulnerable. In the past your response would have been to protect and  use that which you have most valued. Now your response will have been
T1:10.5 free will to choose the human experience. Now are you willing to  use it to choose the Peace of God instead? Can you wholeheartedly
T1:10.14 find it, in whatever expression it takes, no matter what words you  use to describe it, is your answer to God and God’s answer to you.
T2:2.2 for something beyond their ordinary, limited, view of themselves  use this phrase. But many recognize that they have a calling even
T2:12.2 needed to include an ability to distinguish between service and  use. Service, or devotion, leads to harmony through right action.
T3:10.14 of the ego-self even though, when encountering those who still  use that thought system, you will be able to communicate with them.
T3:11.14 the word see is consciously used here and why we now refrain from  use of the word perceive. Perception is gone as soon as you truly see.
T3:11.15 and sisters as well. Never forget that what was made for your  use can be used in a new way and to produce a new outcome. Do not be
T3:11.15 used in a new way and to produce a new outcome. Do not be afraid to  use anything available within the house of illusion to promote the
T3:21.19 what might seem contradictory is that I have said that we can also  use the certainty you have felt about your identity for our new
T3:21.19 ask, can you cease to identify yourself as you always have and  use the only identity you have been certain of for a new purpose?
T4:1.6 I am using this word specifically because of the precedent of its  use historically. Many different groups believe they are the chosen
T4:5.9 It makes the possible probable. It is thus probable that you will  use your free will in order to be who you are. But it is not
D:2.9 When we speak of denying here, we speak of denying yourself the  use of the old so that the new can serve you. We speak of denying
D:2.17 a system which you believe works most of the time, and are happy to  use to acquire a desired end, but which, when it does not provide the
D:3.4 will become usual in our normal conversation in this dialogue. I  use them as I use together the words accept and deny. As the old must
D:3.4 usual in our normal conversation in this dialogue. I use them as I  use together the words accept and deny. As the old must be denied for
D:6.6 your perception of what they are or what you have determined their  use to be. There is thus truth, or what we might call the seeds of
D:10.2 that teaching and learning appropriately work with and enable the  use of abilities such as these, but you also know that these means
D:10.3 You think that the  use you put these givens to, what you do with them, how you express
D:11.1 We haven’t, here, been talking of the art of thought, but of the  use of thought. You use thought to solve problems, apply thought to
D:11.1 been talking of the art of thought, but of the use of thought. You  use thought to solve problems, apply thought to intellectual puzzles,
D:15.7 Let me  use the creation story of what was once my tradition as an example.
D:Day3.12 because some are gifted more abundantly than others that they can  use the givens of talent and inspired ideas to bring them wealth.
D:Day3.25 Remember, you have learned that nothing is “given,” for what  use would you have of learning if such were not the case? In our
D:Day3.25 if such were not the case? In our dialogue, we have begun to  use examples of what you did not learn in order to demonstrate that
D:Day3.36 throwing the questions posed back upon the poser, in order to say:  Use me not as an intermediary. It is only in relationship with the
D:Day5.2 be the same, but perhaps quite different in the action which you  use in order to enter it. For those of you who have felt the point of
D:Day8.16 job, or even certain that you do not like peas, is an inaccurate  use of the term of certainty. It may have been consistent with the
D:Day9.20 be completely stripped of usages such as these, and while some  use of similar terms, like our use of the term elevated, are still
D:Day9.20 usages such as these, and while some use of similar terms, like our  use of the term elevated, are still necessary, it is only in your
D:Day9.20 are still necessary, it is only in your understanding that our  use of these terms is not a cause for predetermination that we can
D:Day9.32 challenge and so your natural pattern would be to keep going now, to  use the momentum of this learning success to achieve another.
D:Day19.4 —by the way you express your content—your wholeness. Those who  use their gifts to create the truth they see are those who in “doing”
D:Day33.15 everything and everyone all of the time and retain the desire to  use your power. This is impossible. The realization that you are in

used (73)
C:7.5 you set aside from this world, this thought too is one that can be  used, for it recognizes that you are as apart from this world as love
C:7.17 All relationship exists in wholeness. The small examples  used earlier were meant to help you recognize relationship itself,
C:9.3 distorted. Your faulty memory has caused you to believe love can be  used to keep you safe, to make you happy and bind to you those you
C:9.3 those you choose to love. This is not the case, for love cannot be  used.
C:9.4 the proof or the action you seek, because relationship cannot be  used.
C:9.10 what it is that you would use it for. What God created cannot be  used, but what you have made can, for its only purpose is your use.
C:9.13 betray them by not allowing them to be what they are. This could be  used as a capsule definition of your entire problem: You do not allow
C:9.31 show you that you have no needs at all. What you truly are cannot be  used, not even by God. See you not that it is only in illusion that
C:9.43 are gifted with beauty or athletic or artistic talent that can be  used, how lucky you think you are. A beautiful face and a fit body
C:9.50 your own self. Now we seek to uncover the illusion that you can be  used by your body, for your own seeming use by such as this leads to
C:10.7 or “You will never amount to anything.” Many of you may have  used therapy to still the negative messages that you hear, and after
C:11.12 allowed you to believe in your separated state. While you could have  used your free will to create like unto your Father, by choosing to
C:16.25 This fear but stems from what you have  used your power for. You know your power created the world of
C:17.2 and the return of heaven. Where two are joined together can be  used rightly here as well as in regard to relationship. Your choice
C:17.7 it might hold. And yet, while it would seem you would grow quite  used to this phenomenon, you do not. You still make your plans and
C:19.15 need to know cannot be achieved through the same methods you have  used in order to know about other things. And, increasingly, you are
C:20.45 be helpful if you keep in mind that the idea of to serve is being  used to replace the idea of to use and is its opposite. It replaces
C:21.4 love partially because of your use of concepts. Concepts have been  used to order your world and to assist your mind in keeping track of
C:22.6 between rather than as a relationship among. The illustrations  used here, however, concentrate upon a passing through rather than
C:23.10 true of the body as well. Think of the way in which the word body is  used and this will be clear. The body politic. A body of knowledge.
T1:2.22 like unto the Creator. This creating like unto the Creator may be  used as a definition for the art of thought.
T1:4.22 This is a sticky distinction, for you are  used to congratulating yourself on the maturity required to
T1:6.5 out to a god seen as separate is to attempt to use what cannot be  used. Such ideas of prayer have had credence because this reaching
T1:9.4 You are  used to creating in outward ways. One of the few exceptions to this
T1:10.5 You  used your free will to choose the human experience. Now are you
T2:1.8 of place because you think in terms of form. Thus even I have often  used the idea of place as a teaching aid. But you are ready now to
T2:1.13 framed painting. Thoughts joined in unity see beauty. You are  used to thinking that if you do not have a tangible goal, such as
T2:12.2 through the learning you have accomplished. Miracles cannot be  used, and so your learning needed to include an ability to
T3:11.4 The word house as  used in the House of Truth does not represent a structure but a
T3:11.4 not represent a structure but a dwelling place. The word house as  used in the house of illusion does represent a structure. The house
T3:11.14 that is not the truth. This is why the word see is consciously  used here and why we now refrain from use of the word perceive.
T3:11.15 sisters as well. Never forget that what was made for your use can be  used in a new way and to produce a new outcome. Do not be afraid to
T3:15.11 to learn the truth through the same methods that have been  used in the past to learn illusion. This Course teaches that love
T3:15.13 to return you to your Self. Despite whatever method you feel you  used to learn what you have learned, what this Course did was bypass
T3:15.14 examples of your former ideas about new beginnings have simply been  used to demonstrate why you cannot approach this new beginning as you
T3:16.16 will crumble into the dust from which they came. The cement that was  used to hold together the house of illusion was only your fear.
T3:18.10 also now link observance and ideas. Ideas form in the mind. You are  used to thinking that what you observe forms outside of your mind.
T3:21.10 self is the only place in which you have experience that can now be  used for a new purpose.
T4:1.6 Why, you might ask, is a word such as chosen  used, when many other words would do, and when the concept of being
D:1.17 been given. They can be reviewed and reviewed again. They can be  used as continuing lessons until you feel that learning is fully
D:2.6 In the example  used here, an example that illustrates only one aspect of the
D:3.4 I have purposefully  used words such as victory and triumph, words unusual to the body of
D:4.18 will provide you with the home on Earth you have so long sought and  used your faulty systems to but attempt to replicate.
D:6.2 of your coursework was that of comparison, a method that will be  used less and less as the time of learning passes. The thought
D:6.2 spoke is why I bring this up. During your time of learning, I  used a method of comparison—I compared the real to the unreal, the
D:7.2 Course that what you learn in unity is shared. This language was  used because you were still, at that time, a learning being. Now we
D:8.2 and yet it seems too impossible, too “good” to be true. You are too  used to thinking of yourself as a learning being to truly experience
D:12.1 In the terms in which you are  used to thinking, terms that have put the body at the center of your
D:12.14 thoughts that came to you with an authority that you are not  used to—thoughts that you know, beyond a shadow of a doubt, are
D:Day4.19 The example often  used for the creation of a system is that of my attraction of
D:Day5.21 not as being stopped by the layers of thinking and feeling that we  used the onion to illustrate, but as a point of entry and
D:Day6.4 between these actions despite the difference in language  used?
D:Day7.15 Access to unity is a phrase that will only be  used in this in-between time. You have always existed in unity and
D:Day8.16 may have been consistent with the term or word certainty as it was  used in the past, but you will not want to confuse the term and the
D:Day8.26 ego thought system that would keep your true Self hidden. You are  used to hiding the self of the past about whom you are not well
D:Day8.26 self of the past about whom you are not well pleased, and you are  used to hiding the self of potential, the future self you think you
D:Day8.29 of the time-delay of the time of learning—of a time when you  used your feelings, opinions, and judgments interchangeably and
D:Day10.32 without the feelings that precede them! When speaking of gossip we  used a simple example of a relatively harmless situation. When
D:Day10.38 way. But please remember that none of the approaches that have been  used to “address” your feelings in the way you might desire have
D:Day22.2 and received, received and given. When the word channeling has been  used in reference to spirituality, it has often been used to indicate
D:Day22.2 has been used in reference to spirituality, it has often been  used to indicate an intermediary function. The channeler was perhaps
D:Day22.2 —be seen as known and unknown states. The teacher in the example  used was also an intermediary with the separation being between the
D:Day25.5 might think of this time as a time of sorting and culling. Become  used to letting what comes to you come to you without judgment. Let
D:Day28.8 and a means so revolutionary that it will take some getting  used to. This change is predicated on all the changes that have come
D:Day32.14 of God and as God. This is why Jesus came as your teacher and was  used as the example life for this work. This is the point that this
D:Day32.18 to unity, and becoming a spacious Self, and the means that have been  used—such as the two levels of experience you have achieved during
D:Day33.1 because all are one in being with God. And yet this power cannot be  used. It can only serve. What does it serve? The cause of holy
D:Day36.10 all and nothing in relationship to one another. Recall the example  used earlier. There is no difference between all and nothing without
D:Day37.17 Perception and knowing have been  used together here in describing the conditions of being because you
D:Day37.17 must be able to perceive in order to be a being. But knowing is also  used because you are, as a being, just as capable of knowing as you
D:Day37.24 Jesus, the example life  used throughout this Course, was both man and God. He was being in
A.1 in union and relationship with God. The word learning is loosely  used here for no learning is needed in union and relationship.
A.7 without grasping for meaning, without applying the effort you are  used to applying to study, you begin the transformation that is the

usee (2)
C:9.44 that makes the insanity of use obvious to both the user and the  usee, and so has its proper place in our discussion here. Look at
C:9.45 Like the automobile you would blame for an accident, user and  usee have become confused. All such confusion stems from the initial

useful (17)
C:1.12 heart cares not where love comes from, only that it comes. This is  useful to us in several ways. By this I do not mean that there are
C:4.20 A thing set apart from the madness of the world is  useful now. It may not be what love is, but what love is has guided
C:8.10 that a truth is available in a place other than on the surface is  useful to us now, as is your recognition that something other than
C:9.5 you apart, just as each item in your room is set apart by what it is  useful for. Ask yourself now: To whom is your body useful? This
C:9.5 by what it is useful for. Ask yourself now: To whom is your body  useful? This question does not apply to those for whom you cook or
C:9.11 in what you have made, you will believe that what you made remains  useful to you. Since this is the case, and since it cannot be changed
C:9.12 As stated before, what is most  useful to us now is your perception of your heart. Your illusions
C:9.13 those you cannot name, lies your connection to all that is. This is  useful because what you have named and classified is harder to
C:9.28 by seeing them not or by sadly distorting what they might be  useful for?
C:9.43 use for the salary and benefits the employer offers. A spouse is  useful in many ways that complement your areas of usefulness. A store
C:10.23 to and fro, you will be learning the only separation that can be  useful to you.
C:25.8 one who is devoted, and of those for whom devotion is practiced, is  useful during the time of tenderness. It will lead to the
T3:11.15 of the new you will be seeing how the lessons of the illusion can be  useful in a new way to your brothers and sisters as well. Never
T3:21.20 your certainty regarding the identity of your personal self will be  useful as that certainty is translated to the thought system of the
T4:1.7 An elementary example might be  useful. In many countries, all are given the opportunity to go to
D:12.9 with your dictionary’s definition of these words, is still a  useful distinction, as “thinking” is seen as what you “do.” Even in
D:Day9.16 The idea of your “potential” was a  useful learning tool and one that served the purposes of the Holy

usefulness (12)
C:3.7 that they are all the same. You place values on each one based on  usefulness or pleasant appearance, on popularity or on reputation.
C:9.5 Look around the room in which you sit and take away the  usefulness from each thing you see in it. How many items would you
C:9.5 you keep that you now look upon? Your body too was created for its  usefulness. It sets you apart, just as each item in your room is set
C:9.6 your Self, but your body you did create. It was created for its  usefulness just like every other object that shares the space you
C:9.10 you earlier looked upon the space you occupy. Take away the body’s  usefulness. Would you keep that which you now look upon? As you stand
C:9.10 new purpose you establish will change its conditions as well as its  usefulness to you.
C:9.32 same? This insanity makes the purpose of your life seem to be one of  usefulness. The more your body can be of use to others and to
C:9.37 placed limits on all things in your world, and it is these limits of  usefulness that would block your memory’s return. A love
C:9.43 illusion, it is the illusion that is sought. The purchase price is  usefulness. And so each joining is seen as a bartering in which you
C:9.43 And so each joining is seen as a bartering in which you trade your  usefulness for that of another. An employer has use for your skills
C:9.43 A spouse is useful in many ways that complement your areas of  usefulness. A store provides you with goods that you would use, and
C:21.3 your heart are of no use to you now, for they are meant for their  usefulness rather than for their service. Concepts that touch your

useless (4)
C:1.8 yet how heavy was your burden. Had you literally carried a heavy and  useless trunk from one world to another when you had been told by
C:7.16 benefit from, that wealth you would amass—these things are as  useless to you when saved for yourself alone as they would be if they
C:9.49 Attempts to modify the behavior of abuse are near to  useless in a world based on use. The foundation of the world must
T3:2.2 artist chooses to share, few of us would call these representations  useless or without value. Art is a representation but it also becomes

user (8)
C:9.30 of your automobile or computer or any other thing you use. Without a  user, would it have any function at all? Would it be anything? An
C:9.30 at all? Would it be anything? An automobile abandoned and without a  user might become the home to a family of mice. A computer might be
C:9.30 make of it what he or she would have it be, but never would the  user seek to exchange roles with it. When an accident happens, an
C:9.30 an automobile cannot be seen to be at fault for mistakes made by its  user. Yet in a way this exchange of roles is similar to what you have
C:9.32 that you call your home and identify as your own self. How can the  user and the object of use be one and the same? This insanity makes
C:9.33 taken something made for your own use and allowed it to become the  user. With your own two hands you give away all your happiness and
C:9.44 —use on a scale that makes the insanity of use obvious to both the  user and the usee, and so has its proper place in our discussion
C:9.45 forces. Like the automobile you would blame for an accident,  user and usee have become confused. All such confusion stems from the

uses (2)
C:I.3 to be helpful and with all sincerity, and yet the very logic that it  uses, though new, wounds the heart of the most tender, of those most
C:16.10 your split mind judges even love and opposes it on the basis that it  uses no judgment! Here you can see the value that you place on

usher (8)
T3:14.11 If your brother or sister would not give up bitterness in order to  usher in a world of peace, would you not think this a selfish act?
T3:15.13 learning put an end to the old. Living what you have learned will  usher in the new.
T4:9.9 of the journey, the journey out of the time of learning that will  usher in the fullness of time.
D:2.23 in which you honor your agreement to bring heaven to earth and to  usher in the reign of Christ. To usher in is to show the way, to cast
D:2.23 to bring heaven to earth and to usher in the reign of Christ. To  usher in is to show the way, to cast your palms upon the path of your
D:5.22 Let this be the day of your final surrender, the day that will  usher in a new day.
D:9.3 to be who you truly are, end your confusion, and give you peace to  usher in the new.
A.49 union is expressed and made recognizable in form. It is what will  usher in the new and change the world. It cannot be accomplished

ushered (6)
C:P.5 intent, have awakened human beings to a new identity. They have  ushered in a time of ending our identity crisis. Not since Jesus
C:26.27 thought of God. In doing so, I restored unity, oneness with God. I  ushered in the new way that you are now longing to adopt. I ushered
C:26.27 God. I ushered in the new way that you are now longing to adopt. I  ushered in a time of being.
T4:1.13 thousands of years ago, by countless souls more worthy than you, and  ushered in the time of heaven on earth and the end of suffering long
T4:1.18 to know the truth—the means of Christ-consciousness, is what has  ushered in the new time.
T4:2.4 divine or remembered Self. Jesus the man was the intermediary who  ushered in the time of the Holy Spirit by calling the Holy Spirit to

ushering (1)
T1:4.27 This is what we will now seek to do by putting an end to fear and  ushering in, with this ending, the beginning of a time of miracles.

ushers (2)
C:5.1 possesses all. It is this joining of the human and divine that  ushers in love’s presence, as all that caused you fear and pain falls
D:3.3 are not purposeless now. Your life is not meaningless. You are the  ushers, the pioneers of the new. Your work, as will be often

using (18)
C:9.30 have attempted to change places with the body, claiming that it is  using you rather than that you are using it. You do so out of guilt
C:9.30 the body, claiming that it is using you rather than that you are  using it. You do so out of guilt in an attempt to place your guilt
C:9.32 You learn your concept of  using others from the reality you have made in which you use the body
C:13.4 into words, this exercise is not about putting words on feelings or  using them to describe spirit. It is best to leave words off this
C:17.6 everything there is to know about sleep and dreaming, being married,  using drugs, or having children; but even those of you who would
C:22.1 change with your change in perspective on use. You will no longer be  using your imagination but letting your imagination be of service to
C:22.12 your heart, the center of yourself. You instead deflect them,  using your mind, which might be considered another layer, to send
C:22.13 the events that seemed to alter your destiny, the search for God. By  using the word sit, I mean to imply that these things have not passed
C:22.21 such as, “How was your day?” respond as much as possible without  using the word I or my. Quit referring to people and things in terms
C:29.16 distrust, starting with—as we have stated before—your ideas of  using the very body you call your home rather than allowing it to
C:31.25 anyone else. The ego invented the idea of “telling” the truth and  using it as an opposite to telling an untruth or lie. Thus were born
T1:2.7 and then further apply the discipline that they have learned by  using their skills and knowledge in the world for even greater
T3:8.3 more so than your thoughts. The ego but played upon these feelings,  using them as building blocks for its thought system. As long as you
T3:18.3 the final learning will take place. This is the perfect example of  using what you have made for a new purpose. It is the perfect ending
T3:20.2 this is what we work to have occur, time can become our ally by  using it for effectiveness.
T4:1.6 chosen is one laden with so many false ideas about exclusivity? I am  using this word specifically because of the precedent of its use
T4:4.11 horizon, how can it be that I speak of life-everlasting? Am I but  using new words to repeat what you have heard in various forms from
D:3.15 What might this mean to the elevated Self of form?  Using this dialogue as an example will serve to explain. This

usual (9)
C:25.24 When you are guided to act in ways that are contrary to  usual patterns of action you have taken in the past, you will often
C:31.36 expect from them. Once you have determined a brother’s or sister’s  usual mode of behavior, deviations from that usual mode concern you.
C:31.36 a brother’s or sister’s usual mode of behavior, deviations from that  usual mode concern you. You may determine someone is in a “mood,” and
D:3.4 words unusual to the body of this work but words that will become  usual in our normal conversation in this dialogue. I use them as I
D:12.15 others realize that you really know something, that this wasn’t your  usual opinion or idea you were offering up for discussion, but
D:12.18 with which this truth came to you as something other than your  usual thoughts, other than your usual “self.” Either way, however,
D:12.18 to you as something other than your usual thoughts, other than your  usual “self.” Either way, however, you know that your self was
D:14.6 benefits of questions such as these is that they can circumvent the  usual thinking you would apply to these situations. They can
A.4 are thus instructed not to apply your thought and your effort, your  usual means of learning, to this Course of Love. This Course is not

usually (1)
D:Day28.4 with the increase in choices available. As young people do not  usually move away from the home of their parents until they are at

usurp (2)
C:9.8 yourself. You did not create something from nothing and you did not  usurp the power of God. You took what God created and turned it into
T1:4.11 The idea of responsibility sprang from the ego-mind that would  usurp the power of God. What kind of gift arrives with a demand for

usurped (1)
C:30.14 generalizable and do not change, and thus the laws of man have not  usurped the laws of God. It is only in your perception that the laws

utilizing (1)
C:29.20 power of choice exists. A split mind and heart can prevent you from  utilizing the power of choice, but it cannot prevent you from